The Watchtower, February 1, 1999

The Watchtower — February 1, 1999

Source: jw.org

Contents

The Price of Pride—How High?

How Can You Show True Humility?

A Search for the True God Is Rewarded

The Great Potter and His Work

Our Treasure in Earthen Vessels

Offering Acceptable Sacrifices to Jehovah

An Island Remote and Small

Rejoicing in Jehovah Despite Trials

“Jehovah” or “Yahweh”?

“Train Up a Boy”

Would You Welcome a Visit?

The Price of Pride—How High?

HAVE you ever dealt with a person who deliberately tried to make you feel small? Perhaps a manager, a boss, an overseer, or even a relative who looked down his nose at you and treated you with utter disdain? How did you feel about that person? Were you attracted to his personality? Certainly not! Why? Because pride creates barriers and stifles communication.

Pride makes a person downgrade everybody else, so that he or she always appears to be superior. The person with such an attitude seldom says a good word about others. There is always some negative qualifying phrase—“yes, that may be true, but he has this problem or that defect.”

In Thoughts of Gold in Words of Silver, pride is described as “an ever-defeating vice. It eats up a person, leaving very little to admire.” Is it any wonder that no one feels at ease around a proud person? In fact, the price of pride is often a dearth of true friends. “In contrast,” the same book goes on to say, “the world loves the humble—not the humble that are proud of it, but the really humble.” Appropriately, the Bible states: “A man’s pride brings him humiliation, he who humbles himself will win honour.”—Proverbs 29:23, The Jerusalem Bible.

More than friendship or honor from men, however, how does pride affect one’s relationship with God? How does God view the proud, the haughty, and the presumptuous? Pride or humility—does it matter with him?

A Lesson in Humility

The inspired writer of the Proverbs states: “Pride is before a crash, and a haughty spirit before stumbling. Better is it to be lowly in spirit with the meek ones than to divide spoil with the self-exalted ones.” (Proverbs 16:18, 19) The wisdom of those words is well borne out in the case of the Syrian general Naaman, who lived in the time of the Israelite prophet Elisha.

Naaman was a leper. In his search for a cure, he traveled to Samaria thinking that he would get a personal audience with Elisha. Instead, the prophet sent his servant with instructions for Naaman to bathe seven times in the Jordan River. Naaman took umbrage at the treatment and counsel. Why could not the prophet come out and speak to him personally instead of sending a servant? And surely, any Syrian river was as good as the Jordan! Pride was his problem. The result? Happily for him, wiser counsel prevailed. “At that he went down and began to plunge into the Jordan seven times according to the word of the man of the true God; after which his flesh came back like the flesh of a little boy and he became clean.”—2 Kings 5:14.

Sometimes great benefits are gained from just a little humility.

The Price of Arrogance

The price that pride exacts of us, however, can be far higher than our simply missing out on some benefit or gain. There is another degree of pride that is implicit in the word “hubris,” which is defined as “exaggerated pride or self-confidence often resulting in retribution.” (Webster’s Ninth New Collegiate Dictionary) This word is rooted directly in the Greek, and according to Greek scholar William Barclay, “hubris is mingled pride and cruelty . . . , the arrogant contempt which makes [a man] trample on the hearts of his fellow men.”

A clear example of this sort of exaggerated pride appears in the Bible. It is the case of Hanun, king of Ammon. Insight on the Scriptures explains: “Because of the loving-kindness Nahash had exercised toward him, David sent messengers to comfort Hanun over the loss of his father. But Hanun, convinced by his princes that this was merely a subterfuge on David’s part to spy out the city, dishonored David’s servants by shaving off half their beards and cutting their garments in half to their buttocks and then sent them away.”a Regarding this incident, Barclay observes: “That treatment was hubris. It was insult, outrage, public humiliation all combined.”—2 Samuel 10:1-5.

Yes, the proud person is capable of hubris, of being insolent, of causing humiliation to others. He enjoys hurting someone in a cold, impersonal way and then gloats over the other person’s discomfort and ignominy. But undermining or destroying someone’s self-respect is a two-edged sword. It results in losing a friend and, more than likely, making an enemy.

How can any true Christian display such hurtful pride, since his Master commanded that ‘he should love his neighbor as himself’? (Matthew 7:12; 22:39) It is simply contradictory to everything that God and Christ stand for. On this account, Barclay makes the grave observation: “Hubris is the pride which makes a man defy God.” It is the pride that says: “There is no Jehovah.” (Psalm 14:1) Or as expressed at Psalm 10:4: “The wicked one according to his superciliousness makes no search; all his ideas are: ‘There is no God.’” Such pride, or haughtiness, alienates one not only from friends and relatives but also from God. What a price to pay!

Do Not Let Pride Corrode You

Pride can have many faces—pride that springs from nationalism, from racism, from class and caste distinctions, from education, wealth, prestige, and power. In one way or another, pride can easily creep up on you and corrode your personality.

Many a person appears to be humble when dealing with superiors or even peers. But what happens when the apparently humble person gets into a position of authority? Suddenly, he becomes a despot who makes life miserable for his supposed inferiors! This may happen to some when they put on a uniform or carry a badge that implies power. Even government workers can become proud in their dealings with the public, thinking that the public is there to serve them, not vice versa. Pride can make you harsh, unfeeling; humility can make you kind.

Jesus could have been proud and harsh around his disciples. He was a perfect man, the Son of God, dealing with imperfect, impulsive, impetuous followers. Yet, what invitation did he give those who listened? “Come to me, all you who are toiling and loaded down, and I will refresh you. Take my yoke upon you and learn from me, for I am mild-tempered and lowly in heart, and you will find refreshment for your souls. For my yoke is kindly and my load is light.”—Matthew 11:28-30.

Do we always endeavor to follow Jesus’ example? Or do we find ourselves being harsh, unbending, despotic, unmerciful, proud? Like Jesus, try to refresh, not oppress. Resist the corrosive effect of pride.

In view of the foregoing, is all pride wrong?

Self-Respect Versus Conceit

Pride is also “a reasonable or justifiable self-respect.” (Webster’s Ninth New Collegiate Dictionary) Self-respect means having respect for yourself. It means that you do care about what other people think of you. You care about your appearance and your reputation. The Spanish proverb is true, “Tell me who you walk with and I will tell you who you are.” If you prefer to associate with people who are slovenly, lazy, uncouth, and foulmouthed, then you will become like them. Their attitudes will rub off on you, and like them, you will lack self-respect.

Of course, there is the other extreme—pride that leads to conceit or vanity. The scribes and the Pharisees in Jesus’ day were proud of their traditions and their ultrareligious appearance. Jesus warned about them: “All the works they do they do to be viewed by men; for they broaden the scripture-containing cases that they wear as safeguards, and enlarge the fringes of their garments [to appear more pious]. They like the most prominent place at evening meals and the front seats in the synagogues, and the greetings in the marketplaces and to be called Rabbi by men.”—Matthew 23:5-7.

Proper pride, then, is a balanced attitude. Remember, too, that Jehovah sees the heart, not merely the outward show. (1 Samuel 16:7; Jeremiah 17:10) Self-righteousness is not God’s righteousness. However, the question now is, How can we cultivate true humility and avoid paying the high price of pride?

[Footnote]

Published by the Watchtower Bible and Tract Society of New York, Inc.

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A little humility brought Naaman great benefits

How Can You Show True Humility?

TRUE humility has great value in the eyes of God. James wrote: “God opposes the haughty ones, but he gives undeserved kindness to the humble ones.” (James 4:6) Here James could have been alluding to several thoughts expressed in the Hebrew Scriptures. “Jehovah is high, and yet the humble one he sees; but the lofty one he knows only from a distance.” “The haughty eyes of earthling man must become low, and the loftiness of men must bow down; and Jehovah alone must be put on high.” “If it has to do with ridiculers, he [God] himself will deride; but to the meek ones he will show favor.”—Psalm 138:6; Isaiah 2:11; Proverbs 3:34.

The apostle Peter also encouraged humility. He wrote: “All of you gird yourselves with lowliness of mind toward one another, because God opposes the haughty ones, but he gives undeserved kindness to the humble ones.”—1 Peter 5:5.

Christ’s Example of Humility

You might ask, What virtue or advantage is there in being humble? For the person striving to be a true Christian the answer is fundamental—to be humble is to be like Christ. Jesus showed his humility by accepting the unique assignment to come to earth from the heavenly realm and become a lowly human, inferior to the angels. (Hebrews 2:7) Although he was the Son of God, he endured the humiliations heaped upon him by his religious enemies. He kept his composure during his trials, even though capable of calling to his aid legions of angels.—Matthew 26:53.

Finally, Jesus hung in disgrace on the torture stake, yet remained faithful to his Father. Thus, Paul could write of him: “Keep this mental attitude in you that was also in Christ Jesus, who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God. No, but he emptied himself and took a slave’s form and came to be in the likeness of men. More than that, when he found himself in fashion as a man, he humbled himself and became obedient as far as death, yes, death on a torture stake.”—Philippians 2:5-8.

So how can we manifest true humility? In practical situations, how can we react in a humble rather than a proud way?

How a Humble Person Reacts

Let us consider humility in the work context, whether on the job or in the Christian service. For work to be done successfully, overseers, managers, and supervisors might be necessary. Someone has to make decisions. How do you react? Do you reason, “Who does he think he is to be telling me what to do? I have been on this job more years than he has.” Yes, if you are proud, you will chafe under subjection. On the other hand, a humble person strives to be “doing nothing out of contentiousness or out of egotism, but with lowliness of mind considering that the others are superior.”—Philippians 2:3.

How do you react when a suggestion comes from a younger person or from a woman? If you are humble, you will at least consider it. If you are proud, you will resent it or reject it out of hand. Would you rather have praise and flattery that lead to your ruin or constructive counsel for your upbuilding?—Proverbs 27:9; 29:5.

Can you meet the challenge of adversity? Humility will enable you to face up to difficult circumstances and to endure, even as Job did. If you are proud, you will tend to be frustrated and may rebel at grievous circumstances and supposed slights.—Job 1:22; 2:10; 27:2-5.

Humility Is Loving and Forgiving

Some people have difficulty saying, “I’m sorry. I made a mistake. You were right.” Why? Too much pride! Yet, how often a genuine apology could easily put a stop to a marital altercation.

Are you willing to forgive when someone offends you? Or, in your pride, do you hold a grudge, perhaps for days and months, refusing to speak to the supposed offender? Do you even carry on a vendetta in an effort to get even? People have been murdered in some vendettas. In others, character assassination has been the method. In contrast, a humble person is loving and forgiving. Why? Because love does not keep account of the injury. Jehovah was willing to forgive the Israelites if they would swallow their pride. The humble follower of Jesus is willing to forgive, even repeatedly!—Joel 2:12-14; Matthew 18:21, 22; 1 Corinthians 13:5.

A humble person ‘takes the lead in showing honor to another.’ (Romans 12:10) The New International Version reads: “Honor one another above yourselves.” Do you praise others and appreciate their abilities and talents? Or do you always have to find a defect to take the shine off their reputation? Yes, are you capable of genuinely praising other people? If you have difficulty in this respect, perhaps personal insecurity and pride are your problems.

A proud person is impatient. A humble person is patient and long-suffering. What about you? Do you prickle at any perceived unfavorable treatment? Such a reaction is the opposite of being long-suffering. If you are humble, you will not take yourself too seriously. Remember what happened when Jesus’ disciples took themselves too seriously—they got into heated disputes about who was to be the most important. They forgot that they were all “good-for-nothing slaves”!—Luke 17:10; 22:24; Mark 10:35-37, 41.

French writer Voltaire described humility as “the modesty of the soul . . . the antidote to pride.” Yes, humility is lowliness of mind. A humble person is modest in spirit, not proud. He is deeply respectful and courteous.

So why strive to be humble? Because humility has God’s approval and helps us to obtain divine guidance. In part because of Daniel’s humility, Jehovah considered the prophet to be someone “very desirable” and sent an angel to him with a vision! (Daniel 9:23; 10:11, 19) Humility brings many rewards. It brings true friends who love you. More than that, it brings Jehovah’s blessing. “The result of humility and the fear of Jehovah is riches and glory and life.”—Proverbs 22:4.

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A humble word of apology can make life smoother

A Search for the True God Is Rewarded

Kingdom Proclaimers Report

A Search for the True God Is Rewarded

IN THE tenth century B.C.E., the two-tribe kingdom of Judah was overrun with false worship. Amid this rampant idolatry, however, lived a man whose heart was right toward God. His name was Jehoshaphat. The prophet Jehu said regarding him: “There are good things that have been found with you, because you have . . . prepared your heart to search for the true God.” (2 Chronicles 19:3) Similarly today, in these “critical times hard to deal with,” millions of people have ‘prepared their hearts’ to search for the true God, Jehovah. (2 Timothy 3:1-5) This is borne out by the following experience from Togo, West Africa.

Casimir attended a Catholic school and had his first Communion at nine years of age. By the time he turned 14, however, Casimir had stopped going to church. This caused him to live in fear because he thought that missing Mass would result in his going to a fiery hell, or at least to purgatory.

In school Casimir joined a group of youths who met once a week to study the Bible. He also started to read the Bible on his own. On one occasion Casimir read in the book of Revelation about a terrifying wild beast that came out of the sea. (Revelation 13:1, 2) When he asked the leader of the Bible study group about it, he was told that the beast was real and that it would actually come out of the sea. This explanation troubled Casimir because he lived not far from the Atlantic Coast. He was convinced that he would be among the first victims of the wild beast.

Casimir began saving his money so that he could flee to the desert up north in order to avoid the wild beast. He told a classmate about his plans. Being one of Jehovah’s Witnesses, the classmate assured him that no such literal beast would be coming out of the sea. Shortly after that, Casimir was invited to the meetings at the Kingdom Hall. He enjoyed the meetings and began to attend regularly. He also accepted a home Bible study.

As Casimir progressed in his study, family opposition set in. His family practiced ancestor worship and ate unbled meat left over from sacrifices. When Casimir politely declined to eat the meat, he was threatened and asked to leave the house. Casimir stayed calm, and the threats were not carried out. However, for three months, only such meat was served at the family meals. Casimir had a problem getting enough to eat, but he endured this and other hardships.

Casimir continued to make spiritual progress to the point of dedication and baptism. Later, he was appointed a ministerial servant and attended the fourth class of the Ministerial Training School in Togo. Presently, he enjoys doing volunteer work at the branch.

Yes, how true the words of King David have proved to be in many instances: “If you search for [Jehovah], he will let himself be found by you.”—1 Chronicles 28:9.

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Casimir (right) enjoys volunteer work at the branch

The Great Potter and His Work

“[Become] a vessel for an honorable purpose, . . . prepared for every good work.”—2 TIMOTHY 2:21.

1, 2. (a) How was God’s creation of man and woman an outstanding work? (b) For what purpose did the Great Potter bring forth Adam and Eve?

JEHOVAH is the Great Potter. A masterpiece of his creation was our first parent, Adam. The Bible tells us: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul,” that is, a “breathing creature.” (Genesis 2:7, footnote) That first human creation was perfect, formed in the very image of God, an evidence of His divine wisdom and love of true righteousness and justice.

2 Using material from Adam’s rib, God also molded a complement and helper for man—woman. Eve’s pristine loveliness transcended even that of the most comely of womankind today. (Genesis 2:21-23) Moreover, the first human couple were given bodies and faculties designed perfectly for accomplishing their assigned project of making this earth into a paradise. They were also provided with the power to carry out God’s command stated at Genesis 1:28: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.” Ultimately, this global garden was to be populated by billions of joyful humans, bound together in the kind of love that is “a perfect bond of union.”—Colossians 3:14.

3. How did our first parents become vessels of dishonor, and with what result?

3 Sadly, our first parents willfully chose to rebel against the authority of their Sovereign Creator, the Great Potter. Their course became as described at Isaiah 29:15, 16: “Woe to those who are going very deep in concealing counsel from Jehovah himself, and whose deeds have occurred in a dark place, while they say: ‘Who is seeing us, and who is knowing of us?’ . . . Should the potter himself be accounted just like the clay? For should the thing made say respecting its maker: ‘He did not make me’? And does the very thing formed actually say respecting its former: ‘He showed no understanding’?” Their waywardness brought disaster—the sentence of eternal death. Moreover, the entire human race that sprang from them inherited sin and death. (Romans 5:12, 18) The beauty of the Great Potter’s creation became deeply scarred.

4. For what honorable purpose may we serve?

4 However, even in our present imperfect state, we descendants of sinful Adam can praise Jehovah in the words of Psalm 139:14: “I shall laud you because in a fear-inspiring way I am wonderfully made. Your works are wonderful, as my soul is very well aware.” How sad, though, that the Great Potter’s original handiwork has been so terribly blemished!

The Potter Extends His Work

5. How was the Great Potter’s skill to be exercised?

5 Happily, our Creator’s skill as a Potter was to be exercised far beyond the molding of his initial creation of mankind. The apostle Paul tells us: “O man, who, then, really are you to be answering back to God? Shall the thing molded say to him that molded it, ‘Why did you make me this way?’ What? Does not the potter have authority over the clay to make from the same lump one vessel for an honorable use, another for a dishonorable use?”—Romans 9:20, 21.

6, 7. (a) How do many today choose to be molded for dishonor? (b) How are the righteous molded for an honorable use?

6 Yes, some of the Great Potter’s work will be molded for an honorable use, and some, for a dishonorable use. Those who choose to go along with the world as it plunges ever deeper into the morass of ungodliness are molded in such a way that will mark them for destruction. When the glorious King, Christ Jesus, comes for judgment, such dishonorable vessels will include all obstinate goatlike humans who will, as Matthew 25:46 states, “depart into everlasting cutting-off.” But sheeplike “righteous ones,” those molded for an “honorable” use, will inherit “everlasting life.”

7 Humbly, these righteous ones will have submitted to divine molding. They have entered into God’s way of life. They have accepted the counsel found at 1 Timothy 6:17-19: “Rest [your] hope, not on uncertain riches, but on God, who furnishes us all things richly for our enjoyment.” They have applied themselves “to work at good, to be rich in fine works, to be liberal, ready to share, safely treasuring up for themselves a fine foundation for the future, in order that they may get a firm hold on the real life.” They are molded by divine truth and exercise immovable faith in Jehovah’s provision through Christ Jesus, who “gave himself a corresponding ransom” in order to restore all that was lost through Adam’s sin. (1 Timothy 2:6) How willingly, then, we should submit to Paul’s advice to “clothe [ourselves] with the new personality, which through accurate knowledge is being made new [molded] according to the image of the One who created it”!—Colossians 3:10.

What Kind of Vessel Will You Be?

8. (a) What determines the sort of vessel that a person becomes? (b) What two factors shape one’s molding?

8 What determines the sort of vessel that a person becomes? His attitude and conduct. These are shaped first by the desires and inclinations of the heart. Wise King Solomon said: “The heart of earthling man may think out his way, but Jehovah himself does the directing of his steps.” (Proverbs 16:9) Second, they are shaped by the things heard and seen, associations and experiences. How important, therefore, that we heed the counsel: “He that is walking with wise persons will become wise, but he that is having dealings with the stupid ones will fare badly.” (Proverbs 13:20) As 2 Peter 1:16 warns us, we must avoid following “artfully contrived false stories,” or according to Knox’s Roman Catholic version, “fables of man’s invention.” These would include many of apostate Christendom’s teachings and festivals.

9. How can we respond favorably to the molding by the Great Potter?

9 According to our response, then, God can mold us. Humbly before Jehovah, we can repeat David’s prayer: “Search through me, O God, and know my heart. Examine me, and know my disquieting thoughts, and see whether there is in me any painful way, and lead me in the way of time indefinite.” (Psalm 139:23, 24) Jehovah is having the Kingdom message preached. Our hearts have responded to the good news and to his further leadings with appreciation. Through his organization he extends to us various privileges related to preaching the good news; let us take hold of these and cherish them.—Philippians 1:9-11.

10. How should we exert ourselves in following spiritual programs?

10 It is so important that we pay constant attention to God’s Word, following a daily program of Bible reading and making the Scriptures and Jehovah’s service a basis for discussion in our families and among our friends. The morning worship program conducted at the breakfast table by each Bethel family and missionary group of Jehovah’s Witnesses usually includes, on alternate weeks, a brief reading of the Bible or of the current Yearbook. Could your family have a similar arrangement? What benefits we all receive, too, through our associations in the Christian congregation, in our meetings together, and especially by our participation in the weekly Watchtower study!

Molded to Cope With Trials

11, 12. (a) How may we apply James’ counsel regarding trials in our daily lives? (b) How does the experience of Job encourage us to keep integrity?

11 In our daily lives, God allows certain situations to arise, some of which we may find difficult. How should we view these? As James 4:8 counsels, never let us grow bitter, but let us draw close to God, trusting in him with all our heart, confident that as we ‘draw close to him, he will draw close to us.’ True, we will have to endure hardships and testings, but they are permitted as contributing to our molding, with a happy outcome. James 1:2, 3 assures us: “Consider it all joy, my brothers, when you meet with various trials, knowing as you do that this tested quality of your faith works out endurance.”

12 James also says: “When under trial, let no one say: ‘I am being tried by God.’ For with evil things God cannot be tried nor does he himself try anyone. But each one is tried by being drawn out and enticed by his own desire.” (James 1:13, 14) Our trials may be many and varied, but as was the case with Job, they all play a part in our molding. What grand assurance the Scriptures give us at James 5:11: “Look! We pronounce happy those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful.” As vessels in the hands of the Great Potter, may we keep integrity at all times, with Joblike confidence in the outcome!—Job 2:3, 9, 10; 27:5; 31:1-6; 42:12-15.

Molding Our Young Ones

13, 14. (a) When should parents start molding their children, and with what final product in view? (b) What happy results can you cite?

13 Parents can share in the molding of their young ones, right from the children’s infancy, and what splendid integrity-keepers our youths can turn out to be! (2 Timothy 3:14, 15) This has been true even when the tests were extreme. Some years ago, when persecution was at its height in an African land, a trustworthy family cared for the clandestine printing of The Watchtower in a backyard shed. One day soldiers were coming down the street, searching from house to house for young men to induct into the army. There was still time for the two young boys in this family to hide, but the resulting search by the soldiers would surely uncover the printing press. This could lead to torture or possibly the killing of the entire family. What could be done? The two boys spoke up, boldly citing John 15:13: “No one has love greater than this, that someone should surrender his soul in behalf of his friends.” They insisted on staying in the living room. The soldiers would find them and no doubt subject them to cruel torture or even kill them when they refused to be inducted. But then they would search no further. The printing press and the other family members would be spared. There was, however, a remarkable outcome. The soldiers actually skipped this one house, going on to the others! Those human vessels molded for an honorable use survived, along with the printing press, to continue publishing timely spiritual food. One of the two boys and his sister are now serving at Bethel; he is still operating the old machine.

14 Young ones can be taught how to pray, and God answers their prayers. An outstanding instance of this occurred during the Rwanda massacres. When a six-year-old and her parents had been readied by rebels for execution by hand grenade, the daughter prayed loudly and fervently that they might be spared for further service to Jehovah. The would-be murderers were moved to spare them, saying, “We cannot kill you because of this little girl.”—1 Peter 3:12.

15. Of what corruptive influences did Paul warn?

15 Most of our youngsters do not have to cope with situations as difficult as those described above, but there are many testings that they face at school and in corrupt societies today: bad language, pornography, degraded entertainment, and peer pressure to engage in wrong practices are running riot in many places. Repeatedly, the apostle Paul warned against these influences.—1 Corinthians 5:6; 15:33, 34; Ephesians 5:3-7.

16. How may one become a vessel for an honorable use?

16 After referring to vessels kept “some for an honorable purpose but others for a purpose lacking honor,” Paul says: “If, therefore, anyone keeps clear of the latter ones, he will be a vessel for an honorable purpose, sanctified, useful to his owner, prepared for every good work.” So let us encourage our youth to watch their associations. Let them “flee from the desires incidental to youth, but pursue righteousness, faith, love, peace, along with those who call upon the Lord out of a clean heart.” (2 Timothy 2:20-22) A family program for “building one another up” can be invaluable in molding our youth. (1 Thessalonians 5:11; Proverbs 22:6) Daily Bible reading and study, using suitable Society publications, could be a fine help.

Molding for One and All

17. How will discipline mold us, and with what joyous outcome?

17 In order to mold us, Jehovah gives counsel from his Word and through his organization. Never resist such godly counsel! Respond wisely to it, and let it shape you for honorable use by Jehovah. Proverbs 3:11, 12 advises: “The discipline of Jehovah, O my son, do not reject; and do not abhor his reproof, because the one whom Jehovah loves he reproves, even as a father does a son in whom he finds pleasure.” Further fatherly counsel is provided at Hebrews 12:6-11: “Whom Jehovah loves he disciplines . . . True, no discipline seems for the present to be joyous, but grievous; yet afterward to those who have been trained by it it yields peaceable fruit, namely, righteousness.” The main channel for such discipline must be God’s inspired Word.—2 Timothy 3:16, 17.

18. As to repentance, what do we learn from Luke chapter 15?

18 Jehovah is also merciful. (Exodus 34:6) Where heartfelt repentance is shown over even the most serious sin, he extends forgiveness. Even modern-day ‘prodigals’ can be molded into vessels for an honorable use. (Luke 15:22-24, 32) Our sins may not be as serious as those of the prodigal. But our humble response to Scriptural counsel will always lead to our being molded to becoming vessels for honorable use.

19. How may we continue to serve as honorable vessels in Jehovah’s hands?

19 When we first learned the truth, we showed a willingness to let Jehovah shape us. We quit worldly ways, began to put on the new personality, and became dedicated and baptized Christians. We obeyed the counsel of Ephesians 4:20-24, ‘putting away the old personality which conformed to our former course of conduct, with its deceptive desires, and putting on the new personality which was created according to God’s will in true righteousness and loyalty.’ May we personally continue to be pliable in the hands of Jehovah, the Great Potter, serving always as vessels for his honorable use!

In Review

□ What is the Great Potter’s purpose toward our earth?

□ How may you be molded for an honorable use?

□ In what way may our children be molded?

□ What view should we take of discipline?

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Will you be molded for an honorable use or be rejected?

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Young ones can be molded from infancy

Our Treasure in Earthen Vessels

“We have this treasure in earthen vessels, that the power beyond what is normal may be God’s and not that out of ourselves.”—2 Corinthians 4:7.

1. How should Jesus’ example encourage us?

WHILE being molded by Jehovah here on earth, Jesus experienced firsthand the frailties of mankind. How his example of keeping integrity should encourage us! The apostle tells us: “In fact, to this course you were called, because even Christ suffered for you, leaving you a model for you to follow his steps closely.” (1 Peter 2:21) By submitting to such molding, Jesus triumphed over the world. He also emboldened his apostles to become conquerors. (Acts 4:13, 31; 9:27, 28; 14:3; 19:8) And what grand encouragement he gave in the conclusion of his final talk to them! He declared: “I have said these things to you that by means of me you may have peace. In the world you are having tribulation, but take courage! I have conquered the world.”—John 16:33.

2. In contrast with the world’s blindness, what illumination do we have?

2 Likewise, after contrasting the blindness brought on by “the god of this system of things” with “the illumination of the glorious good news,” the apostle Paul said of our precious ministry: “We have this treasure in earthen vessels, that the power beyond what is normal may be God’s and not that out of ourselves. We are pressed in every way, but not cramped beyond movement; we are perplexed, but not absolutely with no way out; we are persecuted, but not left in the lurch; we are thrown down, but not destroyed.” (2 Corinthians 4:4, 7-9) Frail “earthen vessels” though we are, God has so molded us by his spirit that we can be completely victorious over Satan’s world.—Romans 8:35-39; 1 Corinthians 15:57.

Molding in Israel of Old

3. How did Isaiah describe the molding of the Jewish nation?

3 Jehovah molds not only individuals but entire nations. For example, when ancient Israel submitted to Jehovah’s molding, it prospered. But finally it hardened itself into a course of disobedience. As a result, Israel’s Former brought “woe” upon it. (Isaiah 45:9) In the eighth century B.C.E., Isaiah spoke to Jehovah of the gross sinfulness of Israel, saying: “O Jehovah, you are our Father. We are the clay, and you are our Potter; and all of us are the work of your hand. . . . Every one of our desirable things has become a devastation.” (Isaiah 64:8-11) Israel had been molded into a vessel fit only for destruction.

4. What illustration was acted out by Jeremiah?

4 A century later, as the day of reckoning drew near, Jehovah told Jeremiah to take an earthenware flask and accompany some of the older men of Jerusalem to the Valley of Hinnom, instructing him: “You must break the flask before the eyes of the men who are going with you. And you must say to them, ‘This is what Jehovah of armies has said: “In the same way I shall break this people and this city as someone breaks the vessel of the potter so that it is no more able to be repaired.”’”—Jeremiah 19:10, 11.

5. How extensive was Jehovah’s judgment on Israel?

5 In 607 B.C.E., Nebuchadnezzar devastated Jerusalem with its temple and carried off the surviving Jews into captivity in Babylon. But after 70 years in exile, repentant Jews were able to return to rebuild Jerusalem and its temple. (Jeremiah 25:11) However, by the first century C.E., the nation had again abandoned the Great Potter, and finally it stooped to the ultimate crime of murdering God’s own Son. In 70 C.E., God used the Roman World Power as his executioner in wiping out the Jewish system of things, pulverizing Jerusalem and its temple. Never again would the nation of Israel be molded by Jehovah’s hand as something with “holiness and beauty.”a

Molding a Spiritual Nation

6, 7. (a) How does Paul describe the molding of spiritual Israel? (b) What is the complete number of the “vessels of mercy,” and how was it made up?

6 Jews who had accepted Jesus were molded as foundation members of a new nation, the spiritual “Israel of God.” (Galatians 6:16) Appropriate, then, are Paul’s words: “What? Does not the potter have authority over the clay to make from the same lump one vessel for an honorable use, another for a dishonorable use? . . . God, although having the will to demonstrate his wrath and to make his power known, tolerated with much long-suffering vessels of wrath made fit for destruction, in order that he might make known the riches of his glory upon vessels of mercy, which he prepared beforehand for glory.”—Romans 9:21-23.

7 The resurrected Jesus later made known that these “vessels of mercy” would number 144,000. (Revelation 7:4; 14:1) Since natural Israel had not supplied that complete number, Jehovah extended his mercy to people of the nations. (Romans 11:25, 26) The fledgling Christian congregation expanded rapidly. Within 30 years the good news was being “preached in all creation that is under heaven.” (Colossians 1:23) This called for bringing numerous scattered local congregations under proper oversight.

8. Who made up the initial governing body, and how did this body develop?

8 Jesus had prepared 12 apostles to become an initial governing body, training them as well as others for the ministry. (Luke 8:1; 9:1, 2; 10:1, 2) At Pentecost 33 C.E., the Christian congregation was established, and in due course its governing body was expanded to include “the apostles and older men in Jerusalem.” Over an extended period, Jesus’ half brother James, though not an apostle, appears to have served as chairman. (Acts 12:17; 15:2, 6, 13; 21:18) According to historian Eusebius, the apostles became special targets of persecution and were scattered to other territories. The composition of the governing body was adjusted accordingly.

9. What sad development did Jesus foretell would take place?

9 Toward the end of the first century, ‘the enemy, the Devil,’ began to ‘sow weeds’ among the wheatlike heirs of “the kingdom of the heavens.” Jesus had prophesied that this sad development would be permitted until harvesttime at “the conclusion of the system of things.” Then, again, ‘the righteous ones would shine as brightly as the sun in the kingdom of their Father.’ (Matthew 13:24, 25, 37-43) When would that be?

Molding the Israel of God Today

10, 11. (a) How did the modern-day molding of the Israel of God get under way? (b) What contrasting teachings were to be found in Christendom and among the earnest Bible Students?

10 In 1870, Charles Taze Russell formed a Bible study group in Pittsburgh, Pennsylvania, U.S.A. In 1879 he began publishing monthly the magazine known today as The Watchtower. These Bible Students, as they came to be called, soon perceived that Christendom had adopted unscriptural pagan teachings, such as the immortality of the soul, hellfire, purgatory, a Trinitarian god, and infant baptism.

11 More important, though, these lovers of Bible truth restored fundamental Bible teachings, such as redemption through Jesus’ ransom sacrifice and resurrection to everlasting life in a peaceful paradise earth under God’s Kingdom. Above all, emphasis was laid on the imminent vindication of Jehovah God as Sovereign Lord of the universe. The Bible Students believed that the Lord’s Prayer was about to be answered: “Our Father in the heavens, let your name be sanctified. Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matthew 6:9, 10) They were being molded by God’s holy spirit into a worldwide society of peace-loving Christians.

12. How did the Bible Students come to perceive an important date?

12 An in-depth study of Daniel chapter 4 and other prophecies convinced the Bible Students that Jesus’ presence as Messianic King must be at hand. They perceived that 1914 would be the date for “the appointed times of the nations” to end. (Luke 21:24; Ezekiel 21:26, 27) The Bible Students rapidly extended their activity, forming Bible classes (later called congregations) throughout the United States. By the turn of the century, their Bible educational work was expanding into Europe and Australasia. Good organization became necessary.

13. What legal status did the Bible Students obtain, and what outstanding service was rendered by the Society’s first president?

13 To give the Bible Students legal status, Zion’s Watch Tower Tract Society was incorporated in 1884 in the United States, with headquarters in Pittsburgh, Pennsylvania. Its directors served as a central Governing Body, overseeing the global preaching of God’s Kingdom. The Society’s first president, Charles T. Russell, wrote six volumes of Studies in the Scriptures and made extensive preaching tours. He also donated to the worldwide Kingdom work the fortune he had amassed before he began his Bible studies. In 1916, as the Great War was raging in Europe, an exhausted Brother Russell died during a preaching journey. He had given his all to the expanding of the witness about God’s Kingdom.

14. How did J. F. Rutherford ‘fight the fine fight’? (2 Timothy 4:7)

14 Joseph F. Rutherford, who had temporarily been a judge in Missouri, became the next president. As a result of his fearless advocacy of Bible truth, Christendom’s clergy joined forces with politicians in “framing trouble by decree.” On June 21, 1918, Brother Rutherford and seven other leading Bible Students were jailed, with multiple concurrent sentences of 10 or 20 years. The Bible Students fought back. (Psalm 94:20; Philippians 1:7) On appeal, they were released on March 26, 1919, and were later completely exonerated of the false charge of sedition.b This experience served to mold them into stalwart advocates of truth. With Jehovah’s help, they left no stone unturned to win out in the spiritual fight to proclaim the good news despite the opposition of Babylon the Great. That fight continues right down to this year of 1999.—Compare Matthew, chapter 23; John 8:38-47.

15. Why was the year 1931 historically important?

15 During the 1920’s and 1930’s, the anointed Israel of God continued to be molded under the direction of the Great Potter. Prophetic light from the Scriptures flashed forth, giving honor to Jehovah and focusing on Jesus’ Messianic Kingdom. In 1931 the Bible Students rejoiced to accept the new name, Jehovah’s Witnesses.—Isaiah 43:10-12; Matthew 6:9, 10; 24:14.

16 and box on page 19. When was the complete number of the 144,000 filled, and what evidence is there of this?

16 In the 1930’s the number of “those called and chosen and faithful,” the 144,000, appeared to be filled. (Revelation 17:14; see box on page 19.) We do not know how many of the anointed were gathered in the first century and from among the “weeds” during the dark centuries of Christendom’s great apostasy. But in 1935 there was a worldwide total of 52,465 publishers, out of a peak of 56,153, who indicated their heavenly hope by partaking of the Memorial emblems. What would be the destiny of the many yet to be gathered?

“Look! a Great Crowd”

17. What historic development took place in 1935?

17 At a convention held from May 30 to June 3, 1935, in Washington, D.C., U.S.A., Brother Rutherford gave a landmark talk entitled “The Great Multitude.”c This group, “which no man was able to number,” would appear as the sealing of the 144,000 of spiritual Israel drew to an end. These too would exercise faith in the ransoming power of “the blood of the Lamb,” Jesus, and render sacred service in Jehovah’s temple arrangement for worship. As a group, they would “come out of the great tribulation” alive, to inherit the earthly Paradise where “death will be no more.” For several years prior to that convention, this group had been spoken of as the Jonadabs.—Revelation 7:9-17; 21:4; Jeremiah 35:10.

18. In what ways was the year 1938 crucial?

18 The year 1938 was crucial in clearly identifying the two classes. The March 15 and April 1, 1938, issues of The Watchtower presented the two-part study “His Flock” and made clear the relative places of the anointed remnant and their companions, the great crowd. Then the June 1 and June 15 issues carried study articles on “Organization,” based on Isaiah 60:17. All congregations were called on to request the Governing Body to appoint local servants, thus bringing in an improved, God-ordained, theocratic arrangement. The congregations did just so.

19 and footnote. What facts confirm that the general call to the “other sheep” has been proceeding now for over 60 years?

19 The report in the 1939 Year Book of Jehovah’s Witnesses stated: “The anointed followers of Christ Jesus now on earth are few in number, and never will their number be greater. These are designated in the Scriptures as ‘the remnant’ of the offspring of Zion, God’s organization. (Rev. 12:17) The Lord is now gathering to himself his ‘other sheep,’ who will form the ‘great multitude’. (John 10:16) Those now being gathered are companions of the remnant, working together with the remnant. From this time forward those composing the ‘other sheep’ will increase in number until the ‘great multitude’ is gathered.” The anointed remnant had been molded to care for the ingathering of the great crowd. These too must now be molded.d

20. What organizational changes have developed since 1942?

20 In January 1942, when World War II was at its height, Joseph Rutherford died and was succeeded by Nathan Knorr as president. The Society’s third president is remembered fondly for establishing theocratic schools in the congregations and the Gilead School for training missionaries. At the Society’s annual meeting in 1944, he announced that the Society’s charter was being revised so that membership would be based, not on material contributions, but on spirituality. During the next 30 years, the number of field workers increased from 156,299 to 2,179,256 worldwide. During 1971-75 further organizational changes were needed. No longer could one man serving as president give thorough oversight to the Kingdom work earth wide. The Governing Body, with a rotating chairman, was enlarged to 18 anointed members, almost half of whom have by now finished their course on earth.

21. What has qualified members of the little flock for the Kingdom?

21 The remaining members of the little flock have been molded through many decades of trials. They are of good courage, having received unmistakably ‘the witness of the spirit.’ Jesus has told them: “You are the ones that have stuck with me in my trials; and I make a covenant with you, just as my Father has made a covenant with me, for a kingdom, that you may eat and drink at my table in my kingdom, and sit on thrones to judge the twelve tribes of Israel.”—Romans 8:16, 17; Luke 12:32; 22:28-30.

22, 23. How are little flock and other sheep being molded?

22 As the number of the spirit-anointed remnant on earth has decreased, mature brothers of the great crowd have been given spiritual oversight of almost all the congregations worldwide. And as the last aged anointed Witnesses finish their earthly course, princely sa·rimʹ of the other sheep will have been well trained to carry out administrative duties as the chieftain class on earth.—Ezekiel 44:3; Isaiah 32:1.

23 Little flock and other sheep alike continue to be molded into vessels for honorable use. (John 10:14-16) Whether our hope rests in the “new heavens” or in “a new earth,” may we respond wholeheartedly to Jehovah’s invitation: “Exult, you people, and be joyful forever in what I am creating. For here I am creating Jerusalem a cause for joyfulness and her people a cause for exultation.” (Isaiah 65:17, 18) May we frail humans always serve humbly, being molded by “the power beyond what is normal”—God’s power of holy spirit!—2 Corinthians 4:7; John 16:13.

[Footnotes]

Let renegade Christendom, foreshadowed by ancient Israel, be warned of similar judgment from Jehovah.—1 Peter 4:17, 18.

Judge Manton, a Roman Catholic who had refused to release the Bible Students on bail, was later imprisoned himself, having been convicted of accepting bribes.

The New World Translation of the Christian Greek Scriptures, released in 1950, uses “great crowd” as a better translation of the inspired Greek term.

In 1938 the worldwide Memorial attendance was 73,420, with 39,225 persons—53 percent of those present—partaking of the emblems. By 1998 attendance had grown to 13,896,312, with only 8,756 partaking, an average of less than 1 partaker to every 10 congregations.

Do You Recall?

□ In submitting to his Father’s molding, how was Jesus our Exemplar?

□ What molding took place in ancient Israel?

□ How has “the Israel of God” been molded till now?

□ For what purpose have the “other sheep” been molded?

[Box on page 18]

Further Molding in Christendom

An Associated Press dispatch from Athens, Greece, reported as follows on the recently appointed head of the Greek Orthodox Church: “He’s supposed to be a messenger of peace. But the leader of the Greek Orthodox Church is sounding more like a general preparing for battle.

“‘We are ready, if necessary, to shed blood and make sacrifices. We, as a church, pray for peace . . . But we bless the sacred weapons when the moment demands it,’ Archbishop Christodoulos said recently on the Assumption of the Virgin holy day, which doubles as Greece’s armed forces day.”

[Box on page 19]

“No More Additions!”

At a Gilead graduation in 1970, Frederick Franz, then vice-president of the Watch Tower Society, told the students of the possibility that they, who were all of the other sheep with earthly hopes, might baptize someone who might claim to be of the anointed remnant. Could this happen? Well, he explained that John the Baptist was of the other sheep, and he baptized Jesus and some of the apostles. Then he went on to ask whether there still was a call for gathering in more of the remnant. “No, no more additions!” he said. “That call ended way back there in 1931-35! There are no more additions. Who, then, are the few newly associated ones who are partaking of the Memorial emblems? If they are of the remnant, they are replacements! They are, not additions to the ranks of the anointed, but replacements for those who may have fallen away.”

[Picture on page 15]

How we value our treasure of service!

[Picture on page 16]

Ancient Israel became a vessel fit only for destruction

Offering Acceptable Sacrifices to Jehovah

AT ONE time in history, a remarkable phenomenon could be observed at the eastern entrance to the garden of Eden.a There, mighty cherubs stood guard, their ominous appearance making it clear that no one should dare to pass. Equally forbidding was the flaming blade of a rotating sword, which likely cast an eerie glow against the surrounding trees at night. (Genesis 3:24) Intriguing as this might have been, any spectators stayed at a respectful distance.

Cain and Abel may well have visited the site many times. Born to Adam and Eve outside the garden, they could only speculate what it was like to live in Paradise, as their parents once did, with its well-watered, lush greenery and abundant fruits and vegetables. Now the little that could be seen of Eden would no doubt appear uncultivated and overgrown.

Adam and Eve had surely explained to their children why the garden was uncared for and why they had been banished from it. (Genesis 2:17; 3:6, 23) How frustrated Cain and Abel must have felt! They could see the garden, but they could not enter it. They were so close to Paradise and yet so far from it. Imperfection had tainted them, and there was little Cain or Abel could do about it.

Their parents’ relationship certainly could not have helped matters. When sentencing Eve, God said: “Your craving will be for your husband, and he will dominate you.” (Genesis 3:16) True to that prophecy, Adam must have now exercised his domination over his wife, perhaps no longer treating her as a companion and helper. And Eve seemed to manifest an unhealthy dependence upon this man. One commentary even goes so far as to describe her “craving” as “a desire bordering upon disease.”

To what extent this marital situation affected the boys’ respect for their parents, the Bible does not say. It is evident, though, that Adam and Eve set a disturbing example for their children.

Choosing Different Paths

Eventually, Abel became a shepherd and Cain took up farming. (Genesis 4:2) As he tended his herds, Abel no doubt had much time to ponder the peculiar prophecy uttered before his parents were expelled from Eden: “I shall put enmity between you and the woman and between your seed and her seed. He will bruise you in the head and you will bruise him in the heel.” (Genesis 3:15) Abel must have wondered, ‘How will God’s promise regarding a seed that will crush the serpent be accomplished, and how will this seed be bruised in the heel?’

After some time, likely when they were well into adulthood, Cain and Abel each made an offering to Jehovah. Since Abel was a shepherd, it was not surprising that he presented “some firstlings of his flock, even their fatty pieces.” In contrast, Cain offered up “some fruits of the ground.” Jehovah accepted Abel’s sacrifice, but “he did not look with any favor upon Cain and upon his offering.” (Genesis 4:3-5) Why not?

Some point to the fact that Abel’s sacrifice was from the “firstlings of his flock,” whereas Cain’s was merely “some fruits of the ground.” But the problem was not in the quality of produce that Cain offered, for the account says that Jehovah looked with favor “upon Abel and his offering,” and with disfavor “upon Cain and upon his offering.” So Jehovah looked primarily at the heart condition of the worshiper. In doing so, what did he perceive? Hebrews 11:4 says that it was “by faith” Abel offered his sacrifice. So Cain apparently lacked the faith that made Abel’s sacrifice acceptable.

In this regard, it is noteworthy that Abel’s offering involved the shedding of blood. He may rightly have concluded that God’s promise concerning a seed who would be bruised in the heel would entail the sacrifice of a life. Abel’s offering would thus have been a plea for atonement, and it expressed faith that God would supply a propitiatory sacrifice for sins in due time.

In contrast, Cain had likely given little more than superficial thought to the offering he made. “His offering was a mere acknowledgment of God as a benefactor,” suggested a 19th-century Bible commentator. “It plainly evinced that he recognised no material breach between him and his Creator, nor any need of confession of sin or dependence on an atonement.”

Furthermore, as firstborn, Cain might even have presumptuously assumed that he was the promised seed who would destroy the Serpent, Satan. Eve too could have harbored such ambitious aspirations for her firstborn son. (Genesis 4:1) Of course, if this was what Cain and Eve expected, they were sadly mistaken.

The Bible does not state how Jehovah indicated his approval of Abel’s sacrifice. Some suggest that it was consumed by fire from heaven. Whatever the case, upon realizing that his offering was rejected, “Cain grew hot with great anger, and his countenance began to fall.” (Genesis 4:5) Cain was headed for disaster.

Jehovah’s Counsel and Cain’s Response

Jehovah reasoned with Cain. “Why are you hot with anger and why has your countenance fallen?” he asked. This gave Cain ample opportunity to scrutinize his feelings and motives. “If you turn to doing good,” Jehovah continued, “will there not be an exaltation? But if you do not turn to doing good, there is sin crouching at the entrance, and for you is its craving; and will you, for your part, get the mastery over it?”—Genesis 4:6, 7. (See box on page 23.)

Cain did not listen. Instead, he led Abel out to a field and murdered him. Later, when Jehovah asked where Abel could be found, Cain compounded his sin with a lie. “I do not know,” he retorted. “Am I my brother’s guardian?”—Genesis 4:8, 9.

Both before and after Abel’s murder, Cain refused to “turn to doing good.” He chose to let sin get the mastery over him, and for this, Cain was banished from the area in which the human family resided. A “sign,” perhaps simply a solemn decree, was established so that no one would avenge Abel’s death by killing Cain.—Genesis 4:15.

Cain later went on to build a city, naming it for his son. Not surprisingly, his descendants became known for their violence. Eventually, Cain’s line ended when the Deluge of Noah’s day swept away all unrighteous men.—Genesis 4:17-24; 7:21-24.

The Bible account of Cain and Abel was not preserved simply for leisure reading. Rather, it was “written for our instruction” and is “beneficial for teaching, for reproving.” (Romans 15:4; 2 Timothy 3:16) What can we learn from this account?

A Lesson for Us

Like Cain and Abel, Christians today are invited to offer up to God a sacrifice—not a literal burnt offering, but “a sacrifice of praise, that is, the fruit of lips which make public declaration to his name.” (Hebrews 13:15) This is presently being accomplished on a worldwide scale, as Jehovah’s Witnesses preach the good news of God’s Kingdom in more than 230 lands. (Matthew 24:14) Are you having a share in that work? Then you can be sure that “God is not unrighteous so as to forget your work and the love you showed for his name.”—Hebrews 6:10.

As with the offerings of Cain and Abel, your sacrifice is not judged by its outward appearance—for example, merely by the number of hours that you spend in the ministry. Jehovah looks deeper. Jeremiah 17:10 says that he is “searching the heart” and even “examining the kidneys”—the deepest thoughts, feelings, and motivations of one’s personality. So the real issue is motive, not amount. Really, whether large or small, a sacrifice is valuable to God when it is offered from a heart that is motivated by love.—Compare Mark 12:41-44 with Mr 14:3-9.

At the same time, we should be aware that Jehovah will not accept lame sacrifices, any more than he accepted the halfhearted offering of Cain. (Malachi 1:8, 13) Jehovah demands that you give him your very best, that you serve him with your whole heart, soul, mind, and strength. (Mark 12:30) Are you doing that? Then you have good reason to view your sacrifice with satisfaction. Paul wrote: “Let each one prove what his own work is, and then he will have cause for exultation in regard to himself alone, and not in comparison with the other person.”—Galatians 6:4.

Cain and Abel had the same upbringing. But time and circumstances gave each one the opportunity to develop unique traits. Cain’s attitude became progressively racked by jealousy, contention, and fits of anger.

In contrast, Abel is remembered by God as a righteous man. (Matthew 23:35) His determination to please God at all costs made Abel refreshingly different from the ingrates in his family—Adam, Eve, and Cain. The Bible tells us that although Abel died, he “yet speaks.” His faithful service to God is part of the permanent historical record contained in the Bible. May we follow Abel’s example by continually offering acceptable sacrifices to God.—Hebrews 11:4.

[Footnote]

The garden of Eden is thought by some to have been located in a mountainous region in the eastern part of modern-day Turkey.

[Box/Picture on page 23]

A Model for Christian Counselors

“WHY are you hot with anger and why has your countenance fallen?” With this question, Jehovah kindly reasoned with Cain. He did not force Cain to change, for Cain was a free moral agent. (Compare Deuteronomy 30:19.) Nevertheless, Jehovah did not hesitate to outline the consequences of Cain’s wayward course. He warned Cain: “If you do not turn to doing good, there is sin crouching at the entrance, and for you is its craving.”—Genesis 4:6, 7.

It is noteworthy that even with this strong reproof, Jehovah did not treat Cain like a ‘lost cause.’ Rather, he told Cain of the blessings that awaited him if he changed his ways, and he expressed confidence that Cain could overcome this problem if he chose to do so. “If you turn to doing good,” Jehovah said, “will there not be an exaltation?” He also asked Cain regarding his murderous rage: “Will you, for your part, get the mastery over it?”

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The Watchtower, February 1, 1999