The Watchtower, June 1, 1995
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JUNE 1,1995
WATCHTOWER
ANNOUNCING JEHOVAH'S KINGDOM
A WORLD WITHOUT CORRUPTION WHEN?
THE WATCHTOWER
ANNOUNCING JEHOVAH'S KINGDOM
June 1, 1995
Average Printing Each Issue: 16,100,000
Vol. 116, No. 11
THE PURPOSE OF THE WATCHTOWER is to exalt Jehovah God as Sovereign Lord of the universe. It keeps watch on world events as these fulfill Bible prophecy. It comforts all peoples with the good news that God's Kingdom will soon destroy those who oppress their fellowmen and that it will turn the earth into a paradise. It encourages faith in God's now-reigning King, Jesus Christ, whose shed blood opens the way for mankind to gain eternal life. The Watchtower, published by Jehovah's Witnesses continuously since 1879, is nonpolitical. It adheres to the Bible as its authority.
IN THIS ISSUE
3 The Promise of a World Without Corruption
6 Although Grieving, We Are Not Without Hope
11 Consolation From "the God of All Comfort"
17 Gilead Graduates
— "Real Missionaries!"
20 We Were Given a Pearl of Very High Value
26 Godly Obedience in a Religiously Divided Family
30 Questions From Readers
32 "Joyful Praisers" District Convention of Jehovah's Witnesses
WATCHTOWER STUDIES
JULY 10-16: Although Grieving, We Are Not Without Hope. Page 6. Songs to be used: 102, 71.
JULY 17-23: Consolation From "the God of All Comfort." Page 11. Songs to be used: 185, 23.
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THE PROMISE OF A WORLD WITHOUT CORRUPTION
CORRUPTION has penetrated every level of society. Whether it is in government, science, sports, religion, or business, corruption seems to be out of control.
In one country after another, depressing news of corruption scandals hits the headlines. Many who have made a commitment to serve the interests of the people are being exposed as serving their own interests by receiving bribes and kickbacks. So-called white-collar crime is rampant. More and more people of high social or economic status are guilty of serious ethical and criminal violations in connection with their regular occupations.
There is growing concern over what one European journal describes as "grand corruption' the practice by which senior officials, ministers and, all too frequently, heads of state require payments before approving major purchases and developments." In one country "two years of police investigation and almost daily arrests have still not deterred the incorrigibly corrupt," states the British magazine The Economist.
Because of such widespread corruption, many today feel that there is no one they can trust. They echo the sentiments of the Bible writer David when he said: "They have all turned aside, they are all alike corrupt; there is no one doing good, not even one."—Psalm 14:3.
How do you cope with the reality of widespread corruption?
Most people today simply ignore it. But even if you ignore corruption, it will still hurt you. How?
Corruption Affects You
Both high-level and small-scale corruption increase the cost of living, diminish the quality of products, and result in fewer jobs and lower wages. For example, it is estimated that crimes such as embezzlement and fraud cost at least ten times as much as the combined cost of burglary, robbery, and theft. The New Encyclopaedia Britannica (1992) states that "the cost of corporate crime in the United States has been estimated at $200,000,000,000 a year—three times the cost of organized crime." This source explains that while the effects may not be readily detected, "such crimes have a huge impact upon the safety of workers, consumers, and the environment."
The bitter fruits of corruption remind us of King Solomon's words: "I myself returned that I might see all the acts of oppression that are being done under the sun, and, look! the tears of those being oppressed, but they had no comforter; and on the side of their oppressors there was power, so that they had no comforter."—Ecclesiastes 4:1.
Are we, then, to resign ourselves to corruption? Is it inevitable? Is a world without corruption an impossible dream? Happily, no! The Bible teaches us that injustice and lawlessness will soon be eliminated.
What the Bible Tells Us
The Bible tells us that corruption began when a powerful angel rebelled against God and induced the first human couple to join him. (Genesis 3:1-6) Nothing good came out of their sinful course. Rather, from the day
Adam and Eve sinned against Jehovah God, they began to suffer the bad consequences of corruption. Their bodies began the slow process of deterioration, leading to inevitable death. (Genesis 3:16-19) Since then, history abounds with examples of bribery, deception, and fraud. Yet, most perpetrators seem to get away with it.
Unlike ordinary criminals, corrupt executives and politicians rarely go to jail or make restitution for their ill-gotten gain. Because of the secret nature of bribes, kickbacks, and payoffs, it is often difficult to expose high-level corruption. But this does not mean that a world without corruption is an impossible dream.
Rescue from corruption will come from man's Creator, Jehovah God. Divine intervention is the only solution. Why? Because mankind's unseen enemy, Satan the Devil, continues to mislead mankind. As we read at 1 John 5:19, "the whole world is lying in the power of the wicked one." What else could explain the increase in corruption—much of that carried out with impunity?
No amount of human effort can overpower Satan and his demons. Only divine intervention can guarantee obedient mankind
"the glorious freedom of the children of God." (Romans 8:21) Jehovah promises that soon Satan will be restricted so that he cannot deceive mankind anymore. (Revelation 20:3) In the meantime, if we desire to live in God's corruption-free new world, we must reject this world's corrupt ways.
People Can Change
In the days of Jesus Christ, there were those who abused their power and oppressed their fellowmen. For instance, tax collectors were notorious for their corrupt practices. This was despite God's explicit law: "You are not to accept a bribe, for the bribe blinds clear-sighted men and can distort the words of righteous men." (Exodus 23:8) Zacchaeus, a chief tax collector, admitted that he had extorted by false accusation. But instead of promoting social reform on a broad scale, Jesus entreated individuals to repent and abandon their corrupt ways. As a result, reputedly corrupt tax collectors such as Matthew and Zacchaeus gave up their former life-style.—Matthew 4:17; 9:9-13; Luke 19:1-10.
Those involved in dishonest practices today can likewise reject corruption by putting on "the new personality which was created according to God's will in true righteousness and loyalty." (Ephesians 4:24) It may not be easy to pay taxes honestly or to stop sharing in questionable schemes. Still, the benefits are worth any effort.
No longer conditioned by this corrupt world, those who are concerned with the well-being of others enjoy inner peace. There is no fear of being caught in wrong-doing. Rather, they enjoy a good conscience. They imitate the Bible example of Daniel the prophet. The Bible account says that high officials were constantly seeking to find some pretext against Daniel. "But there was no pretext or corrupt thing at all that they were able to find, forasmuch as he was trustworthy and no negligence or corrupt thing at all was found in him."—Daniel 6:4.
Jehovah's Promise
Jehovah promises that "although a sinner may be doing bad a hundred times and continuing a long time as he pleases, yet I am also aware that it will turn out well with those fearing the true God, because they were in fear of him. But it will not turn out well at all with the wicked one, neither will he prolong his days that are like a shadow, because he is not in fear of God."—Ecclesiastes 8:12, 13.
What a relief when corruption no longer causes unhappiness! What a blessing to live forever in a world without corruption! This is not impossible. The Bible speaks of the "hope of the everlasting life which God, who cannot lie, promised before times long lasting." (Titus 1:2) If you hate corruption and love righteousness, you may well see the fulfillment of God's promise of a world without corruption.
ALTHOUGH GRIEVING, WE ARE NOT WITHOUT HOPE
"We do not want you to be ignorant concerning those who are sleeping in death; that you may not sorrow just as the rest also do who have no hope."
-1 THESSALONIANS 4:13.
HAVE you lost a loved one in death? Regardless of age, most of us have been saddened by the loss of a relative or a friend. Perhaps it was a grandparent, a parent, a mate, or a child. Old age, sickness, and accidents reap a regular harvest. Crime, violence, and war add to the misery and grief. Every year around the world, an average of over 50 million people die. The daily average in 1993 was 140,250. Death's toll affects friends and family, and the feeling of loss is deep.
2 Can we not sympathize with the parents in California, U.S.A., who tragically lost a pregnant daughter in a freak vehicle accident? At one stroke, they lost their only daughter and the baby who was to be their first grandchild. The victim's husband lost a wife and his first son or daughter. For parents to suffer the death of a child, whether still young or older, is somehow unnatural. It is not normal for children to die before their parents do. All of us love life. Therefore, death is truly an enemy.—1 Corinthians 15:26.
Death Enters the Human Family
3Sin and death have reigned as kings for some six thousand years of human history,
ever since the rebellion of our first human parents, Adam and Eve. (Romans 5:14; 6:12, 23) The Bible does not tell us how they reacted to the murder of their son Abel by his brother Cain. For more than one reason, it must have been a devastating experience for them. Here, for the first time, they looked human death in the face, reflected in the face of their own son. They saw the fruitage of their rebellion and of the continued misuse of free will. Cain, in spite of warnings from God, had chosen to commit the first fratricide. We know that Eve must have been deeply affected by Abel's death because when she gave birth to Seth, she said: "God has appointed another seed in place of Abel, because Cain killed him."—Genesis 4:3-8, 25.
4 Our first human parents also saw the reality of God's sentence on them—that if they rebelled and were disobedient, they would "positively die." In spite of Satan's lie, apparently the myth of the immortal soul had not yet developed, so they could not draw any false comfort from that. God had said to Adam: "You will . . . return to the ground, for out of it you were taken. For dust you are and to dust you will return." He had made no mention of a future existence as an immortal soul in heaven, hell, Limbo, purgatory, or anywhere else. (Genesis 2:17; 3:4, 5, 19) As living souls who had sinned, Adam and Eve would eventually die and cease to exist.
King Solomon was inspired to write: "The living are conscious that they will die; but as for the dead, they are conscious of nothing at all, neither do they anymore have wages, because the remembrance of them has been forgotten. Also, their love and their hate and their jealousy have already perished, and they have no portion anymore to time indefinite in anything that has to be done under the sun." —Ecclesiastes 9:5, 6.
5 How true those words are! Really, who recalls ancestors of two hundred or three hundred years ago? Often even their graves are unknown or long neglected. Does that mean that there is no hope for our dead loved ones? No, not at all. Martha said to Jesus regarding her dead brother, Lazarus: "I know he will rise in the resurrection on the last day." (John 11:24) The Hebrew people believed that God would resurrect the dead at a future time. Yet, that did not stop them from grieving over the loss of a loved one. —Job 14:13.
What is the true hope for the dead?
First Mourning, by W. Bouguereau, from original glass plate in Photo-Drama of Creation, 1014
Faithful Ones Who Grieved
6 Nearly four thousand years ago, when Abraham's wife Sarah died, "Abraham came in to bewail Sarah and to weep over her." That faithful servant of God showed his deep feelings over the loss of his beloved and loyal wife. Although he was a brave man of action, he was not ashamed to express his grief in tears.—Genesis 14:11-16; 23:1, 2.
7 The case of Jacob was similar. When he was deceived into believing that his son Joseph had been killed by a wild animal, how did he react? We read at Genesis 37:34, 35: "With that Jacob ripped his mantles apart and put sackcloth upon his hips and carried on mourning over his son for many days. And all his sons and all his daughters kept rising up to comfort him, but he kept refusing to take comfort and saying: 'For I shall go down mourning to my son into Sheol!' And his father continued weeping for him." Yes, it is both human and natural to express grief when a loved one dies.
8 Some might think that by modern or local standards, Jacob's reaction was exaggerated and melodramatic. But he was a product of a different time and culture. His expression of grief—wearing sackcloth—is the first mention of this practice in the Bible. However, as described in the Hebrew Scriptures, mourning was also expressed by wailing, by composing dirges, and by sitting down in ashes. Evidently the Hebrews were not inhibited in their genuine expressions of grief. * —Ezekiel 27:30-32; Amos 8:10.
When Lazarus died, Jesus wept
Grief in Jesus' Time
9 What can we say of Jesus' early disciples? For example, when Lazarus died, his sisters Martha and Mary mourned his death with tears and weeping. How did the perfect man Jesus react when he arrived on the scene? John's account says: "Mary, when she arrived where Jesus was and caught sight of him, fell at his feet, saying to him: 'Lord, if you had been here, my brother would not have died.' Jesus, therefore, when he saw her weeping and the Jews that came with her weeping, groaned in the spirit and became troubled; and he said: 'Where have you laid him?' They said to him: 'Lord, come and see.' Jesus gave way to tears."—John 11: 32-35.
10. (a) How did Jesus react to the death of Lazarus? (b) What does Jesus' reaction tell us about him?
Practical Help for Those Who Grieve
At the "Godly Fear" Conventions during 1994-95, the Watch Tower Society announced the release of a new brochure entitled When Someone You Love Dies. This encouraging publication has been designed to bring comfort to people of all nations and languages. As you may have already seen, it presents the Bible's simple explanation of death and the condition of the dead. Even more important, it
10 "Jesus gave way to tears." Those few words speak volumes about Jesus' humanity, his compassion, his feelings. Even though fully aware of the resurrection hope, "Jesus wept." (John 11:35, King James Version) The account continues by saying that onlookers commented: "See, what affection he used to have for [Lazarus]!" Certainly, if the perfect man Jesus wept at the loss of a friend, it is no shame if a man or a woman mourns and weeps today.—John 11:36.
What Hope for the Dead?
11 What can we learn from these Biblical examples? That it is human and natural to grieve and we should not feel ashamed to let our grief be manifest. Even when tempered by the hope of the resurrection, the death of a loved one is still a traumatic loss, which is deeply felt. Years, perhaps decades, of close companionship and sharing are suddenly and tragically ended. True, we do not grieve as do those without hope or as do those with false hopes. (1 Thessalonians 4:13) Also, we are not misled by any myths of man's possessing an immortal soul or continuing to exist by reincarnation. We do know that Jehovah has promised 'new heavens and a new earth in which righteoushighlights God's promise, through Christ Jesus, of a resurrection to life on a cleansed, paradise earth.
It truly brings comfort to those who mourn. Therefore, it should be a helpful tool in the Christian ministry and should serve to stir interest, resulting in many more home Bible studies. The questions for study have been placed discreetly in boxes toward the end of each section so that an easy review of the points covered can be made with any sincere, mourning person.
ness is to dwell.' (2 Peter 3:13) God "will wipe out every tear from [our] eyes, and death will be no more, neither will mourning nor outry nor pain be anymore. The former things have passed away."—Revelation 21:4.
Jesus raised Lazarus from the dead
12 What hope is there for those who have died?" The Christian writer Paul was inspired to give us comfort and hope when he wrote: "As the last enemy, death is to be brought to nothing." (1 Corinthians 15:26) The New English Bible states: "The last enemy to be abolished is death." Why could Paul be so sure of that? Because he had been converted and taught by one who was raised from the dead, Jesus Christ. (Acts 9:3-19) That is also why Paul could state: "Since death is through a man [Adam], resurrection of the dead is also through a man [Jesus]. For just as in Adam all are dying, so also in the Christ all will be made alive." —1 Corinthians 15:21, 22.
18 Jesus' teaching gives us great comfort and hope for the future. For example, what did he do in the case of Lazarus? He went
to the tomb where Lazarus' body had been lying for four days. He uttered a prayer, "and when he had said these things, he cried out with a loud voice: 'Lazarus, come on out!' The man that had been dead came out with his feet and hands bound with wrappings, and his countenance was bound about with a cloth. Jesus said to them: 'Loose him and let him go.'" Can you imagine the looks of surprise and joy on the faces of Martha and Mary? How the neighbors must have been astonished when they saw this miracle! Little wonder that many onlookers put faith in Jesus. His religious enemies, however, "took counsel to kill him." —John 11:41-53.
14 Jesus performed that unforgettable resurrection in front of many eyewitnesses.
It was a token of the future resurrection that he had predicted on an earlier occasion, when he said: "Do not marvel at this, because the hour is coming in which all those in the memorial tombs will hear [the Son of God's] voice and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment."—John 5:28, 29.
15 As previously mentioned, the apostle Paul believed in the resurrection. On what basis? He had formerly been the infamous Saul, persecutor of Christians. His name and reputation spread fear among the believers. After all, was he not the one who had approved the stoning to death of the Christian martyr Stephen? (Acts 8:1; 9:1, 2, 26) Yet, on the road to Damascus, the resurrected Christ brought Saul to his senses, striking him with temporary blindness. Saul heard a voice say to him: "Saul, Saul, why are you persecuting me?" He said: 'Who are you, Lord?' He said: 'I am Jesus, whom you are persecuting.'" The same resurrected Christ then instructed Ananias, living in Damascus, to go to the house where Saul was praying and to restore his sight. Thus, from personal experience, both Saul and
What evidence did Paul and Ananias have of Jesus' resurrection?
Can You Answer?
Why can it be said that death is an enemy?
How did servants of God in Bible times manifest their grief?
What hope is there for dead loved ones?
What basis did Paul have for believing in the resurrection?
Ananias had every reason to believe in the resurrection.—Acts 9:4, 5, 10-12.
16 Notice how Saul, the apostle Paul, answered when, as a persecuted Christian, he was brought before Governor Felix. We read at Acts 24:15: "I have hope toward God . . . that there is going to be a resurrection of both the righteous and the unrighteous." Obviously, Paul did not believe in the pagan Greek concept of the inherent immortality of the human soul, which supposedly passed into some mythological afterlife or underworld. He believed in and taught faith in the resurrection. That would mean for some the gift of immortal life as spirit creatures in heaven with Christ and for the majority a return to life on a perfect earth.—Luke 23:43; 1 Corinthians 15:20-22, 53, 54; Revelation 7:4, 9, 17; 14:1, 3.
17 Thus the Bible gives us a clear promise and a solid hope that by means of the resurrection, many will see their loved ones again here on earth but under very different circumstances.—2 Peter 3:13; Revelation 21:1-4.
Practical Help for Those Who Grieve
18 Now we have our memories and our grief. What can we do to survive this trialsome bereavement period? What can others do to help those who are grieving? Furthermore, what can we do to help those sincere ones we meet in our field ministry who are without any real hope and who also grieve? And what further comfort can we derive from the Bible regarding our loved ones who have fallen asleep in death? The following article will offer some suggestions.
17. (a) How do we know that Paul did not believe in the Greek concept of the inherent immortality of the human soul? (b) What solid hope does the Bible give? (Hebrews 6:17-20)
(a) What helpful tool was released at the "Godly Fear" Conventions? (See box.) (b) What questions now need to be answered?
CONSOLATION FROM "THE GOD OF ALL COMFORT"
"Blessed be the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort, who comforts us in all our tribulation."
-2 CORINTHIANS 1:3, 4.
GRIEVING people need genuine comfort—not platitudes and clichés. All of us have heard that 'time will heal wounds,' but in the early stages of bereavement, what grief-stricken person is comforted by that thought? Christians know that God has promised a resurrection, but that does not prevent the deep hurt and trauma of a sudden loss. And certainly if you have lost a child, other surviving children are no substitute for that precious one.
2 In times of loss, we are most helped by genuine comfort, comfort that has a solid basis in God's promises. We also need empathy. This has surely been true for the people of Rwanda, and especially for the hundreds of families of Jehovah's Witnesses there who lost loved ones in that diabolic ethnic massacre. From whom can all who grieve draw comfort?
3 Jehovah has set the example in giving all of us comfort. He sent his only-begotten Son, Christ Jesus, to the earth to give us everlasting comfort and hope. Jesus taught: "God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life." (John 3:16) He also told his followers: "No one has love greater than this, that someone should surrender his soul in behalf of his friends." (John 15:13) On another occasion he said: "The Son of man came, not to be ministered to, but to minister and to give his soul a ransom in exchange for many." (Matthew 20:28) And Paul stated: "God recommends his own love to us in that, while we were yet sinners, Christ died for us." (Romans 5:8) By means of these and many other texts, we perceive the love of God and of Christ Jesus.
4 The apostle Paul was especially aware of Jehovah's undeserved kindness. He had been snatched out of a spiritually dead condition, from being a rabid persecutor of Christ's followers to being a persecuted Christian himself. (Ephesians 2:1-5) He describes his experience: "I am the least of the apostles, and I am not fit to be called an apostle, because I persecuted the congregation of God. But by God's undeserved kindness I am what I am. And his undeserved kindness that was toward me did not prove to be in vain, but I labored in excess of them all, yet not I but the undeserved kindness of God that is with me."—1 Corinthians 15: 9, 10.
Why was the apostle Paul especially indebted to Jehovah?
5 Appropriately then, Paul wrote: "Blessed be the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those in any sort of tribulation through the comfort with which we ourselves are being comforted by God. For just as the sufferings for the Christ abound in us, so the comfort we get also abounds through the Christ. Now whether we are in tribulation, it is for your comfort and salvation; or whether we are being comforted, it is for your comfort that operates to make you endure the same sufferings that we also suffer. And so our hope for you is unwavering, knowing as we do that, just as you are sharers of the sufferings, in the same way you will also share the comfort."—2 Corinthians 1:3-7.
6 What inspiring words! The Greek word here rendered "comfort" is linked to "a calling to one's side." Therefore, "it is the standing beside a person to encourage him when he is undergoing severe testing." (A Linguistic Key to the Greek New Testament) One Biblical scholar wrote: "The word . . . always means far more than soothing sympathy. . . . The Christian comfort is the comfort which brings courage, the comfort which enables a man to cope with all that life can do to him." It also includes comforting words that are based on a solid promise and hope—that of the resurrection of the dead.
Jesus and Paul Compassionate Comforters
7 What a wonderful example Paul was in giving comfort! He could write to the brothers in Thessalonica: "We became gentle in
the midst of you, as when a nursing mother cherishes her own children. So, having a tender affection for you, we were well pleased to impart to you, not only the good news of God, but also our own souls, because you became beloved to us. In harmony with that you well know how, as a father does his children, we kept exhorting each one of you, and consoling and bearing witness to you." Just like loving, caring parents, all of us can share our warmth and understanding with others in their time of need.—1 Thessalonians 2:7, 8, 11.
In showing such care and kindness, Paul was only imitating his great Exemplar, Jesus. Remember the compassionate invitation that Jesus extends to all as recorded at Matthew 11:28-30: "Come to me, all you who are toiling and loaded down, and I will refresh you. Take my yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for your souls. For my yoke is kindly and my load is light." Yes, Jesus' teaching is refreshing because it holds out hope and a promise—the promise of the resurrection. This is the hope and the promise that we are offering to people, for example, when we leave with them the brochure When Someone You Love Dies. This hope can help all of us, even if we have been grieving a long time.
How to Comfort Those Who Grieve
9Grief is not limited to some set time period immediately after the death of the loved one. Some people carry the burden of their grief all through their lives, especially those who have lost children. A faithful Christian couple in Spain lost their 11-yearold son in 1963 as a victim of meningitis.
To this day, they still shed a tear when talking about Paquito. Anniversaries, photos, souvenirs, may bring back sad memories. Hence, we should never be impatient and think that others ought to be over their loss by now. A medical authority admits: "Depression and emotional swings may last as long as several years." Remember, therefore, that just as physical scars on the body may stay with us for life, so do many emotional scars.
10 What are some practical things we can do to comfort those who grieve in the Christian congregation? In all sincerity we might say to a brother or a sister in need of comfort, "If there's anything I can do to help, just let me know." But how often does a bereaved person actually call us to say, "I've thought of something you can do to help me?" Obviously, we need to take the appropriate initiative if we are to comfort the bereaved. So, what can we do in a useful way? Here are a few practical suggestions.
11 Listen: One of the most helpful things you can do is to share the bereaved one's pain by listening. You may ask, "Would you care to talk about it?" Let the person decide. One Christian recalls when his father died: "It really helped me when others asked what happened and then really listened." As James counseled, be quick to listen. (James 1:19) Listen patiently and sympathetically. "Weep with people who weep," recommends the Bible at Romans 12:15. Remember that Jesus wept with Martha and Mary.—John 11:35.
12 Provide reassurance: Keep in mind that the bereaved person may at first feel guilty,
thinking that perhaps there was more that he could have done. Assure the person that likely all that was possible was done (or whatever else you know to be true and positive). Reassure him that what he feels is not at all uncommon. Tell him of others you know who successfully recovered from a similar loss. In other words, be sensitive and sympathetic. Our kind help can mean so much! Solomon wrote: "As apples of gold in silver carvings is a word spoken at the right time for it."—Proverbs 16:24; 25:11; 1 Thessalonians 5:11, 14.
13 Be available: Make yourself available not just for the first few days when many friends and relatives are present but for months later if necessary, when others have returned to their normal routine. The grieving period can vary greatly, depending on the individual. Our Christian interest and sympathy can mean so much in any time of need. The Bible says that "there exists a friend sticking closer than a brother." Thus, the saying, "A friend in need is a friend indeed," is a truism that we should live up to. —Proverbs 18:24; compare Acts 28:15.
14 Talk about the good qualities of the deceased person: This is another great help when offered at the right moment. Share positive anecdotes that you recall about the individual. Do not be afraid to use the person's name. Do not act as if the lost loved one never existed or was a nonentity. It is comforting to know what a publication from the Harvard Medical School stated: "A kind of recovery is achieved when the bereaved can finally think of the dead person without overwhelming sadness . . . As the new reality is acknowledged and assimilated, grief fades into treasured memories." "Treasured memories"—how comforting to recall those precious moments spent with a loved one!
A Witness who lost his father some years ago said: "A special memory for me is reading the Bible with Dad shortly after he began to study the truth. And lying on a riverbank talking over some of my problems. I only saw him every three or four years, so those occasions were precious."
15 Take the initiative when appropriate: Some grieving people can cope better than others. So, depending on the circumstances, take practical steps to help. One grieving Christian woman recalled: "Many said, 'If there's anything I can do, let me know.' But one Christian sister did not ask. She went right into the bedroom, stripped the bed, and laundered the soiled linens. Another took a bucket, water, and cleaning supplies and scrubbed the rug where my husband had vomited. These were true friends, and I shall never forget them." Where there is an obvious need for help, take the initiative—perhaps by preparing a meal, helping with the cleaning, or running errands. Of course, we should be careful not to be intrusive when the bereaved person wants privacy. Thus, we should take to heart Paul's words: "Accordingly, as God's chosen ones, holy and loved, clothe yourselves with the tender affections of compassion, kindness, lowliness of mind, mildness, and long-suffering." Kindness, patience, and love never fail.—Colossians 3:12; 1 Corinthians 13:4-8.
16 Write a letter or send a comforting card: Often overlooked is the value of a condolence letter or a beautiful sympathy card. Its advantage? It can be read over and over again. Such a letter need not be long, but it should show your compassion. It should also reflect a spiritual tone but without being
preachy. Just the basic message "We are here for you" can be a consolation.
17 Pray with them: Do not underestimate the value of your prayers with and for bereaved fellow Christians. The Bible says at James 5:16: "A righteous man's supplication . . . has much force." For example, when the grieving hear us pray in their behalf, it helps them resolve a negative feeling such as guilt. In our moments of weakness, of demoralization, Satan tries to undermine us with his "machinations," or "crafty acts." This is when we need the comfort and support of prayer, as Paul stated: 'With every form of prayer and supplication carry on prayer on every occasion in spirit. And to that end keep awake with all constancy and with supplication in behalf of all the holy ones.'-Ephesians 6:11, 18, Kingdom Interlinear; compare James 5:13-15.
What to Avoid
How can prayer bring comfort?
18 When a person is grieving, there are also things not to do or say. Proverbs 12: 18 warns: "There exists the one speaking thoughtlessly as with the stabs of a sword,
18, 19. How can we show tact in our conversations?
How is Jehovah "the God of all comfort"?
Do You Recall?
How did Jesus and Paul comfort grieving ones?
What are some things we can do to comfort those who grieve?
What should we avoid when dealing with the bereaved?
What are your favorite texts for comfort in times of loss?
but the tongue of the wise ones is a healing." Sometimes, without realizing it, we fail to show tact. For example, we might say, "I know how you feel." But is that really the case? Have you suffered the exact same loss? Then too, people react in different ways. Your reactions may not have been identical to those of the grieving person. It might be more sensitive to say, "I really feel for you because I went through a similar loss when my . . . died some time ago."
19 It would also show sensitivity to avoid commenting about whether the deceased will be resurrected or not. Some brothers and sisters
have been deeply hurt by judgmental remarks made about the future possibilities for a dead unbelieving spouse. We are not the judges of who will or will not be resurrected. We can be relieved that Jehovah, who sees the heart, will be far more merciful than most of us would ever be.—Psalm 86:15; Luke 6:35-37.
Texts That Comfort
20 One of the greatest sources of succor, when offered at the right time, is a consideration of Jehovah's promises for the dead. These Biblical thoughts will be useful whether the bereaved person is already a Witness or is a person we meet in the ministry. What are some of these texts? We know that Jehovah is the God of all comfort, for he said: "I—I myself am the One that is comforting you people." He also said: "Like a man whom his own mother keeps comforting, so I myself shall keep comforting you people." —Isaiah 51:12; 66:13.
21 The psalmist wrote: "This is my comfort in my affliction, for your own saying has preserved me alive. I have remembered your judicial decisions from time indefinite, O Jehovah, and I find comfort for myself. May your loving-kindness serve, please, to comfort me, according to your saying to your servant." Note that the word "comfort" is used repeatedly in those passages. Yes, we can find true comfort for ourselves and for others by turning to Jehovah's Word in our
time of affliction. This, combined with the love and compassion of the brothers, can help us to live through our loss and fill our lives again with joyful activity in the Christian ministry.—Psalm 119:50, 52, 76.
22 We can also overcome our grief to some extent by being busy helping others in their distress. As we turn our attention to others in need of comfort, we also get the true happiness of giving in a spiritual sense. (Acts 20:35) Let us share with them the vision of the resurrection day when people of all former nations, generation after generation, will be welcoming their lost loved ones back from the dead into a new world. What a prospect! What tears of joy will be shed then as we recall that Jehovah is indeed the God "who comforts those laid low"!—2 Corinthians 7:6.
Gilead Graduates—"Real Missionaries!"
WHAT is a missionary?" That question was posed by a newspaper editorial nearly four decades ago. The writer argued that true missionaries were instruments of social and economic reform. However, on Sunday, March 5, 1995, at the Jersey City Assembly Hall of Jehovah's Witnesses, an answer of a very different sort was emphatically given. The occasion? The graduation of the 98th class of the Watchtower Bible School of Gilead—a school that has sent out missionaries all over the world!
After the opening song and prayer, Albert D. Schroeder of the Governing Body warmly welcomed all 6,430 who were in attendance. In his introductory comments, Brother Schroeder made it clear why Gilead graduates are different from others who have called themselves missionaries. He said: "The Bible is the main textbook for Gilead." Graduates of Gilead are trained to be, not social workers, but teachers of God's Word. They are thus uniquely qualified to care for the spiritual needs of people in foreign fields.
Subsequent speakers touched on a number of other areas in which Gilead graduates give proof of being "real" missionaries. Charles Molohan spoke to them on the subject "Continue to Bear Fine Fruit as Missionaries." Drawing on the apostle Paul's words at Colossians 1:9, 10, Brother Molohan reminded the graduates that their past five months at Gilead had helped them increase "in the accurate knowledge of God." This would help them to produce fruiture in two ways: by manifesting the fruiture of God's spirit and by sharing Bible truths with others.
Daniel Sydlik of the Governing Body followed with the sobering theme "Do Not Bargain With Your Life." He mentioned Jesus' question: "What will a man give in exchange for his soul?" (Matthew 16:26) Brother Sydlik observed: "Men have traded their souls for an easier, softer way of life." However, those with a living faith cannot compromise in the face of trials and tests. Jesus' words indicate that one must be willing to "give," that is, sacrifice, in order to gain one's soul, or life. The new missionaries were exhorted to give Jehovah their all, their very best, in his service!
Next, William Van de Wall of the Service Department Committee spoke on the subject "The Apostle Paul-An Example Worthy of Imitation." Brother Van de Wall explained: "Paul spearheaded the missionary work in the first century." Appropriately, then, four areas were highlighted in which the apostle Paul set a good example for missionaries today: (1) Paul's genuine concern and love for people, (2) his effectiveness in the ministry, (3) his modest refusal to promote himself, (4) his unquestioning trust in Jehovah.
"Let Jehovah Search You Through in Your New Assignment" was the subject discussed by Lyman A. Swingle of the Governing Body. Using the day's text, Psalm 139:16, Brother Swingle acknowledged that, as new missionaries, they would encounter problems in their assignments and that Jehovah knows the solutions. "Go to him," he exhorted, "talk to him when you have a problem. Seek out what his will is."
John E. Barr of the Governing Body then spoke on the subject "Your Faith Is Growing
98th Graduating Class of the Watchtower Bible School of Gilead
In the list below, rows are numbered from front to back, and names are listed from left to right in each row. (1) Eszlinger, A.; Mann, T.; Rivera, G.; Baruero, M.; Vaz, M.; Durga, K.; Silweryx H.; Alvarado, D. (2) Toth, B.; Segarra, S.; Hart, R.; Rooryck, I.; Escobar, P.; Eijstrup, J.; Sligh, L.; Rivera, E. (3) Archard, D.; Snaith, S.; Marciel, P.; Kaljonen, D.; Waddell, S.; Blackburn, L.; Escobar, M.; Archard, K. (4) Hart, M.; Toth, S.; Koljonen, B.; Bergman, H.; Mann, D.; Blackburn, L.; Park, D.; Vaz, F. (5) Segarra, S.; Sligh, L.; Leslie, L.; Bergman, B.; Baruero, W.; Alvarado, J.; Leslie, D.; Park, D. (6) Silweryx, K.; Eszlinger, W.; Waddell, J.; Snaith, K.; Durga, A.; Rooryck, F.; Eijstrup, C.; Mariel, D.
Exceedingly." (2 Thessalonians 1:3) At Luke 17:1, we read that Jesus said: "It is unavoidable that causes for stumbling should come." Some have stumbled over the personalities of fellow missionaries. But Brother Barr encouraged the missionaries to have the faith needed to be forgiving. Indeed, it was in this context that Jesus' disciples begged: "Give us more faith." (Luke 17:2-5) The faith of the missionaries may also be tested by various organizational adjustments. "Have we got the faith to accept these," asked Brother Barr, "or will they become mountainlike obstacles?"
Next came some admonition by two Gilead instructors. Jack Redford urged the graduates to maintain a positive attitude. He told of a missionary who left her assignment in reaction to some teasing by fellow missionaries. The Scriptures, however, warn us against taking needless offense. (Ecclesiastes 7:9) "Have the right attitude,"
Class Statistics:
Number of countries represented:8
Number of countries assigned to:21
Number of students:48
Average age:32.72
Average years in truth:15.48
Average years in full-time ministry:10.91
he exhorted.
"Be forgiving of the mistakes and imperfections of others around you."
U. V. Glass, Gilead registrar, then asked: "Are you prepared to cope with 'time and unforeseen occurrence'?" (Ecclesiastes 9:11) "Our life pattern is always subject to changes," noted Brother Glass, "and some can be quite traumatic." Certain missionaries have been unexpectedly faced with failing health, disease, and family problems, forcing some to leave their assignments. "No matter what the unforeseen occurrence may be," said Brother Glass, "we know that Jehovah is aware of it and is concerned. If we put our reliance on him, we know we will come off victorious!"
A lecture entitled "Set Apart for Missionary Service" capped off the morning series of lectures. Theodore Jaracz of the Governing Body addressed the question raised at the outset, namely, "What is a missionary?" In answer, he discussed Acts chapters 13 and 14 about the missionary work of Paul and Barnabas. Clearly, that work focused, not on curing social ills, but on 'declaring the good news.' (Acts 13:32) Brother Jaracz asked: "Don't you agree that Paul and Barnabas demonstrated what a real missionary should be like?" Veteran missionary Robert Tracy of Mexico was then called upon to share some of his own heartwarming experiences as an evangelizer.
The morning program reached its climax as Brother Schroeder distributed diplomas to the 48 graduates. The audience was thrilled to hear the names of the 21 lands to which the missionaries had been assigned: Barbados, Benin, Bolivia, Central African Republic, Costa Rica, Cote d'Ivoire, Ecuador, Equatorial Guinea, Estonia, Guinea-Bissau, Honduras, Latvia, Leeward Islands, Mauritius, Mozambique, Nicaragua, Paraguay, Peru, Senegal, Taiwan, and Venezuela.
After a break for lunch, the audience reconvened and enjoyed a lively study of The Watchtower, conducted by Robert P. Johnson of the Service Department. Members of the 98th class answered the questions. This was followed by a delightful series of interviews conducted by Gilead staff members. The audience was greatly encouraged as the graduates shared their experiences in the field and expressed their feelings about their foreign assignments.
For six and a half years, Gilead was located at the Watchtower Society's facilities in Walkkill, New York. In April 1995, however, the school was moved to the new Watchtower Educational Center in Patterson, New York. How did the Bethel family at Walkkill feel about this change? At this graduation a number from Wallkill were interviewed. Their touching expressions made it plain that Gilead students have left a lasting impression with them. Clearly, these willing men and women are real missionaries—humble, self-sacrificing, deeply concerned about helping others.
As the graduation drew to a close, all in attendance were confident that Gilead School will continue successfully doing what it has done for over 50 years—produce real missionaries!
In Our Next Issue
Patience—Why So Rare?
What Motivates You to Serve God?
Singleness in Hard Economic Times WE WERE GIVEN A PEARL OF VERY HIGH VALUE
AS TOLD BY RICHARD GUNTHER
It was September 1959. We were on the Italian liner Julio Caesar crossing the Atlantic Ocean from New York to Cádiz, Spain.
The Watch Tower Society had assigned me, along with my wife, Rita, and Paul and Evelyn Hundertmark, another missionary couple, to that Iberian country. We were going to face many challenges.
But how was it that we had embarked on a missionary career?
RITA and I were baptized as Jehovah's Witnesses in 1950 in New Jersey, U.S.A. Soon after, we made a decision that in time would place in our hands a pearl of very high value. We were in a congregation with sufficient brothers and sisters to serve the territory. So we felt obligated to offer to serve where there was a greater need for preachers. At the international assembly of Jehovah's Witnesses in New York City in the summer of 1958, we applied for missionary service.
Shortly thereafter, we were invited to the Watchtower Bible School of Gilead, and within a year we were on our way to Spain as missionaries. Caught up in the many arrangements and overwhelmed with excitement, we did not realize at the time what we had been given. Jesus had spoken of a pearl of very high value. (Matthew 13:45, 46) Though it was not the point of his parable, our privilege of serving as missionaries was to us comparable to such a pearl. Looking back, we now more fully appreciate this precious gift of service in Jehovah's organization.
A Memorable Experience
At that time the Gilead missionary course was conducted in beautiful rural surroundings in the Finger Lakes region of New York State. There, we spent six marvelous months completely immersed in Bible study and real Christian association, isolated from this world's affairs and troubles. Our fellow students were from many parts of the world, including Australia, Bolivia, Britain, Greece, and New Zealand. Soon though, it was graduation day. In August 1959, we bade farewell with tears in our eyes as we sailed off to our respective missionary assignments. A month later we set foot on Spanish soil.
A New Culture
We landed at the southern port of Algeciras, alongside the enormous Rock of Gibraltar. That night four of us, Rita and I along with the Hundertmarks, took the train to Madrid. We went to the Hotel Mercador, there to wait until contacted by members of the Society's clandestine branch office. Spain was under the dictatorial rule of Generalissimo Francisco Franco.
This meant that the only legally recognized religion in the country was the Roman Catholic Church. It was illegal to practice any other religion publicly, and the house-to-house preaching work of Jehovah's Witnesses was banned. Even religious meetings were prohibited, so that Jehovah's Witnesses, who numbered about 1,200 in 30 congregations in Spain at the time, could not meet in Kingdom Halls as in other lands. We had to meet secretly in private homes.
Learning Spanish and Getting Started
Learning Spanish and Getting Started Our first challenge was to learn the language. The first month we spent 11 hours a day learning Spanish—4 hours every morning in class, then 7 hours studying on our own. The second month was the same in the mornings, but afternoons were devoted to house-to-house preaching. Can you imagine? Still not knowing the language and with just a memorized introduction written on a card, Rita and I went out in the house-to-house work all by ourselves!
I recall knocking on a door in Vallecas, a working-class section of Madrid. With my card in hand, just in case, I said in Spanish: "Good morning. We are doing a Christian work. The Bible says (we would read a text). We would like you to have this booklet." Well, the lady just looked, then took the booklet. When we made the return visit, she invited us in, and as we spoke, she just looked. We started a Bible study with her as best we could, and during the studies, she just listened and looked. After a time she finally told us that she had not understood what we had said on our first visit but had heard the word Dios (God) and that this was enough for her to know that it was something good. In time, she took in considerable Biblical knowledge and was baptized, becoming one of Jehovah's Witnesses.
Learning Spanish was extremely difficult
for me. While traveling in the city, I used to memorize verb conjugations. What I memorized one week I forgot the next! It was very discouraging. A number of times I almost gave up. Since I spoke such terrible Spanish, the Spanish brothers had to be very patient as I took the lead among them. At one district convention, a brother gave me a handwritten announcement to read from the platform. Having difficulty reading his handwriting, I announced: "Bring your muletas (crutches) to the stadium tomorrow." It was supposed to be, "Bring your maletas (luggage) to the stadium tomorrow." Of course, the crowd laughed, and naturally I was embarrassed.
Early Tests in Madrid
Those first few years in Madrid were emotionally very difficult for Rita and me. We missed our home and our friends very much. Every time we received a letter from the United States, a wave of homesickness would sweep over us. Those periods of nostalgia were overwhelming, but they passed. After all, we had given up home, family, and friends to receive in their place a pearl of higher value. We needed to adapt.
For our start in Madrid, we found ourselves in a very shabby boardinghouse, or pension. We had our room and three meals a day. It was a small dark room, and the mattresses were of straw. The month's rent consumed our modest monthly allowance. We usually had lunch there at midday, and the landlady used to leave our supper in the oven to keep it warm so that late at night we would have something to eat. However, walking the streets during the day and evening, we would get very hungry. If we had no allowance left, we would spend our limited personal funds to buy the cheapest chocolate bar that we could find. This situation soon changed, however, with the visit of the Society's zone overseer.
He saw our plight and said that we could look for a small apartment to use as a missionary home. Well, this would be a lot better than taking baths standing in a round tub on the floor in the kitchen. Now we would have a shower, a refrigerator to keep food in, and an electric burner on which to make our meals. We were very grateful for the consideration.
Marvelous Experiences in Madrid
The house-to-house preaching was carried out very cautiously. The daily hubbub in Madrid was an advantage, screening us so that we were not too conspicuous. We tried to dress and act like others so that we would not stand out as foreigners. Our method of door-to-door preaching was to enter an apartment house, knock at a door, speak to the person, and then leave the building, the street, and the area. There was always the possibility that the householder would call the police, and therefore it was not wise to stay in the neighborhood. In fact, even as cautious as they were in using this method, Paul and Evelyn Hundertmark were apprehended and expelled from the country in 1960. They went to neighboring Portugal, serving there for several years, with Paul caring for the underground branch office. Today he is the city overseer in San Diego, California.
However, for us an equalizing took place. Just a few months later, six missionaries assigned to Portugal were ordered to leave that country! This brought a happy development because Eric and Hazel Beveridge, who were also in our class of Gilead, were now directed to leave Portugal and come to Spain. So there we were in February 1962, at the Hotel Mercador once again—this time to welcome Eric and Hazel as they arrived.
ence with religious hypocrisy. We studied the Bible with a couple, Bernardo and Maria, who lived in a shack made out of any discarded pieces of building material Bernardo could find. We studied with them late at night, and after the study, they would offer us bread, wine, and some cheese or whatever they had. I noticed that the cheese was just like American cheese. One night after the study, they brought out the can that the cheese came in. It had written on it in large letters, in English, "From the American people to the Spanish people—not to be sold." How did this poor family receive the cheese? The Catholic Church was used by the government to distribute it to the poor. But the priest was selling it!
It was during these early days in Madrid that Rita and I had a personal experi-
Fruitful Ministry With the Military
Soon something wonderful happened that would turn out to be a rich blessing for us and for many others. We received a notice from the branch office asking us to visit a young man by the name of Walter Kiedaisch, who was stationed at the U.S. Air Force base at Torrejón, located a few miles out of Madrid. We visited him and his wife, starting a Bible study with them and another Air Force couple there.
During that time, I was conducting about five Bible studies with U.S. Air Force personnel, all in English, of course. Of those, seven were later baptized, and after returning to the United States, four of the men became congregation elders.
This was a time when there were very few ways to get books, magazines, and Bibles into the country because of the ban on our work. However, some literature was brought in by tourists and by our American contacts. I was assigned by the branch to operate a secret literature depot. It was in a storage room in the back of a stationery store in Vallecas. The owner's wife was one of Jeho-
With Rita and Paul and Evelyn Hundertmark (right) outside the Madrid bullring
vah's Witnesses. Though not a Witness, the owner respected our work, and even at great risk to himself and his business, he allowed me to use this rear area to prepare packages of literature to send to cities throughout the country. Since this room always had to look like what it was supposed to be—a dusty, cluttered room full of cartons—I had to build a workbench and bookshelves that could be set up and ready for work quickly and then concealed in seconds. At the end of the day, I would wait until there was no one in the store and then quickly exit with my packages.
It was a real privilege to share in distributing spiritual material, such as the Watchtower and Awake! magazines and other literature, to congregations throughout the country. Those were exciting times.
Rita had the joy of conducting 16 home Bible studies, about half of whom became baptized Witnesses of Jehovah. Woresa was a
young married woman who spent the cold winters in bed because of a heart problem. In the spring she could get up and be somewhat active. Dolores' faith was strong, so when the time came for our district convention in Toulouse, France, she wanted very much to go. She was cautioned by the doctor that it would be unwise because of her heart condition. Wearing a housedress and slippers and with no luggage, she went down to the train station to see her husband, her mother, and others off. Tears in her eyes, she could not bear to see them go without her, so she climbed on the train, and off she went to France! Rita did not know that this had happened. But there at the convention, what a surprise when she saw Dolores, smiling from ear to ear!
An Unusual Bible Study
We cannot close this account of our Madrid assignment without including Don Benigno Franco, "el profesor." A local Witness took me to visit an elderly gentleman living with his wife in a very poor apartment house. I started a Bible study with him. After studying for about a year and a half, he asked to be baptized and become one of Jehovah's Witnesses.
This elderly gentleman, Don Benigno Franco, was the cousin of Francisco Franco, the dictator of Spain at that time. It seems that Don Benigno was always a freedom-loving person. During the Spanish Civil War, he sympathized with the Republic and was against his cousin—the general who won the war and established a Catholic dictatorship. Ever since 1939, Don Benigno had been denied the right to work, and he was limited to a very meager living. So it was that the cousin of Generalissimo Francisco Franco, caudillo of Spain, became one of Jehovah's Witnesses.
Surprise Invitation
In 1965 the Spain branch office invited us to begin traveling in the circuit work in Barcelona. This meant leaving all the loving brothers whom we had grown very close to in Madrid. Now was to begin not only a new experience but also, for me, a test. The experience was frightening because I have always doubted my ability. I know very well that it was Jehovah who enabled me to be effective in this field of service.
Visiting a congregation each week meant living in the homes of the brothers. We had to live out of suitcases, and almost every two weeks, we moved to another home. This is especially difficult for a woman. But soon José and Roser Escudé, who lived in Barcelona, invited us to stay with them for days at a time. This was very loving on their part, for
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