Teaching 1936–1951

Birthday

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Also known as Birthday celebrations · Birthday observance · Birthday parties · Celebrating birthdays

Early Bible Students accepted remembering birthdays and giving birthday presents. In 1907, Daily Heavenly Manna was recommended as a birthday gift, and in 1909 Russell received a birthday present at a convention while The Watch Tower advertised birthday cards. In 1910, a publication interpreted the meal involving Jacob and Esau as possibly connected with Abraham's birthday, and in 1914 the Photo-Drama of Creation described Job's children as attending a birthday party. Birthday records continued to be promoted in 1912 and 1916. In 1929, The Golden Age published a contributor's proposal to give gifts to acquaintances on the giver's birthday. In 1936, publications began presenting Scriptural objections to birthday celebrations and criticizing the birthday honoring of prominent people. Nevertheless, a published report in 1940 still mentioned a believer's birthday observance. In 1947 the publications argued that ancient Israelites did not hold annual birthday celebrations, and in 1951 they explicitly discouraged Christians from celebrating birthdays or attending such celebrations. In 1959, birthday gift-giving was discouraged in favor of gifts on other occasions. In 1960 and 1964, instructions were applied to school birthday parties, while in 1961 wedding anniversaries were distinguished from birthdays and left to personal decision. In 1968, Christians were instructed to refuse participation in birthday celebrations, including those of relatives and prominent people. The 1975 Yearbook acknowledged that earlier Bible Students had celebrated birthdays and subsequently abandoned the practice. By 1980, Job's children's gatherings were explained as possible harvest feasts rather than birthday parties, reversing the interpretation printed in 1914. In 1992, the publications clarified that pagan origins were not the principal reason for abstaining, emphasizing the unfavorable Biblical accounts instead. In 1998, wedding anniversaries were again distinguished from birthdays. Subsequent publications maintained the refusal to celebrate birthdays while allowing ordinary gatherings and spontaneous gifts. An official explanation published in 2015 expressly acknowledged that the Bible does not explicitly prohibit birthdays. The teaching remained unchanged through 2026, when guidance also permitted congratulating relatives on the birth of a child and giving gifts on that occasion.

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Rutherford

Joseph F. Rutherford · 1917–1942

1 reading
  1. 1936 Narrowed

    The publications began to argue against birthday celebrations on Biblical grounds. The Golden Age stated that only Pharaoh and Herod were recorded as celebrating birthdays, and criticized the practice of idolizing prominent people on their birthdays. This represented a significant departure from the earlier positive treatment of birthday observance.

    2 quotes
    In the Bible there is no instance of celebrations of birthdays by any of God’s people, either His typical people or His actual people.
    The Golden Age, May 6, 1936, Birthday Celebrations
    In every generation from Nimrod to the present, men and women have made fools of themselves by idolizing the great and the near-great on their birthdays.
    The Golden Age, May 20, 1936

Knorr

Nathan H. Knorr · 1942–1977

1 reading
  1. 1951 Narrowed

    The Watchtower explicitly addressed whether Christians should hold or attend birthday celebrations and discouraged the practice because of pagan religious origins and the excessive honor given to humans.

    2 quotes
    Such celebrations have their roots in pagan religions, and not Scriptural grounds.
    The Watchtower, October 1, 1951, Questions From Readers
    The celebration of birthday anniversaries centers the mind on the creature and exalts the creature, giving him and his birth undue importance.
    The Watchtower, October 1, 1951, Questions From Readers