The Watchtower, August 15, 1987

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The Watchtower — August 15, 1987

Source: jw.org

Contents

Women’s Improved Role in Modern Times

Women’s Improved Role—A Mixed Blessing?

Murder During a Birthday Party

Youths What Will You Do With Your Life?

Youths—Are You Spiritually Progressive?

Is the Cross for Christians?

Christian Cross Before Constantine?

Demonstrating Christian Loyalty in New Caledonia

Where Were His Legs?

Insight on the News

Do You Remember?

Annual Meeting—October 3, 1987

‘Children Just Love It’

Women’s Improved Role in Modern Times

Women’s Improved Role in Modern Times

BACK in 1906 Czar Nicholas of Russia received from some Russian peasant women a petition that, among other things, stated:

“For generations the women of the peasant class have lived without having any rights whatever. . . . We are not even considered human beings, but simply beasts of burden. We demand to be taught to read and write; we demand that our daughters be given the same facilities for learning as our sons. . . . We know that we are ignorant, but we are not to blame.”

That sad situation is quite in contrast with the description that the Bible gives of a capable and respected woman, holding her out as an example worthy of imitation and praise. (Proverbs 31:10-31) Yet, the description from Russia reflects a truism stated long ago in the Bible by wise King Solomon: “Man has dominated man to his injury.” (Ecclesiastes 8:9) That injury certainly has not been limited to males. The verse might be taken broadly to mean: ‘Men have dominated other men and women to their injury.’ But what a change in the lot of women, as the situation in Russia illustrates!

Today, “the majority of Soviet doctors and teachers are women. Women account for nearly two-thirds the total number of economists and three-quarters of cultural workers. Forty per cent of those working in the sciences are women . . . Out of every thousand women engaged in the national economy, 862 have a higher or secondary (complete or incomplete) education.”​—Women in the USSR.

Women in Politics

What has developed in Russia has to a greater or lesser extent occurred in many other lands. The first nation to grant women the right to vote was New Zealand, back in 1893. Between 1917 and 1920, they were given that right in Russia, Great Britain, the United States, and Canada. In Switzerland they had to wait until 1971, although Swiss women could hold political office.

Today, women not only vote but compete with men for political offices. Israel had a woman prime minister, Golda Meir, and so did India, Indira Gandhi. More recently, women have been chosen as prime ministers in Great Britain and Yugoslavia. Of Russia’s Supreme Soviet, 492, or between 30 and 40 percent, are women. A woman is now a member of the U.S. Supreme Court, and in the 1984 presidential campaign, a woman was for the first time a vice-presidential candidate of a major political party. In France women hold some 15 percent of all cabinet posts.

Women in Employment

Instead of signs reading “Men at Work,” many in the United States now read “People Working.” Why? Because of a change in women’s role in the economic sector. The number of women working outside the home has doubled in the past 25 years. Women held but 27 percent of office jobs back in 1970; 14 years later, women held 65 percent of them. For some, holding a job is an economic necessity; for others, it is by preference. In some places, wages for men and women doing identical jobs are gradually becoming more equal.

In Education, Arts, and Religion

Almost worldwide, women have made remarkable progress regarding education. The number of women in schools has increased from 95 million in 1950 to 390 million in 1985. In Spain 25 years ago, there were twice as many illiterate women as men. By 1983 the situation had so improved that 30 percent of the college students were women. Women in Britain reports “a dramatic increase in the number of full-time women university students.”

Over the years, women have figured prominently in the field of music as soloists, both vocal and instrumental. But in the United States before 1935, the only women playing in orchestras were the harpists, a role men seemed to avoid. In contrast, presently 40 percent of those playing in major, regional, and metropolitan orchestras are women.

There has been a similar increase in the field of religion. Many women have enrolled in seminaries, so that in the United States from 29 to 52 percent of such students are women. Women are appearing in pulpits, and there are also women rabbis. Some 11 percent of Swedish pastors are women, and there are Anglican women priests in the Orient. The New York Times (February 16, 1987) said “there are 968 ordained women in the Episcopal Church.”

With What Effect?

So there is no denying that the situation of women has changed dramatically in recent times. You may have seen or personally felt these changes. But the question should be raised: Have all these changes been an unmixed blessing?

Women’s Improved Role—A Mixed Blessing?

Women’s Improved Role​—A Mixed Blessing?

“IN SUM, women in the eighties are better educated, healthier, and live longer, fuller lives.” With those words, a magazine concluded its article: “The Way We Were; the Way We Are Now.” But could it be that women’s improved role has actually been a mixed blessing because of its side effects?

Effect on Marriage and the Family

For example, there is the common clash between wholesome family life and pursuing a career. One report stated: “Women executives are far less likely to give their home life high priority than are their male peers, and they’re twice as likely to be divorced.” You might wonder why. A management professor at California State University explains: “Males look at their home environment as a support system, while women see it more as a burden. A guy comes home and he relaxes; that’s what he’s been working for. But to women it represents an added workload.”

This does not apply just to executives. Russian women have been in the work force a generation longer than have women in Western lands. They still find caring for a job and a family to be a burden. A Russian editor of Working Woman says: “Women are the heart of the family and must be warmer to create the atmosphere of warmth and love.” So they face a double load, while many husbands fail to share domestic duties.

Another cause of conflict is illustrated by one of Wall Street’s most successful women. She boasts: “Work to me is recreation,” and adds, “I like what I’m doing, and I make very few concessions”​—even for her family. Its well-being depends upon the husband who looks after their two children, even though he is a businessman. Her associates describe her consuming interest as “clearly not good for family relationships.”

It is similar with one of the modern prime ministers. Her family did not get much attention because of her political ambitions. While growing up, her children often stayed at the home of their uncle because, we are told, “one of the things [they] liked best was simply sitting down to meals as a family, something that was never easy to arrange” at home.

In a recent interview of four of Europe’s top female executives, one revealed that her 12-year-old daughter was being reared almost entirely by her husband. Another executive stated that only on weekends was she able to care for her children. According to news reports, the audience noted that three of these women tended to lack the human touch.

Of course, some women hold secular jobs out of sheer need, perhaps because a husband died or left the family. So for such women, being able to find employment may be a partial blessing, but like it or not, they have to contend with the negative aspects.

Negative Effects

That women’s changed role has been a mixed blessing is clear from the common effect when wives outdistance their husbands in earning power or professional status. According to therapists, this trend is “becoming a significant and recognized crisis point in more and more marriages.” One husband’s complaint is typical: “I know intellectually I applaud her success. But emotionally I feel badly. I feel I’m being abandoned. And I feel guilty because I am so upset.” If both Christian mates presently have to work, loving discussion and consideration can help to minimize such negative feelings and effects.​—1 Peter 4:8.

Another factor indicating that the progress made by women is a mixed blessing is the emphasis that many feminists put on what is primarily to their advantage. The Coming Matriarchy points to the time when the world will be run by women who are self-centered and who ask, “What’s in it for me?” Interestingly, the successful woman financier previously described put it just about that way; she was not interested in helping others up the corporate ladder unless she stood to profit by it. She admitted: “I’m too profit-oriented.” How wise is that, in view of Jesus’ counsel? In the Sermon on the Mount he said: “You must always treat other people as you would like to have them treat you.” “Do not worry about tomorrow, for tomorrow will have worries of its own.” (Matthew 7:12; 6:34, American Translation) Certainly, Christian women strive to maintain Jesus’ view on such matters.

Biblical Morality Expendable?

No doubt the most negative aspect of the changed role of women is the erosion of moral values. References by feminists to God and religion are rare and usually critical. Women who postpone marriage because of their careers often hold that marriage is not essential before having sex relations.

A negative trend of the feminist movement is its support of lesbianism. In 1971 the annual meeting of NOW (National Organization of Women) resolved: “That NOW recognizes the double oppression of women who are lesbians, That a woman’s right to her own person includes the right to define and express her own sexuality and to choose her own lifestyle, That NOW acknowledges the oppression of lesbians as a legitimate concern of feminism.” Compare, though, God’s judgment at Romans 1:26, 27. Often going hand in hand with the feminist view on lesbianism is espousal of having abortions on demand. Tulane University law professor Billups Percy well stated: “To regard the destruction of the fetus as just another surgical procedure is to disregard centuries of criminology, theology and moral philosophy.”

One report tells that in the past decade serious crimes on the part of women have increased far more rapidly than among men. Between 1974 and 1979, the number of women in the United States arrested for fraud increased almost 50 percent, but the increase was only 13 percent among men. Embezzlement by women increased similarly about 50 percent but only 1.5 percent for men. Forgery and counterfeiting arrests among women rose 27.7 percent but less than 10 percent among men. Evidently the changed role of women has not resulted in full contentment.

Use of tobacco has also increased among women. Lung cancer due to smoking is replacing breast cancer as the number one cause of cancer deaths among women. In one recent year it accounted for 25 percent of all cancer deaths among women and is increasing at the rate of 7 percent each year.

A Satisfying Future​—How?

Can a job or a career give most women complete satisfaction in life? Apparently not, as more and more are finding out. Hilary Cosell, author of Woman on a Seesaw: The Ups and Downs of Making It, addressed this problem in an article, asking: “If women had erred before on the side of marriage and motherhood and housewifery, might they be erring again on the side of professionalism, career and success?” She also asks: “Can we really do everything our mothers did, and everything our fathers did as well?”

Similarly, in The Cost of Loving, Megan Marshall revealed that “the facade of professional competence only thinly concealed the private wounds: disappointed loves, compulsive promiscuity, lesbian experimentation, abortions, divorce and just plain loneliness.” She tells how the women’s movement gave birth to the “Myth of Independence,” but for most, this is not working.

Marshall concludes that “we must believe in the long-term love that a good marriage protects,” that “the human self does not exist in isolation,” and that “we must find others to care for, and who will care for us.” This calls to mind the words of the greatest Teacher ever on earth, Jesus Christ. “There is more happiness in giving than there is in receiving.”​—Acts 20:35.

Truly, humans are prone to go from one extreme to another. That modern woman’s improved role is not an unmixed blessing underscores the prophet Jeremiah’s words: “It does not belong to man who is walking even to direct his step.” (Jeremiah 10:23) Christian women, by knowing what changes have occurred (with attendant blessings and problems), can better appreciate the value of following God’s counsel. Experience has shown that it is “more to be desired than gold.” ‘In the keeping of it there is a large reward.’​—Psalm 19:7-11.

Murder During a Birthday Party

Jesus’ Life and Ministry

Murder During a Birthday Party

AFTER giving instructions to his apostles, Jesus sends them out into the territory in pairs. Probably the brothers Peter and Andrew went together, as did James and John, Philip and Bartholomew, Thomas and Matthew, James and Thaddaeus, and Simon and Judas Iscariot. The six pairs of evangelizers declare the good news of the Kingdom and perform miraculous cures everywhere they go.

Meanwhile, John the Baptizer is still in prison. He has been there almost two years now. You may recall that John had declared publicly that it was wrong for Herod Antipas to take Herodias, the wife of his brother Philip, as his own. Since Herod Antipas claimed to follow the Mosaic Law, John had properly exposed this adulterous union. It is for this that Herod had John thrown into prison, perhaps at the urging of Herodias.

Herod Antipas realizes that John is a righteous man and even listens to him with pleasure. So he is at a loss as to what to do with him. Herodias, on the other hand, hates John and keeps seeking to have him put to death. Finally, the opportunity she has been waiting for comes.

Shortly before the Passover of 32 C.E., Herod arranges a large celebration of his birthday. Assembled for the party are all Herod’s top-ranking officials and army officers, as well as the leading citizens of Galilee. As the evening progresses, Salome, the young daughter of Herodias by her former husband Philip, is sent in to dance for the guests. The male audience is enthralled by her performance, which is no doubt most alluring.

Herod is highly pleased with Salome. “Ask me for whatever you want, and I will give it to you,” he declares. He even swears: “Whatever you ask me for, I will give it to you, up to half my kingdom.”

Before answering, Salome goes out to consult with her mother. “What should I ask for?” she inquires.

The opportunity at last! “The head of John the baptizer,” Herodias answers without hesitation.

Quickly Salome returns to Herod and requests: “I want you to give me right away on a platter the head of John the Baptist.”

Herod is greatly distressed. Yet because his guests have heard his oath, he is embarrassed not to grant it, even though this means murdering an innocent man. An executioner is immediately dispatched to the prison with his grisly instructions. Shortly he returns with John’s head on a platter, and he gives it to Salome. She, in turn, takes it to her mother. When John’s disciples hear what has happened, they come and remove his body and bury it, and then they report the matter to Jesus.

Later, when Herod hears of Jesus’ healing people and casting out demons, he is frightened, fearing that Jesus is actually John who has been raised from the dead. Thereafter, he greatly desires to see Jesus, not to hear his preaching, but to confirm whether his fears are well founded or not. Matthew 10:1-5; 11:1; 14:1-12; Mark 6:14-29; Luke 9:7-9.

◆ Why is John in prison, and why does Herod not want to put him to death?

◆ How is Herodias finally able to have John killed?

◆ After John’s death, why does Herod want to see Jesus?

[Full-page picture on page 9]

Youths What Will You Do With Your Life?

Youths What Will You Do With Your Life?

“That those who live might live no longer for themselves, but for him who died for them.”​—2 CORINTHIANS 5:15.

1. What expression of gratitude have people made, and why?

‘THANK you! I owe you my life!’ People saved from a burning house or from drowning have said that to their rescuers. And appreciative Christian youths have made such an expression to their parents. They were referring not simply to the physical life received from their parents but especially to the loving care and instruction that put the youths on the way to receiving “the promised thing that he himself promised us, the life everlasting.”​—1 John 2:25.

2. In the light of what information should you consider the question, What will you do with your life?

2 It was love that moved Jehovah God to make everlasting life, “the real life,” available to each one of us. “He loved us and sent forth his Son as a propitiatory sacrifice for our sins.” (1 Timothy 6:19; 1 John 4:10) Think, too, of the love that his Son Jesus showed in dying a painful death so that we might obtain everlasting life! (John 15:13) In light of the foregoing, What will you do with your life?

3. What often determines what people do with their lives?

3 Youths are often asked this question, in one form or another, by student counselors at school or others interested in their future. What will determine your answer? Will it be determined simply by personal preference? Will the deciding factor be the advice of those wanting you to achieve a secure position in the secular world? Or will what you do with your life be determined by superior considerations? The inspired reminder says: “He died for all that those who live might live no longer for themselves, but for him who died for them and was raised up.” (2 Corinthians 5:15) Yes, how fine it is when the way we use our lives reflects gratitude for what Jesus Christ and his heavenly Father have done for us!

Popular Role Models

4. Who are the most popular role models today?

4 Yet, who are the most popular figures today, the ones that young people generally adopt as role models? Is it not the rich and famous of the world, regardless of their moral standards? When you look in the rooms of many youths, whose pictures do you see hanging on the walls? Often it is those of musicians, movie stars, and athletes. Youths commonly dream of someday achieving similar worldly success or perhaps of marrying someone with the physical attributes of these persons. What about you? What do you want out of life?

5, 6. (a) Why can it be said that worldly success fails to bring true contentment? (b) What is the source of true contentment?

5 If you achieved the worldly success of admired celebrities, would you really be happy and satisfied? One of Hollywood’s most successful actresses said: “I’ve had my taste of wealth and all the material things. They don’t mean a thing. There’s a psychiatrist that goes with every swimming pool out here, not to mention divorces and children who hate their parents.”​—Ecclesiastes 5:10; 1 Timothy 6:10.

6 An outstanding student athlete, the 1981 winner of the women’s division of a major 10-kilometer race in New York, became so disillusioned that she attempted suicide. “I have learned many truths about life in the past few months,” she wrote afterward. “One is that true contentment is not attained in the ways that so many people strive for perfection and achievement. Contentment for me didn’t come from having been a straight-A student, a state-championship runner or the possessor of an attractive figure.” Yes, people need to learn that true contentment comes only with having a personal relationship with God, who alone can provide genuine peace and happiness.​—Psalm 23:1, 6; 16:11.

7. As to realizing true satisfaction, how important are a college education and worldly success?

7 Clearly, then, you should not want to imitate those who struggle merely to achieve prominence and wealth. Even secular writers note the failure of worldly success to bring true satisfaction. Columnist Bill Reel wrote: “You graduate from college with dreams for the future. Sadly, most of your aspirations will turn to ashes. I don’t want to demoralize you, but you might as well hear the truth: When you acquire the possessions you covet, if you acquire them, and when you achieve the successes you pursue, if you achieve them, they won’t satisfy you. Instead, at those very moments when you would expect to be reveling in triumph, you will feel empty rather than fulfilled, depressed rather than elated, agitated rather than peaceful.”​—New York Daily News, May 26, 1983.

8. What strong reason is there for not pursuing a worldly career?

8 But for us who are alert to the significance of world events in the light of Bible prophecy, there are much stronger reasons for not putting a worldly career foremost in life. (Matthew 24:3-14) We might compare ourselves to a person that sees a building with a sign: “This Company Going out of Business.” Would we seek employment there? Of course not! And if we worked for such a company, we would wisely look for employment elsewhere. Well, the sign is evident everywhere on this world’s institutions: “Going out of Business​—End Near!” Yes, “The world is passing away,” the Bible assures us. (1 John 2:17) So, wisely, we will not adopt as role models those who are deeply involved with it.

What Advice to Follow

9. What worldly advice may those give who seemingly want the best for you?

9 Your life is shaped not only by those you hold in esteem but often also by relatives and friends who, as they put it, ‘want the best for you.’ ‘You have to earn a living,’ they may say. So they may advise you to get a college or university education to prepare yourself for a well-paying profession. ‘The Bible writer Luke was a physician,’ they may note, ‘and the apostle Paul was instructed by the Law teacher Gamaliel.’ (Colossians 4:14; Acts 5:34; 22:3) Yet, analyze carefully such advice.

10. What advice did Luke and Paul provide, and what can be said about their pre-Christian activity?

10 The physician Luke never encouraged Christians to follow his former career example by becoming a doctor; rather, Luke held forth the lives of Jesus and his apostles for imitation. Evidently Luke became a physician before he learned about Christ but afterward put his Christian ministry first in life. The situation was similar with Paul. Rather than encouraging others to imitate him as he had imitated Gamaliel, Paul wrote: “Become imitators of me, even as I am of Christ.” So highly did Paul value the knowledge of Christ that he said that by comparison he considered his former pursuits “as a lot of refuse.”​—1 Corinthians 11:1; Philippians 3:8.

11. (a) What did Peter tell Jesus, and why? (b) How did Jesus respond?

11 Remember, sentiment can cause even those who love you to give poor advice. For example, when Jesus spoke of what awaited him during his ministry in Jerusalem, the apostle Peter replied: “Be kind to yourself, Lord; you will not have this destiny at all.” Peter loved Jesus and did not want him to suffer. Yet Jesus rebuked Peter because He realized that to fulfill God’s will would involve both suffering and being put to death by opposers.​—Matthew 16:21-23.

12. What advice may well-meaning persons give youths, and why?

12 Similarly, some parents or friends may discourage you from a self-sacrificing course. Because of ill-advised sentiment, they may hesitate to encourage you to take an assignment in the full-time pioneer ministry, to serve as a missionary, or to do volunteer work at a branch office of Jehovah’s Witnesses. They may say: ‘Why not, rather, get married and settle down close to us?’ Or, ‘You know, the work is hard at Bethel. Maybe it’s better you stay with us.’ In other words, as Peter put it, “Be kind to yourself.”

13. (a) What readjusted viewpoint did Peter express? (b) What is involved in being a true Christian?

13 Even Jehovah’s servants at times need to readjust their thinking. Peter needed to, and with a readjusted viewpoint, he wrote: “In fact, to this course you were called, because even Christ suffered for you, leaving you a model for you to follow his steps closely.” (1 Peter 2:21) Living a true Christian life involves self-sacrifice, yes, even suffering. It is not an easy course, but it is the one to which we were called as Christians. Accepting it involves ‘no longer living for ourselves, but for him who died for us.’ (2 Corinthians 5:15) Keeping in view good role models will help us to use our lives in this self-sacrificing way.

Role Models to Keep in View

14. What example did Jesus provide?

14 The model you need particularly to keep in view is the one Jesus provided. As a perfect person, he could have become the greatest athlete, musician, physician, or lawyer that the world would ever know. But his attention was focused on pleasing his heavenly Father, even while Jesus was a youth. (Luke 2:42-49) He later said: “I must declare the good news of the kingdom of God, because for this I was sent forth.” (Luke 4:43) Last summer a letter in the church magazine Ministry explained: “Our Saviour loved to get away from the multitude, and then He went from house to house​—soul hunting. The one-soul audience was His delight. Then He could pour in the truth​—the love of God.”​—Luke 10:1-16.

15. (a) Why is house-to-house preaching a challenge? (b) What shows that the house-to-house ministry of youths is effective?

15 Granted, house-to-house preaching is not easy. It requires diligent study to understand the good news of the Kingdom and a lot of work to prepare meaningful presentations. Also, this service takes courage, since most householders are not interested, and some are even hostile. Yet, the house-to-house ministry of you young ones is having a marvelous effect, as noted in the Italian parish magazine La Voce. The writer said: “Personally, I like Jehovah’s Witnesses,” who, he explained, “come and visit you at home.” He commented: “The ones I know are impeccably mannered, soft-spoken; beautiful people too and mostly young. Beauty and youth are, when on display, most persuasive.”

16. (a) For what activity do youths deserve commendation? (b) How does the organization of Jehovah’s Witnesses compare with the churches in performing the most important work on earth?

16 Surely, you young ones who are accepting Christ as your model are to be commended! More than 12,000 youths, age 25 and under, are in the pioneer work in the United States, and tens of thousands more are pioneering elsewhere. (Psalm 110:3) Be assured that no other work you can do is more important! Even the writer in the above-mentioned church magazine said: “God says the most essential work is house-to-house visitation​—soul hunting,” yet he continued, “What do you say about this? How much visitation are you and I doing? I have not seen much mention of this kind of work in MINISTRY.” Can we not be grateful that we are associated with an organization that emphasizes the requirement of imitating Jesus’ example of preaching?

17. What had Timothy accomplished while possibly still a teenager, and what shows that he may have been that young at the time?

17 Since what you will do with your life will be largely influenced by those you admire, develop admiration also for the model provided by young Timothy. Born shortly before Jesus’ death, Timothy as a young man left his family and joined the apostle Paul on his second missionary journey. A few months later a mob forced Paul and Silas to flee from Thessalonica, but not before they had made some disciples. (Acts 16:1-3; 17:1-10, 13-15) Soon afterward Paul sent Timothy into that dangerous territory to comfort these disciples in their trials. (1 Thessalonians 3:1-3) Timothy was possibly in his late teens at the time, since some 12 to 14 years later Paul still spoke about his “youth.” (1 Timothy 4:12) Do you not admire a courageous, self-sacrificing youth like that?

18. Why was Paul going to send Timothy to the Corinthians?

18 Five years after Timothy’s assignment to strengthen the brothers in Thessalonica, Paul wrote the Corinthians from Ephesus: “Become imitators of me. That is why I am sending Timothy to you, . . . and he will put you in mind of my methods in connection with Christ Jesus, just as I am teaching everywhere.” (1 Corinthians 4:16, 17) Young Timothy, having already worked five years with Paul, was well acquainted with Paul’s teaching methods. He knew how Paul had presented the message to the Ephesians, including how he had taught them “publicly and from house to house.” (Acts 20:20, 21) Having been trained well in such preaching methods, what a fine help Timothy could be to the congregations!

19. What did Paul say about Timothy more than ten years after they started serving together?

19 Another five or six years pass, and Paul is in prison in Rome. Timothy, who himself was recently released from prison, is with him. (Hebrews 13:23) Imagine the scene: Possibly using Timothy as his secretary, Paul is dictating a letter to the Philippians. Speaking deliberately, Paul proceeds: “I am hoping in the Lord Jesus to send Timothy to you shortly . . . For I have no one else of a disposition like his who will genuinely care for the things pertaining to you . . . You know the proof he gave of himself, that like a child with a father he slaved with me in furtherance of the good news.”​—Philippians 1:1; 2:19-22.

20. What makes Timothy such an admirable role model for youths?

20 Surely, young Timothy is an admirable example! He was such a reliable, faithful companion to Paul, sticking with him through thick and thin, supporting him in the preaching work, and being willing to serve wherever he was sent. He sacrificed a so-called normal life at home, yet what contentment and satisfaction his life in God’s service brought him! Timothy was indeed ‘living no longer for himself, but for Christ who had died for him.’ (2 Corinthians 5:15) Are you moved to imitate his example?

Live for God’s New World

21. Why can we say that Timothy was spiritually minded?

21 Timothy, in effect, was living for God’s new world. He was not thinking simply of the here and now but of using his life to produce lasting benefits. (Matthew 6:19-21) Since Timothy’s father was a Greek and apparently an unbeliever, he may have urged Timothy to pursue higher education and a worldly career. But as a result of the godly instruction from his mother and grandmother, Timothy’s life was wrapped up with the Christian congregation. He pursued spiritual interests, apparently remained single at least for a time, and qualified to serve with the apostle Paul.​—2 Timothy 1:5.

22. How does the School brochure highlight for youths today a life course similar to Timothy’s?

22 What about you? Will you use your youth in the way Timothy did? The brochure School and Jehovah’s Witnesses was referring to such a life course when it explained regarding Witness youths: “Their main goal in life is to serve effectively as ministers of God, and they appreciate schooling as an aid to that end. So they generally choose courses that are useful for supporting themselves in the modern world. Thus, many may take vocational courses or attend a vocational school. When they leave school they desire to obtain work that will allow them to concentrate on their principal vocation, the Christian ministry.”

23. Why should it not be hard for Christian youths to answer the question, What will I do with my life?

23 For you who really appreciate what Jehovah God and his Son have done for you, it should not be hard to answer the question, What will I do with my life? Rather than living for yourself and personal pleasure, you will use your life to do God’s will. You will live, as did Timothy, as a spiritual person.

Questions for Review

□ Why should true Christians not put worldly careers first in life?

□ What faulty advice have some given, yet what can we learn from Jesus’ answer to Peter?

□ In what ways did Jesus and Timothy provide fine role models for youths?

□ What is involved in being spiritually minded?

[Picture on page 12]

Luke, though a trained physician, put Christian pursuits first in life

Youths—Are You Spiritually Progressive?

Youths​—Are You Spiritually Progressive?

“Ponder over these things; be absorbed in them, that your advancement may be manifest to all persons.”​—1 TIMOTHY 4:15.

1, 2. What does it mean, and not mean, to be spiritually progressive?

WHAT does it mean to be spiritually progressive? It means being like young Jesus and Timothy, who put spiritual interests first in their lives. If you are spiritually progressive, you will know what you want to do with your life. You will not say: ‘I’ll begin to think seriously about serving Jehovah when I get older.’ No, you will serve him now!

2 On the other hand, being spiritually progressive does not mean being monklike, putting on religious airs, or even becoming a bookworm; nor does it mean being sad, solemn, and never socializing. (John 2:1-10) Jehovah is a happy God, and he wants his earthly children to be happy. So moderate participation in sports and other recreational activities has God’s approval.​—1 Timothy 1:11; 4:8.

Baptism an Evidence

3. When was Timothy most likely baptized?

3 Preparing for and getting baptized are evidences that a youth is spiritually progressive. If, as has been suggested, Timothy was still a teenager when he became the apostle Paul’s missionary companion, Timothy was probably baptized when he was in his mid or early teens. He had been instructed in the Scriptures from infancy, and once equipped with adequate knowledge and appreciation, he did not hesitate to get baptized.​—2 Timothy 3:15.

4. What question was Philip asked, and although the questioner had just learned about Christ, why did Philip grant his request?

4 What about you teenagers who have been instructed in the Scriptures? Have you considered the question: “What prevents me from getting baptized?” In the first century, that question was asked by a man who was well versed in the Scriptures but who had just then learned the identity of Christ. True, the man did not know all there is to know about God’s purposes, yet he was moved with deep appreciation for what he did know! Thus, the disciple Philip had no legitimate reason for not baptizing him.​—Acts 8:26-39.

5. What is required for you to be baptized?

5 What prevents you from getting baptized? To qualify, of course, you must comprehend what is involved. You must truly want to serve Jehovah because you love him. You also need to make a personal dedication to him in prayer. In addition, you must be adhering to God’s moral requirements and have sufficient experience in sharing your faith with others. When you thus qualify, it is vital to follow through and get baptized.​—Matthew 28:19, 20; Acts 2:38.

6. What may baptism be compared to, and what must follow it?

6 Though getting baptized is evidence that you are spiritually progressive, remember that baptism is just a beginning step. By making a dedication to Jehovah, you become an alien in this old world ruled by Satan. So dedication may be compared to applying for everlasting life in God’s new system, and the formal ceremony of baptism is, in effect, a demonstration before witnesses confirming this fact. (John 12:31; Hebrews 11:13) Afterward you must faithfully live up to your dedication in order to receive God’s gift of everlasting life.​—Romans 6:23.

Evidenced by Conduct

7. How does your attitude toward things of the world relate to your spiritual progressiveness?

7 Whether you are spiritually progressive or not will also be evidenced by your attitude toward things of the world. What things? They include a freewheeling life-style, drugs, sexual freedom, immoral movies, suggestive music, obscene talk, sensuous dancing, racial and national pride, and so forth. (1 John 2:16; Ephesians 5:3-5) Youths, in particular, need to be on guard. Remember, the way you behave regarding such things will reveal the state of your spiritual health.​—Proverbs 20:11.

8. Why do some youths hesitate to get baptized?

8 Satan sees to it that the world’s immoral ways appear very attractive. In fact, a 15-year-old said: “The more we see sex and drugs on TV, the more it seems normal in society.” Youths who do not participate in the ways of the world are made to feel that they are oddballs and that they are missing out on fun. Do you ever feel that way? Some associated with the congregation do, and they are indecisive. When asked about getting baptized, one youth said: ‘I don’t want to now because I may do something I would be disfellowshipped for.’ Yet you cannot straddle the fence or be limping on two different opinions. God’s prophet once said: “If Jehovah is the true God, go following him; but if Baal is, go following him.”​—1 Kings 18:21.

9. What protection is realized by being spiritually progressive?

9 Really, by avoiding the immoral ways of the world, all that you are missing out on is a lot of trouble. “An enormous feeling of revulsion and remorse for the life I had been leading overwhelmed me,” confessed one woman. “I had cheapened and cheated myself and the child I had conceived.” Yes, the apparent glamour and glitter of the Devil’s world is only a mirage, a deception. It holds nothing of value. Following the world’s ways leads to out-of-wedlock pregnancies, broken homes, sexually transmitted disease, and untold frustration and misery. So listen to counsel, be spiritually progressive. “Turn away from what is bad and do what is good.”​—1 Peter 3:11.

10. What admonition and whose examples will a spiritually progressive youth heed?

10 A spiritually progressive youth will heed the admonition of the apostle Paul: “Be babes as to badness; yet become full-grown in powers of understanding.” (1 Corinthians 14:20) Young Timothy certainly applied this counsel. Can you imagine his seeking the companionship of licentious, worldly youths of his day? Not at all! His companions were fellow servants of God. (Proverbs 13:20) Imitate his example. When about to engage in any questionable activity, ask yourself: Would Timothy or Jesus do this?

Evidenced by Bible Study

11. What vision do youths of the world lack, and how is it gained and maintained?

11 An article from Italy published in World Press Review said: “The youths’ delusion and desperation mount daily, and no one can offer them an encouraging future.” The blinded eyes of those in Satan’s world have no vision of God’s promised new world and of the glorious future that awaits those who qualify for life there. (2 Corinthians 4:4; Proverbs 29:18; 2 Peter 3:13) But spiritually progressive youths have such a vision that is kept bright and clear through regular Bible study.

12. (a) How must we go about obtaining knowledge of God? (b) Why is this knowledge worth the effort?

12 Is God’s new world real to you? It can be, but attaining it requires real effort on your part. You need to develop a keen appetite for Bible understanding so that “you keep seeking for it as for silver, and as for hid treasures you keep searching for it.” (Proverbs 2:1-6) What keeps a treasure hunter searching and digging, sometimes for years? He passionately desires the riches that the treasure will bring him. Yet knowledge is so much more precious than material treasure. “This means everlasting life,” Jesus said, “taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.” (John 17:3) If you really believe what Jesus there said, Bible study will become an eager pursuit that will reward you with what is more precious than priceless gems.​—Proverbs 3:13-18.

13. What suggestions for study will spiritually progressive youths follow?

13 You will find that the more you study, the greater your appetite will be for spiritual food. Learn good study methods. Do not simply underline answers, but look up cited Bible texts, and then pursue related texts through the Bible cross-references. You can also do additional research using indexes, such as the Watch Tower Publications Index 1930-1985. Analyze how the material applies and how it can be put to use. Talk to others about what you are studying. This will impress points on your mind and will serve to encourage others to do research as well. By really applying yourself, you will be heeding the counsel given to young Timothy: “Ponder over these things; be absorbed in them, that your advancement may be manifest to all persons.”​—1 Timothy 4:15; 2 Timothy 2:15.

Shown at Meetings and in Service

14. What helps to make Christian meetings a greater pleasure, and in what ways can you encourage others while attending?

14 When you enjoy Bible study and have prepared well, Christian meetings become a greater pleasure. (Psalm 122:1; Hebrews 2:12) You then look forward even more to sharing in audience-participation parts and to giving talks in the Theocratic Ministry School. But when attending meetings, there are other ways to fulfill the instruction ‘to encourage one another’ and “to incite to love and fine works.” (Hebrews 10:24, 25) Do you, for instance, take the initiative to speak to others? A friendly, “Hello, I’m glad to see you!” or a sincere inquiry, “How are you feeling?” can be so encouraging, especially when coming from a young person.

15. How can you make yourself available to perform needful services, and why is it good to keep Christ’s example in mind?

15 A lot of work is involved in the operations of a congregation. Can you share? Likely, young Timothy performed many helpful services for Paul​—running errands, obtaining supplies, delivering messages, and so forth. If you have not done so, why not mention to the elders your willingness to be of help. Perhaps you will be asked to hand out meeting assignments, keep the hall clean, or perform some other needful service. Remember, Christ washed his disciples’ feet, so no work is beneath the dignity of one who is spiritually progressive.​—John 13:4, 5.

16. What activity did a Catholic periodical recognize to be a Christian responsibility?

16 When we look at other religions, we can indeed be grateful for the training we receive at our meetings for the all-important preaching work. Writing in U.S. Catholic last September, Kenneth Guentert said: “I grew up in the days when Catholics weren’t supposed to read the Bible because they’d get strange ideas​—like thinking Christians should go around knocking on doors trying to convert people. Then came Vatican II, and I started to read the Bible. Sure enough; now I think Christians should go around knocking on doors to try to convert people.” He added: “It’s not that I’m terribly comfortable with the idea, you understand; but if you read the New Testament, it is almost impossible to avoid this conclusion.”​—Matthew 10:11-13; Luke 10:1-6; Acts 20:20, 21.

17. How can the ministry become more pleasurable for you?

17 Yes, early Christians were active in house-to-house preaching, and evidently youngsters like Timothy were right out there in the ministry with older ones. Yet, admittedly, for some today this is not the most enjoyable work. Why not? Adeptness is a factor. For example, when you do well in a game or a sport, do you not enjoy it more? It is much the same with the ministry. As you become more proficient in using the Bible and discussing Bible topics, the ministry will become a source of pleasure, especially when you find someone with whom you can share life-giving knowledge. So be spiritually progressive! Practice your door-to-door presentations. Get suggestions from others. Petition Jehovah’s help.​—Luke 11:13.

By Relationships With Older Ones

18. What kind of relationships did Jesus and Timothy enjoy with older ones?

18 When he was just a youth of 12, Jesus enjoyed spending time with older ones, discussing spiritual things. His parents once “found him in the temple, sitting in the midst of the teachers and listening to them and questioning them.” (Luke 2:46) It was similar with Timothy. When the apostle Paul and his companions visited Lystra, Timothy evidently enjoyed their company and paid earnest attention to their teachings. He had a rapport with the local brothers who highly recommended him.​—Acts 16:1-3.

19. Why particularly did Paul choose Timothy as a traveling companion, and how was Timothy of help?

19 Although Timothy willingly performed physical services for others, Paul chose him as a traveling companion particularly for his ability to minister to people’s spiritual needs. In view of that, when a mob forced Paul to leave Thessalonica, he sent young Timothy to comfort and strengthen the new disciples. So not only was Timothy eager to learn from older ones and to enjoy their company; he was of real spiritual help to them as well.​—Acts 17:1-10; 1 Thessalonians 3:1-3.

20. What will you be wise to do, and what services can you perform in behalf of older ones?

20 You will be wise to imitate Jesus and Timothy and be eager to benefit from the experience and knowledge of older ones. Seek their company and ask them questions. But also show your spiritual progressiveness by being of assistance to them. Are there aged or infirm ones that would appreciate having you do some shopping or other needful services? Perhaps you could simply visit them, read to them, and share experiences you have enjoyed in the ministry.

Role of Parents and Others

21. How important is the role of parents, and what cannot be overemphasized?

21 The spiritual health of youths is largely dependent upon the instruction and example provided by their parents. (Proverbs 22:6) Jesus surely benefited from the guidance given by his God-fearing earthly parents. (Luke 2:51, 52) And most certainly Timothy would not have been the spiritually progressive lad he was had it not been for the training of his mother and grandmother. (2 Timothy 1:5; 3:15) The importance of regular Bible instruction cannot be overemphasized! As parents, are you providing this? Or is it neglected?

22. (a) When parents consider family Bible study vital, how are children affected? (b) What direction should parents give to their children?

22 A young man at the world headquarters of Jehovah’s Witnesses explains that through the years of growing up, an invariable feature of their family life was the weekly Bible study with the children. “Sometimes Dad would be so tired from work he could hardly keep awake, but the study was held regardless, and this helped us to appreciate the seriousness of it.” Parents, it is unlikely that your children will highly value spiritual matters unless you do. So hold forth the goals of pioneering and of missionary and Bethel service. Help them to appreciate that the ministry is a career with a future and that there is no real future in worldly careers.​—Compare 1 Samuel 1:26-28.

23. How can others in the congregation help youths to be spiritually progressive?

23 Others, too, can help youths to progress spiritually. You can make a point of conversing with them at meetings. Also, try to include them in some of your activities. With the parent’s permission, an elder might arrange to take a youth on a speaking assignment or to include him on an outing. (Job 31:16-18) What may seem to be a little thing can mean a lot. A traveling overseer, noting that a boy who was listening to his talk did not have a Bible, afterward made a gift of one to him. The lad was impressed not only with the gift but also with the interest shown in him. Over 30 years later, the boy, now an elder himself, still remembers with fondness that brother’s loving gesture.

24. What is it thrilling to realize, and what should be our determination?

24 Is it not thrilling to realize that there are hundreds of thousands of “young men just like dewdrops” publishing the refreshing Kingdom message and that there is at least an equal number of young women forming ‘a large army telling the good news’? May all of them apply themselves to being spiritually progressive, and may all of us help them to that end.​—Psalm 110:3; 68:11.

Questions for Review

□ What can help a youth to decide when to be baptized?

□ How is a youth’s conduct a measure of his spiritual progressiveness?

□ What can help youths to enjoy meetings and field service?

□ What relationship should youths develop with older ones?

□ How can parents and older ones help youths?

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What prevents you from being baptized?

Is the Cross for Christians?

Is the Cross for Christians?

“MY MOTHER gave it to me.” “It’s manly.” “I wear it as an ornament.” “I’d feel uncomfortable without it.” “It protects me from evil.” “It’s just something to hang on the chain.”

Thus replied several people who were asked why they wore a cross. Though obviously not all do so out of religious devotion, wearing a cross is quite in vogue in some parts of the world. Even Soviet youths have been seen wearing one. Many attach deep religious significance to the cross, for, as one youth simply said, “It’s sacred.”

But is it really proper for a Christian to wear a cross? Does it accurately portray the way Christ died? And are there valid objections even to wearing it as an ornament? To see, let us first take a look at the origin of the cross.

A Christian Symbol?

You may assume that Christians were the first to use the cross. The Encyclopedia Americana, however, speaks of “its ancient usage by both Hindus and Buddhists in India and China, and by the Persians, Assyrians, and Babylonians.” Similarly, Chambers’s Encyclopaedia, (1969 edition) says that the cross “was an emblem to which religious and mystical meanings were attached long before the Christian era.”

Indeed, there is no evidence that early Christians used the cross in their worship. During the early days of Christianity, it was the pagan Romans who used the cross! Says The Companion Bible: “These crosses were used as symbols of the Babylonian sun-god . . . and are first seen on a coin of Julius Caesar, 100-44 B.C., and then on a coin struck by Caesar’s heir (Augustus), 20 B.C.” The Roman nature-god Bacchus was at times represented with a headband containing a number of crosses.

How, then, did the cross become the symbol of Christendom?

Constantine and the Cross

In 312 C.E., Constantine, ruling the area now known as France and Britain, headed out to war against his brother-in-law, Maxentius, of Italy. En route he reportedly saw a vision​—a cross on which were the words “Hoc vince,” meaning, “By this conquer.” After his victory, Constantine made the cross the standard of his armies. When Christianity later became the state religion of the Roman Empire, the cross became the symbol of the church.

But did such a vision actually take place? Accounts of this legend are, at best, secondhand and full of discrepancies. Frankly, it would be difficult to find a more unlikely candidate for a divine revelation than Constantine. At the time of this supposed event, he was an avid sun-god worshiper. Constantine even dedicated Sunday as the day for sun worship. His conduct after his so-called conversion also gave little evidence of real dedication to right principles. Murder, intrigue, and political ambition ruled his life. It seems that for Constantine, Christianity was little more than a political device to unite a fragmented empire.

There is also little evidence that the type of cross Constantine “saw” really represented the instrument used to put Christ to death. Stamped on many coins Constantine subsequently had minted are X-shaped crosses with a “P” superimposed. (See illustration.) An Expository Dictionary of New Testament Words, by W. E. Vine, says: “As for the Chi, or X, which Constantine declared he had seen in a vision leading him to champion the Christian faith, that letter was the initial of the word ‘Christ’ [in the Greek language] and had nothing to do with ‘the Cross,’” that is, as an instrument of execution. In fact, this style of cross is nearly identical to the pagan symbol for the sun.

Why, then, was the cross so easily accepted by “Christians”? Vine’s Dictionary continues: “By the middle of the 3rd cent. A.D. the churches had either departed from, or had travestied, certain doctrines of the Christian faith. In order to increase the prestige of the apostate ecclesiastical system pagans were received into the churches apart from regeneration by faith, and were permitted largely to retain their pagan signs and symbols. Hence the Tau or T, in its most frequent form, with the cross-piece lowered, was adopted to stand for the cross of Christ.”

The Evolution of the Cross

Was it love for Christ that caused the cross, at this late time, to become such an object of veneration? The Encyclopaedia of Religion and Ethics says: “With the 4th cent[ury] magical belief began to take a firmer hold within the Church.” As with a magic charm, simply making the sign of the cross was thought to be “the surest defence against demons, and the remedy for all diseases.” Superstitious use of the cross continues to this day.

Over the years, some 400 different styles of crosses developed. At first, Christ himself was not portrayed. Rather, a youth holding a jeweled cross would be depicted. Later, a lamb was included. In 691 C.E., the council in Trullo made “official” a cross showing the bust of a young man, instead of a lamb, over the cross. In time this developed into the crucifix​—a cross with a representation of the body of Christ.

Did Christ Die on a Cross?

‘But does not the Bible teach that Christ actually died on a cross?’ one may ask. To answer this, we must look into the meanings of the two Greek words that the Bible writers used to describe the instrument of Christ’s death: stau·rosʹ and xyʹlon.

The International Standard Bible Encyclopedia (1979) states under the heading “Cross”: “Originally Gk. staurós designated a pointed, vertical wooden stake firmly fixed in the ground. . . . They were positioned side by side in rows to form fencing or defensive palisades around settlements, or singly they were set up as instruments of torture on which serious offenders of law were publicly suspended to die (or, if already killed, to have their corpses thoroughly dishonored).”

True, the Romans did use an instrument of execution known in Latin as the crux. And in translating the Bible into Latin, this word crux was used as a rendering of stau·rosʹ. Because the Latin word crux and the English word cross are similar, many mistakenly assume that a crux was necessarily a stake with a crossbeam. However, The Imperial Bible-Dictionary says: “Even amongst the Romans the crux (from which our cross is derived) appears to have been originally an upright pole, and this always remained the more prominent part.”

The book The Non-Christian Cross adds: “There is not a single sentence in any of the numerous writings forming the New Testament, which, in the original Greek, bears even indirect evidence to the effect that the stauros used in the case of Jesus was other than an ordinary stauros [pole or stake]; much less to the effect that it consisted, not of one piece of timber, but of two pieces nailed together in the form of a cross.” Christ could well have been impaled on a form of crux (stau·rosʹ) known as the crux simplex. That was how such a stake was illustrated by the Roman Catholic scholar Justus Lipsius of the 16th century.

What of the other Greek word, xyʹlon? It was used in the Greek Septuagint translation of the Bible at Ezra 6:11. In the New World Translation this reads: “And by me an order has been put through that, as for anybody that violates this decree, a timber will be pulled out of his house and he will be impaled upon it, and his house will be turned into a public privy on this account.” Clearly, a single beam, or “timber,” was involved here.

Numerous translators of the Christian Greek Scriptures (New Testament) therefore translate Peter’s words at Acts 5:30 to read: “The God of our forefathers raised up Jesus, whom you slew, hanging him upon a stake [or, “tree,” according to the King James Version, New International Version, The Jerusalem Bible, and Revised Standard Version].” You might also wish to check how your Bible translates xyʹlon at: Acts 10:39; 13:29; Galatians 3:13; and 1 Peter 2:24.

Walking by Faith, Not by Sight

Even after considering such evidence that Christ really died on a stake, some may still see nothing wrong with wearing a cross. ‘It’s just an ornament,’ they may say.

Bear in mind, though, how the cross has been used down through history​—as an object of pagan worship and of superstitious awe. Could wearing a cross, even as just an ornament, be harmonized with the admonition of the apostle Paul at 1 Corinthians 10:14: “Therefore, my beloved ones, flee from idolatry”?

What about true Christians today? They, too, should be conscious of the need to ‘guard themselves from idols,’ as the Bible counsels. (1 John 5:21) So they do not find the cross to be an appropriate ornament. They recall Paul’s statement: “Accursed is every man hanged upon a stake,” and therefore prefer to think of Christ as a glorious enthroned King!​—Galatians 3:13; Revelation 6:2.

Though such Christians do not wear crosses, they deeply appreciate the fact that Christ died for them. They know that Christ’s sacrifice is a marvelous demonstration of “God’s power” and eternal love. (1 Corinthians 1:18; John 3:16) But they need no material object like a cross to help them worship this God of love. For, as Paul exhorted, they “are walking by faith, not by sight.”​—2 Corinthians 5:7.

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The cross has evolved into many shapes and forms over the centuries

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Statue of the Greek god Marsyas flayed alive on a tree trunk​—The Louvre, Paris

Christian Cross Before Constantine?

Christian Cross Before Constantine?

“THE sign of the cross has been a symbol of great antiquity, present in nearly every known culture. Its meaning has eluded anthropologists, though its use in funerary art could well point to a defense against evil. On the other hand, the famous crux ansata of Egypt, depicted coming from the mouth, must refer to life or breath. The universal use of the sign of the cross makes more poignant the striking lack of crosses in early Christian remains, especially any specific reference to the event on Golgotha. Most scholars now agree that the cross, as an artistic reference to the passion event, cannot be found prior to the time of Constantine.”​—Ante Pacem—​Archaeological Evidence of Church Life Before Constantine (1985), by Professor Graydon F. Snyder, page 27.

Demonstrating Christian Loyalty in New Caledonia

Demonstrating Christian Loyalty in New Caledonia

ALL was not well in paradise. By early 1985, political unrest had claimed some 20 lives on the South Pacific island of New Caledonia. This led Maclean’s magazine to comment: “The island is already beginning to resemble Northern Ireland, divided into two heavily armed and hostile camps.”

The situation had become so serious in January 1985 that President François Mitterrand of France scurried half way around the world on an unscheduled Saturday visit to Nouméa, the island’s capital. The islanders, divided in their loyalties, were anxious to express their feelings during his visit. The original inhabitants, pushed by religious leaders and feeling a strong sense of loyalty to their Melanesian roots, pressed hard for an end to over 130 years of French rule. On the other hand, many descendants of European Polynesians and Asian settlers, and even Melanesians, expressed their loyalty to the French government and advocated that its rule continue.

Meanwhile, on this same Saturday, 1,567 of Jehovah’s Witnesses and their friends had also gathered in Nouméa to make a public display of loyalty. Their loyalty, however, was not to any particular ethnic group or to an earthly government; it was loyalty to God’s established Kingdom. But how did it come about that they were in Nouméa on this particular day? For that matter, how did it come about that they were in New Caledonia at all?

…