The Watchtower, November 1, 1991

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The Watchtower — November 1, 1991

Source: jw.org

Contents

Is Vengeance Wrong?

God’s Day of Vengeance

Endurance That Gains the Victory

Running the Race With Endurance

Part 1—Did Jesus and His Disciples Teach the Trinity Doctrine?

Truth Seekers Respond to Informal Witnessing

‘Jehovah Is My God, in Whom I Will Trust’

Do You Appreciate Jehovah’s Earthly Organization?

Searching for Peace of Mind

Is Vengeance Wrong?

Is Vengeance Wrong?

On a freeway in the United States, a car was slow to pull over and let another one pass. The driver of the second car retaliated by shooting at the offending vehicle, killing an innocent passenger.

A teenage girl lost a part in a school play to another girl. She got back at her by telling the girl’s boyfriend that the girl was seeing a boy in another school. She thus ruined the girl’s relationship with the boyfriend.

MANY people feel justified in retaliating when they think they have been wronged. In one way or another, they follow the motto: “Don’t get mad, get even.” Today, love of neighbor is at a low ebb, and the spirit of vengeance is on the rise.​—Matthew 24:12.

How do you, though, view vengeance? If you believe the Bible, perhaps you feel that in principle vengeance is wrong. But living as we do in an ungodly world, you may feel that forgiveness, the opposite of vengefulness, is often unrealistic. How would you react if you were cheated or mugged? Do you become vindictive if someone ignores you or speaks disparagingly about you to others? Are you vengeful or forgiving?

A Vindictive Attitude Hurts

Of course, there are degrees of offense. But most people who want to get back at someone have not been mugged or criminally assaulted. The “offenses” quoted at the beginning of this article were rather insignificant, although they loomed large in the minds of the ones who decided to get even.

The Bible says that we should not cultivate a vengeful attitude. Proverbs 24:29 counsels: “Do not say: ‘Just as he did to me, so I am going to do to him.’” Why not? For one thing, such an attitude is emotionally and physically damaging. Vengeful thoughts take away peace of mind and hinder sound reasoning. Consider this news report: “Two farmers shooting from their pickup trucks killed each other in a parking lot, ending a 40-year feud that began when they were children.” Imagine, throughout their lives the thinking of these two men had been poisoned by a festering, vengeful spirit!​—Proverbs 14:29, 30.

Another reason not to cultivate a vengeful spirit is that erring ones​—even seriously erring ones—​can change. The apostle Paul, for example, at one time ‘approved of the murder’ of the disciple Stephen and ‘breathed threat and murder against the disciples of the Lord.’ But he changed. Years later the apostle Peter​—whose life had been in danger from Paul during that earlier time—​called him “our beloved brother Paul.” (Acts 8:1; 9:1; 2 Peter 3:15) Christians could have tried to take revenge on Paul, especially when he was waiting, blind, in Damascus. (Acts 9:3-15) What a tragic mistake that would have been!

Paul could well counsel, therefore, at Romans 12:20: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink.” Why? Because if we avenge ourselves on an enemy, we harden his attitude and cement the enmity between us. But if we do good to one who offends or hurts us, we may soften his attitude and make a former enemy into a friend.

Recognizing our own weaknesses also helps in overcoming the bitterness that leads to a desire for revenge. The psalmist asked: “If errors were what you watch, O Jah, O Jehovah, who could stand?” (Psalm 130:3) All of us have hurt or offended others. Were we not glad if they did not try to get even? Should we not, then, act with similar restraint? Jesus counseled: “All things, therefore, that you want men to do to you, you also must likewise do to them.”​—Matthew 7:12.

True, the Bible says: “Hate what is bad.” (Psalm 97:10; Amos 5:15) But it does not tell us to hate the one doing the bad. In fact, Jesus commanded us: “Continue to love your enemies and to pray for those persecuting you.” (Matthew 5:44) If we repay injury for injury, we copy the spirit of the wrongdoer. The ancient proverb says: “Do not say: ‘I will pay back evil!’ Hope in Jehovah, and he will save you.” (Proverbs 20:22) What a wise attitude! How much better to show ourselves the winners by resisting the temptation to imitate wrongdoers.​—John 16:33; Romans 12:17, 21.

Punishment​—By Whom?

Of course, some acts are more serious than personal affronts or hurts. What if we are the victim of a crime? Naturally, we feel that in the name of justice, something should be done. But what? In some societies it has not been unusual to handle things personally and get revenge. But such societies have often ended up riven by blood feuds. Today, neither God’s laws nor in most cases man’s laws allow individuals to take personal vengeance for crimes, and for good reason. Such personal violence only breeds more violence.

Should a crime victim, then, sit back and passively take the abuse? Not necessarily. When our person or property is violated, there are authorities to turn to. You may wish to call the police. At work, go to the supervisor. At school, you may wish to see the principal. That is one reason they are there​—to uphold justice. The Bible tells us that governmental authorities are “God’s minister, an avenger to express wrath upon the one practicing what is bad.” (Romans 13:4) Justice requires that the government exercise its authority, stop wrongdoing, and punish the wrongdoers.

True, at times justice is slow in coming. One world-weary writer said: “Justice is like a train that’s nearly always late.” Sometimes, indeed, the train never arrives. Doers of injustice may be so powerful that the authorities cannot control them. Still, the wise course is self-restraint. “All his spirit is what a stupid one lets out, but he that is wise keeps it calm to the last,” says the Bible.​—Proverbs 29:11.

Vengeance​—By Whom?

Restraining ourselves from revenge will thus bring benefits to us, and we can wait calmly, knowing that if justice has to be meted out, God will do it at the proper time. Jehovah is aware that wrongdoing unchecked leads to iniquity. (Ecclesiastes 8:11) He will not allow the hardened wicked to oppress mankind forever. That is why the apostle Paul counseled us: “Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: ‘Vengeance is mine; I will repay, says Jehovah.’” (Romans 12:19) Indeed, the Bible speaks of a day of vengeance on the part of the Creator. What will this day of vengeance be? And who will be the objects of God’s vengeance? We will discuss this in the next article.

[Box on page 4]

To control sentiments of vengeance, remember that

□ God is concerned with justice

□ harboring a vindictive attitude is harmful

□ being kind often reduces problems with others

□ many of our own trespasses have been overlooked

□ erring ones may change

□ we conquer the world by resisting its ways

God’s Day of Vengeance

God’s Day of Vengeance

AS WE saw in the previous article, there are several reasons why it is wrong for us to seek vengeance. It is wrong because in the long run, it does not solve anything. It is wrong because it cements enmity instead of building bridges of friendship. And it is wrong because it is bad for the one who harbors vengeful thoughts.

The most important reason, however, why human vengeance is wrong is seen in Moses’ words to Israel: “Jehovah your God is a merciful God.” (Deuteronomy 4:31) Since God is merciful, we should be merciful like him. Jesus told his followers: “Continue becoming merciful, just as your Father is merciful.”​—Luke 6:36.

Nevertheless, the Bible also describes Jehovah as a “God of acts of vengeance.” (Psalm 94:1) The prophet Isaiah speaks about “the year of goodwill on the part of Jehovah” and also “the day of vengeance on the part of our God.” (Isaiah 61:2) How can God be both merciful and vengeful? And if we are to imitate God’s mercy, why may we not imitate him in taking vengeance?

To answer the first question, God is merciful because he loves mankind, and he forgives as much as he can for as long as he can in order to give humans the opportunity to mend their ways. Many, like the apostle Paul, have taken advantage of this mercy. But God is also vengeful​—in the sense of exacting justice—​because such mercy can continue only so long. When some have demonstrated that they will never change their ways, God will execute judgment in what is called his day of vengeance.

In answer to the second question, no, we are not justified in being vengeful because God exacts vengeance. Jehovah is perfect in justice. Humans are not. God sees all sides of a matter and always makes a righteous decision. We cannot be relied on to do the same. That is why Paul counseled: “Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: ‘Vengeance is mine; I will repay, says Jehovah.’” (Romans 12:19) For our own sakes, we must leave vengeance in the hands of Jehovah.

Why a Day of Vengeance?

Nevertheless, the Bible in many places acknowledges the need for an accounting with unrepentant wrongdoers. For example, the apostle Paul foretold that God, through Jesus, would bring “vengeance upon those who do not know God and those who do not obey the good news about our Lord Jesus.” (2 Thessalonians 1:8) We have good reasons to take those words seriously. Why?

For one thing, because the majority today persist in defying the Creator’s sovereignty, they disregard his righteous laws. Whether they claim to believe in God or not, their conduct clearly shows that they do not feel accountable before God. The psalmist’s words apply to all such: “Why is it that the wicked one has disrespected God? He has said in his heart: ‘You will not require an accounting.’” (Psalm 10:13) Surely, Jehovah will not forever allow himself to be taunted in this manner. Although he is a God of love, he is also a God of justice. He will heed the cries of those truly concerned with justice: “Do arise, O Jehovah. O God, lift up your hand. Do not forget the afflicted ones.”​—Psalm 10:12.

Furthermore, law-defying people are ruining the very earth we live on. They befoul the air, the land, and the water; they fill the earth with injustice and cruelty. And they stockpile enough chemical, nuclear, and other deadly weapons to threaten the survival of humankind. Divine intervention is imperative in order to ensure a secure future for obedient mankind. (Revelation 11:18) This intervention is what Isaiah referred to as the day of vengeance.

What Will God’s Day of Vengeance Accomplish?

According to Vine’s Expository Dictionary of Old and New Testament Words, in the Greek Scriptures, the word for vengeance, when used in connection with God, literally means “‘that which proceeds out of justice,’ not, as often with human vengeance, out of a sense of injury or merely out of a feeling of indignation.” Thus, God’s vengeance against his enemies will not be a time of uncontrolled bloodshed, like a personal vendetta. “Jehovah knows how to deliver people of godly devotion out of trial, but to reserve unrighteous people for the day of judgment to be cut off,” the Bible tells us.​—2 Peter 2:9.

Servants of God look forward to God’s day of vengeance as a time when right conduct will be vindicated and the righteous delivered from the oppression of the wicked. This does not mean that they are malicious or vindictive. “He that is joyful at another’s disaster will not be free from punishment,” the Bible warns. (Proverbs 17:5) On the contrary, they cultivate mercy and compassion, leaving any decisions about vengeance to God.

True, it is not easy for angry individuals to act in this way. But it is possible, and many have done so. For example, Pedro had an unhappy childhood and was often beaten by his older brother. So he grew up violent, constantly in trouble with the police and taking out on his wife and children the anger he felt toward his brother. Finally, he listened to one of Jehovah’s Witnesses and later started to study the Bible. “With Jehovah’s help,” he relates, “I changed, and now, instead of fighting people, I help them as a Christian elder.” With the help of the Bible and holy spirit, countless others have similarly changed from being spiteful or vengeful to showing love and patience toward others.

What Will You Do?

Keeping in mind the coming of God’s day of vengeance will help us to take advantage of Jehovah’s patience. But the opportunity to do so is not unlimited. Soon that day will arrive. The apostle Peter showed why it has not already come: “Jehovah is not slow respecting his promise, as some people consider slowness, but he is patient with you because he does not desire any to be destroyed but desires all to attain to repentance.”​—2 Peter 3:9.

It is urgent, then, to prepare now for God’s day of accounting by studying the Scriptures and applying their counsel. This will help us to follow the psalmist’s words: “Let anger alone and leave rage; do not show yourself heated up only to do evil. For evildoers themselves will be cut off, but those hoping in Jehovah are the ones that will possess the earth.”​—Psalm 37:8, 9.

[Picture on page 7]

After God’s day of vengeance, ‘those hoping in Jehovah will possess the earth’

Endurance That Gains the Victory

Endurance That Gains the Victory

“You have need of endurance, in order that, after you have done the will of God, you may receive the fulfillment of the promise.”​—HEBREWS 10:36.

1. Why is endurance a must for everyone who serves Jehovah God today?

THIS whole world is lying in the power of a seditious god. Its unseen ruler, Satan the Devil, is concentrating all his efforts on opposing Jehovah and fighting against the vindication of Jehovah’s universal sovereignty by the Messianic Kingdom. This makes it unavoidable that anyone who dedicates himself to God and takes His side of the issue of sovereignty will be continually opposed by this world. (John 15:18-20; 1 John 5:19) Hence, each of us must brace himself to endure until this world goes down in utter defeat at Armageddon. To be among God’s victorious ones who overcome the world by their faith and integrity, we must hold on doggedly until the end. (1 John 5:4) How can we do that?

2, 3. How are Jehovah God and Jesus Christ the greatest examples of endurance?

2 For one thing, we can look for encouragement to two outstanding examples of endurance. Who are these? One is Jesus Christ, “the firstborn of all creation,” who has faithfully persevered in God’s service ever since he was brought into existence at an unknown time in the past. In his persistence in serving God faithfully, Jesus became an example to all intelligent creatures who were afterward brought into existence in heaven and on earth. (Colossians 1:15, 16) However, the greatest example of endurance is Jehovah God, who has long endured rebellion against his universal sovereignty and will continue to do so until he acts to settle the issue of sovereignty with finality.

3 Jehovah has endured in an exemplary way in matters where his dignity and his keenest personal feelings are concerned. He has restrained himself in the face of great provocation and has restricted himself from taking action against those who have reviled him​—including Satan the Devil. We are grateful for God’s endurance and for his mercy. Without these, we would not have enjoyed even the briefest existence. Indeed, Jehovah God has distinguished himself beyond all compare by his endurance.

4, 5. (a) How does Paul’s illustration of a potter show God’s endurance and his mercy? (b) How will God’s mercy prove not to have been misspent?

4 The apostle Paul points both to the endurance and to the mercy of God when he says: “Does not the potter have authority over the clay to make from the same lump one vessel for an honorable use, another for a dishonorable use? If, now, God, although having the will to demonstrate his wrath and to make his power known, tolerated with much long-suffering vessels of wrath made fit for destruction, in order that he might make known the riches of his glory upon vessels of mercy, which he prepared beforehand for glory, namely, us, whom he called not only from among Jews but also from among nations, what of it?”​—Romans 9:21-24.

5 As these words show, during this present period of his endurance, Jehovah proceeds with his glorious purpose and shows mercy upon certain human vessels. He prepares these vessels for everlasting glory and thus defeats the wicked purposes of his great opposer, Satan the Devil, and of all Satan’s cohorts. Not all of humankind have turned out to be vessels of wrath, deserving of destruction. That speaks well of the patient endurance of Almighty God. His mercy will not be in vain. It will result in (1) a glorious Kingdom family in the heavens under Jehovah’s beloved Son, Jesus Christ, and (2) a recovered and perfected race of human creatures on a paradise earth, all inheritors of everlasting life.

Enduring to the End

6. (a) Why can Christians not avoid a test of endurance? (b) What does the Greek word for “endurance” usually denote?

6 With such a marvelous hope ahead, Jesus’ bracing words should constantly ring in our ears, namely: “He that has endured to the end is the one that will be saved.” (Matthew 24:13) It is important to start out well in the course of Christian discipleship. But what ultimately counts is how we endure, how well we finish the course. The apostle Paul stressed this when he said: “You have need of endurance, in order that, after you have done the will of God, you may receive the fulfillment of the promise.” (Hebrews 10:36) The Greek word here translated “endurance” is hy·po·mo·neʹ. This usually denotes courageous, steadfast, or patient endurance that does not lose hope in the face of obstacles, persecutions, trials, and temptations. If we hope to win eventual salvation, we must submit to a test of endurance as part of the necessary preparation for that salvation.

7. What delusion must we avoid, and whose example will help us endure?

7 We should not delude ourselves by the self-pleasing idea that we can get the test over with in a hurry. In order that the issues of universal sovereignty and of man’s integrity could be decisively answered, Jehovah did not spare himself. He has endured unpleasant things even though he could have blotted them out instantly. Jesus Christ also was a model of endurance. (1 Peter 2:21; compare Romans 15:3-5.) With these shining examples before us, surely we too are willing to endure down to the finish.​—Hebrews 12:2, 3.

A Needed Qualification

8. What quality that all of us need did the apostle Paul demonstrate?

8 No servant of God, even from the earliest times, has been exempted from the need to prove his integrity by enduring. Very prominent individuals in Bible history who remained faithful to the death and qualified for everlasting life in the heavens had to prove their steadfastness. For example, the former Pharisee, Saul of Tarsus, said to the Corinthians: “I did not prove to be inferior to your superfine apostles in a single thing, even if I am nothing. Indeed, the signs of an apostle were produced among you by all endurance, and by signs and portents and powerful works.” (2 Corinthians 12:11, 12) Despite the burdens of the work, Paul prized his ministry so highly that he endured much and earnestly tried not to bring any reproach on it.​—2 Corinthians 6:3, 4, 9.

9. (a) How have the anointed remnant shown endurance, and with what result? (b) What serves as an incentive for us to carry on faithfully in divine service?

9 In more modern times, anointed Christians who were serving God prior to the first world war knew that 1914 would mark the end of the Times of the Gentiles, and many of them expected to receive their heavenly reward in that memorable year. But this did not happen. As the facts now show, they had decades of years added to them. During this unexpected extension of their earthly life course, they underwent refinement at the hand of Jehovah God. (Zechariah 13:9; Malachi 3:2, 3) Continued endurance worked out for their betterment. As servants of Jehovah, they rejoiced to be designated as his name people. (Isaiah 43:10-12; Acts 15:14) Today, having been brought through two world wars and numerous smaller conflicts, they thrill to be aided in the spreading of the good news by a growing great crowd of other sheep, now numbering more than four million. The spiritual paradise that they enjoy has spread over all the earth, even to the most distant islands of the sea. This favored treatment, which we appreciate more and more the longer we live, has served as an incentive to carry on faithfully in divine service until Jehovah’s will and purpose are fully accomplished.

10. Lest there be any weakening by us, what is regularly needed?

10 Since our reward depends on our steadfastness, we constantly need exhortation on this vital matter. (1 Corinthians 15:58; Colossians 1:23) In order that there be no weakening among Jehovah’s people, we must be regularly encouraged to hold on to the truth and to the precious privilege of spreading the truth, just as the newly formed congregations were in the first century by return visits from Paul and Barnabas. (Acts 14:21, 22) Let it be our firm resolve and determination that, as the apostle John put it, the truth will remain in us, “and it will be with us forever.”​—2 John 2.

Waiting With Unwavering Endurance

11. What seems to be God’s rule with his servants, and how was this illustrated in the case of Joseph?

11 It takes time for the test concerning us to be completed. (James 1:2-4) Wait! Wait! Wait! seems to have been God’s rule with his servants of old when they were tested as to their determination to continue in the faith. But the wait, in the end, always proved to be a rewarding one for those faithful servants. Joseph, for instance, had to wait 13 years as a slave and a prisoner, but the experience refined his personality.​—Psalm 105:17-19.

12, 13. (a) How was Abraham an example of faithful endurance? (b) In what way are Abraham’s faith and endurance held up as a pattern for us?

12 Abraham was already 75 years old when God called him out of Ur of the Chaldees to go to the Promised Land. He was about 125 years old when he received the oath-bound confirmation of God’s promise​—which happened immediately after Abraham demonstrated the strength of his faith by going to the point of offering up his beloved son, Isaac, stopping only when Jehovah’s angel restrained his hand and prevented the sacrifice. (Genesis 22:1-18) Fifty years was a long time for Abraham to wait as a sojourner in a strange land, but he held on yet another 50 years until he died at 175 years of age. In all that time, Abraham was a faithful witness and prophet of Jehovah God.​—Psalm 105:9-15.

13 Abraham’s faith and endurance are held up as a pattern to all servants of God who want to receive the promised blessings through Jesus Christ, the Seed of Abraham. (Hebrews 11:8-10, 17-19) Regarding him, we read at Hebrews 6:11-15: “We desire each one of you to show the same industriousness so as to have the full assurance of the hope down to the end, in order that you may not become sluggish, but be imitators of those who through faith and patience inherit the promises. For when God made his promise to Abraham, since he could not swear by anyone greater, he swore by himself, saying: ‘Assuredly in blessing I will bless you, and in multiplying I will multiply you.’ And thus after Abraham had shown patience, he obtained this promise.”

14. Why should we not think that the test of endurance is endless and the reward elusive?

14 Already the anointed remnant have seen 77 years pass since the end of the Gentile Times in 1914, when some of them expected the glorification of the true Christian congregation to heaven. How much longer the remnant must wait we do not know. Should we then waver and think that the wait is endless and the reward an elusive will-o’-the-wisp? No! That would never vindicate God’s sovereignty or honor his name. He would not be justified before the world when conferring on us the victory and the resultant prize of everlasting life. Regardless of the length of time, the remnant, along with their faithful sheeplike companions, are determined to wait for Jehovah to act in his own time. In showing such exemplary perseverance, they follow the course of Abraham.​—Romans 8:23-25.

15. (a) What is our watchword, and through what experiences has God sustained us triumphantly? (b) What exhortation by Paul remains fitting for our day?

15 The watchword, then, is still unwavering endurance in doing God’s will. (Romans 2:6, 7) In the past he has borne us up through severe afflictions, including imprisonments and concentration camps, and he has brought us through triumphantly with glory to his name and purpose.a During the time that yet remains for the completion of our test, Jehovah will continue to do the same. Paul’s exhortation remains fitting for our day: “For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and carry away and enjoy to the full what is promised.”​—Hebrews 10:36, The Amplified Bible; Romans 8:37.

16. Why should we not view our dedication to Jehovah in just a limited way or with reservations?

16 As long as Jehovah has work for us to do amid this wicked world, then, following Jesus’ example, we want to be engaged in that work till it is finished. (John 17:4) Our dedication to Jehovah was not on the understanding that we would serve him for just a short time and then Armageddon would come. Our dedication was forever. God’s work for us will not end with Armageddon’s battle. However, it is only after we have accomplished the work that is to be done before Armageddon that we shall see the grand things to come beyond that great war. Then, in addition to the happy privilege of continuing to do his work, we will be rewarded with the long-hoped-for blessings that he promised.​—Romans 8:32.

Love for God Helps Us Endure

17, 18. (a) In times of stress, what will help us endure with God’s approval? (b) What will help us to gain the victory, and what do we not say about the time remaining?

17 Perhaps, when times are stressful, we may ask: ‘How can we endure any longer?’ The answer? By loving God with all our heart, mind, soul, and strength. “Love is long-suffering and kind. Love is not jealous, it does not brag, does not get puffed up. It bears all things, believes all things, hopes all things, endures all things. Love never fails.” (1 Corinthians 13:4, 7, 8) Unless we endure out of love for God, our endurance does not count. But if we bear up under burdens because of our devotion to Jehovah, then our endurance has the effect of deepening our love for him. Love for God, his Father, enabled Jesus to endure. (John 14:30, 31; Hebrews 12:2) If our true motive is love for God, our Father, what is there that we cannot endure?

18 It is our unwavering love for Jehovah God that has enabled us to remain victorious over the world during this most critical time of testing. And Jehovah, through Jesus Christ, will continue to give us the help we need no matter how much longer this old system of things is permitted to exist. (1 Peter 5:10) Of course, we make no prediction as to how much time is still left, and we are not fixing any specific date. We leave that to the Great Timekeeper, Jehovah God.​—Psalm 31:15.

19, 20. (a) How should we view each passing day that we endure? (b) What foolishness do we want to avoid, and why?

19 However, the generation that was foretold to witness and experience “the conclusion of the system of things” is now well advanced in years. (Matthew 24:3, 32-35) So let us never forget that each passing day we endure is one day less for Satan and his demons to pollute the universe with their very existence and one day closer to the time when Jehovah will no longer endure the existence of “vessels of wrath made fit for destruction.” (Romans 9:22) Soon, when the long-suffering of Jehovah comes to an end, he will vent his wrath on ungodly men and women. Thus, he will reveal his divine disapproval of their course of action, even though he allowed them to continue for all this period of time.

20 It would be most foolish for us to discontinue our loving efforts to gain the glorious prize that is held out to us through Jesus Christ. Rather, we are determined to carry on faithfully as Witnesses for Jehovah in this most vital time when Jehovah is about to vindicate himself as Universal Sovereign.

[Footnotes]

For example, Christine Elizabeth King wrote: “Only against the Witnesses was the [Nazi] government unsuccessful, for although they had killed thousands, the work went on and in May 1945 the Jehovah’s Witness movement was still alive, whilst National Socialism was not. The Witnesses’ numbers had increased and no compromises had been made. The movement had gained martyrs and had successfully waged one more battle in Jehovah God’s war.”​—The Nazi State and the New Religions: Five Case Studies in Non-Conformity, page 193.

How Would You Respond?

□ Why can we not avoid having our endurance tested?

□ What delusion do we want to avoid?

□ To avoid any weakening by us, what is needed?

□ What is our watchword?

□ In times of stress, what will help us endure?

[Picture on page 11]

God’s people, like these Witnesses in Port of Spain, Trinidad, have always been willing to wait on Jehovah

Running the Race With Endurance

Running the Race With Endurance

“Let us run with endurance the race that is set before us.”​—HEBREWS 12:1.

1. (a) What is set before us when we make a dedication to Jehovah God? (b) What kind of race must a Christian prepare for?

WHEN we dedicated ourselves to Jehovah through Jesus Christ, God set before us, figuratively speaking, a race. At the end of the race, a prize will be bestowed upon all those who finish successfully. What prize? Everlasting life! To win this magnificent prize, the Christian runner needs to be prepared, not for just a short, fast sprint, but for a long-distance run. So he will need endurance. He will have to endure both the long toil of the race itself and the obstacles that present themselves during the race.

2, 3. (a) What will help us in running the Christian race to the finish? (b) How did joy help Jesus run the race with endurance?

2 What will help us run such a race to the finish? Well, what helped Jesus to endure while he was a man on earth? He drew inward strength from the quality of joy. Hebrews 12:1-3 reads: “So, then, because we have so great a cloud of witnesses surrounding us, let us also put off every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us, as we look intently at the Chief Agent and Perfecter of our faith, Jesus. For the joy that was set before him he endured a torture stake, despising shame, and has sat down at the right hand of the throne of God. Indeed, consider closely the one who has endured such contrary talk by sinners against their own interests, that you may not get tired and give out in your souls.”

3 All through his public ministry, Jesus was able to keep running the race because of the joy of Jehovah. (Compare Nehemiah 8:10.) His joy helped him endure even an ignominious death on the torture stake, after which he experienced the inexpressible joy of rising from the dead and ascending to his Father’s right hand, there to see God’s work through to its finish. By his endurance as a man on God’s side, he held on to his right to everlasting life. Yes, as Luke 21:19 says: “By endurance on your part you will acquire your souls.”

4. What kind of example did Jesus set for his fellow runners, and what should we keep our minds on?

4 Jesus Christ set the finest of examples for his fellow runners, and his example assures us that we too can be winners. (1 Peter 2:21) What Jesus asks us to do, we can do. As he endured, so can we. And as we hold on in steadfast imitation of him, we must keep our minds on our reasons to be joyful. (John 15:11, 20, 21) Joyfulness will strengthen us to persist in running the race in Jehovah’s service until the glorious prize of everlasting life is attained.​—Colossians 1:10, 11.

5. How can we be joyful and strengthened for the race before us?

5 To help us persist in the race, Jehovah provides power beyond what is normal. When we are persecuted, that power and the knowledge of why we are privileged to undergo persecution strengthens us. (2 Corinthians 4:7-9) Anything undergone for the sake of honoring God’s name and upholding his sovereignty is a reason for a joy that no one can take away from us. (John 16:22) This explains why the apostles, after being beaten by the order of the Jewish Sanhedrin for bearing witness to the wonderful things Jehovah God had accomplished in connection with Jesus, rejoiced “because they had been counted worthy to be dishonored in behalf of his name.” (Acts 5:41, 42) Their joy did not come from the persecution itself but from the deep inner satisfaction of knowing they were pleasing Jehovah and Jesus.

6, 7. Why can the Christian runner exult even while he has tribulations, and with what outcome?

6 Another sustaining power in our lives is the hope that God has set before us. As Paul put it: “Let us enjoy peace with God through our Lord Jesus Christ, through whom also we have gained our approach by faith into this undeserved kindness in which we now stand; and let us exult, based on hope of the glory of God. And not only that, but let us exult while in tribulations, since we know that tribulation produces endurance; endurance, in turn, an approved condition; the approved condition, in turn, hope, and the hope does not lead to disappointment.”​—Romans 5:1-5.

7 Tribulations in themselves are not joyous, yet the peaceable fruits that they yield afterward are. These fruits are endurance, an approved condition, hope, and the fulfillment of that hope. Endurance by us will lead to our receiving divine approval. When we have God’s approval, we can confidently hope for the realization of the promises he has made. This hope holds us true to our course and buoys us up under tribulation until the hope is fulfilled.​—2 Corinthians 4:16-18.

Happy Are Those Who Endure!

8. Why is this waiting period not a waste of time for us?

8 While awaiting the divinely set time for distributing the prizes to the runners, there are changes we experience. These are spiritual improvements in us that result from meeting trials successfully, and they win us great favor with God. They prove what we are and give us the opportunity to exercise the same fine qualities that the faithful ones of old time, especially our Exemplar, Jesus Christ, displayed. Says the disciple James: “Consider it all joy, my brothers, when you meet with various trials, knowing as you do that this tested quality of your faith works out endurance. But let endurance have its work complete, that you may be complete and sound in all respects, not lacking in anything.” (James 1:2-4) Yes, we may expect to have various trials, but these will serve to keep us cultivating the proper qualities. We thus demonstrate that we will stay in this race until the prize is won, no matter what obstacles we encounter.

9, 10. (a) Why are those who endure trials happy, and how should we face up to trials? (b) Who were the happy ones of old, and how can we be counted among them?

9 No wonder, then, that James said: “Happy is the man that keeps on enduring trial, because on becoming approved he will receive the crown of life, which Jehovah promised to those who continue loving him”! (James 1:12) Let us consistently face up to trials, armed with the godly qualities that will strengthen us to overcome them.​—2 Peter 1:5-8.

10 Remember that the way God is dealing with us is not new or novel. The faithful “cloud of witnesses” of old times were dealt with in the same way as they proved their constancy to God. (Hebrews 12:1) God’s approval of them is recorded in his Word, and we count all of them happy because they held out under test. James says: “Brothers, take as a pattern of the suffering of evil and the exercising of patience the prophets, who spoke in the name of Jehovah. Look! We pronounce happy those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful.” (James 5:10, 11) It was foretold that during these critical last days, some would appear on the world scene who would serve Jehovah with integrity, just as those prophets did in ancient centuries. Are we not happy to be the ones doing so?​—Daniel 12:3; Revelation 7:9.

Drawing on Jehovah’s Encouraging Word

11. How can God’s Word help us to endure, and why should we not be like the rocky places of Jesus’ parable?

11 Paul pointed to another aid in endurance when he said that “through patient endurance, and through the encouragement drawn from the Scriptures, we might hold fast to our hope.” (Romans 15:4, The Twentieth Century New Testament) The truth, God’s Word, must become deeply rooted within us so as to draw out from us a proper response at all times. We do not benefit at all by being like that rocky ground described in Jesus’ parable of the sower: “These are the ones sown upon the rocky places: as soon as they have heard the word, they accept it with joy. Yet they have no root in themselves, but they continue for a time; then as soon as tribulation or persecution arises because of the word, they are stumbled.” (Mark 4:16, 17) The truth from God’s Word does not become deeply rooted in such ones; hence, in times of tribulation, they are unable to draw on it as the true source of strength and hope.

12. Of what should we not be deluded when accepting the good news?

12 Anyone who accepts the Kingdom good news should not delude himself about what will follow. He is taking up a course of life that will incur tribulation or persecution. (2 Timothy 3:12) But he should count it “all joy” to have the privilege of undergoing various trials for holding fast to God’s Word and speaking about it to others.​—James 1:2, 3.

13. How and why did Paul rejoice over the Christians in Thessalonica?

13 In the first century, opposers at Thessalonica rioted because of the preaching of Paul. When Paul went to Beroea, these persecutors followed him there in order to stir up more trouble. To those faithful ones who stayed behind in Thessalonica, the persecuted apostle wrote: “We are obligated to give God thanks always for you, brothers, as it is fitting, because your faith is growing exceedingly and the love of each and all of you is increasing one toward the other. As a result we ourselves take pride in you among the congregations of God because of your endurance and faith in all your persecutions and the tribulations that you are bearing. This is a proof of the righteous judgment of God, leading to your being counted worthy of the kingdom of God, for which you are indeed suffering.” (2 Thessalonians 1:3-5) Notwithstanding their sufferings at enemy hands, Thessalonian Christians grew in Christlikeness and in numbers. How was that possible? Because they drew strength from Jehovah’s encouraging Word. They obeyed the Lord’s orders and ran the race with endurance.​—2 Thessalonians 2:13-17.

For the Salvation of Others

14. (a) For what reasons do we joyfully remain in the ministry despite hardships? (b) For what do we pray, and why?

14 Primarily for the sake of God’s vindication, we faithfully and uncomplainingly put up with hardships and persecutions. But there is another unselfish reason why we submit to such things: in order that we may pass along the Kingdom tidings to others so that more publishers for God’s Kingdom may be raised up to make “public declaration for salvation.” (Romans 10:10) Those at work in God’s service should pray that the Master of the harvest bless their work by providing more publishers of the Kingdom. (Matthew 9:38) Paul wrote Timothy: “The things you heard from me with the support of many witnesses, these things commit to faithful men, who, in turn, will be adequately qualified to teach others. As a fine soldier of Christ Jesus take your part in suffering evil.”​—2 Timothy 2:2, 3.

15. Why must we conduct ourselves like soldiers and contenders “in the games”?

15 A soldier separates himself from the less restricted life of the nonmilitary civilian. Likewise, we must not entangle ourselves with the affairs of those who are not in the Lord’s army but who are, in fact, on the opposing side. Thus, Paul further wrote Timothy: “No man serving as a soldier involves himself in the commercial businesses of life, in order that he may gain the approval of the one who enrolled him as a soldier. Moreover, if anyone contends even in the games, he is not crowned unless he has contended according to the rules.” (2 Timothy 2:4, 5) In striving for victory in the race for “the crown of life,” runners must practice self-control and avoid useless weights and entanglements. In this way they can concentrate on bringing the good news of salvation to others.​—James 1:12; compare 1 Corinthians 9:24, 25.

16. What cannot be bound, and for whose benefit do we endure?

16 Because we love God and the sheeplike ones seeking to find him, we gladly put up with much in order to reach others with the good news of salvation. Enemies may bind us for preaching God’s Word. But God’s Word cannot be bound, and the speaking of it for the salvation of others cannot be chained. Paul described to Timothy why he was so willing to encounter trial: “Remember that Jesus Christ was raised up from the dead and was of David’s seed, according to the good news I preach; in connection with which I am suffering evil to the point of prison bonds as an evildoer. Nevertheless, the word of God is not bound. On this account I go on enduring all things for the sake of the chosen ones, that they too may obtain the salvation that is in union with Christ Jesus along with everlasting glory.” (2 Timothy 2:8-10) Today we have in mind not only the small remnant of those in line for the heavenly Kingdom but also the great crowd of other sheep of the Fine Shepherd, Jesus Christ, the great crowd who gain the earthly Paradise under Christ’s Kingdom.​—Revelation 7:9-17.

17. Why should we not quit the race, and what results if we continue in the race to the end?

17 If we were quitters, we would not help ourselves or anybody else to salvation. By enduring in the Christian race, regardless of the obstacles encountered, we keep ourselves constantly in line for the prize and can directly help others to salvation, while being a forceful example of strength to others. Whatever our hope, heavenly or earthly, Paul’s attitude of “pursuing down toward the goal for the prize” is a fine one to imitate.​—Philippians 3:14, 15.

Steadfast Continuance in the Race

18. Winning the prize depends on what, but to hold out to the end, what must be avoided?

18 Finishing our Christian course victoriously to Jehovah’s vindication and winning the prize he reserves for us depends on our steadfast continuance throughout the full length of the race. We cannot, therefore, hold out to the end if we load ourselves down with things not serving the cause of righteousness. Even when stripped of such things, the requirements are still exacting enough to call for all the fortitude that we can muster. Therefore, Paul counsels: “Let us also put off every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us.” (Hebrews 12:1) Like Jesus we should not overemphasize the sufferings to be borne but consider them a small price to pay for the joyous prize.​—Compare Romans 8:18.

19. (a) What confidence did Paul express near the end of his life? (b) As we near the end of the race of endurance, what confidence should we have about the promised reward?

19 Near the end of his life, Paul was able to say: “I have fought the fine fight, I have run the course to the finish, I have observed the faith. From this time on there is reserved for me the crown of righteousness.” (2 Timothy 4:7, 8) We are in this race of endurance to gain the prize of eternal life. If our endurance peters out just because the race is somewhat longer than we expected when we started it, we shall fail when we are close to gaining the promised reward. Make no mistake. There is no question that the reward is there.

20. What should be our determination until the end of the race is reached?

20 So may our eyes not grow weary with watching for the great tribulation to begin, bringing destruction first to Babylon the Great and then to the rest of the Devil’s organization. (2 Peter 3:11, 12) In view of all the telling signs round about us, may we look ahead in faith. May we gird up the loins of our powers of endurance, and may we carry on valiantly in the race that Jehovah God has set before us, until the end is reached and the joyous prize is gained, to Jehovah’s vindication through Jesus Christ.

How Would You Answer?

□ What kind of race must a Christian prepare for?

□ Why is joy so important in running the race?

□ For what main reasons do we remain in the ministry despite hardships?

□ Why should we not quit the race God has set before us?

[Picture on page 15]

As if in a long-distance race, Christians must endure

[Picture on page 17]

In reaching out for “the crown of life,” runners must practice self-control

Part 1—Did Jesus and His Disciples Teach the Trinity Doctrine?

Did the Early Church Teach That God Is a Trinity?

Part 1​—Did Jesus and His Disciples Teach the Trinity Doctrine?

Did Jesus and his disciples teach the doctrine of the Trinity? Did church leaders of the next several centuries teach it? How did it originate? And why is it important to know the truth about this belief? Beginning with Part 1 in this issue, The Watchtower will discuss these questions in a series of articles. Other articles in the series will appear periodically in later issues.

THOSE who accept the Bible as God’s Word recognize that they have a responsibility to teach others about the Creator. They also realize that the substance of what they teach about God must be true.

God rebuked Job’s “comforters” for not doing that. “Jehovah proceeded to say to Eliphaz the Temanite: ‘My anger has grown hot against you and your two companions, for you men have not spoken concerning me what is truthful as has my servant Job.’”​—Job 42:7.

The apostle Paul, when discussing the resurrection, said that we would be “found false witnesses of God” if we were to teach something about God’s activities that was not true. (1 Corinthians 15:15) This being so with the resurrection teaching, how careful we ought to be when we approach our teaching about who God is!

The Trinity Doctrine

Nearly all churches of Christendom teach that God is a Trinity. The Catholic Encyclopedia calls the Trinity teaching “the central doctrine of the Christian religion,” defining it this way:

“In the unity of the Godhead there are Three Persons, the Father, the Son, and the Holy Spirit, these Three Persons being truly distinct one from another. Thus, in the words of the Athanasian Creed: ‘the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God.’ . . . The Persons are co-eternal and co-equal: all alike are uncreated and omnipotent.”⁠1

The Baptist Encyclopædia gives a similar definition. It says:

“[Jesus] is . . . the eternal Jehovah . . . The Holy Spirit is Jehovah . . . The Son and Spirit are placed on an exact equality with the Father. If he is Jehovah so are they.”⁠2

Anathemas Pronounced on Opposers

In 325 C.E., a council of bishops in Nicea in Asia Minor formulated a creed that declared the Son of God to be “true God” just as the Father was “true God.” Part of that creed stated:

“But as for those who say, There was [a time] when [the Son] was not, and, Before being born He was not, and that He came into existence out of nothing, or who assert that the Son of God is of a different hypostasis or substance, or is created, or is subject to alteration or change​—these the Catholic Church anathematizes.”⁠3

Thus, anyone who believed that the Son of God was not coeternal with the Father or that the Son was created was consigned to everlasting damnation. One can imagine the pressure to conform that this put on the mass of ordinary believers.

In the year 381 C.E., another council met in Constantinople and declared that the holy spirit should be worshiped and glorified just as the Father and Son were. One year later, in 382 C.E., another synod met in Constantinople and affirmed the full divinity of the holy spirit.⁠4 That same year, before a council in Rome, Pope Damasus presented a collection of teachings to be condemned by the church. The document, called the Tome of Damasus, included the following statements:

“If anyone denies that the Father is eternal, that the Son is eternal, and that the Holy Spirit is eternal: he is a heretic.”

“If anyone denies that the Son of God is true God, just as the Father is true God, having all power, knowing all things, and equal to the Father: he is a heretic.”

“If anyone denies that the Holy Spirit . . . is true God . . . has all power and knows all things, . . . he is a heretic.”

“If anyone denies that the three persons, the Father, the Son, and the Holy Spirit, are true persons, equal, eternal, containing all things visible and invisible, that they are omnipotent, . . . he is a heretic.”

“If anyone says that [the Son who was] made flesh was not in heaven with the Father while he was on earth: he is a heretic.”

“If anyone, while saying that the Father is God and the Son is God and the Holy Spirit is God, . . . does not say that they are one God, . . . he is a heretic.”⁠5

The Jesuit scholars who translated the foregoing from Latin added the comment: “Pope St. Celestine I (422-32) apparently considered these canons law; they may be considered definitions of faith.”⁠6 And scholar Edmund J. Fortman asserts that the tome represents “sound and solid trinitarian doctrine.”⁠7

If you are a member of a church that accepts the Trinity teaching, do these statements define your faith? And did you realize that to believe in the Trinity doctrine as taught by the churches requires you to believe that Jesus was in heaven while he was on earth? This teaching is similar to what fourth-century churchman Athanasius stated in his book On the Incarnation:

“The Word [Jesus] was not hedged in by His body, nor did His presence in the body prevent His being present elsewhere as well. When He moved His body He did not cease also to direct the universe by His Mind and might. . . . He is still Source of life to all the universe, present in every part of it, yet outside the whole.”⁠8

What the Trinity Doctrine Means

Some have concluded that simply ascribing deity or godship to Jesus is all that the Trinity teaching means. For others, belief in the Trinity simply means belief in Father, Son, and holy spirit.

However, a close examination of Christendom’s creeds exposes how woefully inadequate such ideas are in relation to the formal doctrine. Official definitions make it clear that the Trinity doctrine is not a simple idea. Instead, it is a complex set of separate ideas that have been brought together over a long period of time and interlocked into one another.

From the picture of the Trinity doctrine that appeared after the Council of Constantinople in 381 C.E., from the Tome of Damasus in 382 C.E., from the Athanasian Creed that came some time later, and from other documents, we can clearly determine what Christendom means by the Trinity doctrine. It includes the following definite ideas:

1. There are said to be three divine persons​—the Father, the Son, and the holy spirit—​in the Godhead.

2. Each of these separate persons is said to be eternal, none coming before or after the other in time.

3. Each is said to be almighty, with none greater or lesser than the other.

4. Each is said to be omniscient, knowing all things.

5. Each is said to be true God.

6. However, it is said that there are not three Gods but only one God.

Clearly the Trinity doctrine is a complex set of ideas including at least the above vital elements and involving even more, as revealed when the details are examined. But if we consider only the above basic ideas, it is apparent that if any are removed, what remains is no longer Christendom’s Trinity. To have the complete picture, all these pieces must be present.

With this better understanding of the term “Trinity,” we can now ask: Was it a teaching of Jesus and his disciples? If so, it should have appeared fully formed in the first century of our Common Era. And since what they taught is found in the Bible, then the Trinity doctrine is either a Bible teaching or it is not. If it is, it should be clearly taught in the Bible.

It is not reasonable to think that Jesus and his disciples would teach people about God and yet not tell them who God is, especially when some believers would be asked to give up even their lives for God. Hence, Jesus and his disciples should have given the highest priority to teaching others about this vital doctrine.

Examine the Scriptures

At Acts chapter 17, verse 11, people are called “noble-minded” because they were “carefully examining the Scriptures daily as to whether these things were so,” things taught by the apostle Paul. They were encouraged to use the Scriptures to confirm the teachings even of an apostle. You should do the same.

Keep in mind that the Scriptures are “inspired of God” and are to be used for “setting things straight, for disciplining in righteousness, that the man of God may be fully competent, completely equipped for every good work.” (2 Timothy 3:16, 17) So the Bible is complete in doctrinal matters. If the Trinity doctrine is true, it should be there.

We invite you to search the Bible, especially the 27 books of the Christian Greek Scriptures, to see for yourself if Jesus and his disciples taught a Trinity. As you search, ask yourself:

1. Can I find any scripture that mentions “Trinity”?

2. Can I find any scripture that says that God is made up of three distinct persons, Father, Son, and holy spirit, but that the three are only one God?

3. Can I find any scripture that says that the Father, Son, and holy spirit are equal in all ways, such as in eternity, power, position, and wisdom?

Search as you may, you will not find one scripture that uses the word Trinity, nor will you find any that says that Father, Son, and holy spirit are equal in all ways, such as in eternity, power, position, and wisdom. Not even a single scripture says that the Son is equal to the Father in those ways​—and if there were such a scripture, it would establish not a Trinity but at most a “duality.” Nowhere does the Bible equate the holy spirit with the Father.

What Many Scholars Say

Many scholars, including Trinitarians, admit that the Bible does not contain an actual doctrine of a Trinity. For example, The Encyclopedia of Religion states:

“Exegetes and theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity . . . Although the Hebrew Bible depicts God as the father of Israel and employs personifications of God such as Word (davar), Spirit (ruah), Wisdom (hokhmah), and Presence (shekhinah), it would go beyond the intention and spirit of the Old Testament to correlate these notions with later trinitarian doctrine.

“Further, exegetes and theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity. God the Father is source of all that is (Pantokrator) and also the father of Jesus Christ; ‘Father’ is not a title for the first person of the Trinity but a synonym for God. . . .

“In the New Testament there is no reflective consciousness of the metaphysical nature of God (‘immanent trinity’), nor does the New Testament contain the technical language of later doctrine (hupostasis, ousia, substantia, subsistentia, prosōpon, persona). . . . It is incontestable that the doctrine cannot be established on scriptural evidence alone.”⁠9

Regarding the historical facts on this matter, The New Encyclopædia Britannica states:

“Neither the word Trinity nor the explicit doctrine appears in the New Testament . . .

“The doctrine developed gradually over several centuries and through many controversies. . . .

“It was not until the 4th century that the distinctness of the three and their unity were brought together in a single orthodox doctrine of one essence and three persons.”⁠10

The New Catholic Encyclopedia makes a similar statement regarding the origin of the Trinity:

“There is the recognition on the part of exegetes and Biblical theologians, including a constantly growing number of Roman Catholics, that one should not speak of Trinitarianism in the New Testament without serious qualification. There is also the closely parallel recognition on the part of historians of dogma and systematic theologians that when one does speak of an unqualified Trinitarianism, one has moved from the period of Christian origins to, say, the last quadrant of the 4th century. It was only then that what might be called the definitive Trinitarian dogma ‘one God in three Persons’ became thoroughly assimilated into Christian life and thought. . . .

“The formula itself does not reflect the immediate consciousness of the period of origins; it was the product of 3 centuries of doctrinal development.”⁠11

Is It “Implied”?

Trinitarians may say that the Bible “implies” a Trinity. But this claim is made long after the Bible was written. It is an attempt to read into the Bible what clergymen of later times arbitrarily decided should be doctrine.

Ask yourself: Why would the Bible only “imply” its most important teaching​—who God is? The Bible is clear on other basic teachings; why not on this, the most important one? Would not the Creator of the universe author a book that was clear on his being a Trinity if that were the case?

The reason the Bible does not clearly teach the Trinity doctrine is simple: It is not a Bible teaching. Had God been a Trinity, he would surely have made it clear so that Jesus and his disciples could have taught it to others. And that vital information would have been included in God’s inspired Word. It would not have been left to imperfect men to struggle with centuries later.

When we examine texts offered by Trinitarians as evidence that the Bible “implies” a Trinity, what do we find? An honest appraisal reveals that the scriptures offered do not speak of Christendom’s Trinity. Instead, theologians try to force into the scriptures their preconceived ideas of a Trinity. But those ideas are not in the scripture texts. In fact, those Trinitarian ideas conflict with the clear testimony of the Bible as a whole.

An example of such texts is found at Matthew 28:19, 20. There the Father, the Son, and the holy spirit are mentioned together. Some claim that this implies a Trinity. But read the verses yourself. Is there anything in those texts that says that the three are one God equal in eternity, power, position, and wisdom? No, there is not. It is the same with other texts that mention the three together.

As for those who see Trinitarian implications at Matthew 28:19, 20 in the use of “name” in the singular for the Father, Son, and holy spirit, please compare the use of “name,” singular, for Abraham and Isaac at Genesis 48:16.​—King James Version; New World Translation of the Holy Scriptures.

Trinitarians also point to John 1:1 in some translations, where “the Word” is spoken of as being “with God” and as being “God.” But other Bible translations say that the Word was “a god” or was “divine,” meaning not necessarily God but a powerful one. Furthermore, that Bible verse says that “the Word” was “with” God. That would reasonably exclude him from being that same God. And no matter what is concluded about “the Word,” the fact is that only two persons are mentioned at John 1:1, not three. Over and over again, all texts used to try to support the Trinity doctrine utterly fail to do so when examined honestly.a

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