Elisha
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Also known as Eliseus · Elisha the son of Shaphat · Elisha class · The Elisha class · Antitypical Elisha · Modern-day Elisha · Elisha work · The Elisha work · Elisha period · Greater Elisha
Elisha's prophetic identification changed substantially between 1883 and 1985. In 1883 he was identified with the Great Company, a consecrated but less fully overcoming class distinct from the Little Flock represented by Elijah. In 1888–1889 his future activity was associated with the restitution of mankind. In 1904 a double application was proposed: Elisha first represented the Great Company and, after recrossing the Jordan, the Ancient Worthies administering the earthly phase of the Kingdom. The latter application appeared again in 1911, while the Great Company identification continued in 1916 and was still presupposed in 1918. In 1919 this identification was reversed: Elijah and Elisha were now said to represent the same Little Flock in successive phases of its earthly work. This interpretation was repeated throughout the 1920s. In 1932 Elisha's work was explicitly defined as witnessing in vindication of Jehovah's name rather than restitution. In 1933 the class was explicitly broadened to include faithful believers who had joined after the World War, rather than only those who had participated in the earlier Elijah work. The Elisha work was generally dated from 1919, with 1922 also identified as a more energetic phase of its development. During the early Knorr presidency the identification with the faithful anointed remnant continued, and in 1944 Christ Jesus was additionally called the Greater Elisha. In 1961 the principal historical changeover was reinterpreted as occurring in 1942, associated with the death of J. F. Rutherford and the succession of N. H. Knorr. This interpretation was repeated in 1965 and 1967. The Elisha class was also expected to survive Armageddon, as explicitly stated in 1961 and again in 1966. In 1974 Elisha was identified with the remaining members of Christ's bride, the anointed remnant of the 144,000, whose work brought spiritual healing to the great crowd. The modern-day Elisha class was still mentioned in 1985. No verified explicit prophetic type-and-antitype identification was found in the governing-body period from 1992 through 2000; this absence does not establish a formal abandonment of the interpretation.
- 1 Kgs. 19:16-21
- 2 Kgs. 2:1-15
- 2 Kgs. 2:19-24
- 2 Kgs. 4:1-44
- 2 Kgs. 5:1-27
- 2 Kgs. 6:8-23
- 2 Kgs. 8:7-15
- 2 Kgs. 9:1-10
- 2 Kgs. 13:14-21
Rutherford
Joseph F. Rutherford · 1917–1942
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The earlier identification with the Great Company was replaced. Elijah and Elisha were now understood to represent the same Little Flock in two successive phases of the church's work. The Elisha phase began after the interruption of 1918–1919 and emphasized fearless public proclamation of Jehovah's Kingdom by the approved temple class.
12 quotes
If Elisha was anointed to be prophet instead of or in place of Elijah, then it would manifestly follow that where the picture made by Elijah ceases, there Elisha would begin to picture or type the identical class, namely, the little flock.
The Watchtower, August 15, 1919 Anointing means designation to office; therefore Elisha was designated to fill the same office filled by Elijah; hence of necessity both men must typify the same class, but doing separate works.
The Watchtower, July 1, 1920 It is the message of truth with which the smiting is being done by the Elisha class. We remember that this smiting is not all done in a day or a week or a month, but covers a period of time such as the Lord sees fit it should cover.
The Watchtower, January 1, 1921 They came to a knowledge of the fact that the church had before that time been doing the work pictured by Elijah, and for the first time had a clear understanding that Elisha pictured another work which the church must do.
Bulletin, September 1922 The antitypical Elisha class must likewise without fear have boldness in this day in the proclamation of the truth. The motive directing their action must be love for God. Referring to this St. John says: “Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world.”
The Watchtower, June 15, 1923 Also, only those who “see” the change from the Elijah phase of the Lord’s work can have the privilege of carrying on the Elisha phase of that work.
The Watchtower, March 15, 1924 We understand it was in 1918 that the Elijah work ceased, and that in 1919 the Elisha work began; and those who discerned this fact, and appreciated the privilege of boldly declaring the message of the King and advertising his kingdom, received a double portion of the spirit; that is to say, their joy in the Lord was greatly increased.
The Watchtower, February 1, 1925 It was in the year 1919 that the Lord permitted the church to see for the first time that Elijah pictured the work of the church prior to 1918 and that Elisha pictured the work of the church thereafter.
The Watchtower, April 15, 1926 It is into the hands of the temple class, the antitypical Elisha, that the Lord commits all his goods; to wit, his kingdom interests.
The Watchtower, March 15, 1927 The work of the church from 1874 to 1918 was particularly pictured by the experiences of the Prophet Elijah. Thereafter the work of the church was and is particularly pictured by the experiences of the Prophet Elisha. Those who have failed to see this truth have had great difficulty in seeing other increasing light the Lord has given to his people.
The Watchtower, August 1, 1928 At the same time the Elisha work of the church, foreshadowed by the Prophet Elisha, is in full swing and the remnant of the servant class is telling the people concerning God’s impending judgments upon the organization of the nations of this world, which is Satan’s organization.
Light, 1930 Those who are of the temple class have the spirit of God in the measure that came to Elisha, and they do the work which Elisha foreshadowed.
The Watchtower, November 1, 1931 -
The identification with the faithful anointed remnant continued, but the scope was expressly broadened to include those who had come into the truth after the World War and had not participated in the earlier Elijah work. Together they constituted the united Elisha class, devoted to fearless Kingdom witnessing and the vindication of Jehovah's name. The work was generally dated from 1919, although its more vigorous organizational development was associated with 1922.
11 quotes
That work has not been confined exclusively to those who had done the Elijah work and who were pictured by Judah and his companions.
1933 Yearbook of Jehovah's Witnesses The facts in support of the prophecy show that after 1919 Jehovah gave to his faithful remnant, which constitutes the Elisha class, “a double portion of [Elijah’s] spirit.” (2 Ki. 2:9)
The Watchtower, October 1, 1933 During the Elijah period of the church the faithful ones in a measure reflected the glory of the Lord, but, being transferred from the Elijah to the Elisha period of the Lord’s work, they have greater honor and glory of service, because the Elisha work is an unselfish devotion to the honor of Jehovah’s name.
The Watchtower, May 15, 1934 It was in that year that a convention of consecrated ones assembled at Cedar Point, Ohio, and there it was made known to them, by the grace of the Lord, that the work done by the fearless Elisha foreshadowed work yet to be done on the earth, and that these faithful ones must go forward in a fearless manner and do the work that God had put in their hands and do it to his glory.
The Watchtower, January 1, 1935 With intelligence and real earnestness the work of God’s people in the Elisha period began about 1922, which date marks the second outpouring of the holy spirit.
The Watchtower, April 15, 1935 The Elisha work in completeness or major fulfillment began approximately 1919. Such work was in fact a continuation of that work originally assigned to Elijah, and since the cessation of the Elijah work God’s true witnesses, the remnant, under the command and leadership of Christ Jesus, continue to give the warning “before”, as Malachi says, “the great and dreadful day of the Lord.”
The Watchtower, December 1, 1936 Elisha showed no fear of creatures, and pictured what must take place after 1919. The experiences through which the faithful servants of Jehovah have passed furnish an abundance of proof that the fear of man and of the Devil and his agents must not be permitted to deter them in their work or interfere with their maintaining their integrity toward God.
The Watchtower, October 15, 1937 The “faithful and wise servant” class is doing the antitypical Elisha work, and therefore a part of that work has to do with the destruction of the city; but the constructive work takes precedence over the destructive work.
The Watchtower, May 1, 1938 The facts that have since come to pass definitely prove that the Elijah work ended in 1918 and that the Elisha work began in 1919, after the pause or period of waiting, and that the Elisha work must continue until Armageddon.
The Watchtower, February 15, 1939 God raised up the same body, therefore proving that the same faithful persons who finished the Elijah work were used of the Lord in beginning the Elisha work of God’s remnant of witnesses.
The Watchtower, July 15, 1940 In due time he saw to it that his servants in various parts of the earth were released from prison that preparation might be made for the “Elisha work”, that is, the bold and fearless witness concerning Jehovah’s name and his Kingdom unto the nations of the earth.
The Watchtower, July 15, 1941
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