The Watchtower, June 15, 1992

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The Watchtower — June 15, 1992

Source: jw.org

Contents

Is There a Way Out Of Man’s Sinful State?

A Ransom in Exchange for Many

The Spanish Bible’s Battle for Survival

Serving as Fishers of Men

What Do the Dragnet and Fish Mean for You?

Fishing for Men in Global Waters

Diocletian Attacks Christianity

Questions From Readers

They Can Learn From the Bees

Would You Welcome a Visit?

Is There a Way Out Of Man’s Sinful State?

Is There a Way Out Of Man’s Sinful State?

WITH her four teenage children, Chisako used to clean public toilets in a city 400 miles [600 km] from her home. While doing so, she chanted a sutra, the meaning of which she did not understand. It was one of the practices of a religious group seeking to discover what is at the actual core of all religions.

“Despite continued austere practices,” Chisako recalls, “I could not change my personality. Deep down in my heart, I couldn’t forgive others and couldn’t show love with a sincere motive.”

Even in Oriental lands, where most people have no concept of sin as taught in the Bible, many feel qualms of conscience over their sinful tendencies, as Chisako did. (Romans 2:14, 15) Who has not suffered uncomfortable feelings for not showing kindness to someone in a pitiful situation or has not felt some depressing remorse for words that should never have been uttered? (James 4:17) And does not an ugly monster of jealousy lurk inside young and old alike?

Why do people have such troubled feelings? Because, whether they realize it or not, they have an inner sense of wrong, of sin. Indeed, whether people are aware of the Bible’s teaching of sin or not, all are affected by sinful tendencies. An expert on this subject once concluded: “All have sinned and fall short of the glory of God.”​—Romans 3:23.

Can Sin Be Wiped Away?

Many people today, especially in Christendom, are busy trying to erase feelings of sin and guilt from their consciences. “The very word ‘sin’ . . . has almost disappeared,” said Dr. Karl Menninger in his book Whatever Became of Sin? However, avoiding the word “sin” helps little more than an elderly man’s wanting to avoid the word “old.” We should face the fact that we have sinful tendencies and need to be rescued from that miserable condition. But by whom?

The Christian apostle Paul asked that question after admitting his own tendencies to sin despite wanting to do otherwise: “Miserable man that I am! Who will rescue me from the body undergoing this death?” Paul then proceeded to answer: “Thanks to God through Jesus Christ our Lord!” Why? Because God had arranged for forgiveness of sin through Jesus’ ransom sacrifice.​—Romans 7:14-25.

However, many of the 3,500,000,000 non-Christians of the world (twice the number of so-called Christians) find the idea of a ransom very difficult to grasp. For example, the doctrine of the ransom became the biggest stumbling block to a Muslim living in Japan who studied the Bible for a while. For many Orientals the idea that one man could die for all is unusual.

This is understandable, as even some in Christendom find this basic doctrine hard to comprehend. “The theology of the Redemption,” admitted the New Catholic Encyclopedia, “is in some part unachieved and continues to pose itself as a problem in theology.”

The extent of the confusion over this doctrine is well illustrated in the words of the religious writer N. H. Barbour: “Christ’s death was no more a settlement of the penalty of man’s sins than would the sticking of a pin through the body of a fly and causing it suffering and death be considered by an earthly parent as a just settlement for misdemeanor in his child.” Then affiliated with Barbour was Charles T. Russell, who saw the urgent need to defend the teaching of the ransom. He disassociated himself from Barbour and in 1879 began publishing a new magazine, which later became the journal that you are reading. From its beginning, The Watchtower has been a champion of Jesus Christ’s ransom sacrifice.

But can this doctrine ever be acceptable to those without a “Christian” background? To find out, let us take a closer look at this teaching of one man dying for all.

A Ransom in Exchange for Many

A Ransom in Exchange for Many

ON MARCH 31, 1970, a jetliner was hijacked near Mount Fuji in Japan. Nine members of a group known as the Japanese Red Army Faction took more than 120 passengers and crew members as hostages and demanded a safe trip to North Korea.

When the plane landed in Seoul, Republic of Korea, Japanese vice-minister of transportation Shinjiro Yamamura volunteered to risk his life in behalf of the captives. Agreeing to accept him as a guarantee of their own safety, the hijackers released all the hostages except the flight personnel. They then flew to Pyongyang, where they surrendered to North Korean authorities. Mr. Yamamura and the pilot later returned to Japan unharmed.

In this case, one person served as an exchange for the lives of over 120 hostages. This may help us to see how one man could give his life as a ransom in exchange for many. But to understand the Bible’s doctrine of the ransom, we must examine this subject more thoroughly.

For one thing, we need to trace the origin of sin. “Through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned,” explains the Bible. (Romans 5:12) How did that occur? The man there mentioned was Adam, the first human created. You can read the historical account of his creation and what led to his defection from God’s standard. This is set out in the first three chapters of the Bible book of Genesis.

That account reveals that there was an instigator behind the scenes when Adam first committed sin. To satisfy his own lust for power, that instigator schemed to dominate Adam and any offspring he might have. The instigator was Satan the Devil. He is also called “the original serpent” because he used a serpent in leading Adam to sin. (Revelation 12:9) Although mankind’s loving Creator had told Adam to respect His right to decide what is good and what is bad, the serpent lured Adam’s wife, Eve, into disobeying God. She then induced her husband to disobey. By that course, Adam declared independence from God, willfully became sinful, and could only pass that kind of life on to his offspring.

We are still suffering the consequences. How so? Well, the Creator had justly decreed that if Adam and Eve deliberately chose disobedience, the result would be death. By sinning, therefore, Adam sold all mankind into slavery to sin and death.​—Genesis 2:17; 3:1-7.

How could humankind be redeemed from that sinful state? Jesus Christ came to the earth “to give his soul a ransom in exchange for many,” and this opened the way to redeem mankind.​—Matthew 20:28.

Covering and Releasing

The Bible shows that the process of redeeming mankind involved two steps: (1) buying back and (2) releasing. Regarding the Greek word (lyʹtron) translated “ransom,” Bible scholar Albert Barnes wrote: “The word ransom means literally a price paid for the redemption of captives. In war, when prisoners are taken by an enemy, the money demanded for their release is called a ransom; that is, it is the means by which they are set at liberty. So anything that releases anyone from a state of punishment, or suffering, or sin, is called a ransom.”

Yes, “anything that releases anyone” can be referred to as lyʹtron. So this Greek word highlights the act or process of releasing.a

The apostle Paul used the related word an·tiʹly·tron to emphasize the value of the price paid as the ransom. At 1 Timothy 2:6, he wrote that “[Jesus] gave himself” as “a corresponding ransom for all.” Commenting on this, Parkhurst’s Greek and English Lexicon to the New Testament says: “It properly signifies a price by which captives are redeemed from the enemy; and that kind of exchange in which the life of one is redeemed by the life of another.” Stress here is on the corresponding nature or the efficacy of the ransom price paid in balancing the scales of justice. How could Jesus’ ransom sacrifice be deemed “a corresponding ransom”?

A Corresponding Ransom

Adam sold all of mankind, including us, into sin and death. The price, or penalty, he paid was his perfect human life, with the potential of living forever. To cover this, another perfect human life​—a corresponding ransom—​had to be paid. However, nobody born from imperfect men could provide the needed perfect human life. (Job 14:4; Psalm 51:5) In his wisdom, however, God opened up a way out of these straits. He transferred the perfect life of his only-begotten Son from the heavens to the womb of a virgin, letting him be born as a perfect man. (Luke 1:30-38; John 3:16-18) This teaching of Jesus’ virgin birth is not a story contrived to exalt the founder of a religion. Rather, it explains a logical step in God’s provision of the ransom.

In order to accomplish the redeeming, Jesus had to maintain a clean record all the time he was on the earth. This he did. Then he died a sacrificial death. In this way, Jesus paid the price of his perfect human life as the ransom to deliver mankind. (1 Peter 1:19) So we can accurately say that “one man died for all.” (2 Corinthians 5:14) Yes, “just as in Adam all are dying, so also in the Christ all will be made alive.”​—1 Corinthians 15:22.

One Man in Exchange for Many

In the hijacking case mentioned earlier, the hostages had no way to liberate themselves, even if they were rich. Outside help was needed, and the man serving as an exchange had to satisfy certain conditions. The same is true in a far more profound way in connection with the ransom needed to redeem mankind. A psalmist wrote: “Those . . . who keep boasting about the abundance of their riches, not one of them can by any means redeem even a brother, nor give to God a ransom for him; (and the redemption price of their soul is so precious that it has ceased to time indefinite).” (Psalm 49:6-8) Indeed, there was a need for outside help for mankind. The life of one man would be enough to redeem all mankind provided he satisfied the conditions required to balance God’s scales of justice. Jesus Christ has been the only perfect human to meet the qualifications.

Jehovah God has provided for the deliverance of mankind through the paying of the ransom by Jesus Christ. But God has done more. He has passed a death sentence on Satan the Devil, the one who led mankind into sin. (Revelation 12:7-9) Jehovah will soon confine that guilty one and will finally execute judgment by ‘hurling him into the lake of fire and sulphur,’ symbolizing eternal destruction. (Revelation 20:1-3, 7-10, 14) With the elimination of this wicked spirit creature and through the application of the ransom, mankind will enjoy deliverance not only from the grip of sin and death but also from the influence of Satan. Thus freed and with the merit of Christ’s ransom sacrifice applied to the full, obedient mankind will progress to human perfection.

The Ransom Arrangement and You

Upon learning about the ransom sacrifice of Jesus Christ, many in the Orient have deeply appreciated what God has done for them. Kazuo is an example. His life was centered on inhaling and getting high on paint thinner. When driving under its influence, he repeatedly wrecked his cars. Three of his friends committed suicide after they had ruined their health. Kazuo too tried to commit suicide. Later, he began studying the Bible. Moved by the truth he learned, he decided to clean up his life. He struggled with his habit of abusing his body with paint thinner, and there were many setbacks. He was torn between his fleshly desire and a longing to do what is right. How happy he was to be able to pray to God for forgiveness through the merit of the ransom sacrifice of Jesus Christ! Through prayer and with help from Christian friends, Kazuo overcame his vice and is now serving Jehovah as a happy minister with a clean conscience.

Do you recall Chisako, mentioned at the beginning of the preceding article? Through a study of the Bible, she also came to understand the loving arrangement of the ransom. She was deeply moved when she learned that God gave his Son to release mankind from sin. Chisako dedicated her life to Jehovah. Even now, at the age of 77, she spends some 90 hours every month telling others about Jehovah’s great love and the undeserved kindness that he shows.

The ransom should be important to you too. By means of it, God will open up the way to true freedom for mankind​—freedom from sin and death. A grand future of eternal life on a paradise earth lies ahead for those who accept the ransom sacrifice of Jesus Christ. Please get in touch with Jehovah’s Witnesses and examine for yourself how you can enjoy freedom from sin and death through the loving ransom arrangement.

[Footnotes]

a In the Hebrew Scriptures, pa·dhahʹ and related words are rendered “redeem” or “redemption price,” highlighting the releasing that was involved.​—Deuteronomy 9:26.

[Picture Credit Line on page 5]

Courtesy of the Mainichi Shimbun

The Spanish Bible’s Battle for Survival

The Spanish Bible’s Battle for Survival

ON AN October day in 1559, some 200,000 Spanish Catholics flocked to the northern city of Valladolid. The attraction was an auto-da-fé, where “two victims were burned alive, ten were strangled.” They were “heretics.”

The popular young king Philip II himself presided over the event. When a condemned man appealed for mercy, the king retorted: “If my own son were such a wretch as you are, I myself would carry the faggots to burn him.” What was the hapless victim’s crime? He had simply been reading the Bible.

At the same time, the apparatus of the Catholic Inquisition was busy in the Andalusian city of Seville. There, a group of monks at the monastery of San Isidro del Campo, had just received a secret consignment of the Bible in Spanish. Would informers betray them? Some who realized that they were in mortal danger fled the country. But 40 of those who remained were less fortunate and were burned at the stake, among them the very man who had smuggled the Bibles into the country. Sixteenth-century Spain was a perilous place for Bible readers​—few eluded the clutches of the Inquisition.

Among the few was a former monk, Casiodoro de Reina (c. 1520-94). He fled to London, but even there he could not find safety. The Inquisition put a price on his head, and the Spanish ambassador to the English court schemed to lure him back to Spanish-controlled territory by hook or by crook. In a short time, false accusations of adultery and homosexuality forced him to leave England.

With scanty resources and an ever growing family to sustain, he first found refuge in Frankfurt. Later, his quest for religious asylum led him to France, Holland, and finally Switzerland. Yet during all this time, he kept busy. ‘Except for the time I was sick or traveling, . . . the pen didn’t fall from my hand,’ he explained. He spent many years translating the Bible into Spanish. Printing of 2,600 copies of Reina’s Bible was finally started in 1568 in Switzerland and completed in 1569. One outstanding feature of Reina’s translation was that he used Iehoua (Jehová) rather than Señor for the Tetragrammaton, the four Hebrew letters of God’s personal name.

The Spanish Bible in the Making

Paradoxically, at a time when, thanks to the invention of the printing press, Bibles were proliferating in Europe, in Spain they were becoming a rarity. It had not always been this way. For centuries the Bible was Spain’s most widely distributed book. Handwritten copies were available in Latin and, for a few centuries, even in the Gothic language. One historian explained that during the Middle Ages, “the Bible​—as a source of inspiration and authority, as a standard for faith and conduct—​was more prominent in Spain than in Germany or England.” Diverse Bible histories, Psalters (or, Psalms), glossaries, moral stories, and similar works became best-sellers of the age.

Trained copyists painstakingly reproduced exquisite Bible manuscripts. Although it took 20 scribes a whole year to produce just one first-class manuscript, many Latin Bibles and thousands of commentaries on the Latin Bible were circulating in Spain by the 15th century.

Furthermore, when the Spanish language began to develop, interest arose in having the Bible in the vernacular. As early as the 12th century, the Bible was translated into Romance, or early Spanish, the language the common people spoke.

A Short-Lived Awakening

But the awakening was not to last long. When Waldensians, Lollards, and Hussites used the Scriptures to defend their beliefs, the reaction was swift and violent. The Catholic authorities viewed Bible reading with suspicion, and the fledgling translations in the common languages were denounced outright.

The Catholic Council of Toulouse (France), which met in 1229, declared: “We prohibit that any layman possess the books of the Old or New Testament translated into the common language. If some pious person wishes, he may have a Psalter or a Breviary [book of hymns and prayers] . . . but under no circumstances should he possess the above-mentioned books translated into Romance.” Four years later, James I of Aragon (king over a large region of the peninsula) gave all those who owned a Bible in the common tongue just eight days to hand them over to the local bishop for burning. Failure to do so, whether by clergyman or by lay person, would make the possessor suspect of heresy.

Despite these proscriptions​—which were not always strictly observed—​some Spaniards could boast the possession of a Romance Bible during the latter part of the Middle Ages. This came to an abrupt end with the establishment of the Spanish Inquisition under Queen Isabella and King Ferdinand in 1478. In 1492, in the city of Salamanca alone, 20 priceless handwritten copies of the Bible were burned. The only Romance biblical manuscripts to survive were those housed in the personal libraries of the king or a few powerful noblemen who were above suspicion.

For the next two hundred years, the only official Catholic Bible published in Spain​—apart from the Latin Vulgate—​was the Complutensian Polyglott, the first polyglot Bible, sponsored by Cardinal Cisneros. It was certainly a scholarly work, definitely not meant for the man in the street. Only 600 copies were made, and few could understand it because it had the Bible text in Hebrew, Aramaic, Greek, and Latin​—not in Spanish. Furthermore, the price was exorbitant. It cost three gold ducats (equivalent to six months’ pay for a common laborer).

The Spanish Bible Goes Underground

In the early 16th century, a Spanish “Tyndale” arose in the person of Francisco de Enzinas. Son of a rich Spanish landowner, he began to translate the Christian Greek Scriptures into Spanish while still a young student. Later he had the translation printed in the Netherlands, and in 1544 he valiantly tried to obtain royal permission for its distribution in Spain. The emperor of Spain, Charles I, was in Brussels at the time, and Enzinas took advantage of this opportunity to request royal consent for his project.

The extraordinary conversation between the two men has been reported as follows: “What kind of book is this?” asked the emperor. Enzinas replied: “This is the part of the Holy Scriptures that is called the New Testament.” “Who is the book’s author?” he was asked. “The holy spirit,” he replied.

The emperor authorized publication but on one condition​—that his private confessor, a Spanish monk, also give his seal of approval. Unfortunately for Enzinas, such approval was not forthcoming, and he soon found himself imprisoned by the Inquisition. After two years he managed to escape.

A few years later, a revised edition of this translation was printed in Venice, Italy, and it was this edition of the Scriptures that Julián Hernández secretly spirited into Seville, Spain. But he was caught, and after two years of torture and imprisonment, he was executed along with other fellow Bible students.a

At the Council of Trent (1545-63), the Catholic Church reiterated its condemnation of Bible translations in the vernacular. It published an index of prohibited books, which included all those Bible translations that had been produced without the church’s approval. In practice this meant that all Spanish vernacular Bibles were outlawed and that the mere possession of one could end in a warrant for the person’s death.

A few years after the publication of Reina’s translation, Cipriano de Valera, another ex-monk who escaped the wrath of the Inquisition in Seville, revised it. This version was printed in Amsterdam in 1602 C.E., and some copies were spirited into Spain. In its original and revised versions, the Reina-Valera Bible is still the most widely used translation among Spanish-speaking Protestants.

The Floodgates Open

Finally, in 1782 the tribunal of the Inquisition decreed that the Bible could be published as long as it included annotations on history and dogma. In 1790 the Catholic bishop of Segovia, Felipe Scio de San Miguel, using the Latin Vulgate, translated a Bible into Spanish. Unfortunately, it was expensive​—1,300 reals, a prohibitive price at that time—​and the wording was obscure, so much so that one Spanish historian described it as “very unfortunate.”

Some years later, Spanish king Fernando VII ordered the bishop of Astorga, Félix Torres Amat, to make an improved translation, also based on the Latin Vulgate. This translation came out in 1823 and received a wider distribution than the translation of Scio. However, as it was not based on the original Hebrew and Greek, it had the usual drawbacks of a translation of a translation.

Despite this progress, the church and the country’s rulers were still not convinced that the Scriptures should be read by ordinary people. When George Borrow, a representative of the British and Foreign Bible Society, asked for permission in the 1830’s to print Bibles in Spain, he was told by government minister Mendizábal: “My good sir, it is not Bibles we want, but rather guns and gunpowder, to put the rebels down with, and above all, money, that we may pay the troops.” Borrow went on to translate the Gospel of Luke into the language of the Spanish Gypsies, and in 1837 he was imprisoned for his efforts!

Finally, the tide could not be held back anymore. In 1944 the Spanish church printed its first translation of the Holy Scriptures based on the original languages​—some 375 years after the translation of Casiodoro de Reina. This was the translation of Catholic scholars Nácar and Colunga. This was followed in 1947 by the translation of Bover and Cantera. Since then there has been a flood of Spanish translations of the Bible.

Victory Assured

Although the Spanish Bible for centuries had to struggle to survive, the battle was finally won. The great sacrifices of valiant translators like Reina were certainly not in vain. How many people who buy a Bible today stop to think of the time when possession of a Bible was forbidden?

Today, the Bible is a best-seller in Spain and in Spanish-speaking countries, and many translations are available. Included among these are the Versión Moderna (Modern Version, 1893), which consistently uses God’s name, Jehová; the Pauline Edition of the Bible (1964), which uses the name Yavé in the Hebrew Scriptures; the Nueva Biblia Española (New Spanish Bible, 1975), which unfortunately uses neither Jehová nor Yavé; and the Traducción del Nuevo Mundo (New World Translation, 1967), published by the Watch Tower Society, which uses Jehová.

Jehovah’s Witnesses visit the homes of millions of Spanish-speaking people every week in order to help them to appreciate the value of the Holy Bible​—a book worth dying for, a book worth living by. In fact, the story of the Spanish Bible’s battle to survive is one further proof that “the word of our God . . . will last to time indefinite.”​—Isaiah 40:8.

[Footnotes]

a At that time no book whatsoever could be imported without a special license, and no librarian could open any shipment of books without the official permission of the Holy Office (Inquisition).

[Picture on page 10]

The Complutensian Polyglott has been reproduced and thus can readily be examined. (See page 8)

[Credit Line]

Courtesy of the Biblioteca Nacional, Madrid, Spain

Serving as Fishers of Men

Serving as Fishers of Men

“Jesus said to Simon: ‘Stop being afraid. From now on you will be catching men alive.’”​—LUKE 5:10.

1, 2. (a) What part has fishing played in mankind’s history? (b) What new kind of fishing was introduced almost 2,000 years ago?

FOR thousands of years, mankind has fished for food in earth’s seas, lakes, and rivers. Fish from the Nile were an important part of the diet in ancient Egypt. When the Nile waters were turned into blood in Moses’ day, Egyptians suffered not only because a water shortage resulted but also because the fish died, affecting their food supply. Later, at Sinai, when Jehovah gave Israel the Law, he told them that certain fish could be eaten but that others were unclean, not to be eaten. This indicated that the Israelites would eat fish when they came to the Promised Land, so some of them would be fishermen.​—Exodus 7:20, 21; Leviticus 11:9-12.

2 However, almost 2,000 years ago, another kind of fishing was introduced to mankind. This was a spiritual kind of fishing that would benefit not only the fishermen but also the fish! This kind of fishing is still being practiced today, with immense benefits to millions worldwide.

“Catching Men Alive”

3, 4. Which two fishermen showed great interest in Jesus Christ?

3 In the year 29 C.E., Jesus, the One who would introduce this new form of fishing, was baptized in the river Jordan by John the Baptizer. A few weeks later, John pointed Jesus out to two of his disciples and said: “See, the Lamb of God!” One of these disciples, whose name was Andrew, quickly told his brother Simon Peter: “We have found the Messiah”! Interestingly, both Andrew and Simon were fishermen by trade.​—John 1:35, 36, 40, 41; Matthew 4:18.

4 Quite some time later, Jesus was preaching to the crowds beside the Sea of Galilee, not far from where Peter and Andrew lived. He was telling the people: “Repent, you people, for the kingdom of the heavens has drawn near.” (Matthew 4:13, 17) We can imagine that Peter and Andrew were eager to hear his message. Likely, though, they did not realize that Jesus was about to say something to them that would change their lives forever. Moreover, what Jesus was to say and do in their presence has an important meaning for all of us today.

5. How was the fisherman Peter able to be of service to Jesus?

5 We read: “On an occasion when the crowd was pressing close upon him and listening to the word of God, he was standing beside the lake of Gennesaret. And he saw two boats docked at the lakeside, but the fishermen had got out of them and were washing off their nets.” (Luke 5:1, 2) Back then, professional fishermen often worked at night, and these men were cleaning their nets after a night of fishing. Jesus decided to use one of their boats in order to preach more effectively to the crowd. “Going aboard one of the boats, which was Simon’s, he asked him to pull away a bit from land. Then he sat down, and from the boat he began teaching the crowds.”​—Luke 5:3.

6, 7. What miracle involving fishing did Jesus perform, leading up to what statement about fishing?

6 Notice that Jesus had something more in mind than teaching the crowds: “When he ceased speaking, he said to Simon: ‘Pull out to where it is deep, and you men let down your nets for a catch.’” Remember, these fishermen had already been working all night. Not surprisingly, Peter replies: “Instructor, for a whole night we toiled and took nothing, but at your bidding I will lower the nets.” What happened when they did this? “They enclosed a great multitude of fish. In fact, their nets began ripping apart. So they motioned to their partners in the other boat to come and assist them; and they did come, and they filled both boats, so that these began to sink.”​—Luke 5:4-7.

7 Jesus had performed a miracle. That stretch of sea had been barren all night; now it was teeming with fish. This miracle had a strong effect on Peter. “Simon Peter fell down at the knees of Jesus, saying: ‘Depart from me, because I am a sinful man, Lord.’ For at the catch of fish which they took up astonishment overwhelmed him and all those with him, and likewise both James and John, Zebedee’s sons, who were sharers with Simon.” Jesus calmed Peter and then said the words that were to change Peter’s life. “Stop being afraid. From now on you will be catching men alive.”​—Luke 5:8-10.

Fishers of Men

8. How did four professional fishermen respond to the invitation to ‘catch men alive’?

8 Jesus thus compared men to fish, and he invited this humble fisherman to give up his secular trade for a far grander form of fishing​—catching men alive. Peter, and his brother Andrew, accepted the invitation. “At once abandoning the nets, they followed him.” (Matthew 4:18-20) Jesus next called out to James and John, who were in their boat mending their nets. He invited these also to become fishers of men. How did they respond? “At once leaving the boat and their father, they followed him.” (Matthew 4:21, 22) Jesus showed skill as a fisher of souls. On this occasion he caught four men alive.

9, 10. What faith did Peter and his companions show, and how were they trained in spiritual fishing?

9 A professional fisherman makes a living by selling his catch, but a spiritual fisherman cannot do that. Hence, these disciples showed great faith when they abandoned all to follow Jesus. They had no doubt, however, that their spiritual fishing would be successful. Jesus had been able to make unproductive waters teem with literal fish. Similarly, when they let their nets down into the waters of the Israelite nation, the disciples could be sure that, with God’s help, they would catch men alive. The work of spiritual fishing that began back then continues, and Jehovah is still giving a rich harvest.

10 For more than two years, those disciples were trained by Jesus in fishing for men. On occasion he gave them careful instructions and sent them ahead of him to preach. (Matthew 10:1-7; Luke 10:1-11) When Jesus was betrayed and killed, the disciples were stunned. But did Jesus’ death mean no more fishing for men? Events soon gave the answer.

Fishing in the Sea of Mankind

11, 12. After his resurrection, what miracle did Jesus perform that had to do with fishing?

11 Shortly after Jesus’ death outside Jerusalem and his resurrection, the disciples went back to Galilee. On one occasion seven of them were together near the Sea of Galilee. Peter said he was going fishing, and the others joined him. As usual, they fished at night. In fact, they again cast their net into the sea all night without catching anything. Then at dawn, a figure seen standing on the shore called to them across the water: “Young children, you do not have anything to eat, do you?” The disciples called back: “No!” So the one standing on the shore told them: “‘Cast the net on the right side of the boat and you will find some.’ Then they cast it, but they were no longer able to draw it in because of the multitude of the fishes.”​—John 21:5, 6.

12 What an astounding experience! Likely the disciples remembered the earlier miracle involving fishing, and at least one of them realized who the figure on the shore was. “That disciple whom Jesus used to love said to Peter: ‘It is the Lord!’ Hence Simon Peter, upon hearing that it was the Lord, girded about himself his top garment, for he was naked, and plunged into the sea. But the other disciples came in the little boat, for they were not a long way from land, only about three hundred feet away.”​—John 21:7, 8.

13. After Jesus’ ascension to heaven, what international fishing program was begun?

13 What did this miracle indicate? That the work of fishing for men was not finished. This fact was emphasized when Jesus three times went on to tell Peter​—and through him all the disciples—​to feed Jesus’ sheep. (John 21:15-17) Yes, a spiritual feeding program lay ahead. Before his death, he had prophesied: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations.” (Matthew 24:14) Now it was time for the first-century fulfillment of that prophecy to begin. His disciples were about to lower their nets into the sea of mankind, and the nets would not come up empty.​—Matthew 28:19, 20.

14. In what way was the fishing of Jesus’ followers blessed in the years before the destruction of Jerusalem?

14 Before he ascended to his Father’s throne in heaven, Jesus said to his followers: “You will receive power when the holy spirit arrives upon you, and you will be witnesses of me both in Jerusalem and in all Judea and Samaria and to the most distant part of the earth.” (Acts 1:8) When holy spirit was poured out on the disciples at Pentecost 33 C.E., the great work of spiritual fishing commenced internationally. On the day of Pentecost alone, three thousand souls were caught alive, and soon thereafter “the number of the men became about five thousand.” (Acts 2:41; 4:4) The increase continued. The record tells us: “Believers in the Lord kept on being added, multitudes both of men and of women.” (Acts 5:14) Soon, Samaritans responded to the good news, and shortly thereafter so did uncircumcised Gentiles. (Acts 8:4-8; 10:24, 44-48) Some 27 years after Pentecost, the apostle Paul wrote to the Colossian Christians that the good news had been “preached in all creation that is under heaven.” (Colossians 1:23) Clearly, the disciples of Jesus had fished far from the waters of Galilee. They had let their nets down among the Jews dispersed around the Roman Empire, as well as in the apparently unpromising seas of the non-Jewish peoples. And their nets came up full. For the needs of the first-century Christians, Jesus’ prophecy at Matthew 24:14 was fulfilled before Jerusalem was destroyed in 70 C.E.

Fishing for Men in “the Lord’s Day”

15. In the book of Revelation, what further fishing work was prophesied, and when was it to be carried out?

15 However, more lay ahead. Near the end of the first century, Jehovah granted the last surviving apostle, John, a revelation of things that were to happen during “the Lord’s day.” (Revelation 1:1, 10) One outstanding feature was to be the telling of the good news worldwide. We read: “I saw another angel flying in midheaven, and he had everlasting good news to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people.” (Revelation 14:6) Under angelic direction God’s servants would preach the good news literally in all the inhabited earth, not just throughout the Roman Empire. A global work of fishing for souls was to be undertaken, and our day has seen a fulfillment of that vision.

16, 17. When did the latter-day spiritual fishing work begin, and how has Jehovah blessed it?

16 How has the fishing been during this 20th century? Early on, the fishermen were comparatively few. After World War I ended, there were only about four thousand active preachers of the good news, zealous men and women who were mostly of the anointed. They cast their nets wherever Jehovah opened the way, and many souls were caught alive. Following the second world war, Jehovah opened up new waters for fishing. Missionaries who had attended the Watchtower Bible School of Gilead spearheaded the work in many lands. Countries such as Japan, Italy, and Spain, which may initially have seemed quite barren, eventually yielded rich harvests of souls. We have also recently learned how successful the fishing has been in Eastern Europe.

17 Today, in many countries the nets are almost breaking. The great harvest of souls has necessitated the organizing of new congregations and circuits. To accommodate these, new Kingdom Halls and Assembly Halls are being built all the time. More elders and ministerial servants are needed to care for the increase. A mighty work was begun by those faithful ones back in 1919. In a literal way, Isaiah 60:22 has been fulfilled. ‘The little one has become a thousand,’ as those four thousand fishers have become more than four million today. And the end is not yet.

18. How can we imitate the fine example of first-century spiritual fishers of men?

18 What does all of this mean for us as individuals? The scripture says that when Peter, Andrew, James, and John were invited to become fishers of men, “they . . . abandoned everything and followed [Jesus].” (Luke 5:11) What a fine example of faith and dedication! Can we cultivate the same spirit of self-sacrifice, the same readiness to serve Jehovah no matter what the cost? Millions have answered that they can. In the first century, the disciples fished for men wherever Jehovah permitted. Whether it was among Jews or Gentiles, they fished without reservation. Let us also preach to everyone without any restraint or prejudice.

19. What should we do if the waters where we are fishing do not seem productive?

19 What, though, if your territory at present seems unproductive? Do not be discouraged. Remember, Jesus filled the nets of the disciples after they had fished all night without result. The same can happen in a spiritual way. In Ireland, for example, faithful Witnesses labored for years with rather limited results. Yet, recently that has changed. The 1991 Yearbook of Jehovah’s Witnesses reports that by the end of the 1990 service year, Ireland had enjoyed 29 peaks in a row! Perhaps your territory will some day produce similarly. As long as Jehovah permits, keep on fishing!

20. When should we engage in fishing for men?

20 In Israel, fishermen went fishing at night, when everyone else was warm and comfortable in bed. They went out, not when it was convenient for them, but when they could catch the most fish. We too should study our territory so that we go fishing, as it were, when the majority of people are at home and receptive. This may be during the evenings, on weekends, or at some other time. Whenever it is, let us do everything we can to locate righthearted people.

21. What should we remember if our territory is frequently worked?

21 What if our territory is frequently covered? Professional fishermen in the world often complain that their fishing grounds are overfished. But can our spiritual fishing grounds be overfished? Not really! Many territories yield increase even when frequently covered. Some produce better because of being well worked. Nevertheless, when homes are visited often, be extra sure that all not-at-homes are noted and later contacted. Learn a variety of subjects for conversation. Keep in mind that someone will visit again soon, so do not overstay your welcome or unwittingly antagonize the household. And develop your skills in street work as well as informal witnessing. Let down your spiritual nets on every occasion and in every possible way.

22. What grand privilege do we enjoy at this time?

22 Remember, in this fishing both the fishers and the fish benefit. If those we catch persevere, they can live forever. Paul encouraged Timothy: “Stay by these things, for by doing this you will save both yourself and those who listen to you.” (1 Timothy 4:16) It was Jesus who first trained his disciples in spiritual fishing, and this work is still being done under his direction. (Compare Revelation 14:14-16.) What a grand privilege we have to work under him in getting it done! Let us keep letting down our nets as long as Jehovah allows. What greater work could there possibly be than that of catching souls alive?

Can You Recall?

◻ What work did Jesus train his followers to do?

◻ How did Jesus show that the spiritual fishing work was not ended by his death?

◻ In what way did Jehovah bless the spiritual fishing work in the first century?

◻ What rich harvest of fish has been netted during “the Lord’s day”?

◻ How can we as individuals be even more successful fishers of men?

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After Jesus’ resurrection, his apostles extended the divine work of fishing for men

What Do the Dragnet and Fish Mean for You?

What Do the Dragnet and Fish Mean for You?

“To you it is granted to understand the sacred secrets of the kingdom of the heavens.”​—MATTHEW 13:11.

1, 2. Why might we be interested in Jesus’ illustrations?

DO YOU enjoy knowing a secret or solving a puzzle? What if doing so would help you to see more clearly your part in God’s purpose? Happily, you can gain such privileged insight by means of an illustration that Jesus gave. It confounded many who heard it and has puzzled countless others since, but you can understand it.

2 Note what Jesus said in Matthew chapter 13 about his use of illustrations. His disciples asked: “Why is it you speak to them by the use of illustrations?” (Matthew 13:10) Yes, why did Jesus use illustrations that most people would not understand? He replied in Mt 13 verses 11 to 13: “To you it is granted to understand the sacred secrets of the kingdom of the heavens, but to those people it is not granted. . . . This is why I speak to them by the use of illustrations, because, looking, they look in vain, and hearing, they hear in vain, neither do they get the sense of it.”

3. How can understanding Jesus’ illustrations bring us benefits?

3 Jesus then applied Isaiah 6:9, 10, which described a people who were spiritually deaf and blind. We, though, need not be like that. If we understand and act on his illustrations, we can be very happy​—now and into the endless future. Jesus offers us this warm assurance: “Happy are your eyes because they behold, and your ears because they hear.” (Matthew 13:16) That assurance covers all of Jesus’ illustrations, but let us focus on the brief parable of the dragnet, recorded at Matthew 13:47-50.

An Illustration With Deep Meaning

4. What did Jesus relate by way of illustration, as recorded at Matthew 13:47-50?

4 “The kingdom of the heavens is like a dragnet let down into the sea and gathering up fish of every kind. When it got full they hauled it up onto the beach and, sitting down, they collected the fine ones into vessels, but the unsuitable they threw away. That is how it will be in the conclusion of the system of things: the angels will go out and separate the wicked from among the righteous and will cast them into the fiery furnace. There is where their weeping and the gnashing of their teeth will be.”

5. What sort of questions arise as to the meaning of the dragnet parable?

5 You have probably seen men fishing with a net, at least on film or on television, so Jesus’ parable is not difficult to envision. But what about the details and the meaning? For example, Jesus said that this illustration is about “the kingdom of the heavens.” Yet, surely he did not mean that “every kind” of person, the fine and the unsuitable, or wicked, will be in the Kingdom. Also, who do the fishing? Did this fishing and separating occur in Jesus’ day, or might it be confined to our time, “the conclusion of the system of things”? Do you see yourself in this parable? How can you avoid ending up among those who weep and gnash their teeth?

6. (a) Why should we be keenly interested in understanding the dragnet parable? (b) What is a key to its understanding?

6 Such questions show that this illustration is not simple after all. Do not forget, though: “Happy are your eyes because they behold, and your ears because they hear.” Let us see if we can delve into its meaning so that our ears are not unresponsive and our eyes are not shut as to its import. Actually, we already have a vital key to unlocking its meaning. The preceding article told of Jesus’ inviting Galilean fishermen to leave that occupation and take up a spiritual work as “fishers of men.” (Mark 1:17) He told them: “From now on you will be catching men alive.”​—Luke 5:10.

7. What was Jesus illustrating when he spoke of fish?

7 In line with that, the fish in this parable stand for humans. Hence, when Mt 13 verse 49 speaks of separating the wicked from the righteous, it refers, not to righteous or wicked marine life, but to righteous or wicked people. Similarly, Mt 13 verse 50 should not make us think of sea animals that weep or gnash their teeth. No. This parable is about the gathering of humans and their later separation, which is very serious, as the outcome shows.

8. (a) What can we learn as to the outcome for the unsuitable fish? (b) In view of what was said about unsuitable fish, what can we conclude regarding the Kingdom?

8 Note that the unsuitable fish, that is, the wicked, will be cast into the fiery furnace, where they will have to weep and gnash their teeth. Elsewhere Jesus linked such weeping and gnashing to being outside the Kingdom. (Matthew 8:12; 13:41, 42) At Matthew 5:22 and Mt 18:9, he even mentioned “fiery Gehenna,” referring to permanent destruction. Does that not show how vital it is to get the meaning of this illustration and to act accordingly? All of us know that there neither are nor will be wicked ones in God’s Kingdom. Hence, when Jesus said that “the kingdom of the heavens is like a dragnet,” he must have meant that in connection with God’s Kingdom, there is a feature like a net let down to collect various sorts of fish.

9. How are angels involved in the dragnet illustration?

9 After the dragnet was let down and the fish collected, there would be a separating work. Who did Jesus say were involved? Matthew 13:49 identified these fishermen-separators as angels. So Jesus was telling us about angelic oversight of an instrument on earth that is used to identify men​—some fine and suitable for the Kingdom of heaven, others proving unsuitable for that calling.

The Fishing​—When?

10. By what reasoning can we determine that the fishing extended over a considerable period of time?

10 The context helps us to find out when this applies. Just before this, Jesus gave an illustration about the sowing of fine seed, but then weeds were oversown in the field, which pictures the world. He explained at Matthew 13:38 that the fine seed represented “the sons of the kingdom; but the weeds are the sons of the wicked one.” These grew up side by side for many centuries, until the harvest in the conclusion of the system of things. Then the weeds were separated and afterward burned up. Paralleling this with the illustration of the dragnet, we see that the drawing of creatures into the net was to extend over a long period of time.​—Matthew 13:36-43.

11. How did an international fishing operation get under way in the first century?

11 According to Jesus’ parable, fish would be gathered indiscriminately, that is, the dragnet took in both fine fish and unsuitable fish. While the apostles were alive, the angels guiding the fishing operation used God’s Christian organization to catch “fish” who became anointed Christians. You might say that before Pentecost 33 C.E., Jesus’ fishing for men netted about 120 disciples. (Acts 1:15) But once the congregation of anointed Christians was established, the fishing with the dragnet instrument began, and thousands of fine fish were caught. From 36 C.E., the fishing spread widely into international waters, as Gentiles were drawn to Christianity and became members of Christ’s anointed congregation.​—Acts 10:1, 2, 23-48.

12. What developed after the death of the apostles?

12 In the centuries after the apostles left the scene, there continued to be some Christians striving to find and hold to divine truth. At least some of these had God’s approval, and he anointed them with holy spirit. Still, the death of the apostles removed a restraining influence, allowing a widespread apostasy to develop. (2 Thessalonians 2:7, 8) An organization grew up that unworthily professed to be God’s congregation. It falsely claimed to be the holy nation anointed with God’s spirit to rule with Jesus.

13. Why can it be said that Christendom had a role in the dragnet operation?

13 Do you think that unfaithful professors of Christianity had any part in the illustration of the dragnet? Well, there is reason to answer, yes, they did. The symbolic dragnet included Christendom. True, for ages the Catholic Church tried to keep the Bible from the common people. Nevertheless, over the centuries members of Christendom played a key role in translating, copying, and distributing God’s Word. Churches later formed or supported Bible societies, which rendered the Bible into the languages of remote lands. They also sent out medical missionaries and teachers, who made rice Christians. This gathered vast numbers of unsuitable fish, who did not have God’s approval. But at least it exposed millions of non-Christians to the Bible and to a form of Christianity, although corrupted.

14. How was fishing for fine fish aided by some work done by the churches of Christendom?

14 All the while, the scattered faithful ones adhering to God’s Word exerted themselves as best they could. At any given time, they constituted God’s true anointed congregation on earth. And we may be sure that they too were catching fish, or men, many of whom God would view as fine and whom he would anoint with his spirit. (Romans 8:14-17) These fine professors of Christianity were able to bring Bible truth to many who had become rice Christians or who had gained limited Biblical knowledge from the Scriptures translated into their tongues by Christendom’s Bible societies. True, the collecting of fine fish was going on, even though most being gathered by Christendom were unsuitable from God’s standpoint.

15. Pointedly, what is represented by the dragnet of the parable?

15 So the dragnet represents an earthly instrument that professes to be God’s congregation and that gathers in fish. It has included both Christendom and the congregation of anointed Christians, the latter having continued to collect fine fish, under the invisible guidance of the angels, in line with Matthew 13:49.

Our Time Is Special

16, 17. Why is the time we live in so important in the outworking of Jesus’ illustration of the dragnet?

16 Let us now consider the time element. For centuries the dragnet instrument gathered fine fish as well as many unsuitable, or wicked, ones. Then the time came when the angels got involved in doing a crucial separating work. When? Well, Mt 13 verse 49 clearly says that it is during “the conclusion of the system of things.” This matches what Jesus said in the illustration of the sheep and the goats: “When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats.”​—Matthew 25:31, 32.

17 Hence, in accord with Matthew 13:47-50, a crucial separating work under angelic guidance has been in progress since “the conclusion of the system of things” began in 1914. This became particularly evident after 1919, when the remnant of anointed ones were freed from temporary spiritual bondage, or captivity, and became a more effective instrument for accomplishing the fishing work.

18. How have the fine fish been gathered into vessels?

18 What was to happen to the separated fine fish? Mt 13 Verse 48 says that the angelic fishermen-separators “collected the fine [fish] into vessels, but the unsuitable they threw away.” The vessels are protective containers into which fine fish are put. Has this occurred in our time? Definitely. As symbolic fine fish have been caught alive, they have been gathered into congregations of true Christians. These vessellike congregations have helped to protect and to reserve them for divine service, do you not agree? Still, someone could think, ‘This is all well and good, but what does it have to do with my present life and my future?’

19, 20. (a) Why is it vital today to get the sense of this parable? (b) What important fishing work has been done since 1919?

19 The outworking of what was here illustrated was not limited to the centuries between the apostles’ time and 1914. During that period, the dragnet instrument came to gather both false and true professors of Christianity. Yes, it was gathering in both unsuitable fish and fine fish. Furthermore, the separating work done by angels did not end back around 1919. No, indeed. In some aspects this illustration of the dragnet is applicable right down to our time. We are involved and so is our immediate future. It is imperative for us to understand how and why that is so if we want these words to describe us: “Happy are your eyes because they behold, and your ears because they hear” with understanding.​—Matthew 13:16.

20 You likely know that after 1919 the anointed remnant got busy in the preaching work in cooperation with the angels, who continued to use the symbolic dragnet to haul fish onto the beach, to separate the fine ones from the unsuitable ones. Statistics from that period show that the catch of fine fish for anointing with God’s spirit continued as the last ones of the 144,000 were gathered by the symbolic net. (Revelation 7:1-4) But by the mid-1930’s, the collecting of fine fish for anointing with holy spirit basically ended. Was the congregation of the anointed remnant then to discard the net, as it were, and simply sit idle, waiting for their heavenly reward? Not at all!

Your Involvement in the Fishing

21. What other fishing has occurred in our time? (Luke 23:43)

21 Jesus’ illustration of the dragnet focused on fine fish who would be rewarded with a place in the Kingdom of the heavens. Yet, aside from that illustration, there is other symbolic fishing occurring on a vast scale, even as was illustrated in the preceding article. This fishing is, not for the fine anointed fish mentioned in Jesus’ illustration, but for symbolic fish to be caught alive and given the marvelous hope of life on a paradise earth.​—Revelation 7:9, 10; compare Matthew 25:31-46.

22. What happy outcome can we experience, and what is the alternative?

22 If you entertain that hope, then you can rejoice that Jehovah has allowed a lifesaving fishing work to continue till now. This has made it possible for you to gain a marvelous prospect. Prospect? Yes, that is the fitting word to use, since the outcome will be in accord with our continued faithfulness to the One who is directing the ongoing fishing effort. (Zephaniah 2:3) Recall from the illustration that not all fish drawn up by the dragnet experience a favorable outcome. Jesus said that the unsuitable, or wicked, ones will be separated from the righteous ones. To what end? At Matthew 13:50, Jesus described the serious consequence for the unsuitable, or wicked, fish. These will be cast into the fiery furnace, meaning eternal destruction.​—Revelation 21:8.

23. What makes the fishing work today so important?

23 For the fine anointed fish, as well as for the symbolic fish who may live forever on earth, there is a glorious future. With good reason, then, the angels are seeing to it that right now a successful fishing operation is being carried on around the globe. And what a catch is being made! You would be right in saying that in its own way, it is just as miraculous a catch as that of the literal fish that the apostles enjoyed when they let down their nets at Jesus’ direction.

24. What should we want to do respecting the spiritual fishing?

24 Are you having as active a share as possible in this lifesaving work of spiritual fishing? No matter how extensive our individual share has been up to this time, each of us can beneficially look at what is being accomplished globally in the grand fishing and lifesaving work now in progress. Doing so should stimulate us to even greater zeal in letting down the nets for a catch in the days right ahead!​—Compare Matthew 13:23; 1 Thessalonians 4:1.

Do You Recall These Points?

◻ What is represented by the two types of fish in Jesus’ parable of the dragnet?

◻ In what sense have the churches of Christendom been involved in the dragnet operation?

◻ Why is the fishing occurring in our time so critical?

◻ The parable of the dragnet should lead each of us to make what sort of self-analysis?

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Fishing operations have taken place on the Sea of Galilee for centuries

[Credit Line]

Pictorial Archive (Near Eastern History) Est.

Fishing for Men in Global Waters

Fishing for Men in Global Waters

“If, now, I am declaring the good news, it is no reason for me to boast, for necessity is laid upon me. Really, woe is me if I did not declare the good news!”​—1 CORINTHIANS 9:16.

1, 2. (a) Who have truly met the challenge implied at 1 Corinthians 9:16, and why do you so answer? (b) What responsibility have Jehovah’s Witnesses accepted?

WHO in this 20th century have truly met the challenge presented by Paul’s words above? Who have gone out into the world by the millions to fish for men and women who are “conscious of their spiritual need”? (Matthew 5:3) Who have risked imprisonment and death, and who have suffered such in many lands because of fulfilling Christ’s command at Matthew 24:14?

2 The record answers: Jehovah’s Witnesses. Last year alone over four million Witnesses went from house to house ‘declaring the good news’ in 211 countries and territories and in more than 200 languages. These were not just a select group of trained missionaries. No, all of Jehovah’s Witnesses feel a responsibility to preach and teach from house to house and on every appropriate occasion. Why do they feel that need to share their beliefs with others? Because they recognize that knowledge brings responsibility.​—Ezekiel 33:8, 9; Romans 10:14, 15; 1 Corinthians 9:16, 17.

Fishing for Men, a Global Challenge

3. How extensive must the fishing work be?

3 This great fishing work is not confined, as it were, to some river or lake or even one ocean. No, as Jesus commanded, it is to be carried out “in all the nations.” (Mark 13:10) Before ascending to his Father, Jesus told his disciples: “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you. And, look! I am with you all the days until the conclusion of the system of things.”​—Matthew 28:19, 20.

4. (a) What must have surprised Jesus’ early Jewish followers? (b) How do Jehovah’s Witnesses view the extent of their preaching work?

4 To Jesus’ Jewish followers, that must have been a startling commission. He was telling his Jewish disciples that they would now have to go out to the “unclean” Gentiles of all the nations and teach them. It took some readjusting for them to absorb the impact of and act on that assignment. (Acts 10:9-35) But there was no getting around it; Jesus had told them in a parable that “the field is the world.” Therefore, Jehovah’s Witnesses today view the whole world as the scene for their fishing rights. There can be no “12-mile [20 km] limit” or “territorial waters” restricting their commission from God. Sometimes discretion is needed where religious freedom does not exist. Nevertheless, they fish with a sense of urgency. Why is that? Because world events and the fulfillment of Bible prophecy indicate that we are in the final part of the global fishing work.​—Matthew 13:38; Luke 21:28-33.

Progress in the Global Fishing Work

5. What kind of people are responding to the global fishing work?

5 Most of the anointed Kingdom heirs were “fished” from the nations prior to 1935, so their full number has basically been completed. Therefore, especially since 1935, Jehovah’s Witnesses have been seeking those humble persons who might be described as “meek ones” who “will possess the earth.” (Psalm 37:11, 29) These are people who “are sighing and groaning over all the detestable things that are being done.” They are making a move in favor of God’s Kingdom rule before the “great tribulation” strikes Satan’s depraved and corrupt system of things and his worshipers are assigned to “the fiery furnace” of final destruction.​—Ezekiel 9:4; Matthew 13:47-50; 24:21.

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