Resurrection of the Ancient Worthies
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Also known as Ancient Worthies · Resurrection of the Ancient Worthies · Ancient Faithful Men · Faithful Men of Old · Faithful Men of Ancient Times · Pre-Christian Witnesses of Jehovah · Earthly Princes · Princes in All the Earth · Modern Worthies · Resurrection of the Righteous
In 1881, the ancient worthies were expected to be resurrected as perfect humans and to serve as earthly representatives of God's Kingdom. In 1882 and 1897, Psalm 45:16 was connected with their future position as princes. In 1904, their resurrection was expected around 1914 or shortly thereafter, while Russell also suggested that later faithful servants might join a class resembling the ancient worthies. In 1913, he proposed that the ancient worthies might eventually receive spirit nature after the Millennium, while acknowledging the absence of a direct scriptural statement. In 1920, the development of a present-day class of modern worthies was rejected, and Rutherford predicted that Abraham, Isaac, Jacob, and other ancient faithful men would return in 1925. After this expectation was not fulfilled, the specific timetable was qualified in 1926, although the belief that they would return as perfect humans continued. By 1939, they were expected to appear at the beginning of Armageddon, and Beth-Sarim was associated with belief in their imminent return. In 1950, their resurrection was placed after Armageddon, and the interpretation of Psalm 45:16 was broadened to include qualified members of the other sheep as earthly princes. In 1951 and 1952, Isaiah 32:1 was applied to contemporary congregation overseers rather than exclusively to future resurrected princes. In 1954, the earlier teaching that the ancient worthies would return with perfect bodies was explicitly rejected. Publications from 1965 through 1989 continued to anticipate their early earthly resurrection and their possible appointment as representatives of Christ. In 1998, the expectation of their early resurrection was expressed without a definite timetable. In 1999, Daniel 12:2 was explained as a spiritual resurrection occurring in 1919, while Daniel himself was still expected to receive a literal earthly resurrection during Christ's Millennial Reign. In 2014, the previous conclusion that people resurrected on earth would not marry was set aside as uncertain. In 2019, the organization retrospectively acknowledged the earlier speculation that ancient worthies might ultimately receive heavenly life. In 2022, John 5:29 was reinterpreted in relation to conduct before death, righteous resurrected persons were described as having their names provisionally recorded in the book of life, and Daniel 12:2 was reinterpreted as a future literal resurrection after Armageddon. Publications in 2024 maintained the expectation of human representatives during the Millennium, and a 2025 historical retrospective acknowledged the unfulfilled expectations concerning 1925. No further replacement of the central teaching was verified through October 2026.
- Heb. 11:1-40
- Heb. 11:35, 39, 40
- Heb. 12:1
- Ps. 45:16
- Isa. 32:1, 2
- Dan. 12:2, 13
- John 5:28, 29
- Acts 24:15
- Luke 13:28
- Luke 14:14
- Luke 20:34-38
- Matt. 11:11
- Matt. 22:29-32
- Rev. 20:4-6, 12, 13
Russell
Charles Taze Russell · 1877–1916
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Russell suggested that individuals who consecrated themselves after completion of the heavenly class might receive an earthly reward and possibly be counted with the ancient worthies. This was presented as a possibility rather than a certainty.
1 quote
Possibly they may be counted in with the ancient worthies who had the sacrificing disposition that is pleasing to God, prior to the beginning of the "high calling."
The New Creation, 1904
Rutherford
Joseph F. Rutherford · 1917–1942
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The Watchtower rejected the idea that a separate class of modern worthies was already being developed alongside the remaining spirit-begotten Christians. Any such development was placed after completion of the spirit-begotten class.
1 quote
Consequently, this text could not be considered as a proof that there is now being developed a modern worthy class.
The Watchtower, January 15, 1920 -
After the ancient worthies did not appear in 1925, the expectation of their return was separated from the failed fixed date and linked instead to the completion of the Church's earthly work.
1 quote
There is no good reason why we should expect the ancient worthies to return until the church is complete and the work of the church on earth is done.
The Watchtower, July 1, 1926
Knorr
Nathan H. Knorr · 1942–1977
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The earlier expectation that the ancient worthies would return before or at Armageddon was replaced by an expectation of their resurrection after Armageddon. The new earthly society was now expected to begin with survivors rather than with the ancient resurrected princes.
1 quote
The “new earth” which the Kingdom will bring into existence will be begun with the survivors of Armageddon who have an earthly hope and destiny.
The Watchtower, November 1, 1950 -
The interpretation of Psalm 45:16 was expanded. The earthly princes were no longer expected to come exclusively from the resurrected pre-Christian faithful men. Qualified members of the other sheep could also be appointed as Christ's earthly representatives.
2 quotes
In the past we have understood this to apply exclusively to the witnesses of Jehovah of ancient times before Christ, men who were either the natural forefathers of Jesus Christ, such as Abraham, Isaac, Jacob, and David, or who were faithful prophets and fellow witnesses of these.
The Watchtower, November 1, 1950 Since they manifest a similarity of faith, there is nothing that Scripturally argues against his taking as many of these “other sheep” as he requires and making them “princes in all the earth”.
The Watchtower, November 1, 1950 -
The previous belief that ancient faithful men would be resurrected immediately with perfect bodies was expressly rejected. They would instead return without bodily perfection, although their prior record of faithfulness would place them well along the way toward life.
2 quotes
Theirs will be a resurrection to life, not in the sense that they will come forth with perfect bodies, for they will not, but in that they will be well along on the way to life because of their past integrity-keeping course.
The Watchtower, September 1, 1954 They will at once vow and render allegiance to Christ, the reigning King, and will share with others in the privilege of serving as “princes.”—Ps. 45:16.
The Watchtower, September 1, 1954
Governing Body
1992–
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The longstanding inference that people resurrected to earthly life would not marry was withdrawn as a definite conclusion. The publication suggested that Jesus' words to the Sadducees might instead concern the heavenly resurrection, leaving the marital status of earthly resurrected persons unresolved. The discussion expressly included Abraham, Isaac, and Jacob.
2 quotes
For years, our publications have said that Jesus’ words about the resurrection and getting married likely refer to the earthly resurrection and that those resurrected to life in the new world will evidently not marry.
The Watchtower, August 15, 2014 If Jesus was, in fact, talking about the heavenly resurrection, then his words do not shed any light on whether resurrected ones on earth will be able to marry in the new world.
The Watchtower, August 15, 2014 -
The interpretation of John 5:29 was changed. Previously, the good or vile deeds associated with the two resurrections were understood as conduct after resurrection. The actions were now understood as deeds performed before death, distinguishing the prior records of the righteous and unrighteous.
2 quotes
In the past, we understood Jesus’ words to refer to the deeds the resurrected ones will practice after their resurrection; that is, some will come to life and practice good things while others will come to life and practice vile things.
The Watchtower (Study Edition), September 2022 He uses the past tense. He speaks of those who “did good things” and those who “practiced vile things.” This indicates that these actions took place before their death.
The Watchtower (Study Edition), September 2022 -
Daniel 12:2 was no longer understood as the symbolic spiritual revival of God's servants during the last days. Instead, it was applied to a future literal resurrection of the dead after Armageddon during Christ's Thousand Year Reign.
2 quotes
This prophecy is not referring to a symbolic resurrection, a spiritual revival of God’s servants that occurs during the last days, as we previously understood.
The Watchtower (Study Edition), September 2022 Rather, these words refer to the resurrection of the dead that takes place in the coming new world. Why can we draw that conclusion? The expression “the dust” is also used at Job 17:16 as a parallel of the expression “the Grave.”
The Watchtower (Study Edition), September 2022
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