The Watchtower, February 15, 1988

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The Watchtower — February 15, 1988

Source: jw.org

Contents

Is Honesty Out-Of-Date?

What Does It Mean to Be Honest?

Further Corrective Counsel

“Do Not Let Your Hearts Be Troubled”

“May You Have Peace”

Insight on the News

Thursday Island Hears the Good News

Part 2—Cruel Assyria—The Second Great World Power

The “Divine Justice” District Conventions

Questions From Readers

“This Is a Teacher’s Boon!”

Is Honesty Out-Of-Date?

UPHOLDING honesty as a way of life—is that out-of-date in the modern world, abandoned as no longer practical or of any real value? It would seem so. Just consider a few examples of how widespread dishonesty is, the forms it takes, the levels to which it has penetrated, and how costly a burden it has become.

In recent years, West Germany’s tax-fraud cost has been estimated at $10 billion (U.S.) a year, and in Sweden the annual cost amounts to $720 (U.S.) per person. So if you live in either land, dishonesty affects what you pay in taxes. Cheating on income-tax payments is so prevalent in the United States that the government loses an estimated $100 billion in revenue annually. Think what a help all that money could be in paying off the staggering federal budget deficit! Moreover, illegal businesses cheat the U.S. government out of another $10 billion. Shoplifting and pilfering in the United States cost stores $4 billion a year, raising the prices on goods. Dishonestly charging long-distance phone calls to someone else’s number is costing Americans $1 million annually.

In Canada “time bandits,” those who waste time on the job, cost their employers $15 billion (Canadian) a year, “more than three times the total lost through sticky-fingered employees, embezzlement, insurance fraud, vandalism, kickbacks, arson and other actual crimes against business.” According to a 1986 study, the burden for time theft in the United States is $170 billion annually.

Successful multimillion-dollar firms greedily steal from their own governments. How? By selling them tools and parts at exorbitant prices: 12-cent allen wrenches for $9,606 (U.S.); 67-cent transistors for $814; 17-cent plastic caps for stool legs for $1,118. “You’re talking about billions of dollars” of loss to the government, a U.S. senator said.

Added to the above, bad examples on every hand by prominent persons discourage honesty. As you may have noted, leaders in some lands lie, misrepresent, cover up, and evade their responsibility—yes, even murder political rivals and make it appear that someone else is to blame.

So is being honest out-of-date? Is it no longer the best policy? Is honesty best only because God’s Word tells us that we must be honest? The following article is important to you if you want answers to these questions.

What Does It Mean to Be Honest?

TO BE honest means to be truthful and free of fraud. Honesty requires you to be fair in dealing with others—straightforward, honorable, not deceptive or misleading. An honest person is a man of integrity. Being always trustworthy, he will never cheat his fellowman. All of us would like to be treated that way, would we not? So can honesty ever become out-of-date?

The Christian immediately sees in the above definitions why anyone professing to be a true worshiper must be an honest person. (John 4:24) He worships “Jehovah the God of truth.” (Psalm 31:5; Titus 1:2) Reasonably, only “truthful men” qualify to represent him.—Exodus 18:21, New World Translation Reference Bible, footnote.

Honesty affects many aspects of our lives, so it is understandable that the apostle Paul said: “We wish to conduct ourselves honestly in all things.” That includes in speech, at work, in family matters, in business dealings, and in responding to whatever legal requirements governments impose on us.—Hebrews 13:18.

In What We Say

There are many ways—though often viewed as innocent and acceptable—in which people do not speak truth. They falsify reports on hours of work, get children to tell untruths to callers, give inaccurate statements to insurance agents, and lie about being sick to get off from work, to mention a few.

Sometimes what we have to say to another has to be put in writing. For some reason, individuals who would never lie orally feel that it is a different matter when reporting income for taxes or writing an itemized declaration for customs agents at an international border. This cheating costs all taxpayers. Is that real love of neighbor? Besides, do not Christians have an obligation to “pay back Caesar’s things to Caesar”?—Luke 20:25; 10:27; see also Romans 13:1, 2, 7, 8.

In what we speak, we certainly want to imitate “the God of truth,” not “the father of the lie.” (Psalm 31:5; John 8:44) Unscrupulous men may resort to doubletalk to misrepresent and deceive. But lying to our neighbor is not loving him. Besides, liars have no real future.—Ephesians 4:25; Revelation 21:27; 22:15.

On the Job

Doing an honest day’s work for wages received is a reasonable and Scriptural requirement. (Colossians 3:22-24) Yet, there are many thousands of time thieves who waste company time on extended breaks, come to work late and leave early, spend much time grooming themselves after arriving at work, use the company phone for long unauthorized personal calls, operate their own businesses on company time, and even take naps. Their stealing escalates costs for everybody.

Other forms of theft on the job include taking supplies and equipment for personal use. Some claim that this is nothing more than making up for inadequate salaries, as if they are evening up things with a stingy employer! But if taking things is without the knowledge and permission of the owner or employer, it is really a form of stealing.

In all these situations, the true Christian will apply the inspired counsel: “Let the stealer steal no more, but rather let him do . . . with his hands what is good work, that he may have something to distribute to someone in need.”—Ephesians 4:28; Acts 20:35.

Yet, what if your employer asks you to perform a dishonest or an illegal act and threatens to dismiss you if you do not comply? Some examples: Charge a customer for replacement of auto parts that were never put on the vehicle; place less expensive, inferior merchandise in boxes so customers can be charged higher rates; write new, “marked down” prices on goods, when the original prices were the same or lower. Many employees would view this as the employer’s responsibility, not the worker’s. What have Jehovah’s Witnesses done when faced with such a situation? Daryl J—— relates:

“While working as a produce manager in a grocery store, I was approached by management and asked to increase the profit margin without raising any of the prices. Suggestions to accomplish this were: Exaggerate the weight of certain products, and submit ‘dummy’ credit notes to a supplier. Common practices but dishonest.”

Daryl refused to misrepresent and cheat. (Proverbs 20:23) A few weeks later he was laid off. Was he unwise to subject his family to the effects of his unemployment? Did he regret having been honest? No, because when a fellow Witness heard what had happened, he provided employment. Daryl says: “In three to four weeks, I was back supporting myself and my family by honest means. I count it a privilege to be blessed by Jehovah for keeping my integrity to him.”

On the other hand, you might get a job because you are honest. An agent for a well-known international insurance company advised the owner of a successful store in downtown Toronto, Canada, to end his problems with employee theft by hiring Jehovah’s Witnesses. The agent explained: ‘When I was in another city receiving my insurance training, I found out that among their clients was a large supermarket chain that hired only Witnesses to restock the grocery shelves at night. They had had some bad experiences with other workers but had not lost a thing since they had given keys to the Witnesses to come in after hours to do the restocking.’

Other Ways to Be Honest

At the time of borrowing money, the borrower often reflects humility and respect, and he expresses reassuring words about repayment and gratitude for help. But when the time arrives to pay off the debt, an amazing Jekyll-and-Hyde change in attitude comes over some borrowers. It is common then to note anger, hostility, complaints of being harassed for repayment, and claims that the lender lacks mercy. In the borrower’s eyes, the generous lender has been transformed into a monster! The Bible, though, says that ‘the borrower who does not pay back is wicked.’ (Psalm 37:21; Romans 13:8) This would especially be the case where the borrower makes no effort to pay even modest amounts to demonstrate good faith, perhaps making no effort even to communicate with the lender.

In family life, honesty is called for in many matters: The head of the house ought to be truthful with his wife about his income and financial matters; the wife should be honest with him about how she spends family funds; both need to be persons of integrity, including limiting their sex interests to each other; the children do well to be truthful and obedient as respects their associations and forms of entertainment, consistent with their parents’ stated wishes.—Ephesians 5:33; 6:1-3.

From all that has been said, it ought to be clear that a genuine Christian must “renounce unrighteousness”—the wicked works and bad fruitage that accompany dishonesty, lying, deceiving, cheating, and moral corruption.—2 Timothy 2:19; Romans 2:21-24.

Rewards and Benefits

Fairness and straightforwardness, truthful dealings with others, promote honesty. A climate of trust and confidence thus develops, leading to healthy attitudes and relationships. Honesty also provides an atmosphere for confident living, free of time- and energy-consuming defensiveness bred by suspicions, doubts, and fears about others.—Compare Isaiah 35:8-10.

Honesty contributes to our having a clean conscience, which is essential if we are acceptably to “render sacred service to the living God.” (Hebrews 9:14; 1 Timothy 1:19) It gives peace of mind, leading to a good night’s sleep. You can face others without embarrassment. Being honest eliminates the gnawing fear of being caught in wrongdoing. In this way we maintain human dignity and self-respect. How could that ever be out-of-date or impractical?

Thus, there are many present rewards and benefits that will flow to us and others if we are honest persons. Yet, more than anything else, we should want to be honest not just because it is the best policy or because we are commanded to be honest but because we love our Father Jehovah. We want to maintain our precious relationship with him and have his approval. We also want to be honest because we thereby express love of neighbor. So, simply put, being a true Christian means being honest.—Matthew 22:36-39.

The psalmist says: “O Jehovah, who will be a guest in your tent? Who will reside in your holy mountain? He who is walking faultlessly and practicing righteousness and speaking the truth in his heart. . . . To his companion he has done nothing bad.” (Psalm 15:1-3) If we lead honest lives as worshipers of Jehovah, then when he justly ends the present unrighteous system and when “the tent of God is with mankind,” we will be among those who enjoy eternal blessings as his “guest.” Then we will never be out-of-date!—Revelation 21:1-5.

[Box on page 5]

Can You Deal With the Challenge to Your Honesty?

The world we live in challenges our convictions and our determination to do what is right. It is structured to emphasize putting ourselves first, even at the expense of others.

Is it your sincerely held view that honesty is still the best policy? Are your convictions strong enough to keep you honest when pressures put you to the test? For example, what would you do if:

□ After you have been unemployed for many months, you find a large sum of money that would cover your bills and give you funds to spare?

□ Cheating on an important examination in your school was the only way you could get the grade that could determine your economic future?

□ Finding recognition as a scientist would require you to “adjust” the data from your research so that your report would be published?

□ On your vacation to another country, you buy an expensive item at a very good price but to declare it at the border would mean paying a high duty?

[Box on page 6]

Acts of Honesty Not Out-Of-Date

Do people still care about their fellowman? Yes, even though newspapers report acts of honesty as if they were the exception and hence newsworthy.

The police in Fort Wayne, Indiana, U.S.A., tried to lure thieves by placing an expensive TV set in an unlocked car. They watched for several weeks to see what would happen. “What we found was people would walk by the car, look in and see the TV, open the door, push the lock button down, close the door and walk on by.” By so doing they showed honesty.

Canadian newspaper headlines tell about the return of lost cash because of the beneficial effect of Bible teaching:

“Good Samaritans save holiday.”—The Windsor Star

“Honest Pat turns in $421.”—The Spectator

“Return of missing $983 restores merchant’s faith.”—The Toronto Star

In these cases, those returning the lost cash were Jehovah’s Witnesses. In the first, two young Witnesses sharing in the door-to-door ministry found and returned a purse to a woman. She said: “I think those boys are one in a million. . . . You know, that really does restore your faith in human nature.” Since she was from out of town, it would have been easy for the youths to have kept the money, but they said: “It was nothing. We were just doing something good for someone else.”

The second report also had to do with a traveler. “But temptation left no question in [the finder’s] mind,” the paper reported. The finder explained that he was one of Jehovah’s Witnesses, “and we believe strongly in honesty.”

In the third case, the person who lost the cash “confessed he had almost lost his faith in humanity.” The husband of the Witness who found the brown paper bag of cash told a reporter that being guided by the Bible was the key: “That made it easy for my wife” to turn it in.

In another case, two Witnesses working from house to house found a lost pay envelope. When they took it to the local police station, the sergeant on duty said that there had been no report of lost money. The Witness suggested announcing the find on the local radio station. The policeman looked rather puzzled. He said: “You’re making a lot of effort to return this money. What religion do you belong to anyway?” When the Witness replied, the sergeant said: “I thought so, because you’re the only ones who are honest enough to make such efforts.”

Making house-to-house calls, one of Jehovah’s Witnesses, W. K , was met with a most unusual request. The man of the house and his wife were quite ill but had to have a bank transaction made that day. They asked if the Witness would do it. Upon agreeing, he was given $2,000 in cash to take to the bank. Returning from the bank, he could not resist asking: “How could you trust me without even knowing me?” The answer: “We know, and everyone knows, that Jehovah’s Witnesses are the only ones to trust.”

Though there certainly are honest people to be found in all lands, in addition to Jehovah’s Witnesses, it seems that they are sufficiently rare to merit special note. How thankful we can be that the Bible’s teaching on honesty produces beneficial and practical results!

Further Corrective Counsel

Jesus’ Life and Ministry

Further Corrective Counsel

WHILE still in the house in Capernaum, something besides the apostles’ argument over who is the greatest is discussed. This incident too may have occurred on their return to Capernaum, when Jesus was not personally present. The apostle John reports: “We saw a certain man expelling demons by the use of your name and we tried to prevent him, because he was not accompanying us.”

Evidently John views the apostles as an exclusive, title-holding team of healers. So he feels that the man was performing powerful works improperly because he was not part of their group.

However, Jesus counsels: “Do not try to prevent him, for there is no one that will do a powerful work on the basis of my name that will quickly be able to revile me; for he that is not against us is for us. For whoever gives you a cup of water to drink on the ground that you belong to Christ, I truly tell you, he will by no means lose his reward.”

It was not necessary for this man bodily to follow Jesus to be on his side. The Christian congregation had not yet been set up, so his not being part of their group did not mean that he was of a separate congregation. The man really had faith in Jesus’ name and thus succeeded in expelling demons. He was doing something that compared favorably with what Jesus said was deserving of a reward. For doing this, Jesus shows, he will not lose his reward.

But what if the man was stumbled by the words and actions of the apostles? This would be very serious! Jesus observes: “Whoever stumbles one of these little ones that believe, it would be finer for him if a millstone such as is turned by an ass were put around his neck and he were actually pitched into the sea.”

Jesus says that his followers should remove from their lives anything as dear to them as a hand, a foot, or an eye that may cause them to stumble. Better to be without this cherished thing and enter into God’s Kingdom than to hold on to it and be pitched into Gehenna (a burning rubbish heap near Jerusalem), which symbolizes eternal destruction.

Jesus also warns: “See to it that you men do not despise one of these little ones; for I tell you that their angels in heaven always behold the face of my Father who is in heaven.” He then illustrates the preciousness of “little ones” by telling about a man who possesses 100 sheep but loses one. The man will leave the 99 to search for the lost one, Jesus explains, and on finding it will rejoice more over it than over the 99. “Likewise,” Jesus then concludes, “it is not a desirable thing with my Father who is in heaven for one of these little ones to perish.”

Possibly having in mind his apostles’ argument among themselves, Jesus urges: “Have salt in yourselves, and keep peace between one another.” Tasteless foods are made more palatable by salt. Thus, figurative salt makes what one says easier to accept. Having such salt will help preserve the peace.

But because of human imperfection, at times serious disputes will occur. Jesus also provides guidelines for handling them. “If your brother commits a sin,” Jesus says, “go lay bare his fault between you and him alone. If he listens to you, you have gained your brother.” If he does not listen, Jesus advises, “take along with you one or two more, in order that at the mouth of two or three witnesses every matter may be established.”

Only as a last resort, Jesus says, take the matter to “the congregation,” that is, to responsible overseers of the congregation who can render a judicial decision. If the sinner will not abide by their decision, Jesus concludes, “let him be to you just as a man of the nations and as a tax collector.”

In making such a decision, overseers need to adhere closely to instructions in Jehovah’s Word. Thus, when they find an individual guilty and worthy of punishment, the judgment ‘will already have been bound in heaven.’ And when they “loose on earth,” that is, find one innocent, it will already have been “loosed in heaven.” In such judicial deliberations, Jesus says, “where there are two or three gathered together in my name, there I am in their midst.” Matthew 18:6-20; Mark 9:38-50; Luke 9:49, 50.

◆ Why was it not necessary in Jesus’ day to accompany him?

◆ How serious is the matter of stumbling a little one, and how did Jesus illustrate the importance of such little ones?

◆ What probably prompted Jesus’ encouragement for the apostles to have salt among themselves?

◆ What significance is there to ‘binding’ and ‘loosing’?

“Do Not Let Your Hearts Be Troubled”

“Do not let your hearts be troubled. Exercise faith in God, exercise faith also in me.”—JOHN 14:1.

1. Why were Jesus’ words at John 14:1 very timely?

IT WAS Nisan 14 in the year 33 C.E. A small group of men were meeting in an upper room in Jerusalem after sundown. Their Leader was giving them farewell counsel and encouragement. In part he said: “Do not let your hearts be troubled.” (John 14:1) His words were very timely, for shattering events were soon to occur. That night he was arrested, tried, and condemned to be executed.

2. Why was that day so crucial, and what helped the disciples?

2 You have good reason to view that day as the most crucial in history, affecting the whole future of mankind. The sacrificial death of the Leader, Jesus, fulfilled many ancient prophecies and provided the basis for everlasting life to those believing in him. (Isaiah 53:5-7; John 3:16) But the apostles, stunned and bewildered by the traumatic events of that night, became confused and fearful for a time. Peter even disowned Jesus. (Matthew 26:69-75) However, after the faithful apostles received the promised helper, holy spirit, they became bold and untroubled. (John 14:16, 17) Thus, when Peter and John experienced tough opposition and were put in custody, they prayed to God for help in speaking his word “with all boldness.” Their prayer was answered.—Acts 4:1-3, 29-31.

3. Why are so many people deeply troubled today?

3 Today, we live in a world that is deeply troubled. The end of this old system of things is swiftly approaching. (2 Timothy 3:1-5) Millions are personally affected or deeply disturbed by a serious breakdown in family life and moral standards, an alarming increase in strange diseases, political instability, unemployment, food shortages, terrorism, and the threat of nuclear war. Many hearts are troubled with a brooding fear of the future. As Jesus foretold, there is “anguish of nations . . . while men become faint out of fear and expectation of the things coming upon the inhabited earth.”—Luke 21:25, 26.

4. What factors can cause Christians to suffer stress?

4 Even Christians can be seriously affected by such depressing factors. They may also face stress due to religious prejudice or opposition from relatives, neighbors, workmates, schoolmates, and governmental authorities. (Matthew 24:9) So how can we keep calm, untroubled, in these difficult times? How can we maintain peace of mind when the going gets tough? How can we face the future with confidence? What will help us to overcome the deep anxiety that is becoming commonplace? We are in the season when Jesus offered the counsel at John 14:1, so let us look closely at it.

How Can We Overcome Anxiety?

5. What encouraging exhortations do the Scriptures give us?

5 Having given loving encouragement ‘not to let their hearts be troubled,’ Jesus told his apostles: “Exercise faith in God, exercise faith also in me.” (John 14:1) The inspired Scriptures give us many similar exhortations: “Throw your burden upon Jehovah himself, and he himself will sustain you.” “Roll upon Jehovah your way, and rely upon him, and he himself will act.” (Psalm 55:22; 37:5) Paul gave the Philippians this crucial advice: “Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving let your petitions be made known to God; and the peace of God that excels all thought will guard your hearts and your mental powers.”—Philippians 4:6, 7.

6, 7. (a) What is one way to decrease stress? (b) How can we cultivate a close bond with Jehovah?

6 Anxiety or concern caused by problems and heavy responsibility can sometimes affect our health as well as our spirit. However, a medical expert, in the book Don’t Panic, comments: “If people are able to talk their problems out with somebody they respect . . . , the level of stress is often very greatly decreased.” If that is so regarding an exchange with another human, how much greater the help will be from speaking to God. For whom could we have greater respect than Jehovah?

7 That is why a close personal relationship with him is so vital for Christians today. Mature servants of Jehovah know this well, so they are careful to avoid the sort of association with worldly people or the sort of pastimes that could weaken that relationship. (1 Corinthians 15:33) They also appreciate how important it is to address Jehovah in prayer, not just once or twice a day, but frequently. Young or new Christians especially need to cultivate this close bond with Jehovah by regular study and meditation on his Word and by Christian association and service. We are urged: “Draw close to God, and he will draw close to you.”—James 4:8.

Counsel That Jesus Gave

8, 9. We can apply what positive counsel about economic problems?

8 In many countries, unemployment and economic depression are serious causes of worry. Jesus gave very positive counsel about these concerns: “Stop being anxious about your souls as to what you will eat or what you will drink, or about your bodies as to what you will wear. Does not the soul mean more than food and the body than clothing?” (Matthew 6:25) Yes, the soul and body, or the whole person, are vastly more important than food and clothing. God’s servants can be sure that he will help them to obtain their basic needs. Jesus gave this example: “Observe intently the birds of heaven, because they do not sow seed or reap or gather into storehouses; still your heavenly Father feeds them. Are you not worth more than they are?” (Matthew 6:26) It is unthinkable that God would provide for feathered creatures yet neglect his human servants, who are very precious to him and for whom Christ laid down his life.

9 Jesus then reinforced this by referring to the lilies of the field that neither toil nor spin, yet “not even Solomon in all his glory was arrayed as one of these.” King Solomon’s reign was noted for its splendor. Jesus then comfortingly asked: “Will [God] not much rather clothe you?”—Matthew 6:28-32; Song of Solomon 3:9, 10.

10. (a) To whom are the comforting words of Jesus addressed? (b) What advice did he give about the future?

10 However, Jesus goes on to show that this is only for those “seeking first the kingdom and his righteousness.” Worldwide, such true Christians appreciate what God’s Kingdom really is and put it first in their lives. To them, Jesus’ admonition applies: “Never be anxious about the next day, for the next day will have its own anxieties. Sufficient for each day is its own badness.” (Matthew 6:33, 34) In other words, handle each problem as it arises, and do not worry unduly about the future.

11, 12. How have some Christians felt that Jehovah helped them in response to their prayers?

11 Most people, though, are inclined to worry about the future, especially when things are going wrong. But Christians can and should turn in faith to Jehovah. Consider the case of Eleanor. Her husband was very ill, and for a year he was unable to work. She had two small children and an aged father to care for, so she could not hold a full-time job besides. They asked Jehovah for help. One morning, shortly after this, they found an envelope under the door. It contained a large sum of money—enough to keep them going until the husband was able to work again. They felt deeply grateful for this timely help. There is no Biblical basis for expecting that a similar thing will happen to each Christian in need, but we can be sure that Jehovah will hear our cries and that he has the ability to assist us in various ways.

12 A Christian widow in southern Africa had to seek work to provide for her two young children. But she strongly desired to work only half a day in order to spend time with them. After she found a job, she was forced to resign from it when the manager decided that he needed a full-time secretary. Out of work again, this sister prayed earnestly to Jehovah for help. Three weeks later, her former manager asked her to come back on a half-day basis. How happy she was! She felt that Jehovah had answered her prayers.

Supplicate Jehovah

13. (a) What is meant by “supplication”? (b) What Scriptural examples of supplication do we have?

13 Please note that after advising, “Do not be anxious over anything,” Paul adds, “but in everything by prayer and supplication along with thanksgiving let your petitions be made known to God.” (Philippians 4:6) Why mention “supplication”? The word means “earnest entreaty,” or ‘beseeching prayer.’ It involves imploring God very earnestly, as in time of great stress or peril. When a prisoner, Paul asked fellow Christians to make supplication for him so that he could fearlessly preach “the good news . . . as an ambassador in chains.” (Ephesians 6:18-20) The Roman army officer Cornelius also “made supplication to God continually.” How thrilled he must have been when an angel said: “Your prayers and gifts of mercy have ascended as a remembrance before God”! And how privileged he was to be among the first Gentiles anointed with holy spirit!—Acts 10:1-4, 24, 44-48.

14. How can we know whether earnest beseeching of Jehovah is to be done only once?

14 It is worthy of note that such earnest beseeching of Jehovah is usually not done just once. Jesus taught in his famous Sermon on the Mount: “Keep on asking, and it will be given you; keep on seeking, and you will find; keep on knocking, and it will be opened to you.” (Matthew 7:7) Many Bible versions render this: “Ask . . . seek . . . knock.” But the original Greek conveys the thought of continuous action.a

15. (a) Why was Nehemiah gloomy while serving wine to King Artaxerxes? (b) How had Nehemiah done more than offer a brief prayer?

15 When Nehemiah was serving the Persian king Artaxerxes as wine steward, the king asked why he was so gloomy. Nehemiah said that it was because he had learned that Jerusalem was in a devastated condition. The king then asked: “What is this that you are seeking to secure?” At once Nehemiah asked Jehovah for help, no doubt briefly, silently. He then requested permission to return to Jerusalem to rebuild his beloved home city. His request was granted. (Nehemiah 2:1-6) However, before that crucial interview, Nehemiah had spent days beseeching, supplicating, Jehovah for help. (Nehemiah 1:4-11) Do you see the lesson in this for you?

Jehovah Answers

16. (a) What special privilege did Abraham enjoy? (b) What powerful aids do we have that can be involved in answers to our prayers?

16 On occasion, Abraham enjoyed the privilege of communicating with Jehovah through angels. (Genesis 22:11-18; 18:1-33) Though that does not occur today, we are blessed with powerful aids that Abraham lacked. One is the complete Bible—an inexhaustible source of guidance and comfort. (Psalm 119:105; Romans 15:4) Very often, the Bible can give us the guidance or encouragement that we need, Jehovah helping us to recall the desired passages. Frequently, a concordance or one of the many Bible publications that God has provided through his organization can give us the answer. A detailed and efficient index to these publications is yet another invaluable aid in finding the needed information.

17. In what other ways may Jehovah answer our prayers, and how can kind, sympathetic Christians help?

17 If we are troubled with a problem or feeling sad or discouraged, answers to our prayers may come in other ways too. For example, a Bible talk at the congregation or at a convention of Jehovah’s Witnesses may contain just the “medicine” we need. At other times, a chat with another Christian will supply what we require. Many times congregation elders can offer encouragement or advice. Even just unburdening our hearts to a mature, kind, and sympathetic Christian who is a good listener can frequently make us feel much better. That is especially so if this friend helps us to reflect on Biblical thoughts. Such an interchange can take a heavy load off our mind and heart.—Proverbs 12:25; 1 Thessalonians 5:14.

18. What special activity can help Christians to overcome blue periods, and how did this help a young pioneer?

18 Various forms of depressed moods are common during these “critical times hard to deal with.” (2 Timothy 3:1) People become discouraged and dejected for a variety of reasons. This may happen to Christians too, and it can be a most unpleasant experience. Many have found, though, that preaching the good news has helped them to snap out of a temporary bout with the blues.b Have you tried that? When feeling somewhat down, try sharing in a form of Kingdom service. Talking to others about God’s Kingdom will often help you to change your frame of mind from negative to positive. Speaking about Jehovah and using his Word can give you joy—a fruit of his spirit—and make you feel different. (Galatians 5:22) A young pioneer also found that keeping busy in Kingdom work made her realize that “in comparison with others’ problems, [hers] were very small and temporary.”

19. How did a Christian in poor health overcome negative thoughts?

19 At times, a low physical condition, perhaps compounded by worries or problems, can lead to a depressed mood. This may cause one to waken at night troubled, as happened at times to a middle-aged Christian who had poor health. But he found that heartfelt prayer was a real help. Whenever he awoke feeling depressed, he would calmly pray to Jehovah. This soon made him feel better. He also found it soothing to repeat from memory comforting Bible passages, such as Psalm 23. Invariably, Jehovah’s spirit, operating in response to prayer or through his Word, would help to replace the depressed state of mind with a happier one. Later, the man could think about his problems with balance and calmness, seeing how to overcome them or feeling fortified to bear them.

20. Why may response to prayer sometimes seem delayed?

20 This is an example of how prayer can bring a response. But sometimes there seems to be a delay in finding a solution. Why? Perhaps the answer must await God’s due time. It appears that in some cases God allows his petitioners to demonstrate the depth of their concern, the intensity of their desire, the genuineness of their devotion. One of the psalmists had that experience!—Psalm 88:13, 14; compare 2 Corinthians 12:7-10.

21. Why is it a great privilege to be one of Jehovah’s Witnesses today, and how can we show appreciation?

21 In any event, to commune with Almighty God in prayer is a faith-strengthening experience that can lift us from despair to confidence. How comforting it is to know that he hears and responds! As Paul wrote to the congregation in Philippi, we should offer our prayers and supplications “along with thanksgiving.” (Philippians 4:6) Yes, daily we should open our hearts in gratitude to Jehovah and “in connection with everything give thanks.” (1 Thessalonians 5:18) This will contribute to a close, warm bond and will bring us peace. The next article shows how important this is for Jehovah’s servants in these troubled, dangerous times.

[Footnotes]

In agreement with the precision of the New World Translation of the Holy Scriptures, Charles B. Williams translates the verse: “Keep on asking . . . keep on seeking . . . keep on knocking, and the door will open to you.”—The New Testament: A Translation in the Language of the People.

A temporary sad mood is different from severe, prolonged depression, which is a much more serious and complex emotional or mental condition. See Awake! of October 22, 1987, pages 3-16.

How Would You Reply?

□ What factors may cause Christians to be troubled?

□ What can help us to overcome anxiety?

□ Why can Christians be sure that God will help them with their basic needs?

□ What does “supplication” mean, and how do past examples illustrate how Jehovah responds?

□ In what different ways may Jehovah answer our prayers?

[Picture on page 12]

‘Your heavenly Father feeds the birds. Are you not worth more than they are?’

“May You Have Peace”

“Jesus came and stood in their midst and said to them: ‘May you have peace.’”—JOHN 20:19.

1. Why are man’s efforts to bring world peace doomed to fail?

“THE whole world is lying in the power of the wicked one.” (1 John 5:19) This was true in John’s day, and it is even more apparent today, with the appalling increase in personal violence, terrorism, wars, and corruption. John’s inspired statement also rules out any hope of reaching world peace by human endeavor, despite the efforts of the pope, of national leaders, and of the UN. Why? “‘There is no peace,’ my God has said, ‘for the wicked ones.’”—Isaiah 57:21.

2. What does the word “peace” imply, especially in Hebrew and Greek?

2 However, the word “peace” can mean something other than just the absence of war. Peace also can be “a mental or spiritual condition marked by freedom from disquieting or oppressive thoughts or emotions: calmness of mind and heart.” Yet, the Hebrew word for “peace” (sha·lohmʹ) and the Greek word (ei·reʹne) have an even wider meaning. They also denote welfare, as in the parting words, “Go in peace.” (1 Samuel 1:17; 29:7; Luke 7:50; 8:48) This helps us to appreciate Jesus’ loving concern for his disciples during the traumatic period surrounding his death.

3. How did Jesus show deep concern for his disciples after his resurrection, and with what effect?

3 Jesus died on Friday, Nisan 14, in the year 33 C.E. On Sunday, Nisan 16, he was resurrected. Being, as always, deeply concerned with his disciples’ welfare, he then sought them out. Where did he find them? They were behind locked doors “for fear of the Jews.” Understandably, they were anxious, fearful. But Jesus said: “May you have peace.” (John 20:19-21, 26) Later, strengthened by holy spirit, they fared well. They boldly tackled their preaching assignment, helping many to attain godly peace.

Godly Peace Today

4. How can Jehovah’s people maintain peace of mind and heart in these critical times?

4 We live in the time of the end, in “critical times hard to deal with.” (2 Timothy 3:1) The horsemen foretold in Revelation are riding through the earth—as you can see from the wars, food shortages, and death from sickness. (Revelation 6:3-8) Jehovah’s people are also affected by the conditions around them. So how can you maintain godly peace of mind and heart? By keeping close to the great Source of comfort and peace. As the previous article showed, this requires frequent prayer and supplication. In that way “the peace of God that excels all thought will guard your hearts and your mental powers by means of Christ Jesus.”—Philippians 4:6, 7.

5. Why was Paul sure that “the peace of God” could guard our hearts?

5 The apostle Paul, who wrote those words, had himself endured dangers and difficulties. He had been imprisoned and beaten by Jews and Romans. He was stoned and left for dead. Traveling in those days was risky; Paul was shipwrecked three times, and often he was in danger from highwaymen. He spent many sleepless nights and frequently suffered from cold, hunger, and thirst. Beyond all of that, he daily felt “anxiety for all the congregations.” (2 Corinthians 11:24-28) So Paul knew from wide personal experience how important is “the peace of God” that can guard our hearts.

6. Why is it vital to establish and maintain a warm, intimate bond with our Creator?

6 “The peace of God” can be explained as a sense of tranquillity and serenity, reflecting a good relationship with God. This is so important for Christians, especially when they face persecution or tribulation. Why? Well, all of us are imperfect; hence, when harassed by problems, stress, opposition, or various kinds of setbacks, we could easily become fearful. That might lead to our failing to keep our integrity. Such would bring reproach on God’s name, would cost us Jehovah’s favor, and could lead to our loss of everlasting life. So how vital it is to strive to gain “the peace of God” that will assist us in facing such challenges successfully. That peace certainly is one of the ‘good gifts and perfect presents’ made available by our heavenly Father.—James 1:17.

7, 8. (a) On what is “the peace of God” based, and how does it ‘excel all thought’? (b) How was such peace exemplified in the case of one African brother?

7 You may have seen that some people go through life calm and confident. Often this is due to natural ability, family influence, wealth, education, or other such factors. “The peace of God” is very different. It is not based on favorable circumstances, nor does it result from human ability or reasoning. It emanates from God and “excels all thought.” J. B. Phillips’ rendering of Philippians 4:7 is that “the peace of God . . . surpasses human understanding.” Worldly people are often amazed at the way Christians face serious problems, physical harm, or even death.

8 A modern example of this was one of Jehovah’s Witnesses who was conducting a Christian meeting in an African land where the Witnesses, largely at the instigation of local Catholics, were accused of being terrorists. Suddenly, military police with fixed bayonets appeared. They sent the women and children home but began beating the men. The Witness recalls: “I do not have words to describe the manner in which we were treated. The corporal in charge openly declared we would be beaten to death. I received such blows with a wooden club that later I vomited blood for 90 days. But my concern was for the lives of my companions. In prayer I asked Jehovah to care for the lives of these, his sheep,” who all survived. What an example of keeping calm in terrible adversity and of lovingly considering others! Yes, our loving heavenly Father does answer the requests of his faithful servants, granting them his peace. One of the puzzled soldiers in that case remarked that the God of the Witnesses “must be the true one.”

9. What effect can reading the Bible and meditating on it have?

9 In these difficult times, many Christians have problems that make them feel frustrated and discouraged. A fine way to retain peace of mind is to read the Bible and meditate on it. It can infuse one with the strength and determination to push on and stand firm. “The word of God is alive and exerts power.”—Hebrews 4:12.

10. How could being able to recall scriptures be a blessing?

10 Yet, what if adversity overtakes us when the Bible is not available? For example, a Christian might be arrested suddenly and clapped into jail with no Bible. In that case, it would be a real blessing to be able to recall texts such as Philippians 4:6, 7; Proverbs 3:5, 6; 1 Peter 5:6, 7; and Psalm 23. Would you not deeply appreciate being able to recall and ponder over such passages? In the grim setting of a prison, it would be as though Jehovah himself were talking to you. God’s Word can heal hurt minds, fortify faint hearts, and replace mental anguish with peace. (See Psalm 119:165.) Yes, it is very important to implant scriptures in our minds now while we still have opportunity to do so.

11. How did a brother in the Netherlands manifest a need for spiritual food?

11 Arthur Winkler was one who deeply appreciated the Bible, especially during the Nazi occupation of the Netherlands, when the Witnesses had to carry on their Christian activity underground. The Gestapo had been hunting for Brother Winkler. When they finally captured him, they tried to make him compromise but failed. They then beat him into unconsciousness. With his teeth knocked out, lower jaw dislocated, and body beaten raw, he was put into a dark cell. But his guard was sympathetic and friendly. Brother Winkler sought Jehovah’s guidance in prayer. He also felt deeply a need for spiritual food and asked the guard for help. Later, the cell door opened, and a Bible was thrown in. “What a joy it was,” recalled Brother Winkler, “daily to enjoy the pleasant words of truth . . . I felt myself getting stronger spiritually.”a

Godly Peace Will Safeguard You

12. Why is there a special need for us to guard our hearts and mental powers?

12 Jehovah promises that his peace “will guard your hearts and your mental powers.” (Philippians 4:7) This is so vital! The heart is the seat of motivation and emotions. In these last days, our hearts can easily be weakened by fear or anxiety, or entice us to do wrong. The general pattern of life is deteriorating rapidly. We have to be on our guard constantly. In addition to needing strong hearts, we must also have our “mental powers” strengthened and directed by God through his Word and his congregation.

13. What benefits can come from having our mental powers guarded?

13 According to W. E. Vine, the Greek word noʹe·ma (rendered “mental powers”) has the thought of “purpose” or “device.” (An Expository Dictionary of New Testament Words) Thus, God’s peace can strengthen our Christian purpose and guard us against any tendency to weaken or change our minds without good reason. Discouragement or problems would thus not easily put us off. For example, if we have purposed to serve Jehovah in some special capacity, such as by being a full-time pioneer minister or moving to serve where ministers are greatly needed, “the peace of God” will be a great help to us in persisting toward that goal. (Compare Luke 1:3; Acts 15:36; 19:21; Romans 15:22-24, 28; 1 Thessalonians 2:1, 18.) To strengthen your mental powers further, devote ample time to studying God’s Word and to Christian association. You thus feed your mind and heart with clean, upbuilding thoughts. Are you able to devote sufficient time to involve yourself with God’s inspired “sayings”? Should you give them more attention?

14. To what inspired counsel should we give careful heed, and why?

14 You can see that both the heart and the mind, or mental powers, are involved in acquiring and benefiting from “the peace of God.” This is borne out in the divine advice: “My son, to my words do pay attention. To my sayings incline your ear. May they not get away from your eyes. Keep them in the midst of your heart. For they are life to those finding them and health to all their flesh. More than all else that is to be guarded, safeguard your heart, for out of it are the sources of life.”—Proverbs 4:20-23.

15. What part does Jesus play in our having “the peace of God”?

15 “The peace of God” that results from a warm, intimate bond with Jehovah guards our hearts and mental powers “by means of Christ Jesus.” (Philippians 4:7) What role does Jesus play in this? Paul explains: “May you have undeserved kindness and peace from God our Father and the Lord Jesus Christ. He gave himself for our sins that he might deliver us from the present wicked system of things according to the will of our God and Father.” (Galatians 1:3, 4) Yes, Jesus lovingly gave his life that we might be ransomed. (Matthew 20:28) So it is “by means of Christ Jesus” that we can be acceptable to Jehovah as his dedicated servants and be in position to enjoy that godly peace that can be our safeguard.

Dangers That Threaten Godly Peace

16. What counsel did Paul give that can help us to retain “the peace of God”?

16 Once having received and enjoyed peace from God, we must exercise care that we retain it. Many factors can rob Christians of peace. Among the most common, and certainly most dangerous, are youthful desires. In Paul’s second letter to Timothy, who at that time was likely in his early 30’s, he included this counsel: “Flee from the desires incidental to youth, but pursue righteousness, faith, love, peace, along with those who call upon the Lord out of a clean heart.”—2 Timothy 2:22.

17. What has often happened regarding Jehovah’s provision of sex?

17 Those desires include the sexual impulse, which has an honorable place within marriage. Throughout history, though, this impulse has been misexpressed in premarital or extramarital sex relations, both of which are disapproved by our wise Creator. (Hebrews 13:4; Genesis 34:1-3) The danger of giving in to sexual immorality threatens Christians today, both young people and older ones. In these last days of a debauched world, sex has for many come to mean merely fleshly passion, often with practices common among homosexuals, male and female.—Romans 1:24-27.

18. Why are the hearts of some not yet steady, and to what may this lead?

18 The fact that we live in such a climate underscores how vital it is for us to have strong, steady hearts devoted to Jehovah. Some who have accepted the Kingdom message, believe the Bible’s basic truths, and regularly associate with Jehovah’s people do not develop deep appreciation for Jehovah, his Word, and his worldwide congregation. Their hearts are not yet steady. They can easily be sidetracked by “desires incidental to youth.” Some of them may resist temptations to commit fornication or adultery, but they become, as Paul warned, “lovers of pleasures rather than lovers of God.” (2 Timothy 3:4) They spend far more time watching TV, reading novels, or listening to wild music than in personal study, Christian meetings, or Kingdom service. This easily leads to spiritual debility and, eventually, falling into serious sin.

19. What must we do to avoid drifting away?

19 Such ones, like a boat with no anchor, are drifting in a current flowing toward disaster. What must they do? Paul advises: “That is why it is necessary for us to pay more than the usual attention to the things heard by us, that we may never drift away.” (Hebrews 2:1) So those in danger should “pay more than the usual attention” to studying God’s Word, preparing for Christian meetings, and sharing Kingdom truths with others. Of course, it would be easy to think, ‘That is good advice, but I am not in that condition, so it doesn’t apply to me.’ How much wiser it would be for each of us to consider seriously how we might further cleanse our hearts, innermost thoughts, and desires and “pursue righteousness, faith, love, peace, along with those who call upon the Lord out of a clean heart.” (2 Timothy 2:22) Above all, we should ask God for guidance and the fortifying help of his spirit.

20. What should anyone who commits gross wrongdoing do?

20 If any do become guilty of gross wrongdoing but cover it up, they will clearly lose Jehovah’s approval and “the peace of God” that they had. They will also lose their own peace of mind. (Compare 2 Samuel 24:10; Matthew 6:22, 23.) You can see, then, why it is imperative that any Christian who has fallen into serious sin confess that to Jehovah and to loving elders, who can promote spiritual healing. (Isaiah 1:18, 19; 32:1, 2; James 5:14, 15) When a person who has lost spiritual balance on the slippery path of sin seeks help from mature brothers, he will not continue to have a troubled conscience or be without godly peace.

21. What cause for deep gratitude to Jehovah do we have today, and what should be our determination?

21 What a privilege it is to be one of Jehovah’s dedicated Witnesses today! All around us, this satanic world is breaking up and becoming a shambles. It will soon pass away. Many people are “faint out of fear and expectation of the things coming upon the inhabited earth.” But we can raise our heads because we know that our “deliverance is getting near.” (Luke 21:25-28) To show how grateful we are to Jehovah for his “peace . . . that excels all thought,” let us do our utmost to serve faithfully “the God who gives peace.”—Romans 15:33; 1 Corinthians 15:58.

[Footnotes]

See the 1986 Yearbook of Jehovah’s Witnesses, pages 154-7.

Points for Review

□ How does “the peace of God” help us today, and how does it ‘excel all thought’?

□ What factors enable us to retain peace of mind?

□ What subtle danger threatens many Christians today, and to what may it lead?

□ If a Christian commits a serious sin, what should he do?

[Box/Picture on page 18]

She Learned It to Be True

During World War II the Nazis sent Elsa Abt’s husband to Sachsenhausen concentration camp because of his Christian preaching. Then in May 1942, the Gestapo came to her home, took away her little daughter, and sent Elsa to work and suffer in various camps. She gives this personal testimony:

“My years in German concentration camps taught me an outstanding lesson. It is, how greatly Jehovah’s spirit can strengthen you when you are under extreme trial! Before I was arrested, I had read a sister’s letter that said that under severe trial Jehovah’s spirit causes a calmness to come over you. I thought that she must have been exaggerating a bit. But when I went through trials myself, I knew that what she had said was true. It really happens that way. It’s hard to imagine it, if you have not experienced it. Yet it really happened to me. Jehovah helps.”

[Picture on page 16]

Paul knew from experience that God’s peace can guard our hearts

[Picture on page 19]

Are you in danger of drifting spiritually?

Insight on the News

“Our Father . . .”

“Women around the country have been telling fellow worshipers that it bothers them to use exclusively male language (‘Our Father who art in Heaven’) in worship services,” reports the Minneapolis Star and Tribune. “It makes them feel like second-class citizens, the women say, and they can’t relate to a male deity.” Supporting the issue, the administrative board of the United Methodist Church in Minneapolis, Minnesota, U.S.A., voted in favor of a new list of expressions to be used by parishioners when referring to God during prayer, worship services, and other church activities.

Some nongender expressions prepared by the church board are “source of peace, source of mercy, steadfast and loving one, strength of our life, . . . mind of the universe, . . . high and holy one.” Use of these expressions will be encouraged as an alternative to male pronouns as well as terms like Lord, King, and Father, which ascribe masculinity to God.

However, rejecting the Biblical use of masculine references to God is without precedent. Shortly before his death, Jesus, God’s only-begotten Son, specifically used the Aramaic word Abba, meaning “Father,” when praying to Jehovah God. (Mark 14:36) Similarly, the apostle Paul used this word to convey the intimate relationship between spirit-anointed Christians and their heavenly Father, Jehovah. (Romans 8:15; Galatians 4:6) If, therefore, Jesus taught his disciples to pray saying, “Our Father in the heavens,” should not all Christians today do the same?—Matthew 6:9.

Churches in Debt

After a synod meeting of the Dutch Reformed Church in the northern Transvaal, South Africa, it was reported that the church’s 134 congregations were in debt to the sum of R13,890,000 ($6,667,000, U.S.). Commenting on the problem, an editorial in the Afrikaans newspaper Beeld asked: “Does the fault, however, not sometimes lie with the minister and the church council?” The newspaper explains: “It often happens that the deacon regularly comes around on a monthly house call to collect money, while the minister is conspicuous by his absence and the elder is a stranger in his area. Are church members, in such instances, to be blamed for gaining the impression that the church is interested only in their money, not in their spiritual well-being?”

In contrast, the ministry of Jesus and his disciples laid emphasis on spiritual giving. (Matthew 10:8) While appreciative listeners often came to their aid by voluntarily supplying basic needs such as food and accommodations, neither Jesus nor his disciples sought material benefits. (Luke 10:5-9) As the apostle Paul stated: “I have coveted no man’s silver or gold or apparel.” Instead, he admonished true ministers of God to “let [their] manner of life be free of the love of money.” His visits from house to house were made so that he could ‘bear witness about repentance toward God and faith in our Lord Jesus.’ (Acts 20:20, 21, 33; Hebrews 13:5) It was the religious leaders of the day who were described by Bible writer Luke as being “money lovers.”—Luke 16:9-15.

Wrong Entertainment

Just for fun, German pupils in Lahnstein began to induce occult spirits to speak by means of a drinking glass moving from letter to letter, “writing” a message. What was the result?

“Fifteen-year-olds, afraid to go alone to the bathroom, chatter confusedly about demons. At night, youngsters want to sleep with their parents,” reports German newspaper Rhein-Zeitung. Panic broke out among many of those who “in hush-hush meetings called on spirits and finally on ‘Lucifer.’” Commenting on the children’s reaction “when ‘Lucifer’ supposedly got in contact with them,” one teacher observed: “Even the most frenzied children suddenly became very subdued. They were terror-struck.” Following the experience, the city’s juvenile center prohibited such “games,” and parents were asked not to leave their frightened children alone.

According to the paper, “the occult wave is spilling over into movies, TV, and records.” Yet, dabbling in the occult for entertainment did not provide the German pupils of Lahnstein the fun they expected. Why not? Because the Bible informs us that the Devil is crafty and “is misleading the entire inhabited earth.” It connects the Devil’s effectiveness on earth with “woe.” Satan and his “wicked spirit forces” (the demons) should be regarded seriously as a real spiritual danger, and avoided.—Revelation 12:9, 12; Ephesians 6:11, 12; compare Acts 19:19.

Thursday Island Hears the Good News

AS THE plane circles, all we can see is a cluster of islands of various shapes and sizes in the midst of an aqua-blue sea. Nearing touchdown, we see the runway—how tiny—but what a relief!

We have landed on Horn Island. After a bus trip to the wharf, a small ferry takes us to Thursday Island, the center of the Torres Strait Islands. These isles spread out like stepping-stones from the northern tip of Queensland, Australia, all the way across to Papua New Guinea.

During the hot, wet season (January through May), everything is green and lush. Violent cyclones sometimes develop, making interisland passage dangerous. For the balance of the year, dry and dusty is the norm.

Good News Reaches These Islands

It was in 1938 that the Watch Tower Society’s 52-foot [16 m] ketch Lightbearer stopped briefly at these islands while on the way to the Dutch East Indies (now Indonesia). On board were seven of Jehovah’s Witnesses, eager to share the Bible’s message of hope.

Unknown to these brothers, however, one of Christendom’s missionaries arrived about the same time. He told the islanders not to listen to the Witnesses or to accept any of their literature. But when the brothers reached his home and talked to him, he accepted four books. Some of the islanders saw this, so they thought: ‘If he can have them, why can’t we?’ That evening, while the other Witnesses were showing slides, one brother sat outside with cartons of books. Repeatedly, in the dark, a hand with money in it appeared, and a voice asked for a book. In just one hour, 200 books were thus placed! Later, the missionary tried without success to use the books he obtained as evidence in a charge against the Witnesses.

A Congregation Is Formed

Those first seeds of truth were not watered for a long time. Not until the late 1950’s did additional help arrive in these isolated islands. Two full-time workers were sent in by the Watch Tower Society. They were followed by the Rudds, a family of three who came to serve where the need was greater. Soon, a small congregation was formed on Thursday Island.

These were difficult times, with scarcely any accommodations available and substantial opposition from the government and the established religions. At first the congregation met in a small room right above the local bakery’s ovens. Just imagine how hot that was in the tropics!

Realizing the need to keep spiritually strong, the Witnesses determined to attend a convention on the coast of mainland Australia, approximately 800 miles [1,300 km] away. Not having the airfare, they prayerfully sought another way to the convention.

First, the brothers purchased an old pearling boat that lacked engine, propeller, sails, and anchor. Searching among derelict boats, they finally found one with a big five-cylinder diesel engine and gearbox. Buying this, the brothers were delighted to find sails, anchors, and many other parts. Yet, there was still no shaft or propeller.

…

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The Watchtower, February 15, 1988