The Watchtower, July 1, 1989
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The Watchtower July 1,1989 Announcing Jehovah's Kingdom
Abraham's FAITH
Of benefit to you?
The Watchtower
Announcing Jehovah's Kingdom
In This Issue
Why You Should Know
the Truth About Abraham 3
Abraham—God's Prophet and Friend 4
The Need for Prayer and Humility 8
Finding Racial Harmony
in Troubled South Africa 10
Kingdom Proclaimers Report 15
"Woe to You, Chorazin!"—Why? 16
Abraham—An Example
for All Who Seek God's Friendship 18
A Marriage That Benefits
Millions Now Living 23
Questions From Readers 29
The True Lord Comes for Judgment 30
THE PURPOSE OF THE WATCHTOWER is to exhalt Jehovah God as the Sovereign of the universe. It keeps watch on world events as they fulfill Bible prophecy. It comforts all peoples with the good news that God's Kingdom will soon destroy those who oppress their fellowmen and that it will turn the earth into a paradise. It encourages faith in the now-reigning King, Jesus Christ, whose shed blood opens the way for mankind to gain eternal life. The Watchtower, published by Jehovah's Witnesses continuously since 1879, is nonpolitical. It adheres to the Bible as its authority.
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Why you should know the truth about A B R A H A M
ABRAHAM — a mythological hero or a true prophet? How important is the answer to that question? According to Bible chronology, Abraham lived some 4,000 years ago. Some may therefore reason, 'What difference does it make whether he really existed or not?'
Well, half the world's population belong to religions that claim to believe in Abraham. The 1988 Britannica Book of the Year
lists 32.9 percent of the world as Christian, 17.2 percent Muslim, and 0.4 percent Jewish, and Abraham is a prominent figure in all three of these religions. Surely, sincere believers from these faiths should want to make sure that what they have been taught about Abraham is the truth. Even those who belong to other religions or those who profess no religion at all should be interested. Why?
Because the Bible says that Abraham was a prophet. (Genesis 20:7) That is a Biblical word used to describe a spokesman of God with a message for other humans. If Abraham was a true prophet, all stand to benefit. Why? Because the message he received contained good news for all mankind. (Galatians 3:8) According to the Bible, God promised Abraham: "All the families of the ground will certainly bless themselves by means of you."—Genesis 12:3.
That is a staggering promise, and Abraham heard it uttered on at least two other occasions. (Genesis 18:18; 22:18) In order to fulfill it, God will even resurrect from the dead representatives of families that have died out. Life for such resurrected ones will truly be a blessing, since most of them will come back to an earthly situation resembling the Paradise that man originally lost. Thereafter, they will be taught how to gain the
blessing of everlasting life.—Genesis 2:8, 9, 15-17; 3:17-23.
If, on the other hand, Abraham were just a mythological character, there would be no basis for believing the marvelous promise he received. Furthermore, if Bible promises cannot be relied upon, some might argue for devoting themselves entirely to the pleasures of the present life. As one of the early Christians wrote: "If the dead are not to be raised up, 'let us eat and drink, for tomorrow we are to die.'"—1 Corinthians 15:32.
Therefore, you have every reason to examine the question, Was Abraham just a mythological hero or was he a true prophet? It may shock you to know what prominent 19th-century clergymen have said about this. Meanwhile, archaeologists have made amazing discoveries that challenge those clergymen's views.
ABRAHAM God's Prophet and Friend
THE combined armies of four Eastern kings cross the Euphrates River. Their line of march is the King's Highway to the east of the Jordan River valley. En route they conquer the Rephaim, the Zuzim, the Emim, and the Horites. Then, the invaders turn around and defeat all the inhabitants of the southern Negeb.
What is the purpose of this military campaign? Between the invaded regions of Transjordan and the Negeb lies the prize. It is a coveted valley called the District of the Jordan. (Genesis 13:10) Here, the inhabitants of five city-states, Sodom, Gomorrah, Admah, Zeboim, and Bela, live a carefree life of material ease. (Ezekiel 16:49, 50) Once they were subject to the apparent leader of the combined armies, Chedorlaomer, king of Elam. But they have rebelled against him. Now, without neighboring support, they face an accounting. Chedorlaomer and his allies win the resulting battle and begin their long march home with much spoil.
Among the captives is a righteous man. Lot. He is the nephew of Abraham, who is tenting in the nearby mountains of Hebron. When Abraham hears the distressing news, he immediately summons 318 of his men. Courageously, with the support of some neighbors, they chase after the four kings and surprise their armies by night. The invaders flee. Lot and his household are recovered, together with the other captives and goods.
What reason do we have to believe this record in the 14th chapter of Genesis?
Was the story invented to make a national hero of the forefather of a number of nations, including the Jews? What about other events in the life of Abraham?
What Clergymen Have Said
In the early 19th century, Lutheran theologian Peter von Bohlen claimed that Abraham was a myth and that the account of Chedorlaomer's invasion had no historical foundation. Another, Professor Julius Wellhausen, stated: "We attain to no historical knowledge of the patriarchs." He suggested: "[Abraham] might with more likelihood be regarded as a free creation of unconscious art."
English theologians followed the lead of their German colleagues. "The great patriarchal tales in the book of Genesis are prehistoric, no more historically true than the tales of . . . King Arthur," wrote clergyman Stopford Brooke in his book The Old Testament and Modern Life. "From . . . Genesis . . . we obtain but a broken and distorted view of the life and character of any one of the patriarchs," wrote John Colenso, Anglican bishop of the former British colony of Natal. "It is impossible," he added, "to place implicit confidence in any of these records."
Such criticism spread like gangrene. (2 Timothy 2:17) Today, millions of churchgoers no longer take the life of the patriarchs seriously. Yet, to the shame of Christendom's theologians, atheists now state that Bible criticism has gone too far. For example, Bol'shaia Sovetskiaa Entsiklopedia (Great Soviet Encyclopedia) states: "In recent years, a series of contentions of biblical criticism were reexamined in the light of new research, especially on the basis of the data of so-called biblical archaeology.
Some biblical traditions that had been regarded as myth . . . seem to have a historic core." Consider how archaeology has thrown light on the record about Abraham.
Ur of the Chaldeans
According to the Bible, Abraham was raised in "Ur of the Chaldeans." (Genesis 11:27-31; 15:7) For centuries, Ur's location was a mystery. Critics believed that if it existed at all, it was an insignificant, backward place. Then, to their embarrassment, ruins that lie between Babylon and the Persian Gulf were identified unmistakably to be those of Ur. Thousands of clay tablets unearthed at the site revealed that Ur was a center of world trade, with a large cosmopolitan population. In the time of Abraham, the city even had schools where boys were taught to write and do arithmetic.
Furthermore, excavations at Ur revealed that its architects used the column, the arch, the vault, and the dome. Ur's craftsmen produced exquisite jewelry, elaborately designed harps, and daggers with blades of pure gold. In several homes, archaeologists unearthed sewage pipes, made of baked clay, that descended into large drainage pits up to 40 feet deep.
These discoveries gave many scholars a fresh view of Abraham. "We had been accustomed to think of Abraham as a simple dweller in tents, and find him a possible occupant of a sophisticated brick house in a city," wrote Sir Leonard Woolley in his book Digging Up the Past. "Abraham," stated archaeologist Alan Millard in his book Treasures From Bible Times, "left the sophisticated city, with all its security and comfort, to become one of the despised nomads!"
Chedorlaomer's Invasion
What about Abraham's victory over Chedorlaomer, king of Elam? In the early 19th century, little was known about the Elamites. Bible critics rejected the idea that Elam ever had influence over Babylonia, let alone Palestine. Now, the Elamites are viewed differently. Archaeology reveals them to have been a powerful warfaring nation. Funk & Wagnalls Standard Reference Encyclopedia states: "The Elamites destroyed the city of Ur about 1950 B.C. . . . Subsequently they exerted considerable influence on the rulers of Babylonia."
Furthermore, the names of Elamite kings have been found on archaeological inscriptions. Some of them begin with the expression "Kudur," similar to "Chedor." An important Elamite goddess was Lagamar, similar to "laomer." Thus, Chedorlaomer is now accepted by some secular sources as a historical ruler, his name possibly meaning "Servant of Lagamar." One set of Babylonian inscriptions has names similar to three of the invading kings—Tudhula (Tidal), Eri-aku (Arioch), and Kudur-lahmil (Chedorlaomer). (Genesis 14:1) In the book Hidden Things of God's Revelation, Dr. A. Custance adds: "Besides these names were details which seemed to refer to the events which transpired in Babylonia when the Elamites established their sovereignty over the country. . . . So confirmatory of Scripture were these tablets that the Higher Critics jumped on them and did everything in their power to deliberately suppress the significance of them."
What about the invasion by the four kings? Is there any archaeological evidence in Transjordan and the Negeb to support this? Yes. In his book The Archaeology of the Land of Israel, Professor Yohanan Aharoni refers to the disappearance of a pre-Israelite civilization that had "impressive" settlements in Transjordan and the Negeb, "around 2000 B.C.E."
Other archaeologists say this happened about 1900 B.C.E. "The pottery of both the Negeb and Transjordan for this period are identical and both show sudden, catastrophic termination of the civilization," states Dr. Harold Stigers in his Commentary on Genesis. Even Bible critics, such as John Van Seters, accept the evidence for this. "One unsolved problem is where these people went, if anywhere, at the end of the period," he states in his book Abraham in History and Tradition.
Genesis chapter 14 provides a possible solution to the problem. According to Bible chronology, Abraham arrived in Canaan in 1943 B.C.E. Chedorlaomer's destructive invasion must have taken place shortly after that. Later, in that same century, God brought fiery destruction upon the immoral cities of Sodom and Gomorrah. This forever changed the ecology of the once fertile lower Jordan Valley. (Genesis 13:10-13; 19:24, 25) It was no longer the prize of foreign invaders.
There are many other examples of how archaeology dovetails with the Scriptures in throwing light on events in the life of Abraham. But archaeology has its limitations. The evidence it provides is often indirect and subject to the interpretations of imperfect humans.
The Most Reliable Testimony
The strongest proof that Abraham really existed is the testimony of man's Creator, Jehovah God. At Psalm 105:9-15, God spoke approvingly of Abraham, Isaac, and Jacob as his "prophets." Over a thousand years after Abraham's death, Jehovah God referred to Abraham through the mouth of at least three prophets, even calling him his "friend." (Isaiah 41:8; 51:2; Jeremiah 33:26; Ezekiel 33:24) Likewise, Jesus Christ held Abraham up as an
example. During his prehuman existence in heaven, God's Son had personally witnessed his Father's dealings with the patriarch. Thus, he could say to the Jews:
"If you are Abraham's children, do the works of Abraham. But now you are seeking to kill me, a man that has told you the truth that I heard from God. Abraham did not do this. Abraham your father rejoiced greatly in the prospect of seeing my day, and he saw it and rejoiced.' Therefore the Jews said to him: 'You are not yet fifty years old, and still you have seen Abraham?' Jesus said to them: 'Most truly I say to you, Before Abraham came into existence, I have been.'"—John 8:39, 40, 56-58.
With the testimony and encouragement of the two greatest Persons in the universe, we have the very best reasons to accept everything the Bible states about Abraham. (John 17:5, 17) Though the Bible presents Abraham as an example, it does not unduly elevate him as a national hero. This can be seen by examining the account of his victory over the four allied kings. When Abraham returned from the battle, he was greeted by Melchizedek, king of Salem, who said: "Blessed be the Most High God, who has delivered your oppressors into your hand!" It was Jehovah that he praised for that deliverance. —Genesis 14:18-20.
However, a far grander victory is at hand! Soon, this same glorious God will defeat "the kings of the entire inhabited earth" at the global war called Armageddon. (Revelation 16:14, 16) Then, God's promise to Abraham, his prophet and friend, will have complete fulfillment: "By means of your seed all nations of the earth will certainly bless themselves." Millions are enjoying a foretaste of such blessings. You can be included among them, as the articles appearing on pages 18-28 in this magazine will show.—Genesis 22:18.
Jesus' Life and Ministry
The Need for Prayer and Humility
EARLIER, when he was in Judea, Jesus told an illustration regarding the importance of being persistent in prayer. Now, on his final trip to Jerusalem, he again emphasizes the need not to give up in praying. Jesus is probably still in Samaria or Galilee when he tells his disciples this further illustration:
"In a certain city there was a certain judge that had no fear of God and had no respect for man. But there was a widow in that city and she kept going to him, saying, 'See that I get justice from my adversary at law.' Well, for a while he was unwilling, but afterward he said to himself, 'Although I do not fear God or respect a man, at any rate, because of this widow's continually making me trouble, I will see that she gets justice, so that she will not keep coming and pummeling me to a finish.'"
Jesus then makes the application of his story, saying: "Hear what the judge, although unrighteous, said! Certainly, then, shall not God cause justice to be done for his chosen ones who cry out to him day and night, even though he is long-suffering toward them?"
Jesus does not mean to imply that Jehovah God is in any way like that unrighteous judge. Rather, if even an unrighteous judge will respond to persistent entreaties, there should be no question that God, who is altogether righteous and good, will answer if his people do not give up in praying. So Jesus continues: "I tell you, [God] will cause justice to be done to them speedily."
powerful and the rich are often favored. God, however, will not only see to it that the wicked are justly punished but also ensure that his servants are treated justly by giving them everlasting life. But how many people firmly believe that God will cause justice to be done speedily?
Justice is frequently denied the lowly and the poor, whereas the
Referring especially to faith related to the power of prayer, Jesus asks: "When the Son of man arrives, will he really find the faith on the earth?" Although the question is left unanswered, the implication may be that such faith would not be common when Christ arrives in Kingdom power. Yet, we cannot conclude that it would not exist. Are you exercising it?
Among those listening to Jesus are some who feel quite self-assured in their faith. They trust in themselves that they are righteous, and they look down on others. These may even include certain ones of Jesus' disciples. So he directs the following illustration to such ones:
"Two men went up into the temple to pray, the
one a Pharisee and the other a tax collector.
The Pharisee stood and began to pray these things to himself, 'O God, I thank you I am not as the rest of men, extortioners, unrighteous, adulterers, or even as this tax collector. I fast twice a week, I give the tenth of all things I acquire.'"
The Pharisees are noted for their public displays of righteousness to impress others. The usual days for their self-imposed fasts are Mondays and Thursdays, and they scrupulously pay the tenth of even the small herbs of the field. A few months earlier, their contempt for the common people had been manifest during the Festival of Tabernacles when they said: "This crowd that does not know the Law [that is, the Pharisaical interpretation given to it] are accursed people."
Continuing his illustration, Jesus tells of such an "accursed" person: "But the tax collector standing at a distance was not willing even to raise his eyes heavenward, but kept beating his breast, saying, 'O God, be gracious to me a sinner.' Because the tax collector has humbly acknowledged his shortcomings, Jesus says: "I tell you. This man went down to his home proved more righteous than that man; because everyone that exalts himself will be humiliated, but he that humbles himself will be exalted."
Thus Jesus again emphasizes the need to be humble. Being reared in a society in which the self-righteous Pharisees are so influential and position and rank are always stressed, it is not surprising that even Jesus' disciples are affected. Yet, what fine lessons in humility Jesus teaches! Luke 18:1-14; John 7:49.
Why does the unrighteous judge grant the widow's request, and what lesson is taught by Jesus' illustration?
What faith will Jesus look for when he arrives?
Finding Racial Harmony in Troubled South Africa
As told by Merlyn Mehl
IAM a South African, or, as quaintly described in this country, a South African of color. I am also a professor at the University of the Western Cape, the largest predominantly black university in the country. I have a doctorate in physics education. For the past 20 years, I have also been one of Jehovah's Witnesses. So which of these two situations has helped me experience racial harmony in this land of friction and conflict?
Growing Up in South Africa
Cape Town, at the southern tip of Africa, has been described as 'the fairest Cape in all the earth.' Looking at the stars on a clear night in Cape Town is a moving experience. Once, while doing so, I recall saying to a friend: "What's the point of all of this? Surely it must mean something; yet, down here things are so pointless. How can people discriminate so much against others? Why are things so unfair?"
To be born in South Africa is to be aware of discrimination at an early age. The problems of race seem to be omnipresent. From early childhood, people are separated and classified by race. Our family is classified "colored" by South African laws. As children, we were taught that whites were the oppressors while we were among the oppressed. And since, as we
grew up, interracial contact at school or socially was practically nil, it is understandable that persons of another race were viewed with suspicion. To us it seemed that whites had the best of everything—including houses, facilities, and schools. "Apartheid," the legal separation of races, became the most hated word in our vocabulary.
Before I finished primary school, our family was obliged to leave the home in
the racially mixed neighborhood where my sister and I were born. Why? Because of the Group Areas Act, which permitted a particular area to be zoned for one racial group only. We moved to another area, where we lived for a number of years until it too was proclaimed a "white area." Then, off we went again.
Because of the obvious inequities, my parents as well as our teachers urged us to study hard at school. "You must show the white man that you are better than he is," was the message. This affected my attitude toward school. Although painfully shy, I loved to learn. Reading anything and everything occupied most of my time. Hence, I finished school among the top students in the country. So it was natural that I should go to university. Because I enjoyed science and mathematics, it was easy to decide to pursue a degree in science, with physics and mathematics as major subjects.
Since in 1960 (the very year I started university) the Separate Universities Act went into operation, I was obliged to attend a university for my racial group. There was much publicity surrounding the students at these separate universities. I graduated each year with distinction and finally achieved a Master of Science degree in nuclear physics, and that drew much attention, especially as I was then appointed to the faculty of the University of the Western Cape—the first colored student to be so appointed.
Yet, at this stage I felt very frustrated. I lacked the answer to the essential question of life: What is the purpose of it all? The comment to my friend, mentioned earlier, was made about this time.
My Questions Are Answered
Up to this point, religion had played a very small part in my life. As a child, I had attended the Anglican Church and was confirmed at the age of 16. But there were never any answers to my questions. So as I got older, my church attendance decreased and finally stopped.
Then one day I visited the home of a university colleague. His wife, Julia, used the Bible to show that there was an answer to the political and racial problems not only of South Africa but also of the whole world. I was surprised and skeptical. But I accepted the booklet Basis for Belief in a New World, went home, and started reading it out of curiosity.
At two o'clock the next morning, I was still reading! Here were reasoned arguments as to why the Bible is true, why its prophecies are reliable, why mankind is in so much trouble, why 1914 is such a significant date, and why we can hope for a righteous new system here on earth. This must surely be the truth!
The next day I returned to the home of my colleague. "Do you have more literature like this?" I asked his wife. I walked away with a pile of books dealing with basic Bible doctrines, explanations of the prophecies of Daniel and Revelation, the nature of the six days of creation, and much, much more. Very important, they showed that nowhere in the Bible is there any justification for racial discrimination, since "God is not partial." (Acts 10:34) I devoured all the literature. Here were the answers to the questions that had always plagued me. After about a year filled with concerted Bible study, I was baptized as one of Jehovah's Witnesses. That was on November 21, 1967.
As an organization, Jehovah's Witnesses are truly nonracial and nonpolitical. They give allegiance to one government, God's Kingdom. To them social status is genuinely unimportant. But in South Africa, there are always problems concerning racial issues. Because of the Group Areas Act, congregations reflect the racial composition of the areas they are in. So in the Claremont Congregation where I attended, most persons were colored. The few white persons attending were either missionaries or men in positions of oversight.
I still remember, after all these years, two incidents that show how difficult it is to rid oneself of racial attitudes. At assemblies, the whites present used to go to the front of cafeteria lines, collect their food, and go off to eat separately, while the rest of us stood waiting. That irked me. The white Witnesses also had a tendency to introduce their wives like this: "My dear, meet Merlyn. He is studying the Bible." "Merlyn, this is my wife, Sister So-and-so." They addressed me by my first name, but I had to use "Sister" or "Brother." I was outraged!
But then I started reflecting. The problem is that you always feel it is the other person who is racist. And yet a racially polarized society like South Africa must affect everybody that lives here. True, some white Witnesses needed to work at their relationships with persons of a different color. But then, so did I. On this point the Bible gives this good advice: "Do not be quick to show resentment; for resentment is nursed by fools." (Ecclesiastes 7:9, The New English Bible) Yes, I had to work at being less sensitive and not to see perceived slights in racial terms.
I should also mention that the general situation in the country has changed somewhat since then. In former years, only a limited number of whites were allowed to attend religious gatherings of other races, and they had to eat separately. This is no longer the case.
Most important, though, here was an organization of people who mixed freely, who were welcome in one another's homes, and who called one another brother and sister and really meant it! These convictions were firmly held and based on Bible principles. So when racial incidents arise—and in South Africa they are almost inevitable—reflecting on these facts always tempers my feelings. As the years pass, I learn to apply Bible principles better and thus have greater peace within myself on racial matters. But one has to work at it!
The Full-Time Ministry
Soon after my baptism, I felt the need to increase my ministry. I was single and had few responsibilities, so on October 1, 1968, I started as a regular pioneer. This caused quite a stir, since it meant my leaving the university and abandoning what many regarded as a glittering career. A newspaper article about my move was headlined: "Top Scientist Goes
Bible-Punching." Soon I was conducting ten or more Bible studies with different persons or families. At one assembly two of these people were baptized, at the next, four; then seven, and so on.
On September 17, 1969, I married Julia, the Witness who had introduced the truth to me. She had obtained a divorce on legal and Scriptural grounds some time before our marriage. This meant that I inherited an instant family, since she had two boys, John and Leon. We resolved to continue in the pioneer service for as long as possible, which proved to be a good grounding for the boys and helped me make a success of our stepfamily.
The early '70's was a very exciting time to be in the full-time service, as these experiences show. While preaching from house to house, we met a lady named Annabel. She immediately accepted the book The Truth That Leads to Eternal Life and a Bible. (We learned later that she paid for the literature with the last money she had—the milkman was obliged to return the next week for his money!) From the start, she prepared well for her weekly Bible study in spite of a restless baby. She also started telling her family what she was learning. Soon her husband, Billy, accompanied her to meetings. Annabel's parents had named their five children alphabetically. Her sister Beattie started to study. Charlie and his wife would not be left out. Daphne also showed interest, and Edna and her husband joined in. Today that entire family has been serving faithfully for many years. The men are elders or ministerial servants, and many of the women have served as pioneers.
And then there is Stanley. We contacted him in the house-to-house work, the last call on a cold Monday afternoon. But what a reception! His wife invited us in, and it was clear at once that we were dealing with a reverent man. In fact, he had just been praying for help to understand the Bible.
Our first discussion centered around the Trinity doctrine. After an hour's discussion, he seemed convinced. The next week, he greeted us with these words: "You people are right. I've read the whole 'New Testament' through, and there is no Trinity. I went to see the minister to ask why he has been misleading me. He refused to see me, so I handed back the collection envelopes that I used to collect money from other church members." And all of this without having obtained a single publication from us! He wished to attend meetings, and we promised to fetch him. But that Sunday we came five minutes later than we had promised. We met him riding his bicycle to the meeting! "I thought you had forgotten me," he said. We studied three times a week, and he was baptized three months after our first contact. Stanley has served for many years with the same zeal he had at first.
Julia and I calculated that over the years, we have been privileged to help some 50 persons to become Jehovah's Witnesses.
A Return to Secular Work
After four years in the pioneer service, our money was almost gone. The cost of living had gone up, and the boys were getting bigger. So, painfully and reluctantly, we decided to leave the full-time ministry. That was in September 1972. What next? Just over a year later, on January 1, 1974, I returned to lecturing at the university when a post became available in physics. This meant considerable readjustment and also guarding against becoming despondent. But with solid support from Julia, I managed to make the adjustments. It proved very helpful to remain extremely active in the ministry and
the congregation—really continuing to 'seek first the kingdom.'—Matthew 6:33.
Since all university instructors are expected to do research, the question of returning to nuclear physics arose. I found it extremely difficult to imagine doing this esoteric type of research when my time outside the university was spent trying to teach people the truth from the Bible. It seemed so futile to be engaged in research simply for its own sake. And, of course, nuclear-physics research could just possibly have military applications, and this could bring problems with regard to Christian neutrality.—Isaiah 2:2-4.
In South Africa a university such as that of the Western Cape has many students who are termed "disadvantaged." They come to the university underprepared because of poor schooling and other socioeconomic factors. In many cases they do not lack potential—they have simply not had the opportunity. For the last 13 years, as part of my university work, I have been researching the learning difficulties of such students and arranging alternative teaching methods. This research has brought me a doctorate in physics education and resulted in my promotion to professor. Cooperative research programs are now being conducted with universities in the United States and Israel. It is interesting to compare the findings of this research with the teaching methods of Jehovah's Witnesses.
A theory developed by Professor Reuven Feuerstein and his coworkers in Israel is called Mediated Learning Experience. The essence of the theory is that children develop thinking ability not only from external stimuli reaching them through their senses but also from a human mediator interpreting the stimuli to them. If this is not done, children do not develop their thinking ability as much as they could.
Jehovah's Witnesses place strong emphasis on the role of the parent as the primary instructor of the child.
Witness parents spend many hours examining illustrated Bible study aids with their children, questioning them about what they see and helping them to grasp the significance of Bible stories. They stress the need not only for weekly Bible study but also for constant instruction, especially in Bible principles. (Deuteronomy 6:6-8) The above research seems to indicate that in so doing, parents are actually developing the intelligence of their children.
Constructivism is another theory that holds that teaching is not a simple transfer of information from the mind of the instructor to the mind of the learner. Rather, each person forms his or her own constructions from what is seen or heard or experienced. That is why two persons can listen to the same information and draw different conclusions. For persons to learn effectively, they must deal with the information themselves.
The meetings of Jehovah's Witnesses encourage exactly this. Everyone is expected to prepare beforehand the information to be discussed from the literature available. During the meeting itself, comments are drawn from the audience on the prepared material. In this way people are encouraged not only to express what they have learned but to benefit from the preparation others have made.
The advent of computer-based education has been hailed as the means to personalize instruction. Yet, the Bible study work that the Witnesses have pursued for many years in the homes of the people has excelled at that! One instructor helps one, two, or three persons (seldom more) to consider printed material on a Bible subject that the student has reviewed in preparation. The student is encouraged to explain what he understands, paragraph by paragraph, and then this is discussed
—truly a personal Bible study. Given the application of such sound instructional principles, it is no wonder that Jehovah's Witnesses flourish as they do. Of course, they do not have to learn these principles from a university. They acquire them from a superior source—the Bible.—Matthew 28:19, 20; John 6:45.
Racial Harmony Replaces Racial Tension
More than 20 years have flown by since I became one of Jehovah's Witnesses. John and Leon, my stepsons, now grown, are both baptized and serve faithfully. In 1976 our son Graeme was born. It is a privilege to raise him also in the way of the truth. Our family has been blessed because Julia is again able to pioneer, while I auxiliary pioneer at least three times a year. Around us in South Africa, there has been a dramatic escalation in racial tension. One sees it in the graffiti on buildings and feels it in the air. Yet, amid all the racial polarization, a modern miracle is taking place. With the relaxation by the State of laws on association, Jehovah's Witnesses are now able to meet together fairly freely, especially at large assemblies. I have been privileged to share in organizing some of these assemblies for all racial groups. There we see nonracialism at work, people educated by the lofty standards of the Bible to be truly colorblind! Here are people who see what others are inside, not just the color of their skin.
Jehovah's Witnesses today form the only true global brotherhood of mankind. Soon, in his new system of things, Jehovah will "wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore." Along with millions of my brothers and sisters worldwide, I look forward to that delightful, righteous, nonracial new world.—Revelation 21:3-5.
Kingdom Proclaimers Report
Kingdom Good News From Down Under
AS IN 211 other lands, the good news of the Kingdom is being proclaimed zealously by Jehovah's Witnesses down under in Australia. The more than 49,000 Witnesses there are enjoying rich blessings. Many people of different nationalities have migrated there over the years, so that now 58 ethnic congregations report field service. Encouraging experiences are related by the Watch Tower Society's branch office.
Vietnamese Refugee
A Vietnamese refugee, now living in Australia, grew up with ancestor worship, Confucianism, and Buddhism, along with Eastern and Western philosophy. Until 1975 he was a soldier in the South Vietnamese army. In 1979 he had to have his left arm amputated because of a tumor in his wrist. Longing for freedom, he fled Vietnam in 1983, together with 24 other people, on a
small boat. After a frightening encounter with pirates, their boat drifted aimlessly in the South China Sea for six torrid days, until they finally reached Malaysia. After spending five months in a refugee camp, he was permitted to enter Australia. Three months later he came in contact with the truth. The words of Jesus at John 8:32 answered his deep longing for freedom: "You will know the truth, and the truth will set you free." The brothers showed him much love. Today he is a Witness of Jehovah and instrumental in helping many other Vietnamese-speaking people learn the truth that sets one free.
An Aboriginal Responds to the Truth
In northwestern Australia a young pioneer brother and his partner called on an Aboriginal woman in a tribal area called the woolished. After hearing why
they had called, the woman took a key from around her neck and unlocked a large steel chest. Much to their surprise, they saw inside among her few belongings two Watch Tower brochures and an old copy of the Bible. Sitting on the ground, they were able to start a study using one of the brochures. Although the woman neither reads nor writes, she truly valued the brochures she had previously obtained. A regular study is now being conducted, to her delight.
Accidental Telephone Dialing
In the city of Sydney, with a population of three million, a little three-year-old girl was playing with the telephone and dialed a number at random. The number happened to be that of a Witness. A sister answered, and at first she thought the caller was her grandchild. Then she heard an adult's voice. It was the little girl's mother, who apologized for her daughter. A conversation ensued, during which our sister gave a witness. The lady exclaimed: "I was hoping the Witnesses would come to my door again. I want to be one of Jehovah's Witnesses!" She went on to say that just two months previously, she had visited Peru and was impressed by her aunt and family who are now Jehovah's Witnesses. She said: "My relatives' children were little devils, but now they are little angels!" Arrangements were made for a Bible study, and the interested lady continues to make good progress—all because of an accidental telephone call by her little girl.
Scenes From the Promised Land "WOE TO YOU, CHORAZIN!" —WHY?
Pictorial Archive (Near Eastern History) Est.
YOU certainly would not want God to pronounce woe on you, would you? Think, then, how the Jews of three Galilean cities should have felt when God's Son and Judge proclaimed:
"Woe to you, Chorazin! Woe to you, Bethsaida! because if the powerful works had taken place in Tyre and Sidon that took place in you, they would long ago have repented in sackcloth and ashes. Consequently I say to you, It will be more endurable for Tyre and Sidon on Judgment Day than for you. And you, Capernaum, . . . down to Hades you will come." — Matthew 11:21-23.
The scene above focuses on one of those cities—Chorazin. This picture also appears for July/August in the 1989 Calendar of Jehovah's Witnesses. Interestingly, Jesus' words at Matthew 11:21-23 are in the Bible reading program of Jehovah's Witnesses during August. What, then, should we know about Chorazin?
Well, take note of where ancient Chorazin lay. You can see its ruins in the foreground of this photograph. Next, note the trees on the northern shoreline of the Sea of
Pictorial Archive (Near Eastern History) Est. and Survey of Israel
Galilee. That is where Capernaum was, about two miles away. The perspective of this aerial photograph might suggest a rather flat terrain, yet Chorazin is actually situated in hills some 885 feet above the shore.
It also helps to know that at about the same distance from Capernaum, along the shoreline, was Bethsaida. Thus, in reproaching these three cities, Jesus was concentrating on a small area around his center of activity in Galilee. (Matthew 4:13; Mark 2:1; Luke 4:31) Why did Jesus pronounce woe on them?
Jesus spent much time with the apostles in this area, and he performed many powerful works here. Near Bethsaida he miraculously fed over 5,000 people, and he restored sight to a blind man. (Mark 8:22-25; Luke 9:17-17) Among his miracles in or near Capernaum was his curing a sick lad from a distance, healing a demonized man, enabling a paralytic to walk, and resurrecting the daughter of an officer of the synagogue. (Mark 2:1-12; 5:21-43; Luke 4:31-37; John 4:46-54) While the Bible does not specify for us what "powerful works" are linked with Chorazin, Matthew 11:21 indicates that Jesus performed miracles in or near there.
Yet, the people would not repent and put faith in him as the Messiah who had God's backing.
Looking at the accompanying scene of Jesus performing such works, you might ask, 'How could the people of Chorazin be so unresponsive?' Perhaps a clue is to be found among the black basalt stones that archaeologists have unearthed among these ruins, which date from the third century C.E. These remains include a synagogue in the city center and residential areas nearby. Some of the stones from the synagogue had unusual carvings. Of what? Figures from Greek mythology, such as a snake-haired Medusa and a centaur, half man and half horse. Since Judaism should have strongly opposed such idolatrous sculptures, why would Jewish leaders in Chorazin have allowed them on their synagogue?
One theory is that "a liberal attitude might have been traditional in the locality," giving Jesus reason to hope for a good response in the
city." But if these synagogue friezes suggest anything about an attitude in Jesus' day, it could be that the majority in Chorazin were not particularly concerned with worshiping "the Father with spirit and truth." (John 4:23) They showed that by their not accepting the miracle-working Messiah.
When Jesus sent out the 70 disciples, he again used hyperbole involving the unresponsiveness of Chorazin, Bethsaida, and Capernaum. If Jesus' fellow Galileans of Chorazin who were acquainted with his powerful works did not respond favorably, the disciples should not be surprised if inhabitants in some other cities in which they preached did not receive them.—Luke 10:10-15.
So as we contemplate the lifeless black ruins of Chorazin, we should take to heart the warning implicit in Jesus "woe." Failure to repent, to respond to God's work being done by his people, can lead to debasement and a desolate future.
ABRAHAM An example for all who seek God's friendship
"He did not grow weak in faith. . . being fully convinced that what [God] had promised he was also able to do."—ROMANS 4:19-21.
THE divine word set forth in the Scriptures is "alive and exerts power." (Hebrews 4:12) Thus, the account of Jehovah's dealings with Abraham, though written over 3,500 years ago, is a source of encouragement to all who seek God's friendship. (Romans 15:4) The archenemy, Satan, knows this and has used religious leaders to try to discredit that record as a myth.—2 Corinthians 11: 14, 15.
2 As part of "all Scripture . . . inspired of God," the history of Abraham is truthful and "beneficial for [Christian]
Why has Satan tried to discredit the record concerning Abraham?
What view did Jesus' disciples have of Abraham?
teaching." (2 Timothy 3:16; John 17:17) Jesus' early disciples certainly appreciated this, Abraham being mentioned 74 times in the Christian Greek Scriptures. In the faith-inspiring 11th chapter of Hebrews, more space is devoted to him than to any other pre-Christian servant of God.
3Abraham was no ordinary "prophet," for Jehovah used him to enact a grand "symbolic drama" in which the patriarch was greatly honored in acting as a prophetic type of God himself. (Genesis 20:7; Galatians 4:21-26) Thus, Jesus spoke of
"the bosom position of Abraham" when illustrating a position of favor with God.-Luke 16:22.
His First Act of Faith
4 Abram, as he was originally named, was raised in "Ur of the Chaldeans." While he was dwelling there, Jehovah God appeared to him and said: "Go your way out of your country and from your relatives and from the house of your father to the country that I shall show you; and I shall make a great nation out of you and I shall bless you and I will make your name great; and prove yourself a blessing. And I will bless those who bless you, and him that calls down evil upon you I shall curse, and all the families of the ground will certainly bless themselves by means of you."—Genesis 12:1-3; 15:7; Acts 7:2, 3.
5 What a challenging call! For Abram, obeying it meant leaving choice surroundings and his relatives for a life far away in a strange land. But Abram's heart was deeply touched by God's loving promise. As a childless old man with a barren wife, his name seemed destined soon to be forgotten. God's promise assured the opposite: "A great nation" would descend from him. Moreover, God's promise included a wonderful declaration of good news for all mankind, pointing forward to a time when all the nations would be blessed. (Galatians 3:8) Abram exercised faith in Jehovah's promise and left a center of advanced civilization. "He went out," the Bible tells us, "although not knowing where he was going."—Hebrews 11:8.
Abram's faith affected others. His household, as well as Terah, his father,
and Lot, his nephew, departed with him. However, because Terah was the patriarchal family head, he is credited with making the move. (Genesis 11:31) Worthy of note is the support Abram received from his wife, Sarai, later called Sarah. She put up with a lower standard of living for the rest of her life. (Genesis 13:18; 24:67) Understandably, upon her death, "Abraham came in to bewail Sarah and to weep over her." (Genesis 23:1, 2) Because of her strong faith and wholehearted wifely submission, she is set forth as an example of true spiritual beauty for Christian women. —Hebrews 11:11, 13-15; 1 Peter 3:1-6.
7 Many Christians today have shown a like faith by volunteering to spread God's message in places where there is a great need for Kingdom preachers and for the construction and operation of new facilities for printing and shipping out Bible literature. (Matthew 24:14) These Christians have shared in obeying the command, "Go . . . make disciples of people of all the nations." In moving to an unknown country, they have often had to adjust to a different standard of living. Others have made notable material sacrifices in order to make disciples in their own area.—Matthew 28:19, 20.
Other Acts of Faith
Abram stopped in the city of Haran until the death of his father, Terah. (Genesis 11:31, 32) Then his household crossed the Euphrates River and headed south. Eventually they reached "the site of Shechem" in the middle of the land of Canaan. What a pleasant sight this must have been! Shechem lies in a fertile valley between two mountain ranges that peak at Mount Ebal and Mount Gerizim. It has been described as the "paradise of the Holy Land."
Fittingly, Jehovah here reappeared to Abram and said: "To your seed I am going to give this land."—Genesis 12:5-7.
9 Abram responded with another act of faith. As the account says: "He built an altar there to Jehovah." (Genesis 12:7) Likely, this included offering up an animal sacrifice, for the Hebrew word for "altar" means "place of sacrifice." Later, Abram repeated these acts of faith in other parts of the land. In addition, he 'called on the name of Jehovah.' (Genesis 12:8; 13:18; 21:33) The Hebrew phrase "call on the name" also means "declare (preach) the name." Abram's household as well as the Canaanites must have heard him boldly declare the name of his God, Jehovah. (Genesis 14:22-24) Likewise, all who seek God's friendship today must call upon his name in faith. This would include sharing in public preaching, "always offering[ing] to God a sacrifice of praise, that is, the fruit of lips which make public declaration to his name."—Hebrews 13:15; Romans 10:10.
10 Abram's faith in Jehovah was exercised in many other ways. He made sacrifices for the sake of peace and yet tackled crises with courage. (Genesis 13:7-11; 14:1-16) Though rich, he was not materialistic. (Genesis 14:21-24) Rather, he was hospitable and generously supported Jehovah's worship. (Genesis 14:18-20; 18:1-8) Most important, he was an exemplary family head and followed Jehovah's instruction by commanding his sons and his household after him so that they kept "Jehovah's way to do righteousness."
(Genesis 18:19) In this, Abram's household took a course contrasting sharply with that of the Canaanite sex pervers in neighboring Sodom and Gomorrah. Abram would certainly not have tolerated such gross sins in his household. That he presided over his household in a fine manner is reflected in the way members thereof imitated him by calling upon Jehovah's name in faith.—Genesis 16:5, 13; 24:26, 27; 25:21.
"He Did Not Grow Weak in Faith"
11 Abram's strong faith helped him endure hardships as he lived for a hundred years among people who claimed the land as their own. (Genesis 12:4; 23:4; 25:7) The Bible says: "He resided as an alien in the land of the promise as in a foreign land, and dwelt in tents with Isaac and Jacob, the heirs with him of the very same promise. For he was awaiting the city [God's Kingdom] having real foundations, the builder and maker of which city is God. And yet, if [he] had indeed kept remembering that place from which [he] had gone forth, [he] would have had opportunity to return."—Hebrews 11:9, 10, 15; compare Hebrews 12:22, 28.
12 Abram had not been long in Canaan when a severe famine presented him with an "opportunity to return." Ur, being supplied with the abundant waters of the Euphrates River, was not dependent on direct rainfall. Instead of returning there, however, Abram put faith in Jehovah and headed in the opposite direction—Egypt. That was risky. Having a beautiful wife, the foreigner, Abram, was in danger of his life in that strange land. Nevertheless, he took precautions by asking Sarai to conceal their marriage relationship. Jehovah blessed Abram for his faith, and soon he was able to return to the Promised Land with greater wealth than ever.—Genesis 12:10-13:2; 20:12.
13 This too formed part of the prophetic drama that Abram unknowingly enacted for our instruction. Sarai, who was still barren, pictured Jehovah's heavenly wifelike organization of loyal angels. This beautiful figurative wife had to wait over 4,000 years before being able to provide the true seed of the Greater Abraham, Jehovah God. The outright persecution of faithful servants of God during all those years of waiting sometimes made it seem as if Jehovah had hidden his husbandly relationship to her. Genesis 3:15; Isaiah 54:1-8; Galatians 3:16, 27, 29; 4:26.
14 After enduring as an alien for ten years, Abram still had no son as heir. In desperation, Sarai begged him to produce offspring from her slave woman, Hagar. Abram agreed and Ishmael was born. (Genesis 12:4; 16:1-4, 16) But the promised seed of blessing was to come through someone else. In Abram's 100th year, his name was changed to Abraham because, as God said, "father of a crowd of nations I will make you." Sarai's name was changed to Sarah with the promise that she would bear a son.—Genesis 17:1, 5, 15-19.
15 Abraham (and later Sarah) laughed at the thought because both his and Sarah's powers of reproduction had ceased. (Genesis 17:17; 18:9-15) But this was not the laughter of faithless disbelief. As the Bible explains: "He did not grow weak in faith
But because of the promise of God he became powerful by his faith, giving God glory and being fully convinced that what he had promised he was also able to do." (Romans 4:18-21) On that same day, Abraham gave proof of his strong faith. As a sign of God's covenant with him, Jehovah told Abraham to get circumcised along with every male in his large household. (Genesis 15:18-21; 17:7-12, 26) How did he react to this painful command? "He went to circumcising the flesh of their foreskins in this very day, just as God had spoken with him."—Genesis 17:22-27.
15 Isaac, whose name means "Laughter," was born to Sarah the following year. (Genesis 21:5, 6) Soon the time came for him to be weaned. During the feast, jealous Ishmael persecuted Isaac. At this, Sarah strongly urged Abraham to expel the slave woman, Hagar, and her son from the household. Jehovah God backed up Sarah's request. Though pained, Abraham was prompt to obey. (Genesis 21:8-14) According to Galatians 4:21-30, this pictured how the Greater Abraham would end his relationship with the nation of natural Israel. Like the rest of mankind, they were born as slaves of sin. (Romans 5:12) But they also rejected Jesus Christ, the true Seed of Abraham, who came to set them free. (John 8:34-36; Galatians 3:16) And as Ishmael persecuted Isaac, they persecuted the newly formed Christian congregation of spiritual Israel, who were the secondary part of Abraham's seed. —Matthew 21:43; Luke 3:7-9; Romans 2:28, 29; 8:14-17; 9:6-9; Galatians 3:29.
His Greatest Test of Faith
17 It is unlikely that any human father
(a) What happened on the day of Isaac's being weaned? (b) What did the expulsion of Hagar and Ishmael picture?
How was Abraham's faith next severely tested?
has had more love for a son than the aged Abraham had for Isaac. What a terrible shock it must have been, then, when he received this command: "Take, please, your son, your only son whom you so love, Isaac, and make a trip to the land of Moriah and there offer him up as a burnt offering on one of the mountains that I shall designate to you."—Genesis 22:1, 2.
18 It must have been hard for Abraham to understand the reason for this grievous command. Yet he displayed his usual prompt obedience. (Genesis 22:3) It took him three agonizing days to reach the selected mountain. There he built an altar and placed firewood on top. By this time, he must have explained God's command to Isaac, who could easily have run away. Instead, Isaac permitted his aged father to bind his limbs and lay him upon the altar. (Genesis 22:4-9) To what can we attribute such obedience?
19 Abraham had faithfully carried out his responsibilities with respect to Isaac, as outlined at Genesis 18:19. No doubt he had impressed upon Isaac Jehovah's purpose to resurrect the dead. (Genesis 12:3; Hebrews 11:17-19) Isaac, for his part, was the object of Abraham's deep love and would have wanted to please his father in everything, especially when it involved doing God's will. What a fine lesson this is for Christian families today!—Ephesians 6:1, 4.
20 Now came the climax of the test. Abraham took hold of the slaughtering knife. But as he was about to kill his son,
Jehovah stopped him and said: "Now I do know that you are God-fearing in that you have not withheld your son, your only one, from me." (Genesis 22:11, 12) How richly Abraham was rewarded by hearing God's own declaration of his righteousness! He could now feel sure of having measured up to what God requires of an imperfect human. More important, Jehovah's prior estimation of his faith was vindicated. (Genesis 15:5, 6) After this, Abraham sacrificed a ram that was miraculously provided to replace Isaac. Then he heard Jehovah confirm, by sworn oath, the covenant promises. Later, he became known as Jehovah's friend.—Genesis 22:13-18; James 2:21-23.
21 Abraham's sacrifice was "illustrative." (Hebrews 11:19) It typified the painful, costly sacrifice Jehovah God made when he sent his beloved Son to earth to die as "the Lamb of God that takes away the sin of the world." (John 1:29) And Isaac's willingness to die illustrates how the Greater Isaac, Jesus Christ, lovingly submitted to the doing of his heavenly Father's will. (Luke 22:41, 42; John 8:
What prophetic illustration was here provided, and what should it encourage us to seek?
□ How was the faith of Abraham and his kinsfolk tested?
□ How have Christians today shown a like faith?
□ In what other ways did Abraham exercise faith?
□ How are Abraham, Sarah, and Isaac examples for Christian families?
□ What was illustrated by Abraham's greatest act of faith?
28, 29) Finally, just as Abraham received his son alive from the altar, Jehovah received his beloved Son back from the dead as a glorious spirit creature.
(John 3:16; 1 Peter 3:18) How encouraging all of this is for seekers of God's friendship today!
22 By exercising faith in this unsurpassed act of love on the part of the Greater Abraham, Jehovah God, a select group of humans have been declared righteous as sons of God. (Romans 5:1; 8:15-17) Taken first from Jews and then from Gentiles, these have indeed been blessed by means of the Seed of Abraham, Jesus Christ. (Acts 3:25, 26; Galatians 3:8, 16) In turn, they form the secondary part of Abraham's seed. (Galatians 3:29) Such ones finally number 144,000 and, like Jesus, are resurrected to heavenly life after proving themselves faithful to death. —Romans 6:5; Revelation 2:10; 14:1-3.
How have a select group of humans benefited from the unsurpassed love of God?
23 Meanwhile, millions from all nations are 'blessing themselves' by their response to the loving ministry of the small remnant of Abraham's seed. (Genesis 22:18) They have been thrilled to learn how sinful humans can be declared righteous as friends of God. As a result, "a great crowd . . . out of all nations" are enjoying God's favor, having "washed their robes and made them white in the blood of the Lamb." With the remnant taking the lead, they too render God "sacred service day and night." Set before this great crowd is the marvelous hope of everlasting life in Paradise as earthly "children of God." (Revelation 7:9-17; 21:3-5; Romans 8:21; Psalm 37:29) However, before such blessings become a reality, events of greater importance must take place, as we shall learn in the next article.
(a) How are millions already being blessed through the remnant of Abraham's seed? (2 Corinthians 5:20) (b) What further blessings lie ahead for the "great crowd"?
A MARRIAGE THAT BENEFITS MILLIONS NOW LIVING
"Jehovah our God, the Almighty, has begun to rule as king. . . . Let us give him the glory, because the marriage of the Lamb has arrived and his wife has prepared herself"—REVELATION 1996. 7.
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