The Watchtower, October 1, 1998
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The Watchtower — October 1, 1998
Source: jw.org
Contents
“The Truth Will Set You Free”
Worshiping God With Truth
Do Not Hold Back From Declaring the Good News
“Jehovah, a God Merciful and Gracious”
Imitate Jehovah’s Mercy
Local Cultures and Christian Principles—Are They Compatible?
I Found Something Better Than Gold
Keep Making Spiritual Progress!
Signposts on Life’s Road
Would You Welcome a Visit?
“The Truth Will Set You Free”
“The Truth Will Set You Free”
“You will know the truth, and the truth will set you free.” So declared Jesus as he was teaching the multitudes in the temple in Jerusalem. (John 8:32) Jesus’ apostles could readily identify Jesus’ teachings as the truth. They had seen abundant evidence of their teacher’s divine origin.
TODAY, however, some may find it difficult to identify the truth Jesus spoke about. As in the days of the prophet Isaiah, today there are “those who are saying that good is bad and bad is good, those who are putting darkness for light and light for darkness, those who are putting bitter for sweet and sweet for bitter.” (Isaiah 5:20) With numerous opinions, philosophies, and life-styles being promoted nowadays, many people feel that everything is relative and that there is no such thing as truth.
When Jesus said to his audience that the truth would set them free, they responded by saying: “We are Abraham’s offspring and never have we been slaves to anybody. How is it you say, ‘You will become free’?” (John 8:33) They did not feel a need for anyone or anything to set them free. But then Jesus explained: “Most truly I say to you, Every doer of sin is a slave of sin.” (John 8:34) The truth that Jesus was talking about can open the way to freedom from sin. Jesus said: “If the Son sets you free, you will be actually free.” (John 8:36) So the truth that frees people is truth about Jesus Christ, the Son of God. It is only by faith in the sacrifice of Jesus’ perfect human life that anyone can be freed from sin and death.
On another occasion Jesus said: “Sanctify them by means of the truth; your word is truth.” (John 17:17) The word of God as expressed in the Bible is the truth that can bring freedom from superstition and false worship. The Bible contains the truth about Jesus Christ, which leads people to put faith in him and opens the way to a bright hope for the future. It is a splendid thing to come to know the truth of God’s Word!
How vital is it to know the truth? Many religions today, while claiming to follow the Bible, are largely influenced by human philosophies and traditions. Often, religious leaders seem not as concerned with the accuracy of their message as they are with its acceptance by the masses. Some feel that God is satisfied with any form of worship, as long as it is sincere. But Jesus Christ explained: “The hour is coming, and it is now, when the true worshipers will worship the Father with spirit and truth, for, indeed, the Father is looking for suchlike ones to worship him.”—John 4:23.
If we want to worship God acceptably, we must know the truth. This is an important issue. Our eternal happiness depends on it. Therefore, everyone should ask himself: ‘Is my way of worship acceptable to God? Am I genuinely interested in learning the truth of God’s Word? Or am I afraid of what a careful investigation might reveal?’
Worshiping God With Truth
Worshiping God With Truth
For worship to be acceptable to God, it must be based on truth. (John 4:23) The Bible identifies true worshipers as belonging to “the congregation of the living God, a pillar and support of the truth.” (1 Timothy 3:15) The ones making up the congregation of God not only believe the truth of God’s Word but also live in harmony with it and defend it, making it known throughout the earth.—Matthew 24:14; Romans 10:9-15.
JEHOVAH’S WITNESSES are well-known for their Bible educational work, now being done in more than 200 lands. They study the Bible and teach it as the truth, without incorporating the diluting influence of human philosophies. Are you acquainted with their Bible-based teachings? Many hesitate to listen to Jehovah’s Witnesses because of the negative information that circulates against them. But honesthearted people are invited to decide for themselves whether what the Witnesses preach is the truth or not. Such a vital decision should not be based on hearsay. Many who have conducted their own personal investigation of the teachings of Jehovah’s Witnesses have benefited greatly.
Knowledge of the Truth Dispels Fear
Consider, for example, the case of Eugenia. She was reared in a strict Catholic household. Her father was one of the organizers of the papal visit to Mexico in 1979. While visiting friends, Eugenia came in contact with Jehovah’s Witnesses. With their help she began to analyze more closely what the Bible says. She recalls: “At first, fear began to well up. I had found the truth! But this meant that most of my prior beliefs were wrong. My family, my friends, people whom I loved—they were all wrong. I was nervous. I kept asking myself how my family would react to what I had newly discovered. As time passed and with Jehovah’s help, I began to adjust to this overwhelming experience. One day I decided to confide in a family friend, a professor of theology. I told him all about my desire to find the truth. Then he noted, ‘If you want to know the truth, look for Jehovah’s Witnesses.’”
As Eugenia had feared, her family put her out of the house. The Witnesses, however, continued to give her spiritual help. She comments: “I was strengthened to take a stand for the truth. I realized that it was something worth fighting for. The welcome I received from Jehovah’s Witnesses was so important. I felt loved within the Christian congregation. Getting close to God’s organization helped me to overcome the fear of having to stand alone.”
Consider another example. Sabrina grew up accustomed to having regular family discussions about the Bible. In fact, they developed a form of ‘family religion.’ She made it a practice to associate with members of various religions to expose their errors. When one of Jehovah’s Witnesses offered her a Bible study, she readily accepted with the intention of disproving their beliefs. She recalls: “After studying for more than a year, I became afraid of losing ‘my truth.’ I had found it easy to expose the deceit of the many religions that I had been involved with, but it was not so easy this time.”
Sabrina’s fear made her discontinue her study of the Bible with Jehovah’s Witnesses. But then she felt spiritually empty. She decided to resume the study and eventually came to accept this newfound truth. Sabrina progressed to the point of wanting to share with others what she was learning. She even requested to accompany the Witnesses in their house-to-house ministry. Sabrina explains: “Before receiving approval to preach with Jehovah’s Witnesses, I was asked: ‘Do you really want to be one of Jehovah’s Witnesses?’ ‘No!’ I answered. Fear welled up in me again.” Finally, after continuing to attend all the meetings and observing God’s people and how they apply Bible principles, Sabrina came to the conclusion that it was really the truth. She was baptized and is now a full-time evangelizer.
Why So Different?
Someone might ask, ‘Why are the teachings of Jehovah’s Witnesses so different from other religions?’ A brief look at what the Witnesses believe will help you to see that they are sincere Christians, conscientious students of the Bible. We encourage you to look up in your own Bible the texts in the summary of their basic beliefs shown above.
By taking a closer look at what Jehovah’s Witnesses believe and how they adhere to what the Bible teaches, you can be blessed with the freedom that the truth provides. (John 17:17) There is no reason to fear the truth. Remember Jesus’ promise: “You will know the truth, and the truth will set you free.”—John 8:32.
[Box on page 6]
SOME BASIC BELIEFS OF JEHOVAH’S WITNESSES
◯ Jehovah is the almighty God. His personal name appears more than 7,000 times in the earliest manuscripts of the Bible.—Psalm 83:18.
◯ Jesus Christ is God’s Son, who came to earth to give his life for humankind. (John 3:16, 17) Jehovah’s Witnesses follow the teachings of Jesus Christ as they are found in the Gospels.
◯ The name Jehovah’s Witnesses is based on Isaiah 43:10, which says: “‘You are my witnesses,’ is the utterance of Jehovah.”
◯ The Kingdom that people pray for in the “Our Father” prayer is a heavenly government that will soon take away all the suffering and pain in the world to make room for the Paradise that the Bible promises.—Isaiah 9:6, 7; Daniel 2:44; Matthew 6:9, 10; Revelation 21:3, 4.
◯ Everyone who does the will of God has the opportunity to enjoy the Kingdom blessings eternally.—John 17:3; 1 John 2:17.
◯ Christians must mold their behavior by what the Bible says. They must endeavor to be honest, to live a clean, moral life, and to show love to their neighbor.—Matthew 22:39; John 13:35; 1 Corinthians 6:9, 10.
[Picture on page 5]
Jehovah’s Witnesses make known Bible truth to people in over 200 lands
Do Not Hold Back From Declaring the Good News
Kingdom Proclaimers Report
Do Not Hold Back From Declaring the Good News
WHEN European explorers first visited the Gulf of Venezuela and Lake Maracaibo, the coastline was crowded with small thatched huts built on stilts over the shallow waters. The sight was reminiscent of Venice, Italy, where people built their homes along the water’s edge. The Spanish-speaking explorers thus named the area Venezuela, which means “Little Venice.”
Today, this beautiful country is playing host to another kind of building program, a spiritual one. There Jehovah’s Witnesses are busily engaged in sowing Kingdom seed on every appropriate occasion. The resulting spiritual harvest is bringing much praise to “the Master of the harvest,” Jehovah God.—Matthew 9:37, 38.
When a traveling overseer visited a congregation in the state of Zulia in northwestern Venezuela, the local Witnesses arranged for him and his wife to visit a small island nearby called Toas. While waiting in line to catch an early morning ferry to the island, the traveling overseer’s wife, Mery, suggested to her companion, a full-time pioneer sister, that they talk to some of the workers on the boat. The pioneer sister agreed.
Approaching a technician, Mery presented the book Knowledge That Leads to Everlasting Life. She showed him the chapter “Building a Family That Honors God,” which he seemed to appreciate. Mery then explained that with the use of this publication, he could have a Bible study in his own home. He accepted the book, and arrangements were made for someone to call on him at his home.
A short time later, there was a special one-day assembly in the area. What a surprise for Mery to see the technician, Senor Nava, there, along with his wife and two young daughters! Mery asked the wife what she thought about their family Bible study. Her answer was most surprising.
“I give thanks to Jehovah that we have learned the truth,” she said. Then she explained. “When you spoke to my husband, he had just left me for another woman. He was also a heavy drinker. Sometimes when he got drunk, he was abusive, which the small community on the island did not like. He also practiced spiritism. However, the Bible knowledge that he gained from the study has helped him to make enormous changes in his life. He has quit all of his unclean practices. His parents, who are Catholics, are very impressed by these changes. They are happy that he is now a responsible husband and father.”
Senor Nava was baptized in 1996 and presently serves as a full-time minister. His wife, Jenny, was baptized in 1997. The mayor of the town was so impressed by the changes in this ferry mechanic that he too asked for a Bible study. How glad the sisters are that they did not hold back in declaring the good news while waiting in line for the ferry that morning!
[Pictures on page 7]
Sharing the good news with a ferry technician brought happy results
“Jehovah, a God Merciful and Gracious”
“Jehovah, a God Merciful and Gracious”
“Jehovah, Jehovah, a God merciful and gracious, slow to anger and abundant in loving-kindness and truth.”—EXODUS 34:6.
1. (a) What comfort does the Bible provide for those who have seen loved ones stray from pure worship? (b) How does Jehovah view erring ones?
“MY DAUGHTER told me that she no longer wanted to be part of the Christian congregation,” says one Christian father. “For days, weeks, even months afterward, I felt a gnawing pain in my body. It was worse than death.” It is indeed distressing to see a loved one stray from the path of pure worship. Have you had such an experience? If so, you will be comforted to know that Jehovah has empathy for you. (Exodus 3:7; Isaiah 63:9) But how does he view such erring ones? The Bible shows that Jehovah mercifully invites them to be restored to his favor. He implored the rebellious Jews of Malachi’s day: “Return to me, and I will return to you.”—Malachi 3:7.
2. How does the Bible show that mercy is an intrinsic part of Jehovah’s personality?
2 God’s mercy was highlighted for Moses on Mount Sinai. There, Jehovah revealed himself as “a God merciful and gracious, slow to anger and abundant in loving-kindness and truth.” (Exodus 34:6) This declaration emphasizes that mercy is an intrinsic part of Jehovah’s personality. He “desires all to attain to repentance,” wrote the Christian apostle Peter. (2 Peter 3:9) Of course, God’s mercy is not limitless. “By no means will he give exemption from punishment,” Moses was told. (Exodus 34:7; 2 Peter 2:9) Nevertheless, “God is love,” and mercy is a large facet of that quality. (1 John 4:8; James 3:17) Jehovah will not “hold onto his anger forever,” and he is “delighting in loving-kindness.”—Micah 7:18, 19.
3. How did Jesus’ view of mercy contrast with that of the scribes and Pharisees?
3 Jesus was a perfect reflection of his heavenly Father. (John 5:19) His merciful treatment of wrongdoers was not a condoning of their sins but an expression of the same tender feelings he manifested toward the physically ill. (Compare Mark 1:40, 41.) Yes, Jesus placed mercy among the “weightier matters” of God’s Law. (Matthew 23:23) In contrast, consider the scribes and Pharisees, whose legalistic notions of justice usually eliminated mercy altogether. When they saw Jesus having dealings with sinners, they complained: “This man welcomes sinners and eats with them.” (Luke 15:1, 2) Jesus answered his accusers with three illustrations, each of which underscores God’s mercy.
4. What two illustrations did Jesus relate, and what was the point of each?
4 First, Jesus told of a man who left 99 sheep to search for one that was lost. His point? “There will be more joy in heaven over one sinner that repents than over ninety-nine righteous ones who have no need of repentance.” Next, Jesus told of a woman who searched for a lost drachma coin and rejoiced upon finding it. His application? “Joy arises among the angels of God over one sinner that repents.” Jesus related his third illustration in the form of a parable.a It has come to be regarded by many as the finest short story ever told. A consideration of this parable will help us appreciate and imitate God’s mercy.—Luke 15:3-10.
A Rebellious Son Leaves Home
5, 6. How did the younger son in Jesus’ third illustration display a shocking lack of appreciation?
5 “A certain man had two sons. And the younger of them said to his father, ‘Father, give me the part of the property that falls to my share.’ Then he divided his means of living to them. Later, after not many days, the younger son gathered all things together and traveled abroad into a distant country, and there squandered his property by living a debauched life.”—Luke 15:11-13.b
6 The younger son here displayed a shocking lack of appreciation. First, he demanded his inheritance, and then he squandered it “by living a debauched life.” The expression “debauched life” is translated from a Greek word that means “riotous living.” One scholar says that the word “expresses the utmost abandonment of character.” With good reason, the young man in Jesus’ parable is often called a prodigal, a word that describes a person who is recklessly extravagant and wasteful.
7. Who today resemble the prodigal, and why do many such individuals seek independence in “a distant country”?
7 Are there people today who resemble the prodigal? Yes. Sadly, a relatively small number have left the secure “home” of our heavenly Father, Jehovah. (1 Timothy 3:15) Some of these feel that the environment of God’s household is too restrictive, that Jehovah’s watchful eye is more of a hindrance than a protection. (Compare Psalm 32:8.) Consider one Christian woman who was brought up according to Bible principles but who later became involved with abuse of alcohol and drugs. Looking back on that dark period in her life, she says: “I wanted to prove that I could make a better life for myself. I wanted to do what I wanted to do, and I did not want anyone to tell me differently.” Like the prodigal, this young woman sought independence. Tragically, for her unscriptural practices she had to be expelled from the Christian congregation.—1 Corinthians 5:11-13.
8. (a) What assistance can be offered to those who desire to live contrary to God’s standards? (b) Why should one give sobering consideration to one’s choice in the matter of worship?
8 It is truly heartbreaking when a fellow believer manifests a desire to live contrary to God’s standards. (Philippians 3:18) When this happens, elders and others with spiritual qualifications strive to readjust the erring one. (Galatians 6:1) Nevertheless, no one is forced to accept the yoke of Christian discipleship. (Matthew 11:28-30; 16:24) When they come of age, even youths must make a personal choice in the matter of worship. Ultimately, each one of us is a free moral agent who will render an account to God for himself. (Romans 14:12) Of course, we will also ‘reap what we sow’—a lesson that the prodigal in Jesus’ parable was soon to learn.—Galatians 6:7, 8.
Despair in a Distant Country
9, 10. (a) What change of circumstance did the prodigal experience, and how did he react to it? (b) Illustrate how some today who abandon true worship experience a plight similar to the prodigal’s.
9 “When he had spent everything, a severe famine occurred throughout that country, and he started to be in need. He even went and attached himself to one of the citizens of that country, and he sent him into his fields to herd swine. And he used to desire to be filled with the carob pods which the swine were eating, and no one would give him anything.”—Luke 15:14-16.
10 Although he was destitute, the prodigal did not yet consider returning home. Instead, he met a citizen who gave him a job herding swine. Since the Mosaic Law stipulated that pigs were unclean animals, such employment would likely be unacceptable to a Jew. (Leviticus 11:7, 8) But if the prodigal felt any stirrings of conscience, he had to stifle them. After all, he could not expect his employer, a local citizen, to be bothered with the feelings of a down-and-out foreigner. The plight of the prodigal is similar to the experience of many today who abandon the straight path of pure worship. Often, such ones become involved in activities that they previously would have considered degrading. For example, at the age of 17, one young man rebelled against his Christian upbringing. “Immorality and abuse of drugs erased years of Bible-based teachings,” he admits. Soon, this young man found himself in prison for armed robbery and murder. Although he later made a spiritual recovery, what a heavy price he had to pay for “the temporary enjoyment of sin”!—Compare Hebrews 11:24-26.
11. How was the prodigal’s dilemma compounded, and how have some today found the world’s allurements to be an “empty deception”?
11 The prodigal’s dilemma was compounded by the fact that “no one would give him anything.” Where were his newfound friends? Now that he was penniless, he was as if “an object of hatred” to them. (Proverbs 14:20) Likewise, many today who stray from the faith discover that the allurements and views of this world amount to “empty deception.” (Colossians 2:8) “I suffered much pain and heartache without Jehovah’s guidance,” says one young woman who for a time left God’s organization. “I tried to fit in with the world, but because I was not truly like others, they rejected me. I felt like a lost child who needed a father to guide me. That is when I realized that I needed Jehovah. I never wanted to live independent of him again.” The prodigal in Jesus’ illustration came to a similar realization.
The Prodigal Comes to His Senses
12, 13. What factors have helped some today to come to their senses? (See box.)
12 “When he came to his senses, he said, ‘How many hired men of my father are abounding with bread, while I am perishing here from famine! I will rise and journey to my father and say to him: “Father, I have sinned against heaven and against you. I am no longer worthy of being called your son. Make me as one of your hired men.”’ So he rose and went to his father.”—Luke 15:17-20.
13 The prodigal “came to his senses.” For a time, he had been indulging in pleasure-seeking, as if living in a dreamworld. But now he became keenly aware of his true spiritual condition. Yes, even though he had fallen, there was still hope for this young man. Something good could be found in him. (Proverbs 24:16; compare 2 Chronicles 19:2, 3.) What about those who leave God’s flock today? Would it be reasonable to conclude that they all are beyond hope, that in every case their rebellious course proves that they have sinned against God’s holy spirit? (Matthew 12:31, 32) Not necessarily. A number of them are tormented by their wayward course, and in time many of these come to their senses. “I never, even for one day, forgot about Jehovah,” says one sister, reflecting on the time she spent away from God’s organization. “I always prayed that somehow, someday, he would accept me back to the truth.”—Psalm 119:176.
14. What resolve did the prodigal make, and how did he show humility in doing so?
14 But what can those who have strayed do about their situation? In Jesus’ parable the prodigal decided to journey back home and beg for his father’s forgiveness. “Make me as one of your hired men,” the prodigal resolved to say. A hired servant was a day laborer who could be dismissed on a day’s notice. This was even lower than a slave who was, in a sense, like a member of the family. So the prodigal did not have in mind asking that he be restored to his former status as a son. He would be quite willing to accept the lowest position in order to prove his renewed loyalty to his father day by day. However, the prodigal was in for a surprise.
A Heartwarming Reception
15-17. (a) How did the father react upon seeing his son? (b) What is signified by the robe, ring, and sandals that the father provided for his son? (c) What is shown by the father’s arranging for a feast?
15 “While he was yet a long way off, his father caught sight of him and was moved with pity, and he ran and fell upon his neck and tenderly kissed him. Then the son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy of being called your son. Make me as one of your hired men.’ But the father said to his slaves, ‘Quick! bring out a robe, the best one, and clothe him with it, and put a ring on his hand and sandals on his feet. And bring the fattened young bull, slaughter it and let us eat and enjoy ourselves, because this my son was dead and came to life again; he was lost and was found.’ And they started to enjoy themselves.”—Luke 15:20-24.
16 Any loving parent would long for the spiritual recovery of a child. Hence, we can just imagine the father of the prodigal gazing each day down the path in front of his house, anxiously hoping for his son’s return. Now he catches sight of his son coming up the path! The lad’s appearance was undoubtedly altered. Still, the father recognizes him while he is “yet a long way off.” He sees beyond the tattered clothing and the dejected spirit; he sees his son, and he runs to meet him!
17 When the father reached his son, he fell upon his son’s neck and tenderly kissed him. Then he commanded his slaves to provide his son with a robe, a ring, and sandals. This robe was not merely a simple article of clothing, but “the best one”—perhaps a richly embroidered vestment of the sort presented to an honored guest. Since a ring and sandals were not usually seen on slaves, the father was making it clear that his son was being welcomed back as a full-fledged family member. But the father did still more. He ordered a feast to celebrate the return of his son. Clearly, this man was not forgiving his son begrudgingly or simply because the return of his son made it obligatory; he wanted to extend forgiveness. It made him rejoice.
18, 19. (a) What does the parable of the prodigal son teach you about Jehovah? (b) As shown in his dealings with Judah and Jerusalem, how does Jehovah “keep in expectation” of a sinner’s return?
18 Thus far, what does the parable of the prodigal son teach us about the God whom we are privileged to worship? First, that Jehovah is “merciful and gracious, slow to anger and abundant in loving-kindness and truth.” (Exodus 34:6) Indeed, mercy is a salient quality of God. It is his normal way of reacting toward those in need. Then, Jesus’ parable teaches us that Jehovah is “ready to forgive.” (Psalm 86:5) He is on the lookout, as it were, to observe any change of heart on the part of sinful humans that would provide a basis for him to extend mercy.—2 Chronicles 12:12; 16:9.
19 Think, for example, of God’s dealings with Israel. The prophet Isaiah was inspired by Jehovah to describe Judah and Jerusalem as ‘sick from head to foot.’ Yet, he also said: “Jehovah will keep in expectation of showing you favor, and therefore he will rise up to show you mercy.” (Isaiah 1:5, 6; 30:18; 55:7; Ezekiel 33:11) Like the father in Jesus’ parable, Jehovah ‘watches the path,’ as it were. He keenly anticipates the return of any who have left his house. Is this not what we would expect of a loving father?—Psalm 103:13.
20, 21. (a) In what way are many today being drawn by God’s mercy? (b) What will be discussed in the following article?
20 Each year, Jehovah’s mercy draws many to come to their senses and return to true worship. What joy this brings to their loved ones! Take, for example, the Christian father mentioned at the outset. Happily, his daughter made a spiritual recovery and now serves as a full-time minister. “I’m as happy as a person can be in this old system of things,” he says. “My tears of sorrow have been changed to tears of joy.” Surely, Jehovah rejoices as well!—Proverbs 27:11.
21 But there is more to the parable of the prodigal. Jesus continued his story so that he could contrast Jehovah’s mercy with the rigid, judgmental stance common among the scribes and Pharisees. How he did so—and what this means for us—will be discussed in the following article.
[Footnotes]
Parables and other illustrations related in the Bible did not necessarily take place in actuality. Furthermore, since the purpose of these stories is to teach a moral lesson, there is no need to seek a symbolic meaning in every detail.
The prophetic significance of this parable is discussed in the Watchtower issue of February 15, 1989, pages 16, 17.
In Review
□ How did Jesus’ attitude toward mercy contrast with that of the Pharisees?
□ Who today resemble the prodigal, and how?
□ What circumstances brought the prodigal to his senses?
□ How did the father show mercy toward his repentant son?
[Box on page 11]
THEY CAME TO THEIR SENSES
What has helped some who were once expelled from the Christian congregation to come to their senses? The following comments shed light on the matter.
“In my heart I still knew where the truth was. Years of studying the Bible and going to Christian meetings had made a major impact on me. How could I turn my back on Jehovah any longer? He had not left me; I had left him. Finally, I admitted how wrong and stubborn I had been and that Jehovah’s Word was right all along—‘you reap what you sow.’”—C.W.
“My baby girl began to talk, and that touched my heart since I wanted to teach her things like who Jehovah is and how to pray to him. I could not sleep, and late one night I drove to a park and just cried. I cried, and I prayed to Jehovah for the first time in a long time. All I knew was that I needed Jehovah back in my life, and I hoped he could forgive me.”—G.H.
“When the subject of religion would arise, I would tell people that if I were to choose the religion that taught the truth, I’d have to be one of Jehovah’s Witnesses. Then I’d say that I used to be one, but I couldn’t live up to it, so I left. Realizing this, I often felt guilty and unhappy. I finally admitted, ‘I’m miserable. I need to make some drastic changes.’”—C.N.
“Thirty-five years ago my husband and I were disfellowshipped. Then, in 1991, we had the pleasant surprise of being visited by two elders who informed us of the possibility of returning to Jehovah. Six months later, we were overjoyed to be reinstated. My husband and I are 79 and 63 years old respectively.”—C.A.
Imitate Jehovah’s Mercy
Imitate Jehovah’s Mercy
“Continue becoming merciful, just as your Father is merciful.”—LUKE 6:36.
1. How did the Pharisees show themselves to be merciless?
ALTHOUGH created in God’s image, humans often fail to imitate his mercy. (Genesis 1:27) For example, consider the Pharisees. As a group, they could not bring themselves to rejoice when Jesus mercifully cured a man’s withered hand on the Sabbath. Instead, they took counsel against Jesus “that they might destroy him.” (Matthew 12:9-14) On another occasion, Jesus healed a man who was blind from birth. Once again, “some of the Pharisees” found no cause for joy in Jesus’ compassion. Instead, they complained: “This is not a man from God, because he does not observe the Sabbath.”—John 9:1-7, 16.
2, 3. What did Jesus mean by the statement, “Watch out for the leaven of the Pharisees”?
2 The coldhearted attitude of the Pharisees constituted a crime against humanity and a sin against God. (John 9:39-41) With good reason, Jesus warned his disciples, “Watch out for the leaven” of this elitist group and other religionists, such as the Sadducees. (Matthew 16:6) Leaven is used in the Bible to represent sin or corruption. So Jesus was saying that the teaching of the “scribes and Pharisees” could corrupt pure worship. How? In that it taught people to view God’s Law solely in terms of their arbitrary rules and rituals, while ignoring “the weightier matters,” including mercy. (Matthew 23:23) This ritualistic form of religion made worship of God an intolerable burden.
3 In the second part of his parable of the prodigal, Jesus exposed the corrupt thinking of the Jewish religious leaders. In the parable the father, who represents Jehovah, was eager to forgive his repentant son. But the boy’s older brother, who typified “the Pharisees and the scribes,” had completely different feelings on the matter.—Luke 15:2.
A Brother’s Wrath
4, 5. In what sense was the prodigal’s brother “lost”?
4 “Now his older son was in the field; and as he came and got near the house he heard a music concert and dancing. So he called one of the servants to him and inquired what these things meant. He said to him, ‘Your brother has come, and your father slaughtered the fattened young bull, because he got him back in good health.’ But he became wrathful and was unwilling to go in.”—Luke 15:25-28.
5 Clearly, the prodigal was not the only one in Jesus’ parable who had a problem. “Both the sons here sketched are lost,” says one reference work, “the one through the unrighteousness that degrades him, the other through the self-righteousness which blinds him.” Note that the prodigal’s brother not only refused to rejoice but also “became wrathful.” The Greek root for “wrath” suggests, not so much an outburst of anger, but an abiding condition of the mind. Apparently, the prodigal’s brother harbored a deep-seated resentment, so he felt it was inappropriate to celebrate the return of someone who should never have left home in the first place.
6. Whom does the prodigal’s brother represent, and why?
6 The prodigal’s brother well represents those who resented the compassion and attention that Jesus accorded sinners. These self-righteous ones were not touched by Jesus’ mercy; neither did they reflect the joy in heaven that arises when a sinner is forgiven. Instead, Jesus’ mercy provoked their wrath, and they began “thinking wicked things” in their hearts. (Matthew 9:2-4) On one occasion the anger of some Pharisees was so intense that they summoned a man whom Jesus had healed and then “threw him out” of the synagogue—apparently expelling him! (John 9:22, 34) Like the prodigal’s brother, who was “unwilling to go in,” the Jewish religious leaders balked when they had opportunity to “rejoice with people who rejoice.” (Romans 12:15) Jesus further exposed their wicked reasoning as he continued his parable.
Faulty Reasoning
7, 8. (a) In what way did the prodigal’s brother miss the meaning of sonship? (b) How was the older son unlike his father?
7 “Then his father came out and began to entreat him. In reply he said to his father, ‘Here it is so many years I have slaved for you and never once did I transgress your commandment, and yet to me you never once gave a kid for me to enjoy myself with my friends. But as soon as this your son who ate up your means of living with harlots arrived, you slaughtered the fattened young bull for him.’”—Luke 15:28-30.
8 With these words, the prodigal’s brother made it clear that he had missed the true meaning of sonship. He served his father much the way an employee serves his employer. As he told his father: “I have slaved for you.” True, this eldest son had never left home or transgressed his father’s commandment. But was his obedience motivated by love? Did he find real joy in serving his father, or had he instead drifted into smug complacency, believing himself to be a good son simply because he performed his duties “in the field”? If he was truly a devoted son, why did he fail to reflect his father’s mind? When given opportunity to show mercy to his brother, why was there no room for compassion in his heart? —Compare Psalm 50:20-22.
9. Explain how the Jewish religious leaders resembled the older son.
9 The Jewish religious leaders resembled this older son. They believed that they were loyal to God because they strictly adhered to a code of laws. Granted, obedience is vital. (1 Samuel 15:22) But their overemphasis on works turned worship of God into a bookish routine, a mere shell of devotion with no true spirituality. Their minds were obsessed with traditions. Their hearts were loveless. Why, they regarded common folk like the dirt beneath their feet, even contemptuously referring to them as “accursed people.” (John 7:49) Really, how could God be impressed with the works of such leaders when their hearts were far removed from him?—Matthew 15:7, 8.
10. (a) Why were the words, “I want mercy, and not sacrifice” appropriate counsel? (b) How serious a matter is a lack of mercy?
10 Jesus told the Pharisees to “go . . . and learn what this means, ‘I want mercy, and not sacrifice.’” (Matthew 9:13; Hosea 6:6) Their priorities were confused, for without mercy all their sacrifices would be worthless. This is indeed a serious matter, for the Bible states that the “merciless” are counted among those viewed by God as “deserving of death.” (Romans 1:31, 32) Not surprisingly, therefore, Jesus said that as a class the religious leaders were destined for everlasting destruction. Evidently, their mercilessness contributed largely to their meriting this judgment. (Matthew 23:33) But perhaps individuals from this class could be reached. In the conclusion of his parable, Jesus strove to readjust the thinking of such Jews through the words of the father to his older son. Let us see how.
A Father’s Mercy
11, 12. How does the father in Jesus’ parable try to reason with his oldest son, and what might be significant in the father’s use of the phrase “your brother”?
11 “Then he said to him, ‘Child, you have always been with me, and all the things that are mine are yours; but we just had to enjoy ourselves and rejoice, because this your brother was dead and came to life, and he was lost and was found.’”—Luke 15:31, 32.
12 Notice that the father used the expression “your brother.” Why? Well, recall that earlier, in speaking to his father, the older boy had called the prodigal “your son”—not “my brother.” He did not seem to acknowledge the familial bond between himself and his sibling. So now the father is, in effect, saying to his older boy: ‘This is not just my son. He is your brother, your own flesh and blood. You have every reason to rejoice in his return!’ Jesus’ message should have been clear to the Jewish leaders. The sinners whom they despised were in reality their “brothers.” Indeed, “there is no man righteous in the earth that keeps doing good and does not sin.” (Ecclesiastes 7:20) The prominent Jews had every reason, then, to rejoice when sinners repented.
13. The abrupt ending of Jesus’ parable leaves us with what sobering question?
13 After the father’s plea, the parable abruptly ends. It is as if Jesus is inviting his listeners to write their own ending to the story. Whatever the older son’s response was, each listener was faced with the question, ‘Will you share in the joy that is experienced in heaven when a sinner repents?’ Christians today also have opportunity to demonstrate their answer to that question. How?
Imitating God’s Mercy Today
14. (a) How can we apply Paul’s counsel found at Ephesians 5:1 when it comes to the matter of mercy? (b) What misunderstanding concerning God’s mercy do we need to guard against?
14 Paul admonished the Ephesians: “Become imitators of God, as beloved children.” (Ephesians 5:1) Hence, as Christians we should come to appreciate God’s mercy, implant it deeply into our hearts, and then display this quality in our dealings with others. However, a caution is in order. God’s mercy should not be misinterpreted as a soft-pedaling of sin. For example, there are some who might nonchalantly reason, ‘If I commit a sin, I can always pray to God for forgiveness, and he will be merciful.’ Such an attitude would amount to what the Bible writer Jude called “turning the undeserved kindness of our God into an excuse for loose conduct.” (Jude 4) Although Jehovah is merciful, “by no means will he give exemption from punishment” when dealing with unrepentant wrongdoers.—Exodus 34:7; compare Joshua 24:19; 1 John 5:16.
15. (a) Why do elders in particular need to maintain a balanced view of mercy? (b) While not tolerating willful wrongdoing, what should the elders endeavor to do, and why?
15 On the other hand, we need to be just as careful in guarding against the other extreme—a tendency of becoming rigid and judgmental toward those who manifest genuine repentance and godly sadness over their sins. (2 Corinthians 7:11) Since elders are entrusted with the care of Jehovah’s sheep, it is essential that they maintain a balanced view in this regard, especially when handling judicial matters. The Christian congregation must be kept clean, and it is Scripturally proper to “remove the wicked man” by means of disfellowshipping. (1 Corinthians 5:11-13) At the same time, it is fine to extend mercy when there is a clear basis for it. So while elders do not tolerate willful wrongdoing, they strive to seek a loving and merciful course, within the bounds of justice. They are ever aware of the Bible principle: “The one that does not practice mercy will have his judgment without mercy. Mercy exults triumphantly over judgment.”—James 2:13; Proverbs 19:17; Matthew 5:7.
16. (a) Using the Bible, show how Jehovah truly desires erring ones to return to him. (b) How can we demonstrate that we too welcome the return of repentant sinners?
16 The parable of the prodigal makes it clear that Jehovah desires erring ones to return to him. Indeed, he holds the invitation out to them until they prove themselves beyond hope. (Ezekiel 33:11; Malachi 3:7; Romans 2:4, 5; 2 Peter 3:9) Like the prodigal’s father, Jehovah treats with dignity those who do return, accepting them back as full-fledged members of the family. Are you imitating Jehovah in this regard? When a fellow believer, who for a time was disfellowshipped, is reinstated, how do you respond? We already know that there is “joy in heaven.” (Luke 15:7) But is there joy on earth, in your congregation, even in your heart? Or, as with the older son in the parable, is there some resentment, as if no welcome is merited for one who should not have left God’s flock in the first place?
17. (a) What situation developed in first-century Corinth, and how did Paul advise those in the congregation to handle the matter? (b) Why was Paul’s admonition practical, and how can we apply it today? (See also box at right.)
17 To help us examine ourselves in this regard, consider what happened about the year 55 C.E. in Corinth. There, a man who had been expelled from the congregation finally cleaned up his life. What were the brothers to do? Should they view his repentance with skepticism and continue shunning him? On the contrary, Paul urged the Corinthians: “You should kindly forgive and comfort him, that somehow such a man may not be swallowed up by his being overly sad. Therefore I exhort you to confirm your love for him.” (2 Corinthians 2:7, 8) Often, repentant wrongdoers are particularly susceptible to feelings of disgrace and despair. Hence, these ones need to be reassured that they are loved by their fellow believers and by Jehovah. (Jeremiah 31:3; Romans 1:12) This is vital. Why?
18, 19. (a) How did the Corinthians earlier show themselves to be too lenient? (b) How could a merciless attitude have resulted in the Corinthians’ being “overreached by Satan”?
18 In exhorting the Corinthians to practice forgiveness, Paul gave as one of the reasons that “we may not be overreached by Satan, for we are not ignorant of his designs.” (2 Corinthians 2:11) What did he mean? Well, earlier Paul had to reprove the Corinthian congregation for being too lenient. They had permitted this same man to carry on his sin with impunity. In doing so, the congregation—in particular its elders—played into Satan’s hands, for he would have loved to bring the congregation into a condition of disrepute.—1 Corinthians 5:1-5.
19 If they now swung to the other extreme and refused to forgive the repentant one, Satan would be overreaching them in another direction. How? In that he could take advantage of their being harsh and merciless. If the repentant sinner became “swallowed up by his being overly sad”—or as Today’s English Version renders it, “so sad as to give up completely”—what a heavy responsibility the elders would bear before Jehovah! (Compare Ezekiel 34:6; James 3:1) With good reason, after cautioning his followers against stumbling “one of these little ones,” Jesus said: “Pay attention to yourselves. If your brother commits a sin give him a rebuke, and if he repents forgive him.”a—Luke 17:1-4.
20. In what way is there joy both in heaven and on earth when a sinner repents?
20 The thousands who return to pure worship each year are grateful for the mercy that Jehovah has extended to them. “I do not recall a time in my life that I have ever been so happy about anything,” says one Christian sister of her reinstatement. Of course, her joy is echoed among the angels. May we too join in the “joy in heaven” that takes place when a sinner repents. (Luke 15:7) In doing so, we will be imitating Jehovah’s mercy.
[Footnotes]
Although it seems that the wrongdoer in Corinth was reinstated within a relatively short period of time, this is not to be used as a standard for all disfellowshippings. Each case is different. Some wrongdoers begin to manifest genuine repentance almost immediately after being expelled. With others, it is quite some time before such an attitude is evident. In all cases, however, those who are reinstated must first show evidence of godly sadness and, where possible, must manifest works befitting repentance.—Acts 26:20; 2 Corinthians 7:11.
In Review
□ In what way did the prodigal’s brother resemble the Jewish religious leaders?
□ In what way did the prodigal’s brother miss the true meaning of sonship?
□ In reflecting upon God’s mercy, what two extremes do we need to avoid?
□ How can we imitate God’s mercy today?
[Box on page 17]
“CONFIRM YOUR LOVE FOR HIM”
Regarding the expelled wrongdoer who had manifested repentance, Paul told the Corinthian congregation: “I exhort you to confirm your love for him.” (2 Corinthians 2:8) The Greek word translated “confirm” is a legal term meaning to “validate.” Yes, repentant ones who are reinstated need to sense that they are loved and that they are once again welcome as members of the congregation.
We must remember, however, that most in the congregation are not aware of the particular circumstances that led to a person’s expulsion or to his reinstatement. In addition, there may be some who have been personally affected or hurt—perhaps even on a long-term basis—by the wrongdoing of the repentant one. Being sensitive to such matters, therefore, when an announcement of reinstatement is made, we would understandably withhold expressions of welcome until such can be made on a personal basis.
How faith-strengthening it is for those who have been reinstated to know that they are welcomed back as members of the Christian congregation! We can encourage such repentant ones by conversing with them and enjoying their fellowship at the Kingdom Hall, in the ministry, and on other appropriate occasions. By thus confirming, or validating, our love for these dear ones, we do not in any way minimize the seriousness of the sins that they committed. Rather, along with the heavenly hosts, we rejoice in the fact that they have rejected the sinful course and have returned to Jehovah.—Luke 15:7.
[Picture on page 15]
The older son refused to rejoice in his brother’s return
Local Cultures and Christian Principles—Are They Compatible?
Local Cultures and Christian Principles—Are They Compatible?
STEPHEN, a Witness from Northern Europe, was assigned as a missionary to an African country. While strolling through town with a local brother, he was startled when the brother took hold of his hand.
The thought of walking down a busy street holding hands with another man was shocking to Stephen. In his culture such a custom has homosexual connotations. (Romans 1:27) Nevertheless, to the African brother, holding hands was purely a gesture of friendship. The rejection of the hand would signify a rejection of the friendship.
Why should clashes of culture concern us? First of all because Jehovah’s people are keen to fulfill their divine commission to “make disciples of people of all the nations.” (Matthew 28:19) To accomplish this task, some have moved to serve where the need for ministers is greater. To succeed in their new environment, they must understand and adapt to the distinct cultures they encounter. Then they will be able to work in harmony with their fellow brothers and sisters, while also being more effective in the public ministry.
Furthermore, in this turbulent world, many people have fled from their troubled homelands for political or economic reasons and have settled in other countries. So we could well find that while preaching to these new neighbors, we are confronted with new customs. (Matthew 22:39) Our initial exposure to different ways may result in a sense of confusion about new customs.
Areas Clearly Defined
Culture is woven into the fabric of human society. What a fruitless exercise it would be, therefore, to become “righteous overmuch” and investigate every small custom to decide whether it is compatible with Bible principles!—Ecclesiastes 7:16.
On the other hand, there is a need to identify local customs that clearly violate divine principles. Generally, though, that is not difficult to do, since God’s Word is available “for setting things straight.” (2 Timothy 3:16) For example, having many wives is customary in some lands, but for true Christians the Scriptural standard is for a man to have just one living wife.—Genesis 2:24; 1 Timothy 3:2.
Likewise, certain funeral customs designed to keep away evil spirits, or based on a belief in an immortal soul, would be unacceptable for a true Christian. Some people offer incense or prayers to the departed in order to repel wicked spirits. Others have wakes or even a second burial with the objective of helping the deceased to prepare for life ‘in the next world.’ The Bible teaches, however, that when a person dies, he is “conscious of nothing at all,” and thus he cannot do good or harm to anyone.—Ecclesiastes 9:5; Psalm 146:4.
Of course, there are many customs that are compatible with God’s Word. How refreshing when we come into contact with cultures where the spirit of hospitality still thrives, where custom demands that even a stranger be given a warm greeting and that, when necessary, the home be opened up to him! When you experience such treatment firsthand, are you not moved to follow this example? If you are, it will certainly improve your Christian personality.—Hebrews 13:1, 2.
Who of us likes to be kept waiting? In some lands this rarely happens because punctuality is considered important. The Bible tells us that Jehovah is a God of order. (1 Corinthians 14:33) Consequently, he has set a “day and hour” to end wickedness, and he assures us that this event “will not be late.” (Matthew 24:36; Habakkuk 2:3) Cultures that promote reasonable punctuality help us to be orderly and to show proper respect for other people and their time, which is certainly in line with Scriptural principles.—1 Corinthians 14:40; Philippians 2:4.
What About Innocuous Customs?
While some customs are clearly compatible with the Christian way of living, others are not. But what about those customs that cannot be defined as good or bad? Many customs are innocuous, or harmless, and our attitude toward them can demonstrate our spiritual balance.
For example, there are many forms of greetings—a handshake, a bow, a kiss, or even an embrace. Likewise, there is a huge variety of customs governing table manners. In some lands people eat from a communal plate or dish. Burping is an acceptable—even desirable—expression of appreciation in certain countries, whereas in others it is unacceptable and would be classed as the height of bad manners.
Rather than deciding which of these neutral customs you personally like or dislike, concentrate on adopting the right attitude toward them. The timeless counsel from the Bible recommends that we do ‘nothing out of contentiousness or out of egotism, but with lowliness of mind, we consider that others are superior to us.’ (Philippians 2:3) Similarly, Eleanor Boykin, in her book This Way, Please—A Book of Manners, says: “A kind heart is the first thing you need.”
This humble approach will prevent us from disparaging the customs of others. We will feel motivated to reach out and learn how other people live, share their customs and taste their foods rather than hold back or view with suspicion everything that seems different. By keeping an open mind and being willing to try new ways, we pay a compliment to our host or our foreign neighbors. We also benefit ourselves as we “widen out” our hearts and our horizons.—2 Corinthians 6:13.
If the Custom Hinders Spiritual Progress
What if we encounter customs that are not unscriptural in themselves, yet they are not conducive to spiritual progress? In some lands, for example, people may be very inclined to procrastinate. This easygoing approach to life can reduce stress, but it will likely make it more difficult for us to accomplish our ministry ‘fully.’—2 Timothy 4:5.
How can we encourage others to avoid putting important things off until “tomorrow”? Remember that “a kind heart is the first thing you need.” Motivated by love, we can set the example and then kindly explain the benefits of not leaving until tomorrow what should be done today. (Ecclesiastes 11:4) At the same time, we must be careful not to sacrifice mutual trust and confidence in the interest of productivity. If our suggestions are not immediately accepted by others, we should not lord it over them or take out our frustration on them. Love must always take precedence over efficiency.—1 Peter 4:8; 5:3.
Taking Into Account Local Taste
We need to be sure that any suggestion we make is a valid one and not just an effort to impose our own personal tastes. Styles of clothing, for example, vary greatly. In many regions it is proper for a man preaching the good news to wear a necktie, but in some tropical countries, it may be viewed as excessively formal. Taking into account local taste as to what is proper dress for a professional person who deals with the public will often be a helpful guide. “Soundness of mind” is vital when we deal with the sensitive issue of clothing.—1 Timothy 2:9, 10.
What if a custom does not please us? Should it automatically be rejected? Not necessarily. The custom of males holding hands, mentioned earlier, was perfectly acceptable in that particular African community. When the missionary noticed that other men were walking around holding hands, he felt more at ease.
The apostle Paul, during his extensive missionary journeys, visited congregations whose members came from diverse backgrounds. Doubtless, clashes of culture were frequent. Thus, Paul adapted to whatever customs he could while firmly adhering to Bible principles. “I have become all things to people of all sorts,” he said, “that I might by all means save some.”—1 Corinthians 9:22, 23; Acts 16:3.
A few pertinent questions may help us decide how we should react to new customs. By our adopting a certain custom—or refusing to do so—what impression are we giving observers? Will they be attracted to the Kingdom message because they can see that we are trying to integrate into their culture? On the other hand, if we do adopt a local custom, could ‘our ministry be found fault with?’—2 Corinthians 6:3.
If we desire to become “all things to people of all sorts,” we may have to alter some deeply ingrained views as to what is proper and what is not. Often the “right” and the “wrong” way to do something depends merely on where we are living. Thus, in one country hand-holding among men is a demonstration of friendship, while in many others it would surely detract from the Kingdom message.
There are other customs, however, that are acceptable in various regions and that may even be proper for Christians; yet we must exercise caution.
Beware of Crossing the Line!
Jesus Christ said that although his disciples could not be taken out of the world, they had to remain “no part of the world.” (John 17:15, 16) Sometimes, though, it is no easy task to identify the line between what is an integral part of Satan’s world and what is merely culture. Music and dancing, for example, permeate almost every culture, although in some lands they assume greater importance.
We may easily make a judgment—based more on our background than on sound Scriptural reasons. Alex, a German brother, received an assignment to Spain. In his former environment, dancing was not very popular, but in Spain it is part of the culture. When he first saw a brother and a sister performing a lively local dance, he was confused. Was this dancing wrong or perhaps worldly? Would he be lowering his standards if he went along with this custom? Alex learned that although the music and the dancing were different, there was no reason to assume that his Spanish brothers and sisters were lowering Christian standards. His confusion was due to a difference in cultures.
However, Emilio, a brother who enjoys traditional Spanish dancing, recognizes that there is a danger. “I notice that many forms of dancing require the couple to have very close contact,” he explains. “As a single person, I realize that this can affect the feelings of at least one of the partners. Sometimes, dancing can be used as an excuse to show affection for someone you feel attracted to. Making sure that the music is wholesome and that physical contact is kept to a minimum can serve as a protection. Nevertheless, I must admit that when a group of young single brothers and sisters go out dancing together, it is very difficult to maintain a theocratic atmosphere.”
Certainly, we would not want to use our culture as an excuse for indulging in worldly behavior. Singing and dancing had a place in Israelite culture, and when the Israelites were liberated from Egypt at the Red Sea, their celebration included both song and dance. (Exodus 15:1, 20) However, their particular form of music and dancing differed from that of the pagan world around them.
Sad to say, while waiting for Moses to return from Mount Sinai, the Israelites got impatient, made a golden calf, and after eating and drinking “got up to have a good time.” (Exodus 32:1-6) When Moses and Joshua heard the sound of their singing, it immediately disturbed them. (Exodus 32:17, 18) The Israelites had crossed that “line,” and their form of singing and dancing now reflected the pagan world around them.
Similarly today, music and dancing may be generally acceptable in our locality and may not offend the conscience of others. But if the lights are turned low, flashing lights are added, or music with a different rhythm is played, what was formerly acceptable may now reflect the spirit of the world. “It is just our culture,” we could argue. Aaron used a similar excuse when he acquiesced to pagan forms of entertainment and worship, erroneously describing them as “a festival to Jehovah.” This lame excuse was invalid. Why, their conduct was even viewed as “a disgrace among their opposers.”—Exodus 32:5, 25.
Culture Has Its Place
Exotic customs may at first shock us, but not all of them are necessarily unacceptable. With our “perceptive powers trained,” we can determine which customs are compatible with Christian principles and which are not. (Hebrews 5:14) When we manifest a kind heart full of love for our fellowman, we will react appropriately when faced with innocuous customs.
As we preach the Kingdom good news to people in our local area or further afield, a balanced approach to the kaleidoscope of cultures will enable us to become ‘all things to all men.’ And doubtless we will find that as we welcome the variety of cultures, it will contribute to our having a rich, colorful, and fascinating life.
[Picture on page 20]
Christian greetings can be expressed properly in many ways
[Picture on page 23]
A balanced view of diverse cultures can lead to a rich, colorful life
I Found Something Better Than Gold
I Found Something Better Than Gold
AS TOLD BY CHARLES MYLTON
One day Father said: “Let us send Charlie to America where money grows on trees. He could get some and send it back to us!”
PEOPLE, in effect, thought the streets in America were paved with gold. Life for them was extremely hard in eastern Europe in those days. My parents had a small farm and raised a few cows and some chickens. We had no electricity or indoor plumbing. But, then, neither did anybody else nearby.
I was born in Hoszowczyk on January 1, 1893, nearly 106 years ago. Our village was in Galicia, a province then a part of the Austro-Hungarian empire. Now Hoszowczyk is found in eastern Poland not far from Slovakia and Ukraine. The winters there were hard and the snows deep. When I was about seven, I would walk a quarter of a mile to the creek and with an ax chop a hole in the ice to get water. I would carry it home and Mother would use it for cooking and cleaning. She washed clothes at the creek, using the larger pieces of ice as a scrub board.
…