The Watchtower, October 15, 1967

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The Watchtower — October 15, 1967

Source: jw.org

Contents

When Christ Comes in Kingdom Glory

Rescuing a Great Crowd of Mankind Out of Armageddon

To the Rescue!

The Race for the Prize of Life

A Real Fountain of Lasting Life

Questions From Readers

Announcements

When Christ Comes in Kingdom Glory

When Christ Comes in Kingdom Glory

MANY persons world wide are keenly interested in the time when Jesus Christ comes in Kingdom glory. For centuries God-fearing persons have looked forward to it. Jesus himself raised anticipation for his return by telling four of his disciples who had come to him on the Mount of Olives:

“When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats.”​—Matt. 25:31, 32.

Is there any way to determine the time for this momentous event? On his return Jesus obviously would not be seen with human eyes, since he is said to come with his invisible angels. So is there substantial evidence in the Bible that establishes the time when Jesus comes invisibly in Kingdom glory? Let us see.

“THE APPOINTED TIMES OF THE NATIONS”

That group of four disciples on the Mount of Olives had asked Jesus when the magnificent Jewish temple would be thrown down, also what would be the sign of his second presence and the conclusion of the system of things, or “time of the end.” (Matt. 24:1-3; Luke 21:5-7; Dan. 12:4) After discussing these matters at some length, and while talking about the destruction due to come upon Jerusalem, Jesus said: “They [the Jews] will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled.”​—Luke 21:24.

The period of time indicated by the expression “the appointed times of the nations” is really of vital significance, for Jesus closely connects it with the discussion of his second presence, in Kingdom glory. Actually it is a key, the understanding of which conclusively identifies the time of Jesus’ coming in glory. Therefore, it is a matter deserving careful study.

MEANING OF THE GREEK WORD “TIMES”

The word “times” here used at Luke 21:24 comes from the Greek word kairos (plural, kairoi), which, according to one Greek authority, “signified a fixed or definite period, a season, sometimes an opportune or seasonable time.”a Thus, kairos is used in the Scriptures with reference to the “harvest season,” “the season of the fruits,” and “the season of figs.”​—Matt. 13:30; 21:34; Mark 11:13.

Interestingly, kairos is also used in connection with future times or occasions within God’s arrangement or ‘timetable,’ particularly as relates to Christ’s second presence and his kingdom. For example, the apostle Paul speaks of the “sacred secret” revealed by God “for an administration at the full limit of the appointed times [kairon], namely, to gather all things together again in the Christ.”​—Eph. 1:9, 10; see also Acts 1:7 and Ac 3:19.

In view of the meaning of the word “times” (kairoi), as used in the Bible, it can properly be expected that the expression “the appointed times of the nations” does not refer to something vague or indefinite. Rather, it has reference to a “fixed or definite period,” one having a definite beginning and a definite end.

But when do the “appointed times of the nations” begin? When do they end? And what occurs when this fixed period of time concludes? The answers to these questions are necessarily bound up in Jesus’ reference to the trampling upon of Jerusalem until the fulfillment of “the appointed times of the nations.”

JERUSALEM TRAMPLED ON BY THE NATIONS

The literal city of Jerusalem is obviously referred to in Jesus’ description of the destruction that was to come and did come upon Jerusalem in the year 70 C.E. On that occasion the Roman armies demolished the city and threw down the magnificent temple there. However, the statement concerning “the appointed times of the nations” carries the prophecy far beyond that point. Many Bible commentators have noted this. For example, the well-known commentary by F. C. Cook says of this part of the text: “It serves to separate the strictly eschatological portion of the great prophecy [that is, the portion relating to Jesus’ second presence], from the part belonging properly to the destruction of Jerusalem.”

Thus, when Jesus spoke of “Jerusalem” as being trampled upon “until the appointed times of the nations are fulfilled,” he was not simply referring to the literal city of Jerusalem as being trampled upon, but to something additional and greater. To what? To find out let us examine what significance the inspired Scriptures attach to Jerusalem.

Jerusalem was the capital of the nation of Israel, whose kings of the line of David were said to “sit upon Jehovah’s throne.” (1 Chron. 29:23) Jerusalem, therefore, represented the seat of the divinely constituted government or typical kingdom of God operating through the house of David. With its Mount Zion, it was “the town of the grand King.” (Ps. 48:1, 2) Hence, Jerusalem came to stand for the kingdom of the dynasty of King David, much as Washington, London, Paris and Moscow represent the ruling powers of present-day nations, and are so referred to in news communiqués.

The trampling on that kingdom of the dynasty of Davidic rulers did not first begin with the Roman devastating of the city of Jerusalem in 70 C.E. It began centuries earlier with the overthrow of that dynasty in 607 B.C.E.b when the Babylonian King Nebuchadnezzar destroyed Jerusalem and took captive the dethroned king of David’s line, Zedekiah, and the land was left desolate. (2 Ki. 25:1-26) This accorded with the prophetic words directed to Zedekiah at Ezekiel 21:25-27, that he should “remove the turban, and lift off the crown. This will not be the same. . . . A ruin, a ruin, a ruin I shall make it. As for this also, it will certainly become no one’s until he comes who has the legal right, and I must give it to him.”

The one who has the “legal right” to the Davidic crown lost by Zedekiah is demonstrated in the Christian Greek Scriptures to be Christ Jesus. Concerning this one the angel who announced his future birth said: “Jehovah God will give him the throne of David his father, and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.”​—Luke 1:32, 33.

Thus, with the dethronement of King Zedekiah in 607 B.C.E. and the desolation of Jerusalem and Judah, the Gentile powers exercised domination over the entire earth. The kingdom of the dynasty of King David suffered an interruption. Hence Jerusalem, which represented or stood for the “throne of David” that was to be given to the rightful one, Jesus Christ, would continue to be trampled on as long as God’s kingdom, as functioning through David’s house, was kept in a low, inoperative condition under the Gentile powers.

Jesus Christ did not assume his right to rule in Kingdom glory when he was a man on earth. Jerusalem was still being trampled upon by the nations in the first century. When, therefore, was the kingdom of Jehovah God by means of his anointed one, Jesus Christ, to be lifted up to assume power? When would Christ begin his glorious rule? The answer is found in the prophetic Bible book of Daniel, which Jesus referred to at least two times when giving the prophecy concerning his presence in Kingdom glory.​—Compare Matthew 24:15, 21 with Daniel 11:31; 12:1.

VISION OF THE SYMBOLIC TREE

In the book of Daniel we find a picture drawn of the domination of the earth by the Gentile powers during their “appointed times.” This information is bound up in a symbolic vision that God gave to the Babylonian King Nebuchadnezzar.

The vision was of an immense tree that an angel from heaven commanded to be chopped down. The tree’s stump was then banded with iron and copper. It had to stay that way among the grass of the field until “seven times” passed over it. As the prophecy said: “Let its heart be changed from that of mankind, and let the heart of a beast be given to it, and let seven times pass over it. . . . to the intent that people living may know that the Most High is Ruler in the kingdom of mankind and that to the one whom he wants to, he gives it and he sets up over it even the lowliest one of mankind.” (Please read the complete vision at Daniel 4:10-17.)

The vision definitely had a fulfillment in Nebuchadnezzar himself. He experienced seven years of madness and roved about as a beast of the field, after which he recovered. (Dan. 4:31-35) Therefore, some view the vision as having direct prophetic application only to him. They see in this vision merely the presentation of the eternal verity of God’s supremacy over all other powers human or supposedly divine. And while they do acknowledge the application of that truth or principle beyond Nebuchadnezzar’s own case, they do not see it as relating to any specific time period or divine schedule.

However, an examination of the entire book of Daniel reveals that the element of time is everywhere prominent in the visions and prophecies it presents. The world powers and events described in the book are shown, not as isolated or occurring at random, with the time element left ambiguous, but, rather, as fitting into a historical setting or time sequence.​—Compare Daniel 2:36-45; 7:3-12, 17-26; 8:3-14, 20-25; 9:2, 24-27; 11:2-24; 12:7-13.

Additionally, the Bible book of Daniel repeatedly points forward toward the conclusion that forms the theme of its prophecies: The establishment of a universal and eternal kingdom of God exercised through the rulership of His chosen one, “the Son of man.” “See there!” one prophecy of Daniel says, “with the clouds of the heavens someone like a son of man happened to be coming . . . And to him there were given rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him. His rulership is an indefinitely lasting rulership that will not pass away, and his kingdom one that will not be brought to ruin.” This one, of course, is the ruler of David’s line, Jesus Christ, coming in Kingdom glory.​—Matt. 25:31; Dan. 7:13, 14; 4:17; 2:44.

The book of Daniel is also distinctive in the Hebrew Scriptures for its references to the “time of the end,” when Christ comes in glory.​—Dan. 8:19; 10:14; 11:35, 40; 12:4, 9; Matt. 24:3.

In view of the above, it does not seem logical to evaluate the vision of the symbolic “tree” and its reference to “seven times” as having no other application than to the seven years of madness and subsequent recovery and return to power experienced by one Babylonian ruler. There are at least three strong reasons for believing that the lengthy vision and its interpretation were included in the book of Daniel because of their revealing the duration of the “appointed times of the nations” and the time for the establishment of God’s kingdom of his Christ.

First, because of when it was given​—at the critical point in history when God, the Universal Sovereign, had allowed the very kingdom that he had established among his covenant people to be overthrown. Second, because of the person to whom the vision was revealed, namely, to the very ruler who served as the divine instrument in such overthrow, and who thereby became the recipient of world domination by divine permission, that is, without interference by any representative kingdom of Jehovah God. And third, because of the whole theme of the vision, which is: “That people living may know that the Most High is Ruler in the kingdom of mankind and that to the one whom he wants to, he gives it and he sets up over it even the lowliest one of mankind.”​—Dan. 4:17.

Also of important significance are the symbolisms used in this prophetic vision. Trees are elsewhere used to represent ruling powers, including that of God’s typical kingdom of Jerusalem. (Compare Judges 9:6-15; Ezekiel 17:1-24; 31:2-18.) A stump’s being caused to sprout, and the symbol of a “twig” or “sprout” are found a number of times as representing the renewal of rulership in a certain stock or line, particularly in the Messianic prophecies. (Isa. 10:33–11:10; Jer. 23:5; Zech. 6:12, 13) Jesus spoke of himself as both “the root and the offspring of David.”​—Rev. 22:16.

MEANING OF THE VISION

The fact is evident that the key point of the vision is Jehovah God’s exercise of irresistible sovereignty in the “kingdom of mankind,” and this provides the guide to the full meaning of the vision.

The tree is shown to have a first application to Nebuchadnezzar, who, at that point in history, was the head of the dominant world power, Babylon. Yet, prior to Nebuchadnezzar’s conquest of Jerusalem, the typical kingdom of God ruling out of that city was the agency by which Jehovah expressed his rightful sovereignty toward earth. But, by allowing that typical kingdom at Jerusalem to be overthrown, Jehovah permitted his own visible expression of sovereignty through the Davidic dynasty of kings to be cut down. The expression and exercise of world domination in “the kingdom of mankind,” unhindered by any representative kingdom of God, now passed into the hands of the Gentile nations.​—Lam. 1:5; 2:2, 16, 17.

In the light of these facts the “tree” is seen to represent, beyond and above its initial application to Nebuchadnezzar, world sovereignty or domination by God’s kingdom.

God, however, here makes clear that he has not forever delivered up such world domination to the Gentile powers. The vision shows that God’s self-restraint, represented by the bands of iron and copper around the “stump” of the tree, would continue until “seven times pass over it.” (Dan. 4:16, 23, 25) Then, since “the Most High is Ruler in the kingdom of mankind,” He would give world domination “to the one whom he wants to.” Yes, to the glorified “Son of man,” Jesus Christ! (Dan. 4:17; 7:13, 14; Matt. 25:31) Thus, the symbolic “stump,” representing God’s retention of the sovereign right to exercise world domination in “the kingdom of mankind,” was due to sprout again in his Son’s kingdom.​—Ps. 89:27, 35-37.

But when exactly would this occur? When would the symbolic “seven times” or “appointed times of the nations” conclude? When would Jerusalem, or the kingdom of God functioning through David’s house that is signified by “Jerusalem,” cease to be trampled upon? Yes, when would the one who has the “legal right” to the “throne of David” come in Kingdom glory?​—Ezek. 21:27; Luke 1:32.

THE LENGTH OF THE “SEVEN TIMES”

In Nebuchadnezzar’s personal experience of the vision’s fulfillment the “seven times” were evidently seven years, during which he admits that he became mad and abandoned his throne to eat grass like a beast of the field. (Dan. 4:33-36) Notably, the Biblical description of the exercise of world domination by the Gentile powers is presented through the figure of beasts, which are in opposition to the holy people of God and their “Prince of princes.” (Compare Daniel 7:2-8, 12, 17-26; 8:3-12, 20-25; Revelation 11:7; 13:1-11; 17:7-14.) And concerning the word “times” (from Aramaic iddan) as used in Daniel’s prophecy, it is shown by lexicographers here to mean “years.”c

The duration of a year as so used is indicated to be 360 days. Confirmative evidence for this is found at Revelation 12:6, 14, where three and a half times are shown to equal “a thousand two hundred and sixty days.” (Compare Revelation 11:2, 3.) If, now, three and a half symbolic “times” amount to 1,260 symbolic days, then twice three and a half (or seven) symbolic “times” would be twice 1,260 days, that is to say, 2,520 days. But in their greater fulfillment, in connection with the length of “the appointed times of the nations,” these are not literal days. Then what are they?

That a specific number of days may be used in the Bible record to represent prophetically an equivalent number of years can be seen by reading the accounts at Numbers 14:34 and Ezekiel 4:6. Only by applying the formula there expressed of “a day for a year” to the “seven times” of this prophecy can the vision of Daniel chapter four have significant fulfillment beyond the now extinct Nebuchadnezzar’s day, as the evidence thus far presented gives reason to expect. The “seven times,” therefore, represent 2,520 years.

The results obtained from viewing the prophetic “seven times” as a period of 2,520 years perhaps provide the strongest proof that such is their true meaning. As has been demonstrated, the beginning of the “appointed times of the nations” dates from the overthrow and trampling of Jerusalem and the desolation of Judah, which was accomplished about the middle of the seventh Jewish lunar month, Tishri, or about October 1 of the year 607 B.C.E. Counting 2,520 years from that date (while taking into consideration that there is no “zero” year between B.C.E. and C.E.) we arrive at the fall of the year 1914 C.E. as the time for the completion of those “seven times” of Gentile domination by God’s permission.

WHAT IT MEANS

This, therefore, means that “the appointed times of the nations” were fulfilled in 1914 C.E. At that time the trampling upon Jerusalem ended. God’s kingdom, as functioning through King David’s house, assumed power and began ruling. Yes, Jesus Christ, the one who has the “legal right,” was then installed as king, being given “the throne of David his father.”​—Ezek. 21:27; Luke 1:32.

Contrary to the expectations of some, this did not mean that Jesus then began ruling in earthly Jerusalem. Instead, he began to rule in “the Jerusalem above.” (Gal. 4:26) The long-looked-forward-to Messianic kingdom is a heavenly government, a government whose seat is in what the Bible symbolically calls “a city of the living God, heavenly Jerusalem.” (Heb. 12:22) For this reason Jesus told the four disciples with him on the Mount of Olives that he would arrive in glory with all his angels with him, and would “sit down on his glorious throne.”​—Matt. 25:31.

Happily, therefore, we are now living at “the conclusion of the system of things,” in “the time of the end.” (Matt. 24:3; Dan. 12:4) What has taken place from and after the year 1914 is confirmative proof of this fact. In 1914 the first world war in mankind’s history erupted. It was the first conflict fought over the issue, not of the domination of Europe alone, nor of Africa, nor of Asia, but of the domination of the world. A comparison of this and the other striking features of the period that has followed 1914 with the context of Jesus’ reference to the “appointed times of the nations” reveals an obvious fulfillment. Yes, the very things that Jesus and his apostles said would mark his second presence are everywhere in evidence!​—Luke 21:7-33; 2 Tim. 3:1-5; 2 Pet. 3:3, 4; Rev. 11:15-18.

This means that the rightful ruler Jesus Christ is now engaged in the work of separating “people one from another, just as a shepherd separates the sheep from the goats.” He is marking you either for preservation to “inherit the kingdom prepared for you,” or for destruction at the fast-approaching battle of Armageddon. What you must do to be among the great crowd of mankind rescued out of Armageddon you can learn by examining the following article.​—Matt. 25:31-46.

[Footnotes]

Expository Dictionary of New Testament Words, by W. E. Vine, 1962, Vol. IV, page 138.

According to a note in the Chronological Table prefacing The ‘Holy Scriptures’- A New Translation from the Original Languages, (1949) by J. N. Darby: “Nebuchadnezzar reigns, at first conjointly with Nabopolassar​—and carries away the Jews to Babylon. The ‘times of the Gentiles’ commence. Beginning of 70 years captivity in Babylon.”

See Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner, page 1106; A Hebrew and English Lexicon of the Old Testament, by Brown, Driver and Briggs, page 1105.

Rescuing a Great Crowd of Mankind Out of Armageddon

Rescuing a Great Crowd of Mankind Out of Armageddon

“These are the ones that come out of the great tribulation.”​—Rev. 7:14.

1. Why is a growing crowd of people looking forward eagerly to the coming of the war of Armageddon?

ARMAGEDDON, threatening though the name may sound, does not mean the wiping out of the race of mankind. The approaching war of Armageddon is, in reality, the forerunner of the happiest time for mankind in all human history. That is why a constantly increasing “great crowd” of people today is looking forward eagerly to the coming of this universal war of Armageddon. For good sound reasons they hope to live through that war and see the prosperous, peaceful era that follows. We want you to be one of that happy, hopeful people.

2. Why is Armageddon not something we have imagined, and why can we not lightly put it out of mind?

2 Armageddon is not something that we have imagined or invented. Armageddon, as the name of a battlefield, is more than eighteen hundred and seventy years old. The name occurs only once in a book of hundreds of pages that was completed just about that many years ago. Because of the connections that it has, the name strikes awe and wonderment into us when we read about it. It is not a name that we can lightly put out of mind. It stands for something that the race of mankind must eventually face. The time for us to face it and experience it is getting very near. We cannot now stop mankind’s approach to it. It is a necessary calamity of world dimensions, but it is for mankind’s everlasting good.

3. From what two directions is mankind’s life threatened, and why is astronomy’s prediction of the fate of our universe not right?

3 Today mankind’s life is threatened from two directions. No, we do not mean to say by this, from the Eastern bloc of communistic, totalitarian, dictatorial nations and from the Western bloc of democratic, imperialistic, capitalistic nations. Rather, we mean, from the direction of man himself and from the direction of the Creator of man. As regards creation, modern astronomy predicts that some distant day our Milky Way and other galaxies of the expanding universe are going to reverse the process and contract the universe and bring about its collapse in upon itself and thus crush our earth and its inhabitants. But not so! Our universe is in the control of its Creator, and in his loving and unchangeable purpose toward mankind he does not allow for such a catastrophe. How, then, is mankind threatened from the direction of God the Creator? On the other hand, how is mankind threatened from the direction of man himself? From which of these two directions will mankind be struck right soon, in a serious threat to the very existence of all mankind?

4. In what way is man’s existence threatened by man himself, and why did not the League of Nations lessen this threat?

4 When we look in the direction of man, we see evidence piling up that man’s mismanagement of the earth threatens his own existence. The certainty of this has become undeniable since the epoch-making year of 1914. Hundreds of millions of persons still living vividly remember how in that year the first total war seized the whole globe in its embrace. The ghastly destruction of human life and property by World War I shocked political and religious leaders into setting up an international organization to safeguard world peace and security, the League of Nations. Total world war was not to occur again. Yet, despite the existence of an international peace organization, the nations thought it necessary to keep up strong defensive national armaments and to invent new weapons of warfare for mass slaughter of humankind. Finally, in less than twenty years, defiance was flung into the face of the League of Nations by ambitious rulers, and, in 1939, World War II began mowing down its fifty-six million victims.

5. When and for whose benefit was the United Nations set up, and why have those protected by it presented a problem in themselves?

5 When World War II ended in September of 1945, while the explosion of two atomic bombs still echoed around the world, there were still 2,139,958,919 people left. These thousands of millions and their offspring the world rulers now sought to preserve by a new organization for world peace and security, namely, the United Nations, in 1945. In the next two decades, despite minor but dangerous wars and revolutions, a population explosion was to take place, bringing the world population by the year 1967 up to 3,285,000,000. (The World Almanac for 1946, New York, page 377; for 1967, page 379) Such rapid population growth, without proper birth control, presents the world with a grave food problem. Men now foresee a half-starved world before the passing of many years, with all the effects, economic, social, political and religious, that this would surely mean. National boundaries are not expanding or widening out to make room for growing populations, and our earthly globe is not getting bigger for more people.

6, 7. (a) Why have measures taken against pests produced a danger? (b) What has been said recently by competent authorities about the pollution of man’s habitat?

6 As in no previous century, the earth is becoming a place for machines and factories, employing chemical processes and, more recently, atomic processes. Mankind has had to pay dearly for this, because pollution of air, land and water has reached critical proportions. The need for the use of chemical pesticides has increased, apparently, and with regard to this a magazine headline said: “There’s Poison All Around Us Now.” It bespeaks danger.

7 As regards air pollution, an American Secretary of Health, Education and Welfare recently warned that the peril from pollution is outpacing solutions at present, saying: “We are encouraged by the progress that we have made, but we have only begun to scratch the surface. The problem not only remains critical, it continues to grow at a faster rate than our efforts to cope with it.” And a report made to the American government by the National Academy of Sciences declares that the time has come when mankind can be using the air, sea and land as his “trash basket” no longer. He will have to find ways to cycle his wastes, both solid and liquid, back into the economy. In certain respects, says the report on pollution, “the situation is unprecedented and becoming desperate.”​—New York Times, June 8, 1966, and April 1, 1966.

8. In contrast with the above, what danger is there of sudden catastrophe world wide, and why shortly?

8 Yes, catastrophe from insufficient food production and the general pollution of man’s habitat is slowly but surely creeping up upon mankind. But already worldwide danger exists of a sudden wave of violent destruction sweeping over the globe. Measured by the peacetime interval between World Wars I and II, our present world peace period since the close of World War II in 1945 has now “come of age,” as one magazine article worded it. A hypocritical peace period it has been, for it has been a time of international preparations for World War III, a war with horrifying chemical and pestilential means of mass killing, a war with radiation means of large-scale killing, a war exploding thunderous, blinding bombs that split atoms or fuse atoms, already stockpiled in such quantities that all mankind could be killed several times over, if they could repeatedly be restored from death to life.

9. Why is the likelihood of a last war between men increasing, and how do some nations feel about it.

9 It is becoming easier and cheaper and more generally known how to make atomic bombs. There is a recognized danger of the multiplying of nations with the atomic bomb, of their own design and manufacture. This multiplication would increase the likelihood of a last world war, one with nuclear bombs. Further making of such bombs must be stopped. By a treaty between the nations there must be a ban put upon the proliferation of bombs by new nations acquiring the bomb, so the authorities of nations already possessing the bomb feel. Their fear is real. All nations, whether nuclear or non-nuclear, are equally in danger. This is why the matter was laid before the seventeen-nation World Disarmament Conference of the United Nations, with increasing urgency.

10, 11. (a) At the opening session of the World Disarmament Conference on February 21, what message from a head of government was read? (b) What “equity” shared in by all nations was warned of?

10 In evidence of this the newspapers published the American proposal for an international treaty for a ban on the making of atomic weapons. When the World Disarmament Conference began sitting again in 1967 at Geneva, Switzerland, there was submitted to the Conference at its opening session on February 21 a written message from the American president. It was read by the head of the United States Arms Control and Disarmament Agency. In this message President Johnson dealt with objections raised by certain nations not having nuclear weapons to Washington’s revised draft of a treaty forbidding the spread of nuclear weapons to additional nations. In the close of his message President Johnson referred to the equality of the common danger, an equality that shut out any choosing between the interests of those nations not having nuclear arms and the interests of those having such weapons.

11 He said: “Plain sanity calls for a halt to the competition in nuclear arms. There is nothing to choose here between the interests of the nuclear and the non-nuclear nations: There is a terrible and inescapable equity in our common danger. I wish you Godspeed in your work.”​—New York Times, as of February 22, 1967.

12. (a) What did President Johnson’s farewell words suggest? (b) What did his warning show about the threat to mankind’s life?

12 Those farewell words by the president suggested that God was interested in saving mankind by a ban on the spread of nuclear weapons or was using the seventeen-nation World Disarmament Conference to keep mankind from committing suicide by nuclear warfare. Even if he is wrong in this idea, the president felt the terribleness of the situation and he could wish that Almighty God would help to prevent world catastrophe. For one thing, Johnson’s warning joins with all the other reasons given above in showing that mankind’s life is threatened from the direction of man himself. Will mankind destroy itself before God ever does so? That would occur if, as some theologians claim, “God is dead.”

THREAT FROM THE DIRECTION OF GOD

13, 14. (a) As respects the threat to mankind from God, to what source of information should we go? (b) What cannot a scoffer deny about the world military situation today, and to what question does this lead?

13 However, is the life of world society today really threatened from the direction of God? To learn the answer to this question, we have to go to God’s Word, the Holy Bible, as it sets forth prophecies for our day and our generation. Let no one scoff at the thought of going to the Bible for answers to modern-day questions. Scoffing will not turn aside the war of Armageddon about which the Bible speaks. Let the scoffer ask himself, Why does there exist today such a thing in the earth as a World Disarmament Conference? It is because the members of the United Nations feel that the nations should disarm. No scoffer can deny that never before have the nations been so heavily armed for warfare with the most destructive arms as now. Never before has so much of the money been spent by nations for armaments, some armaments-making nations supplying arms to smaller nations to help them to fight already raging wars or for future wars.

14 Never before has nationalism taken hold so strongly of all nations, even the newly emerging nations. The earth today is an armed camp, every nation in fear of all other nations or lacking confidence in them and even in the United Nations. Where are the world rulers and their armies marching, and why to that place?

15, 16. What kind of book answers that question, and what does it say in Revelation 16:13-16?

15 The most widely distributed Book on earth today answers. Although completed nineteen centuries ago, that Book in its last chapters describes the worldwide situation of today and reveals where the rulers of the entire inhabited earth are leading their armed forces. In Revelation 16:13-16 this Book says:

16 “And I saw three unclean inspired expressions that looked like frogs come out of the mouth of the dragon and out of the mouth of the wild beast and out of the mouth of the false prophet. They are, in fact, expressions inspired by demons and perform signs, and they go forth to the kings of the entire inhabited earth, to gather them together to the war of the great day of God the Almighty. . . . And they gathered them together to the place that is called in Hebrew Har–Magedon.”

17. (a) What kind of propaganda leads the kings and armies to the field of battle? (b) What is the war sometimes called, who is the common enemy, and for whom will it be a ‘great day”?

17 Propaganda that induces the kings of the earth to undertake a universal war is undeniably demonic, inhuman. But where is it that the demonized inspired expressions lead these rulers at the head of their armies? It is to a place or a situation that the Hebrew Christian, the apostle John, calls Har–Magedon (or, according to some translations, Armageddon). That is where the final war of these earthly rulers and their armies is to be fought to a finish. But who is their common enemy? Whom are they opposing? It is God the Almighty, for this is called the “war of the great day of God the Almighty.” For whom will it be a great day? Not for these kings and their armies, but for God the Almighty! And because the war is waged at Armageddon, it is often called the war or battle of Armageddon.

18. (a) Why is the matter of nations fighting against God not a subject for laughter? (b) In what important respects are nations not doing God’s will?

18 Does anyone laugh at the idea that earthly kings and their armies will fight against the invisible God, the Creator of the universe? Such laughter can be squelched by cases in recorded human history of where men have fought God. Egypt’s Pharaoh of the sixteenth century before our Common Era did it and suffered the consequences. King Sennacherib of the Assyrian Empire of the eighth century B.C.E. did it, and lost 185,000 of his troops in one night. So what about today? Well, today the earthly rulers and their armies are threatening the very existence of all men by modern-day scientific means. In this are they doing the will of God the Almighty? By keeping the whole human race divided and full of mutual hostility by means of maintaining jealous national governments, are the world rulers, backed up by their armies, acting in harmony with God’s will?

19. (a) While mouthing the expression “For God and Country,” what do nations do about their countries? (b) Hence, what witness do they not accept?

19 They may patriotically mouth the slogan, “For God and Country,” but are the human rulers of the earth trying really to keep their country from getting into the hands of God? Do they deny to the Creator the possession of his own creation, our earth, all countries of it? As long as the nations are stoutly insisting upon their own national sovereignties, are they challenging God’s rightful sovereignty over the earth? And by their armed forces are they trying to prevent a complete takeover of all the earth by its Creator God, the Universal Sovereign? Yes, and that is why they do not accept “this good news of the kingdom,” which Jesus Christ said would be preached in all the inhabited earth for a witness to all the nations before the end comes on the present system of things.​—Matt. 24:14; Mark 13:10.

20, 21. (a) Against whom, then, does the Bible plainly say that rulers of Christendom and pagandom will fight? (b) In proof of this, what does Revelation 19:11-16 say?

20 Beyond all question of doubt, the kings and their armies are lining up to present a united front against God the Almighty at Armageddon. God’s own Book, the Holy Bible, says that it is against him and his Son, earth’s future King, that all earthly rulers, their armies and their supporters fight at Armageddon. The last book of the Holy Bible boldly declares that fact before the faces of the rulers of Christendom and of pagandom. If they refuse to read it and see the application of it to themselves, let us here read it:

21 “And I saw the heaven opened, and, look! a white horse. And the one seated upon it is called Faithful and True, and he judges and carries on war in righteousness. . . . and the name he is called is The Word of God. Also, the armies that were in heaven were following him on white horses, and they were clothed in white, clean, fine linen. And out of his mouth there protrudes a sharp long sword, that he may strike the nations with it, and he will shepherd them with a rod of iron. He treads too the press of the wine of the anger of the wrath of God the Almighty. And upon his outer garment, even upon his thigh, he has a name written, King of kings and Lord of lords. . . .

22. According to Revelation 19:17-21, what happens to those who do the fighting on earth?

22 “And I saw the wild beast and the kings of the earth and their armies gathered together to wage the war with the one seated on the horse and with his army. And the wild beast was caught, and along with it the false prophet that performed in front of it the signs with which he misled those who received the mark of the wild beast and those who render worship to its image. While still alive, they both were hurled into the fiery lake that burns with sulphur. But the rest were killed off with the long sword of the one seated on the horse, which sword proceeded out of his mouth. And all the birds were filled from the fleshy parts of them.”​—Rev. 19:11-21.

23. How will the “great evening meal of God” be provided at Armageddon, and by means of whom will God be vindicated, and in what respect?

23 That is the final war of Armageddon, according to inspired Bible prophecy. The earthly rulers and their armies will get no glory out of it. The long sword of judgment out of the mouth of the victorious King of kings and Lord of lords will sentence them to destruction, and his angelic armies will execute that sentence. The destruction of the opposers of God’s kingdom there at Armageddon will include not just the kings or rulers and their armies. According to the words uttered by God’s angel, it includes military commanders, strong men, horses and those seated on them, freemen and slaves, and persons small and great. Their unburied bodies will serve as the “great evening meal of God” that he will provide for creatures that live on carrion, because God is the One that is responsible for the slaughter. (Rev. 19:17, 18) Such a victory will mark the “great day” of God the Almighty. By means of Jesus Christ the King of kings and Lord of lords, Almighty God will vindicate his own universal sovereignty!

24. (a) What kind of conflict are the nations trying to avoid today? (b) Why is there dire need for persons to be rescued out of Armageddon?

24 In the light of that prophetic revelation, do we appreciate the seriousness of what is ahead? That coming war of Armageddon means the climax of a time of trouble such as never has afflicted mankind before. Earthly rulers are merely trying to avoid a major conflict among themselves. But they are not trying to avoid this major conflict with the Almighty God the Creator. Into what, then, are the human rulers leading their armies and the rest of mankind, under the propagandistic expressions inspired by demons? It is into a destruction the threat of which comes from the direction of God. There will be no escape for the present system of things and for those who support it. Is it any wonder that there is dire need for persons to be rescued out of Armageddon?

THE DIRE NEED FOR RESCUE!

25, 26. (a) At Armageddon who will prove to be King of kings and Lord of lords, and how? (b) With what warning did he foretell this time of tribulation and its climax, in Matthew 24:19-39?

25 Jesus Christ, now resurrected from his sacrificial death and glorified in the heavens, is commissioned to fight that war of Armageddon. There this once sacrificed “Lamb of God” will prove himself to be King of kings and Lord of lords, for no earthly kings and lords will be able to stand against him and win. (John 1:29, 36; Rev. 17:14) As God’s greatest Prophet he foretold this war of Armageddon, for God used him nineteen hundred years ago to deliver the Revelation that contains the name and description of Armageddon. (Rev. 1:1; 22:16, 20) Besides that, three days before his sacrificial death outside the walls of Jerusalem, he foretold this present period of world tribulation and its grand climax at Armageddon and called it an unequaled trouble. He said:

26 “Woe to the pregnant women and those suckling a baby in those days! Keep praying that your flight may not occur in wintertime, nor on the sabbath day; for then there will be great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur again. In fact, unless those days were cut short, no flesh would be saved; but on account of the chosen ones those days will be cut short. . . . Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father. For just as the days of Noah were, so the presence of the Son of man will be. For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.”​—Matt. 24:19-39.

27. As to loss of human life, how do the flood of Noah’s day and the war of Armageddon compare?

27 The great flood of Noah’s day was, up till then, an unparalleled catastrophe for man. That was sixteen hundred and fifty-six years after man’s creation. At that time earth’s population was not as great as now, more than forty-three centuries after the Flood. Hence more human lives are threatened, for, like the flood of Noah’s day, the war of Armageddon will affect the whole earth. No country or place of this inhabited earth will be excepted. No opposers, no persons not on the side of God’s kingdom and of his anointed King Jesus Christ, will be overlooked. The loss of human life will be without equal in man’s history.

28. Will the killing off of people at Armageddon be indiscriminate?

28 There will be no confused, accidental, indiscriminate killing of earth’s inhabitants as it would be in a third world war with tremendous explosives delivered by missiles, disease germs, chemical gases and poisons, and radiological means. At Armageddon Jehovah God will fight by means of his Warrior Jesus Christ against his enemies, against the friends of this misguided world, not against his own friends. Remember Noah and his family, eight human souls all together, in the ark during the watery cataclysm of forty days over all the earth! They are a picture of hope.

29. (a) Jesus’ comparison of the days of his second presence with the days of Noah indicates hope of what survival? (b) Why will the war of Armageddon remain without equal as a human catastrophe?

29 Will there, then, be survivors on earth of the war of the great day of God the Almighty at Armageddon? Almighty God’s own infallible written Word answers Yes! Jesus Christ compared the days of his second presence and of his coming to the War of Armageddon to the days of Noah in connection with the Flood. Correspondingly, if there were eight survivors of that flood, then there should be survivors of the second presence of the Son of man and the events marking it. The apostle Peter, whose two inspired letters are a part of the Holy Bible, says: God “did not hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people.” (2 Pet. 2:5) The coming war of Armageddon will be worse than that flood or any other trouble or tribulation “since the world’s beginning until now.” There will never occur again a tribulation like it, because there will be no need for it. As in Noah’s day, any humans surviving the war of Armageddon will have to be rescued out of it. Some will be!

To the Rescue!

To the Rescue!

1. Why should people not treat as a joke what we say, and why should people take the Bible standpoint and take note of what is going on?

DO NOT laugh and treat what we say as a joke, in the way that the sons-in-law of the patriarch Lot thought that he was joking when he warned them that their city of Sodom would be destroyed the following morning by a rain of sulphury fire from heaven. We are not joking. The Bible is not joking. The worldly scoffers of this present system of things are doomed, for human society is facing Armageddon, “the war of the great day of God the Almighty.” Persons who take the standpoint of the Bible and watch what is going on in the world can clearly see that all earthly kings and their armies are on the march to Armageddon, in defiance of Jehovah God and his Christ, “the King of kings.” In Noah’s day the people took no note. For your own sake, you take note now!

2, 3. (a) What two attitudes are there to take when one knows that one is doomed and the executioners are getting near? (b) Why do we refer to Gibeon of the fifteenth century B.C.E?

2 What would you do if you were doomed to destruction and the army of executioners was headed in your direction and getting dangerously close? Would you show that you love life and so do your utmost to have your life spared, to be rescued from the threatening destruction? Or is it that you just do not care and you are indifferent about living forever in a paradise earth in unspeakable happiness under a perfect government?

3 If God means anything to you, if pleasing him and worshiping him correctly means anything to you, if an opportunity for perfect life in endless felicity means anything to you, will you show the practical wisdom and take the urgent action of the people of ancient Gibeon in the Middle East? We refer to that ancient city because what happened there during the invasion of the land of Palestine by the Hebrews in the fifteenth century before our Common Era was prophetic, full of meaning for us today.

4. How does the prophecy of Isaiah refer to the typicalness of ancient Gibeon, and so whom should people today imitate?

4 Testifying to that fact is the prophecy found in Isaiah 28:21, 22, which reads: “Jehovah will rise up just as at Mount Perazim, he will be agitated just as in the low plain near Gibeon, that he may do his deed​—his deed is strange—​and that he may work his work​—his work is unusual. And now do not show yourselves scoffers, in order that your bands may not grow strong, for there is an extermination, even something decided upon, that I have heard of from the Sovereign Lord, Jehovah of armies, for all the land.” So to escape extermination, let people act like Gibeonites!

5. What did those Gibeonites know about their standing before the God of the Hebrews?

5 The Gibeonites knew that all the inhabitants of the land of Canaan were doomed to destruction, for they were squatters in the land that Jehovah God had promised to give to the descendants of the patriarch Abraham. Those Canaanites were a cursed people from after the flood days of Noah, and now their iniquity and immoral wrongdoing had come to the full. Jehovah God the Creator and Owner of all the earth had decreed destruction for these worshipers of false gods. Accordingly, he appointed the Hebrews under Joshua, the successor of Moses, to be the executioners of these cursed squatters in Canaanland.​—Gen. 9:20-27; 15:12-21.

6. Did the Gibeonites believe that they could successfully resist the executional armies under Joshua, and by what was their belief guided?

6 The cities of Jericho and Ai had already fallen to the advancing executioners, and their inhabitants had been exterminated. The Gibeonites attributed these smashing victories to the Almighty God Jehovah, and they recalled how He had even brought the Hebrews through the depths of the Red Sea, whereas the pursuing Egyptians were drowned like rats in its waters. The Gibeonites knew that they could not successfully resist the Almighty God and his executional armies under General Joshua. The Gibeonites knew that they were in line for extermination, as soon as Joshua and his armies found their city and three neighboring cities.

7, 8. (a) What attitude did the Gibeonites take toward life, and hence what did they do at once? (b) After reaching the city of Gibeon days later, how did Joshua deal with the Gibeonites?

7 The Gibeonites were not like many persons of today who just “don’t care.” The Gibeonites loved life. They preferred to live, even if it meant living as slaves under the Hebrews and their God Jehovah, rather than to be dead as executed cursed Canaanites. Although the Gibeonites were not entitled to be admitted into a treaty with General Joshua for the preservation of their lives, they thought that they would at least try to bring about such a treaty. But how? By trickery! Not to the hurt of Jehovah’s people, however. They sent ambassadors to Joshua, some twenty miles away at Gilgal near the Jordan River, and these pretended that their City lay outside the area of the doomed Canaanites and could therefore enter into a mere friendship treaty with the Hebrews.

8 The ambassadors said: “It is from a very distant land that your servants have come in regard to the name of Jehovah your God, because we have heard of his fame and of all that he did. . . .” (Josh. 9:9) Because the Hebrews were persuaded by the arguments of the Gibeonites’ ambassadors, Joshua and his chieftains entered into a treaty of friendship with these plenipotentiary ambassadors of Gibeon. Three days later Joshua learned that he and his people had been tricked into this treaty. However, because they had sworn to the Gibeonites by the name of Jehovah, the God of Israel, they kept the terms of that treaty. They did not destroy Gibeon and its neighbor cities, but they made the inhabitants thereof slaves with certain duties to perform, including the providing of firewood for Jehovah’s altar of sacrifice.

9. For this, who threatened the lives of the Gibeonites, and how was their rescue brought about?

9 Because the Gibeonites had arranged to become slaves of Jehovah God and his people, five kings of the south joined together and laid siege to Gibeon. The Gibeonites refused to surrender to these five pagan kings, for they knew that to do so would not spare them from extermination at last by Jehovah’s executioners. They sent to Joshua and called for help. Joshua and his army made a forced march by night all the way from Gilgal. They surprised the besiegers of Gibeon. Then Jehovah himself went into action and threw the besiegers into confusion. As they fled, Joshua’s forces slaughtered some of them. Then, as the battle account reads, “Jehovah hurled great stones from the heavens upon them as far as Azekah, so that they died. There were more who died from the hailstones than those whom the sons of Israel killed with the sword.”

10. (a) What miracle did Joshua ask to be performed at Gibeon, and why? (b) For whom was Jehovah fighting at that time?

10 The ordinary day was not long enough for Joshua and his men to pursue and kill all the enemy. So Joshua called upon Jehovah God to perform a miracle and lengthen the daylight. With full faith in the Creator of the sun, moon and stars, Joshua said: “Sun, be motionless over Gibeon, and, moon, over the low plain of Aijalon.” In that remarkable command Joshua was scientifically correct, for the moon as well as the sun was involved in this rare miracle. Joshua 10:12-14 says: “And the sun kept standing still in the middle of the heavens [from Joshua’s standpoint on earth] and did not hasten to set for about a whole day. And no day has proved to be like that one, either before it or after it, in that Jehovah listened to the voice of a man, for Jehovah himself was fighting for Israel.” But at the same time that he was fighting victoriously for the Israelite executioners, Jehovah was also fighting for the life of the Gibeonites who feared him and who chose to become his slaves.​—Josh. 9:1 to 10:27.

A “GREAT CROWD” OF SURVIVORS

11. (a) What does the miraculous rescue of the Gibeonites picture? (b) What was first necessary on the part of the Gibeonites?

11 That miraculous rescue of the Gibeonites was prophetic of the modern-day rescue of a “great crowd” of survivors out of the “war of the great day of God the Almighty” at Armageddon. (1 Cor. 10:11; Isa. 28:21, 22)a The only book in the Bible that names Armageddon describes also the earthly survivors of the world’s greatest tribulation as a “great crowd.” Just as those ancient Gibeonites, so all those in that “great crowd” need to do something to be rescued from destruction at Armageddon. The Gibeonites took time by the forelock and took advance steps in order to procure a treaty of salvation. If they had waited until Joshua and his executional army found the location of their city and laid siege to it, that would have been too late to escape destruction.

12. (a) Likewise, what must those who want to be among the “great crowd” now do? (b) What warning with reference to his coming to the war of Armageddon did the Greater Joshua give?

12 No less so, those who desire to be among the “great crowd” of Armageddon survivors need to take advantage of the present favorable time for entering into peaceful, friendly relations with the One who was foreshadowed by Joshua of ancient time, who acts as the great Executioner for Jehovah God. Who is that? The very name suggests him. Joshua, in the Hebrew Bible, is given in the Greek translation of the Hebrew Scriptures as Jesus. This is also what Joshua is called in the Greek Scriptures as written by the disciples of Jesus Christ. (Acts 7:45; Heb. 4:8) When he was revealing in advance the marching of the kings and their armies to Armageddon, this Greater Joshua, Jesus Christ, gave us this warning: “Look! I am coming as a thief. Happy is the one that stays awake and keeps his outer garments, that he may not walk naked and people look upon his shamefulness.” (Rev. 16:15) His coming to the war of Armageddon will take the world by surprise, as the Flood took unobserving people in Noah’s day by surprise.

WHAT THE “GREAT CROWD” DOES TODAY

13, 14. According to Revelation 7:9, 10, to what do the “great crowd” direct their attention, and what acknowledgment like that of the Gibeonites do they make?

13 What, then, should people today do? The revelation by the Greater Joshua, Jesus Christ, indicates this. The one seeing the revelation writes: “Look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands. And they kept on crying with a loud voice, saying: ‘Salvation we owe to our God, who is seated on the throne, and to the Lamb.’”​—Rev. 7:9, 10.

14 This unnumbered “great crowd” is a worldwide crowd, not having any racial discrimination among themselves. Unitedly they turn their attention, not to Washington, D.C., or London, England, or Moscow, Russia, or Paris, France, or any other national capital, but to God’s throne, the seat of Government of heaven and earth. Similarly to what the ancient Gibeonites did, they publicly acknowledge God as the Universal Sovereign, and that he is the Source of their everlasting salvation. They also openly declare that this salvation comes to them from God through his once sacrificed Lamb, Jesus Christ, the Greater Joshua.

15, 16. (a) Whom do the “great crowd” hail or salute? (b) How is their clean standing before God pictured, and how do they gain such a clean appearance?

15 Instead of saluting any human creatures or emblems, they are waving their palm branches as they hail the great God who sits on the heavenly throne. To him they ascribe their salvation through his sacrificial Lamb, Jesus Christ. So they have a clean appearance in God’s sight, for they are “dressed in white robes.” How can they have such a clean appearance before God the Most Holy One? We are told in these words, in Revelation 7:14: “These are the ones that come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.”

16 They acknowledge the human sacrifice that Jesus Christ offered nineteen centuries ago, when he died on the execution stake outside the walls of Jerusalem. They recognize that Almighty God declared his Lamblike Son to be innocent by raising him from the dead on the third day and then inviting him back to heaven, where he presented the value of his human sacrifice to God in behalf of all humankind, people of all nations, tribes, peoples and tongues. Since they confess that they are born sinners and that the sacrificial blood of Jesus Christ purifies them from the stain of sin, they dedicate themselves fully to God to be his slaves, purchased by the redeeming blood of Christ. This complete dedication of themselves forever to God they publicly declare by being baptized in water, as Jesus the Lamb of God himself was. People today who do not do these things pictured in the Holy Bible cannot identify themselves as part of that “great crowd.”

17. What service were the ancient Gibeonites spared to do in Israel, and how does this agree with what is said in Revelation 7:15?

17 We remember that the Gibeonites of Joshua’s day had their lives spared to serve as slaves to fetch water and to collect firewood for the sacrificial altar in Jehovah’s temple. A thousand and eighteen years after Joshua spared them, the Gibeonites were even privileged to join the Jewish Governor Nehemiah in rebuilding the walls of Jerusalem, in addition to their service at Jehovah’s temple. (Neh. 3:7; 7:25) Quite agreeably with this it is said of the “great crowd,” who were prefigured by the Gibeonites: “That is why they are before the throne of God; and they are rendering him sacred service day and night in his temple; and the one seated on the throne will spread his tent over them.”​—Rev. 7:15.

18. How do those of the “great crowd” serve God constantly in his temple and before his throne?

18 At the present time before Armageddon this “great crowd” must serve Jehovah God in connection with his spiritual temple, of which the Lamb Jesus Christ is the Chief Cornerstone. Their service to God on his throne is of a sacred kind, for they render to God the things that are God’s. (Matt. 22:21) As persons who owe their salvation to God and his Lamb, they join in the worldwide work that Jesus Christ predicted for this time of the “conclusion of the system of things,” as stated in Matthew 24:14: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” By taking part in this witness work they are, in effect, hailing God and his Lamb Jesus Christ with “palm branches in their hands.”

19. (a) Because of such service, what do worldly rulers and their armies attempt to do with the “great crowd”? (b) How, then, do those of the “great crowd” act like the Gibeonites?

19 Because of this worldwide witness work the ruling elements and the armies of this world put pressure upon those of this “great crowd” to make them surrender and quit being on the side of God’s kingdom, just as the five kings of Canaan and their armies besieged Gibeon and tried to force them to break their treaty with Joshua and his God Jehovah. But this the faithful ones of the “great crowd” refuse to do. They know that earthly rulers and their armies cannot give them life everlasting, and can in no way protect them from extermination along with worldly rulers and armies at Armageddon. They do not want the carrion birds to pick their bones of their dead bodies on the battlefield of Armageddon. They are full of faith that God, by means of his Greater Joshua, Jesus Christ, can protect them through Armageddon’s war, just as he did the Gibeonites in Joshua’s day.

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