The Watchtower, July 15, 1983

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The Watchtower — July 15, 1983

Source: jw.org

Contents

Does Fear Affect You?

Fear—A Sign of the End?

No Unlucky Spell Can Harm You

Insight on the News

Do You ‘Send Out Your Bread Upon the Waters’?

Finding Real Security in Northern Ireland

“Not Very Smart”

Walking With God in a Violent World

“Seek Peace and Pursue It”

Watch Out for This Deceiver!

Questions From Readers

It Helps Her Husband

Does Fear Affect You?

Does Fear Affect You?

“THERE are great tragedies in the world today.” Thus wrote René Dubos, scientist and philosopher, in his recent book Celebrations of Life. He continued: “Paradoxically, however, much of contemporary gloom originates not from the difficulties we are actually experiencing, but from disasters that have not yet happened, and may never happen.” In other words, man fears the future because he lives in expectation of what is uncertain and uncontrollable.

According to Dubos, what are some of the disasters that loom as future possibilities? “We are profoundly disturbed by the possibility of nuclear warfare and of really serious accidents in nuclear reactors . . . We are collectively worried because we anticipate that world conditions will deteriorate if population and technology continue growing at the present rate. The earth will soon be overpopulated and its resources depleted; there will be catastrophic food shortages.” Although an optimist himself, René Dubos recognizes that we live in an “atmosphere of gloom that now prevails over much of the world.”

Alvin Toffler, sociologist and writer, spent five years interviewing a wide range of people on the effects of change and the future in their lives. “Nobel prizewinners, hippies, psychiatrists, physicians, businessmen, professional futurists, philosophers, and educators gave voice to their concern over change, their anxieties about adaptation, their fears about the future.” (Italics ours.) His investigation proved to him that anxiety and fear of the future have become common.

This feeling of foreboding that has been mankind’s common experience during this century was aptly predicted by Jesus Christ nearly 2,000 years ago. He had prophesied that the temple in Jerusalem would be destroyed and his disciples were curious to know “when will these things actually be, and what will be the sign when these things are destined to occur?”​—Luke 21:7.

In the first portion of his answer Jesus related events that many of that generation lived to see. But he took advantage of their question to include events on a global scale that would be witnessed, not by that last generation of Jewish worshipers at the temple, but, more importantly, by those who would live through the conclusion of this present world system. He warned: “Also, there will be signs in sun and moon and stars, and on the earth anguish of nations, not knowing the way out because of the roaring of the sea and its agitation, while men become faint out of fear and expectation of the things coming upon the inhabited earth; for the powers of the heavens will be shaken.”​—Luke 21:25, 26, 32.a

Obviously, men in past generations have also lived in fear​—fear of local wars, plagues, catastrophes and social change. But did the generation of 1914 observe something different? Certainly, because the whole “inhabited earth,” all the nations, has been affected since that turning point. (Luke 21:25, 26) So much has been compressed into the past 69 years that older people who have experienced it are disconcerted and fearful. And now, due to the nuclear threat, people of all ages, even children, are anxious about their life expectancy. It has been rightly said that the predominant sentiment, or chief emotion, of the 20th century is FEAR.

But maybe you think we are exaggerating. Is fear of present and future events sufficiently widespread for us to believe that it fulfills Jesus’ prophecy? Is it really part of the proof that we are in the time of the end? Is this the time period when “men become faint out of fear and expectation of the things coming upon the inhabited earth”?

[Footnotes]

a The Spanish Catholic Cantera-Iglesias Bible offers a footnote on the parallel account in chapter 24 of Matthew. It states: “The temple’s beauty gives Jesus the opportunity to predict its ruin; the disciples ask when will that ruin be (Mt 24 verse 3), and with that question introduce the theme of the final catastrophe of the world, its date and the preceding signs.”

Fear—A Sign of the End?

Fear​—A Sign of the End?

ARE we living in the twilight of an age of uncertainty and anxiety where “men become faint out of fear and expectation of the things coming upon the inhabited earth”? Just a brief review of world events and the motives for fear since 1914 will refresh the memory and help us to see whether we are approaching the foretold “end.”​—Luke 21:9, 25, 26.

Fear and War

Monuments to the dead of World War I in France bear the words “la Grande Guerre.” Yes, what we now term the first world war (1914-18) was originally called the Great War. It was so great and awful in death and destruction that men hopefully termed it the war to end wars. After such a dreadful lesson, surely it was thought civilized man would ‘learn war no more.’ (Isaiah 2:4) Only another 18 years was needed to shatter that illusion with the outbreak of the terrible Spanish Civil War (1936-39) in which more than half a million Spaniards died. Germans and Italians participated in that conflict, which served as a rehearsal for what had to be called the second world war (1939-45). That world catastrophe ended with the holocausts of Hiroshima and Nagasaki.

With those atom-bomb explosions over Japan a new source of fear and anxiety burst onto the world stage​—the fear of atomic war. How true the words of Professor Albert Einstein in December 1945: “The world was promised freedom from fear, but in fact fear has increased tremendously since the termination of the war”! Then he added, “The picture of our postwar world is not bright.”

That mounting fear is reflected today by the millions of people all over the world who are demonstrating against nuclear weapons. Even the clergy are getting involved in the issue. Yes, nuclear weapons have transformed world politics and military strategy. As historian E. P. Thompson stated in his recent book Beyond the Cold War: “These weapons operate in the medium of politics, ideology and strategy; they are perceived as menacing and are intended to be so; they induce fear and they simultaneously enhance and frustrate feelings of aggression.”​—Italics ours.

This fear of nuclear war is universal. A recent Soviet booklet stated: “The Soviet Union holds that nuclear war would be a universal disaster, and that it would most probably mean the end of civilization. It may lead to the destruction of all mankind.” Now the two main ideological blocs face each other in a tenuous stalemate based on what is known as Mutual Assured Destruction​—MAD for short. Little wonder that mankind is in ‘fear and expectation of the things coming on the earth’​—just as Jesus prophesied.

Fear and Crime

There is another kind of fear that strikes nearer to home. What is it? Fear of crime in your own neighborhood. There was a time when a burglar, or robber, took only valuables. Now they take lives as well. There is little fear of the law, and crime does pay handsomely for many. Thus real fear strikes deep in the big cities and wealthy suburbs. For example, the number of people using the New York subway is the lowest since 1917. Why? One of the principal reasons is the fear of being robbed or murdered. A report from Britain states: “The much-needed community spirit is being destroyed by fear of crime which is keeping many people at home.” Even in formerly secure cities like Barcelona, Spain, the sale of reinforced doors has increased, and many homes now have at least two or three locks and bolts on their doors. In the United States many women are learning to use handguns for self-defense. One study indicates that 52 percent of American families have guns! The same report warns, “Fear of crime is slowly paralyzing American society.”

Inspired Bible writers knew that such extreme conditions would strike in the time of the end. Thus the apostle Paul warned: “But know this, that in the last days critical times hard to deal with will be here. For men will be lovers of themselves, lovers of money, self-assuming, haughty, blasphemers, disobedient to parents, unthankful, disloyal, having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness.” (2 Timothy 3:1-3) How many crimes are motivated by what the apostle lists here! And how much fear is spread by the ever-growing criminal population!

Fear and Unemployment

Another factor sowing fear and anxiety in the 20th century is the instability of the world economy, resulting in highs of relative prosperity and depressions that have left millions without a job. Even those with a job often feel insecure. ‘Who will be next out on the street?’ is the nagging question. With so many people living on credit, this real threat causes daily anxiety. There are more than 30 million jobless in the Western nations alone. One commentator even gave the somber warning that many of the unemployed may never work again!

International bankers are holding their breath as they watch one country after another go into virtual bankruptcy. As reported by The Guardian, “Altogether in the last three years around 25 countries have had to ask banks and governments for more time to pay their debts, most of them coming back more than once.” Therefore the economic situation is one more factor in the fulfillment of the words of Jesus that ‘men will become faint out of fear and expectation of the things coming on the earth.’

Fear and Outer Space

Man’s fears and anxieties do not spring just from his mundane problems. Since 1914 menacing and destructive forces have rained down from the skies in two world wars and many other major conflicts. But now the threat comes from much higher than the skies​—it lurks in outer space. The Spanish daily El País recently carried the headline “Space, About to Be Converted Into a Theater of Military Operations.” The article continued: “Both the United States and the Soviet Union thus take one more step in the space race, the military aspects of which have been highlighted in a spectacular way in recent months. It can be said that the era of the offensive militarization of space has started.”

The threat from outer space is confirmed by a statement made by Lieutenant General Richard C. Henry, deputy commander of the U.S. Space Command, who said: “Space is not a mission, it is a place. It is a theater of operations. It is now time that we treat it as a theater of operations.” And General Robert T. Marsh, commander of the Air Force Systems Command, affirmed: “The space shuttle will change the way we do business. We will depend upon it for launching virtually all of our national security payloads [read here, military equipment].” These remarks show that space can no longer be viewed as a harmless vacuum. As the UN secretary-general warned: “We must oppose vigorously the increased militarization of outer space. We have time​—but very little.” Only time will tell what further signs will appear in the realm of the “sun and moon and stars” to cause fear and expectation.​—Luke 21:25.

Different From Previous Generations?

Some are inclined to discount the Bible warnings, saying that earlier generations have experienced similar crises and that the present fear and anxiety are not a sign of the end as Jesus foretold it. Certainly it is true that previous generations have experienced calamity. The 14th century was the time of the Black Plague when people across Europe lived in dread of pestilence, famines and wars. But just compare the scale of things in our century.

Scientist René Dubos recently wrote: “I am as much disturbed as anyone by the thousand devils of the present social, technological and environmental crises. . . . I also realize that several aspects of the present world problems make them quantitatively and qualitatively different from those of the past. For example: . . . Today’s problems are no longer isolated and confined to small population groups.” (Italics ours.) He also listed the harmful effects on a global scale of certain agents such as radioactivity, acid rain and pesticides. Another factor is the greater interdependence of the nations so that all are affected by a crisis such as that precipitated in 1973 by the increase in the price of oil. That was not the case in past generations.

Therefore it just is not true that previous generations have been afflicted equally by fear and anxiety, and for the same reasons that Jesus stated in Luke chapter 21. No generation previous to that of 1914 ever experienced a world war, never mind two. No previous generation ever faced the madness of “mutual assured destruction” by means of nuclear weapons. No previous generation ever ruined the earthly globe by such widespread contamination and pollution.​—Revelation 11:18.

And one more vital factor​—no previous generation has ever had so extensive a preaching of ‘this good news of the kingdom in all the earth as a witness.’ (Matthew 24:14) Jehovah’s Witnesses are doing that effectively now in over 200 lands, in every nation where God has made it possible. That is one reason why you are reading this magazine right now. God’s message of hope and judgment is being proclaimed on time. That is a sure sign that the end must soon come. Then what remains? Jesus answers: “When you see these things occurring, know that the kingdom of God is near.”​—Luke 21:29-33.

If you would like more information on this interesting subject, feel free to write to the publishers of this magazine or contact the local congregation of Jehovah’s Witnesses at their Kingdom Hall. Without any obligation to you, your questions will be answered.

[Blurb on page 6]

“The era of the offensive militarization of space has started”

[Picture on page 5]

According to one study, 52 percent of American families have guns

[Picture on page 7]

‘Space is not a mission​—it is a theater of operations’

No Unlucky Spell Can Harm You

God’s Word Is Alive

No Unlucky Spell Can Harm You

ARE you like this man? He is afraid that someone will hurt him by casting a spell, by the evil eye, by juju or by Obeah. Should you be afraid of such witchcraft or magic?

No, you need not fear. Although others have been harmed by such things, Jehovah God guarantees protection for those who obey him. “The name of Jehovah is a strong tower,” the Bible says. “Into it the righteous runs and is given protection.”​—Proverbs 18:10.

God hates all spiritistic practices. The Bible says: “There should not be found in you anyone . . . who employs divination, a practicer of magic or anyone who looks for omens or a sorcerer, or one who binds others with a spell or anyone who consults a spirit medium or a professional foreteller of events or anyone who inquires of the dead.”​—Deuteronomy 18:10, 11.

The Bible tells about a man who practiced a form of spiritism called divination. This is the practice of trying to find out about the future, or about something unknown, with the help of unseen spirits. That man was Balaam, seen here beating his donkey. He was on his way to curse God’s people when an angel stood in the road, causing the donkey to lie down.​—Numbers 22:7, 20-35.

Jehovah made Balaam’s divination useless. He changed the curse into a blessing. Balaam had to admit: “There is no unlucky spell against Jacob, nor any divination against Israel.”​—Numbers 23:23.

Jehovah continues to defeat those who practice divination, so that they are unable to harm those who remain faithful to him. Do you see this witch doctor’s magic becoming useless against Jehovah’s Witnesses? He used witchcraft to harm people, but this time he failed. Jehovah’s Witnesses said: “You will see that Jehovah, our God, is stronger!” They stood firm, and the witch doctor fell to the ground.

Yes, “the angel of Jehovah is camping all around those fearing him, and he rescues them.” (Psalm 34:7) If we trust God completely and keep on the spiritual armor he provides, Jehovah will defeat anyone who tries to use witchcraft to harm us.​—Ephesians 6:10-18.

Insight on the News

Insight on the News

‘Strict, Yet Happy’

“Their dress is neither modern nor ultra conservative, their hair falls into place naturally; they attach no importance to attracting attention, unless it be through a well-balanced personality and a showing of unpretentious interest. The girls use make-up in moderation; the boys are gentlemen. . . . The music they listen to in their leisure time and the movies they watch are chosen so that they do not deal with homosexuals, lesbians, fornicators, adulterers or criminals. . . . We are speaking about Jehovah’s Witnesses.” So began a report appearing in the German newspaper Badisches Tagblatt. It added: “It may seem strange when sixteen-year-old girls do not speak about married persons as ‘having affairs,’ but call it fornication, when they lump homosexuals, thieves and murderers together, when they disfellowship unrepentant persons who have had premarital sex relations.”

Such conduct may indeed seem “strange” in a world where young persons usually look upon the Bible’s standards as out of date and unduly restrictive of their freedom and happiness. Yet the Bible speaks of God’s requirements as “the perfect law that belongs to freedom” and states that the person who abides by it “will be happy in his doing it.”​—James 1:25.

Attesting to this, the reporter concluded: “But, despite all their strict standards, Jehovah’s Witnesses do not appear to be unhappy. To the contrary. The young as well as the older Bible students present an appearance of being unusually joyful and well balanced.”

New Theory on Universe

A new theory on the formation of the universe is gaining recognition among cosmologists. Called the inflationary universe theory, it is challenging the formerly favored big bang theory that “all the stuff of the universe was there from the beginning” and exploded, forming the universe. Says The New York Times: “The new view proposes, essentially, that the universe was born from virtually nothing. Its substance and energy formed spontaneously during an initial period of expansion,” starting from a small “seed.”

Those who have been interested in the development of such theories might well ask the question: Why the new theory? Because of “several mysteries that have cast doubt on the big bang model,” says the Times. The “extraordinary uniformity of the universe,” its “uniform expansion” without any “wild turbulence” and a “rate of expansion” that is “just too lucky” in matching the “requirements of universe formation” just do not fit the explosive big bang theory. But the new theory also raises questions. For instance, it is based on an exception to the law of conservation​—that matter cannot be created from nothing.

Yet, generally overlooked by scientists and fully in harmony with established scientific facts, is the Bible’s explanation of the universe. It shows that Jehovah God, the source of all energy, created the universe and established laws governing it​—to which its “uniformity” attests.​—Isaiah 40:26; Revelation 4:11.

Something More Needed

The Moral Majority “raised all the right issues,” says social scientist Amitai Etzioni, but its solutions are “technically incompetent.” He continues: “I mean that if you would do to perfection what they asked for​—if there wouldn’t be a single abortion, if pornography would be banned and burned, and if they would hang criminals twice a month—​that would do nothing to make people into religious beings, law-abiding, moral people.” Instead, he advocates preserving the “traditional family” by increasing “basic parenting” and learning how to resolve disagreements.

Yet even more is needed to make ‘religious, law-abiding and moral people.’ One’s thinking and heart motivation must be changed, based on accurate knowledge of God’s Word, to where one truly loves God and neighbor and wants to do what is right. (Colossians 3:10) Thus the Bible’s advice is to “put on the new personality” and to “be transformed by making your mind over, that you may prove to yourselves the good and acceptable and perfect will of God.” (Ephesians 4:22-24; Romans 12:2) How pleasant it will be when, under God’s Kingdom, this will be the situation earth wide!

Do You ‘Send Out Your Bread Upon the Waters’?

Do You ‘Send Out Your Bread Upon the Waters’?

LIKE many a typical family, a Witness couple in southern Brazil was busy just making a living. Besides looking after their three children, all under six, they also ran a family grocery store. Being dedicated Christians, however, they were concerned about the spiritual welfare of their children and two teenagers whom they hired as live-in help. This was back in 1946, and it was a real challenge. There were none of the fine, youth-oriented publications now available, and there were just eight Witnesses in the whole state of Santa Catarina, and only three in the city where they lived. What could they do?

In line with wise King Solomon’s counsel to “send out your bread upon the surface of the waters” (Ecclesiastes 11:1), they decided to be generous in dispensing spiritual bread by making good use of the daily Bible text provided by The Watchtower. (This was before the Yearbook was published in their language.) The whole family, including the hired help, would come together for the noon meal, and this would be the occasion to consider the Bible text for the day. One of the family was assigned to locate the magazine with the comments on the text, and this was read aloud and each was free to comment. At first the young helpers found the custom strange, but soon they got used to it and began to share in the daily discussions.

Encouraging Results

The couple’s faithful efforts over the years were greatly rewarded. Their eldest child, along with her husband, served as a special pioneer (full-time preacher) until the arrival of a baby, who is now 20 and has also taken up the full-time ministry. The second child, a son, has been serving Jehovah full time for almost 20 years. Now he and his wife are serving in the Watch Tower Society’s Brazilian branch office. The youngest son is a congregation elder and is now training his own son in the way of righteousness.

But what about the hired helpers? Over the years, a dozen young boys and girls worked with the family. Among the girls, Ester soon accepted the truth and, along with her husband and children, continues faithful in the preaching of the good news. Her eldest daughter has served for more than ten years as a special pioneer. Vitalina was a staunch Catholic when she began to work for the family. Later she admitted: “I was a ‘hard nut to crack,’ but now I am very happy serving Jehovah. I have been a special pioneer for more than ten years.” Marta served for a time in the Watch Tower Society’s branch home in Rio de Janeiro. Now she and her husband are busy training their own children to serve Jehovah. Two other girls, Nelci and Sueli, also accepted the truth and continued serving Jehovah faithfully.

And the boys? Rudibert and Pedro are both serving as elders in their respective congregations today. Abrilino and his family are also faithful servants of Jehovah.

Today, if all the family members were to be gathered together, there would be a group of 40 happy praisers of Jehovah, many in the full-time ministry. What a fine record of Christian faith and steadfastness! And all the result of a warm, happy family relationship and of faithfully putting to good use the fine provision of the daily text and comments. This family has indeed experienced that spiritual bread generously sent out upon the surface of the waters has been found again “in the course of many days.”

Finding Real Security in Northern Ireland

Finding Real Security in Northern Ireland

THE view from the windows of the hospital, on its high vantage point above the city of Londonderry in the northwest corner of Northern Ireland, is beautiful. But the young male nurse did not have time to contemplate the beauties of creation. His mind was on other, more horrifying, things. He had witnessed firsthand the results of the bitterness and barbarism that mark the religious/​political disputes that plague the province.

“It was horrifying,” he said, “to see young men blown to bits. As a medical team, we could not afford to think of them as either Protestant or Catholic, but only as lives to be saved. It continually made me think, ‘What is the point of it all? Why does God allow it to happen?’”

A Legacy From the Past

Like the young nurse, most people in Northern Ireland know from their history lessons at school that this is not a new problem. From the 12th century on there have been religious and political fights between the English and the Irish.

In time there came to be a Protestant concentration in the northern part of the country. Finally, early in this century the country was partitioned. This resulted in the predominantly Roman Catholic Republic of Ireland in the south and west, and the mainly Protestant province of Northern Ireland. Here the majority wish to maintain their close links with the rest of the British Isles.

Early Promoters of Real Security

Charles Taze Russell, first president of the Watch Tower Bible and Tract Society, visited Northern Ireland four times​—in 1891, 1903, 1908 and 1911. On his final visit to the city of Belfast a “class,” or group, of about 40 Bible Students met with him. Their activity bore fruit slowly, mostly at first in Protestant areas. By the end of World War II in 1945 there were 120 Witnesses of Jehovah in Northern Ireland.

One of the early full-time workers was a slightly built, frail woman. In earlier days some of those to whom she preached threatened her with violence. For example, a woman chased her with a pitchfork, and a man tried to grab her by the throat after calling her a Delilah.

“On the whole it hasn’t been bad,” she explained recently before finishing her earthly course. “We got used to them shouting at us. If you pray for the Lord’s protection he gives it to you.” This faithful Witness became a familiar sight as she traveled all over Northern Ireland on her bicycle.

Another early worker tells about the time he and his companion were mistaken for Protestants while preaching in a solid Catholic area. They became the objects of a barrage of stones and other missiles. Getting into their car, they quickly turned around and headed back down the street that had only one outlet, trying to find a way through the gathering mob. As the car passed, the mob shattered the windshield and battered the car with iron bars. However, apart from the shock, no serious injuries were suffered.

Due to such sterling early examples of determination, there are now 778 persons sharing in the work of helping others to see the Bible’s solution to the insecurity that has caused so much heartache in Northern Ireland. What is happening among the 30 congregations and smaller groups of Jehovah’s Witnesses here?

Present-Day Experiences

In 1979 a young teacher of history, well aware of the tragedies of the past, came across a copy of The Watchtower at the home of a friend. Intrigued by what he read, he obtained more literature. “Being an avid reader I eagerly devoured it,” he explained, “all the time becoming more and more impressed with how things all fitted together and, most importantly, made such good sense.”

However, the man’s own Protestant family did not appreciate what he was learning and bombarded him with anti-Witness literature. “I was rather taken aback by the opposition I encountered,” he said, “until I read Matthew 10:36, which says that ‘a man’s enemies will be persons of his own household.’ So the literature, with its twisted, bitter comments, had the opposite effect. It only served to convince me that Jehovah’s Witnesses did have the truth.”

In the meantime, the man got married and his desire was that his wife would appreciate what he was learning. He explained: “One Sunday, after attending a particularly uplifting meeting, I prayed with all my heart to Jehovah. At home, I was astonished to find my wife reading her King James Version Bible. I began talking to her about what I had learned at the Kingdom Hall and was surprised that she listened intently. Then she surprised me even more by saying she would like to attend meetings with me. I learned that earlier in the day, while looking through her Bible for the first time since we got married, it was as if Psalm 83:18 had jumped out of the page at her: ‘That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.’ This had triggered her interest.”

This young couple are now dedicated and baptized servants of Jehovah with, as they describe it, “a deep resolve that no one will rob us of the prize of true happiness now and everlasting life in the cleansed earth.”

While in the past it was mainly Protestants who responded to Bible truths, this is no longer the case. Since the beginning of the present troubles it has become much easier to witness in Roman Catholic areas. Some of those contacted had been actively involved in the strife here.

For example, violence was nothing new to two fleshly sisters in their early 20’s. As children, they saw a boy shot dead by the army. Their family was forced to leave their home by a gang of militant Protestant youths. On another occasion a nail bomb was placed on the window ledge of their home. As teenagers, they tried to correct what they thought were political and social injustices.

One of the girls joined a terrorist organization. At age 16 she was imprisoned for three weeks for illegally possessing a pistol. Both girls shared in demonstrations in support of terrorist organizations. Wearing blankets, they would frequent public bars to collect money for Republican prisoners who were demanding political status.

In time, however, as the girls observed the hatred in the hearts of some with whom they associated, they became disillusioned. In 1979 a person called at their home to share Bible knowledge. As they listened carefully they were very skeptical. That a good government would provide real security seemed farfetched. But gradually they came to appreciate that by means of God’s Kingdom government such true security would become a reality.​—Matthew 6:9, 10; Isaiah 9:6, 7; Daniel 2:44.

It was very difficult for the girls to believe that anyone in a city like Belfast could be neutral as regards the political situation. Yet as they associated with Jehovah’s Witnesses they saw the real unity and genuine trust in God’s Kingdom that exist among true Christians. “There is no political talk at the Kingdom Hall,” they noted. The girls quickly progressed, taking a firm stand for God’s Kingdom despite intense opposition.

Neutrality Brings Protection

A young full-time minister of Jehovah’s Witnesses was calling on some interested persons in the small town of Newry near the southern border between the Republic of Ireland and Northern Ireland. Here there was strong support for terrorist groups.

Suddenly a car came up beside him. One of the occupants, gun in hand, ordered him into the front seat. “At first I thought I was going to be shot,” the young Witness noted, “having been mistaken for a soldier in plain clothes. However, I was driven to a house and locked in a small coal shed in the back. After what seemed a lifetime, I was led blindfolded into the house.

“There I could hear persons going through my briefcase and commenting on the records I had made regarding people I had visited. They asked who I was and what I was doing in the area. Repeatedly I said that, as one of Jehovah’s Witnesses, I was helping people to understand the Bible, and that those I had been calling on liked to read our magazines.

“One of the persons left the room, saying: ‘Keep that gun on him and if he makes a move blow his head off!’ Needless to say, I kept very still and continued to pray to Jehovah. After some time the first man returned and told the others I could be released. He must have found someone to corroborate what I had been saying. Still at gunpoint, I was led back to the car and released near the center of town.”

There have been a number of similar experiences in which the neutrality of Jehovah’s Witnesses has served as a real protection. This neutrality toward political affairs has made it possible for them to engage in their Bible education work in any area throughout the province.

Kingdom-Hall Building

Congregations here are usually relatively small in size, not many exceeding 60 to 70 persons. However, the Kingdom publishers are whole-souled and energetic in their activity. One fine evidence of this has been the building of many new Kingdom Halls. For example, in Belfast and in the area within 20 miles (32 km) of the city, nine congregations have built their own Kingdom Halls.

Such building activity has not been without opposition and difficulty. An elderly member of the Londonderry Congregation noted: “I remember that some in the congregation used to say, ‘We’ll never have a place of our own.’ If only they were alive today they would see that Jehovah’s spirit is with us in our new Kingdom Hall.”

Even some small groups are getting their own meeting places, such as the congregation in Enniskillen, which had only 14 Kingdom publishers. For years they rented a place in which to meet, but then they realized they needed a hall of their own. Although they had limited resources, they went ahead with full faith in Jehovah’s power to provide.

The congregation obtained a prefabricated building, located a good site for it and found problem after problem melt away. As other congregations heard of their need, contributions came in. An older member of the congregation noted: “This help from others made us in Enniskillen really feel part of our international brotherhood.”

Real Security Not Just a Dream

Despite the ongoing troubles and the ever-present bitterness and division in the country, more and more people are finding real security as they learn about Jehovah’s provisions to set matters right. You may have wondered, for example, about the young nurse who had witnessed such dreadful things.

When two of Jehovah’s Witnesses of English origin called on him, his initial attitude was: “No foreigners should come and teach us religion in Ireland.” But his attitude changed as he saw that everything they said was firmly based on the Bible. The man is now serving as a ministerial servant in the congregation. He, and many others like him, now have the firm confidence that we are living in the time when Jehovah will fulfill his grand promises to bring an end to all the conditions that cause grief and heartache and will see to it that, in time, Paradise conditions are established everywhere on earth.​—Psalm 37:9-11, 29.

[Maps/​Picture on page 13]

(For fully formatted text, see publication)

NORTHERN IRELAND

LONDONDERRY

BELFAST

Newry

Enniskillen

[Map]

IRELAND

GREAT BRITAIN

“Not Very Smart”

“Not Very Smart”

Lloyd S. Etheredge, associate professor of political science at Massachusetts Institute of Technology, stated not long ago: “Col. Edward House, who was a senior political adviser to Woodrow Wilson, was once asked about his unfailing courtesy to other people . . . The colonel explained that he had grown up in the Old West when most people you dealt with packed six-guns. Under those conditions, he thought, people learned fast that being arrogant was not very smart.”

In this age of violence it is especially unwise to act arrogantly. The Bible warns: “He that is arrogant in soul stirs up contention.”​—Proverbs 28:25.

Walking With God in a Violent World

Walking With God in a Violent World

“Do not forget this: there will be terrible times in the last days.”​—2 TIMOTHY 3:1, The New American Bible (Catholic).

1. What indicates that these are indeed “the last days”?

DO YOU not agree that these are terrible times? The word “terrible” in the Bible text just quoted is from the Greek word khalepos. This is also translated “hard to deal with,” “perilous,” “dangerous,” “grievous,” “hard,” and “very difficult.”a At Matthew 8:28 this same word is used in describing two demon-possessed men as being unusually “fierce” or “violent.”b How true it is that we now live in terrible and violent times! They fulfill the above prophecy of the apostle Paul, showing that these unquestionably are “the last days”!

2. (a) How have godless men brought on these terrible times? (b) What scriptures identify the chief source of today’s woes, and how extensive have these become?

2 What has spawned these terrible times, “the last days”? Is it not the condition that Paul foretold, in saying: ‘Men will be lovers of themselves, without self-control, fierce, without love of goodness, betrayers, headstrong, puffed up with pride’? And such godless men are egged on by the one whom the Bible describes as “the god of this system of things,” “the one called Devil and Satan, who is misleading the entire inhabited earth.” The result is the shocking state of affairs that we observe all around us today​—in government, in the business world, in religion, in human society in general.​—2 Timothy 3:2-5, 13; 2 Corinthians 4:4; Revelation 12:9, 12.

3. Why may it be said that violence has reached epidemic proportions?

3 As we move deeper into the 1980’s the world is experiencing an epidemic of violence. In 1980 alone, the United States reported 1.3 million cases of violent crime, a 13-percent increase over the previous year, with homicide becoming a leading cause of death of men between ages 25 and 44. In the decade ending in the same year, Britain reported murders increasing 50 percent, muggings 300 percent and vandalism 200 percent. In France, total crime has increased more than 260 percent since 1963. Similar reports come from around the world.

4. How has the human scene changed since 1914, giving rise to what questions?

4 Historian Walter Laqueur reported: “The period up to the first World War was, on the whole, more humane. I’m sorry to say that human life has become cheaper in our time​—partly as a result of the experience of mass killing of the first and second World Wars. Also, we now have these philosophers of violence who did not exist in the 19th century​—people who argue that violence is wonderful, that it does things for you psychologically, that we really need violence.” Since world war first erupted in 1914 violence has become rampant worldwide. How does God view this violence? How should Christians view it?

How God Views Violence

5. (a) What early start was there to violence? (b) How did Jesus describe the originator of violence?

5 The Bible describes an earlier time in history, when “the earth became filled with violence.” That was more than 4,300 years ago, after the world of that time had got off to a bad start with the disobedience of Adam and Eve followed by their expulsion from the Paradise of Eden. In due course their first son, Cain, murdered his brother Abel. The divine record tells us: “Cain . . . originated with the wicked one and slaughtered his brother. And for the sake of what did he slaughter him? Because his own works were wicked, but those of his brother were righteous.” (Genesis 6:11; 1 John 3:12) Jesus identifies that “wicked one” as the Devil, saying: “That one was a manslayer when he began.” (John 8:44) Starting from Eden, Satan surely has built up an impressive record of inciting mankind to violence.

6. (a) What shocking things occurred in Enoch’s day, calling for what response from Jehovah? (b) Why did God ‘take’ Enoch? (Genesis 5:24)

6 Following Cain’s murder of Abel, that original world moved on from bad to worse. Cain’s descendant Lamech is also named as a manslayer. (Genesis 4:23, 24) About that time “the seventh one in line from Adam, Enoch [of the line of Seth], prophesied also regarding [the wicked], when he said: ‘Look! Jehovah came with his holy myriads, to execute judgment against all, and to convict all the ungodly concerning all their ungodly deeds that they did in an ungodly way, and concerning all the shocking things that ungodly sinners spoke against him.’” (Jude 14, 15) God transferred Enoch out of that world, so that he no longer had to put up with the violence and abuse of those wicked people. How rewarding to him will be his resurrection into the peaceful “new earth” of Jehovah’s creation!​—2 Peter 3:13; Hebrews 11:5.

7. How did the ancient world come to be filled with violence?

7 In the time of Enoch’s great-grandson Noah the invisible wicked one, Satan, was joined by angelic reinforcements. These were spirit sons of God who disobeyed him by coming down to earth to marry the daughters of men, producing by them a hybrid offspring​—the Nephilim. This name means “Fellers,” and true to that designation they pursued their murderous way among mankind. “They were the mighty ones who were of old, the men of fame. . . . After that God said to Noah: ‘The end of all flesh has come before me, because the earth is full of violence as a result of them; and here I am bringing them to ruin together with the earth.’”​—Genesis 6:1-13.

8. (a) How does the world situation now compare to that of Noah’s time? (b) What example did Noah leave for us, and how may we benefit by following it?

8 The apostle Peter tells us: “The world of that time suffered destruction when it was deluged with water. But by the same word [of God] the heavens and the earth that are now are stored up for fire and are being reserved to the day of judgment and of destruction of the ungodly men.” Fulfillment of Bible prophecy shows that the present world is now very near that day of judgment. What must we do in order to survive? Well, what did Noah do, along with his family? The Bible informs us: “Noah walked with the true God. . . . Noah proceeded to do according to all that Jehovah had commanded him.” (2 Peter 3:6, 7; Genesis 6:9, 22; 7:5) This included his becoming “a preacher of righteousness.” Through his faith “he condemned the world.” (2 Peter 2:5; Hebrews 11:7) Should we not be following closely the splendid example of Noah and his household, as we seek salvation out of this modern world that truly “is lying in the power of the wicked one”?​—1 John 5:19.

Escalation of Violence

9. (a) What resulted from the escalation of violence in Noah’s day? (b) What parallel development followed the Flood, leading to what climax?

9 There was an escalation of violence in the world before the Great Deluge​—until God himself executed judgment in bringing to ruin those who were ruining the earth. (Genesis 6:13, 17) From the time of Noah’s great-grandson Nimrod, the “mighty hunter in opposition to Jehovah,” there has again been an escalating of violence through the ages, perhaps gradual at first, but steadily gaining momentum. (Genesis 10:1, 6, 8, 9) There came in time the sword, the bow and arrow, the spear; and in more modern times the musket, the cannon and other firearms. But World War I, starting in 1914, brought astonishing new weapons of violence​—the airplane, the tank, and also poison gas. In that war, use of the submarine caused much terror and machine guns took literally millions of lives.

10. (a) How has Jesus’ prophecy concerning events “in the Lord’s day” been fulfilled? (b) Why should we expect Jehovah to execute judgment shortly?

10 The Lord Jesus Christ had foretold such a development “in the Lord’s day,” where we have been since 1914. (Revelation 1:10) He described how he would ride forth on a white horse as a newly crowned King, followed by a rider on a fiery-colored horse. This one is “granted to take peace away from the earth so that they should slaughter one another; and a great sword was given him”​—the sword of Total Warfare. That symbolic sword now embraces the most horrible and violent instruments ever devised and proliferated by man, including nuclear missiles capable by their combined power of blasting the entire human race off our globe many times over! If the presence of the giant Nephilim, combined with the abundant badness of man, in the days of Noah, was cause for Jehovah’s ‘bringing mankind to ruin because the earth was full of violence as a result of them,’ with how much more reason should we expect the same Sovereign Lord of the universe “to bring to ruin those ruining the earth” today! (Genesis 6:4, 7, 13; Revelation 6:1-4; 11:18) Speaking of ungodly people of our age, the Lord Jesus himself said: “Just as the days of Noah were, so the presence of the Son of man will be. . . . They took no note until the flood came and swept them all away.”​—Matthew 24:37, 39.

The Christian View of Violence

11. (a) Why did God approve of ancient Israel’s wars? (b) How must God and Christ view modern-day warfare? (Compare 2 Corinthians 10:3, 4.)

11 It is true that wars were fought by God’s servants of ancient times. But we must remember that those were theocratic wars, commanded by God. Israel fought for the purpose of dispossessing depraved, demon-worshiping nations from God’s “land.” (Leviticus 18:24-27; Deuteronomy 7:1-6) Are the wars of the nations, and particularly wars fought for world domination since 1914, wars approved by God? When Catholics slaughter Catholics, Protestants slaughter Protestants, Buddhists slaughter Buddhists, or Muslims slaughter Muslims, are they acting in harmony with the God who “made out of one man every nation of men”? How must Christ, the Prince of Peace, regard the bloodshed that erupted in Christendom when World War I, and later World War II, got started? (Acts 17:24-26; Isaiah 9:6) Let us note the new and higher standard that the Prince of Peace set for Christians just before he met a violent death.

12, 13. (a) Why did Jesus see to it that his disciples were equipped with swords? (b) What did Jesus then make plain about theocratic warfare?

12 Having in mind his role in fulfilling prophecy, Jesus said to his disciples on the eve of his arrest: “Let the one having no sword sell his outer garment and buy one. For I tell you that this which is written must be accomplished in me, namely, ‘And he was reckoned with lawless ones.’” When they replied, “Lord, look! here are two swords,” he said to them: “It is enough.” (Luke 22:36-38) Enough for what? To drive home an important lesson for Christians.

13 Surely there could have been no stronger reason for using a sword than protecting the Son of God himself! Yet it was not God’s will for Jesus to be spared at that time. So when the apostle Peter used his sword against the slave of the high priest, Jesus told him: “Return your sword to its place, for all those who take the sword will perish by the sword.” (Matthew 26:52, 53; John 18:10, 11) Jesus thus made it plain that theocratic warfare from that time on was not to include the use of carnal weapons.

14. As stated by Jesus, what is involved in being “no part of the world”?

14 This clearly was in line with what Jesus had told his disciples earlier on that same evening, that they would be persecuted because of being “no part of the world.” It was in harmony with Jesus’ prayer to his Father, uttered that same evening, in which he emphasized that, like him himself, his disciples are “no part of the world.” It agreed with what Jesus told Pilate: “My kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. But, as it is, my kingdom is not from this source.”​—John 15:19, 20; 17:14-16; 18:36.

15. (a) To what unity has separateness from the world led? (b) What various aspects of this unity are described at Isaiah 2:2-4?

15 Are you now separate from this world and its violent ways, as were Jesus and his disciples in the first century? If so, you have come to share in a wonderful worldwide unity experienced only by Jehovah’s Witnesses. It is a unity engendered by obedience to God’s laws and his will for the present day. For now a “great crowd” of peace-loving Christians “out of all nations and tribes and peoples and tongues” is streaming toward Jehovah’s great spiritual temple for worship. (Revelation 7:9, 10, 15) They are described at Isaiah 2:2-4: “It must occur in the final part of the days that the mountain of the house of Jehovah will become firmly established above the top of the mountains, and it will certainly be lifted up above the hills; and to it all the nations must stream. And many peoples will certainly go and say: ‘Come, you people, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will instruct us about his ways, and we will walk in his paths.’ For out of Zion law will go forth, and the word of Jehovah out of Jerusalem. And he will certainly render judgment among the nations and set matters straight respecting many peoples. And they will have to beat their swords into plowshares and their spears into pruning shears. Nation will not lift up sword against nation, neither will they learn war anymore.”

16. (a) How do Jehovah’s Witnesses contrast with the world? (b) What does Micah 4:1-5 foretell, as to the prosperity of God’s people, the reason therefor and the final outcome? (c) In view of what does a further question arise?

16 No flag-waving ultranationalists are these, but one peaceful, united people out of all nations. They are truly neutrals in a warring world. After telling how they ‘beat swords into plowshares,’ Micah 4:1-5 describes their spiritual prosperity and their prospect of living forever on earth in unity. The prophecy contrasts them with peoples of this world, saying: “For all the peoples, for their part, will walk each one in the name of its god; but we, for our part, shall walk in the name of Jehovah our God to time indefinite, even forever.” But as we continue to walk in God’s name, we meet up with many pressures from a violent world. How should we cope with situations that may arise? The next article gives the Bible’s answer to this question.

[Footnotes]

a New World Translation, King James Version, Douay Version, English Revised Version, Moffatt, The Living Bible.

b New World Translation, The New English Bible.

What answers would you give to the following:

□ How does the world situation point to our time as being the last days?

□ According to the record in Genesis, how does God view violence?

□ What parallels are to be noted between Noah’s day and modern times?

□ In harmony with Jesus’ example and words, what separateness should Christians maintain?

□ What do Isaiah 2:2-4 and Micah 4:1-5 tell us as to how we may walk with God, and the result of doing so?

[Picture on page 17]

These “last days” are indeed “terrible times”

[Picture on page 19]

Jesus said, “All those who take the sword will perish by the sword”

“Seek Peace and Pursue It”

“Seek Peace and Pursue It”

1. (a) How may we “seek peace and pursue it” in this violent world? (b) In trialsome situations, why should we earnestly supplicate Jehovah?

HOW may we follow through on the advice of the apostle Peter, quoted above, surrounded as we are by a world of violence? Peter answers, telling us to “turn away from what is bad and do what is good.” We need, then, to put forth earnest effort to come into a peaceful relationship with Jehovah God on the basis of faith in the sacrifice of Jesus Christ. Thereafter we pursue peace by following closely the standards that God sets forth in his Word. “For the eyes of Jehovah are upon the righteous ones, and his ears are toward their supplication; but the face of Jehovah is against those doing bad things.” (1 Peter 3:11, 12) When the wicked try to do bad things to us, we can earnestly supplicate Jehovah. We can call aloud to him by name for help, as when confronted by a rapist or other evildoer.​—Compare Deuteronomy 22:25-27.

2. When confronted by violence, we may hold to what confidence as expressed by David?

2 In violent situations implicit trust in Jehovah has often been the key to survival. Time and again, the witness of Jehovah has been blessed in holding to the confidence that David expressed in prayer at Psalm 18:46, 48: “Jehovah is living, and blessed be my Rock, and let the God of my salvation be exalted. He is providing escape for me from my angry enemies; above those who rise up against me you will lift me up, from the man of violence you will deliver me.” Those millions of Jehovah’s Witnesses today who look forward in strong faith to the fulfillment of God’s promise that ‘the righteous will possess the earth and reside forever upon it’ are assured also that “salvation of the righteous ones is from Jehovah; he is their fortress in the time of distress.”​—Psalm 37:29, 39.

3. (a) What do Deuteronomy 32:10 and Daniel 3:19-27 indicate to us? (b) What is indicated by the manner of deliverance of Rahab, and also of a modern-day pioneer?

3 Whatever the situations that may arise in this violent world, Jehovah is able ‘to safeguard his people as the pupil of his eye.’ (Deuteronomy 32:10; Daniel 3:19-27) He is even able, if he so chooses, to preserve his own through such a horror as a nuclear holocaust. This was demonstrated on August 6, 1945, in the experience of a faithful servant of Jehovah who was undergoing persecutions in Japan’s Hiroshima prison. On that morning a departure from his usual schedule placed him in such a position that he was unharmed by the atom bomb’s explosion.a Most of the prison was flattened, but much as Rahab survived the fiery destruction of Jericho, Katsuo Miura survived the devastation in Hiroshima. (Joshua 6:23, 24) He was thankful to Jehovah, as he expressed it, that he was ‘atom bombed out of prison,’ in order to spend the remaining years of his life in pioneer service. (Compare Psalm 116:15.) Nothing is too wonderful for our Sovereign Lord, “the true God, the great One, the mighty One, Jehovah of armies being his name.”​—Jeremiah 32:17-19.

Keep Close to Jehovah’s Organization

4. How does Isaiah chapter 60 describe the condition of God’s organization at this time?

4 In order to face up to these violent days, we need the tender guidance of Jehovah’s motherly organization. Since 1938 there has been an improved theocratic condition among God’s people, as Jehovah had foretold: “I will appoint peace as your overseers and righteousness as your task assigners. No more will violence be heard in your land, despoiling or breakdown within your boundaries. And you will certainly call your own walls Salvation and your gates Praise.” The peace and love of righteousness that now characterize Jehovah’s organization worldwide have contributed much toward the “small one” of a few thousand Kingdom proclaimers of 64 years ago becoming “a mighty nation” 2,477,000 strong, moving forward throughout 205 lands of the earth. Reports from the field show that, as we approach “the end,” Jehovah is ‘speeding it up in its own time.’​—Isaiah 60:17, 18, 22; Matthew 24:14.

5. As stated in the Psalms, what has kept Jehovah’s people strong in the face of violence?

5 Much of this expansion has taken place in the face of violence, such as that experienced by Jehovah’s Witnesses in Hitler’s concentration camps and in wartime mob attacks in the United States. Violence continues to escalate in many parts of the earth. Few countries, if any, have experienced more violence in recent years than has Lebanon. Yet our brothers there are strong. What has kept them strong? Implicit trust in Jehovah and determination to keep on associating in their meetings and other Christian activity.​—Psalm 73:28; 149:1.

6. How should we regard regular meeting attendance, and why?

6 This should drive home to us that in violent times we must never forsake the gathering of ourselves together. (Hebrews 10:24, 25) If this is so important in bracing ourselves against the violence of Satan’s world, it is necessary also in gaining strength to cope with the more subtle machinations of the Devil. Our regular meeting attendance means life to us!

7. (a) How does Satan seek to subvert God’s people? (b) In what specific ways does Satan whip up the spirit of violence and immorality? (c) How may we pursue peace, and with what goal in view?

7 In these terrible times, Satan seeks to subvert God’s people by making them “lovers of themselves, lovers of money [and the glittering material things that it buys], . . . lovers of pleasures rather than lovers of God.” These are the things that may draw us away from regular association with God’s people. (2 Timothy 3:1, 2, 4) Rather than imbibe Satan’s spirit of violence and immorality, which is glorified by certain TV programs, some video games and the like, how important that we continue, through our personal study, meditation and our meetings, to take in and apply the accurate knowledge that “means everlasting life”!​—John 17:3; Philippians 1:9-11; Colossians 1:9-11.

Where Is Our Protection?

8. (a) How do many worldlings react to these violent times? (b) With examples, show why their course is unwise.

8 Violence is striking fear in the hearts of people of the large cities of the earth. According to a recent Gallup poll, 45 percent of Americans are afraid to go out alone at night within a mile of their home. Many carry guns. But is this the road that Jehovah’s Witnesses should take​—to meet possible violence by preparing to be violent? The many accidents involving “weapons of self-defense”​—with young children even killing other youngsters—​should cause us to pause and examine the situation. It is well known that a professional gunman, when he sees another gun, will shoot​—and shoot to kill. What chance then does the gun-toting amateur have!

9. Where and how will the Christian find protection?

9 The Christian will find protection, not in possessing firearms, but in ‘seeking peace and pursuing it.’ (1 Peter 3:11) Trust in Jehovah. If you are confronted by a criminal, make it known that you are one of Jehovah’s Witnesses. Do not resist the one who threatens violence; give him the material belongings that he demands. Your life is more valuable than these. When cornered and threatened, call on Jehovah for help. Remember: “The name of Jehovah is a strong tower. Into it the righteous runs and is given protection.”​—Proverbs 18:10.

10. (a) With regard to self-defense, what do the accounts in Ezra chapter 8 and; 2 Corinthians chapter 11 indicate to us? (b) What do reports from Africa and Ireland tell us as to the folly of carrying firearms?

10 However, would there not be occasions, such as in traveling through dangerous insurgent territory, when Jehovah’s Witnesses might be better off carrying firearms for self-defense? The answer emphatically is No. (Compare Ezra 8:21-23, 31; 2 Corinthians 11:23-27.) Take for example our traveling overseers in a certain African country. In recent years these brothers often were required to pass through war zones when serving the congregations. At times they were accosted by guerrillas or by security forces. If firearms had been found on them it would have cost them their life. With few exceptions, their identity as Jehovah’s Witnesses, along with the absence of any weapons of violence, gave them passage to their destination. It is the same in strife-torn Northern Ireland, where it has been said that “death is part of the landscape.” The neutrality of Jehovah’s Witnesses is well known, and as peace lovers they find protection in both Catholic and Protestant areas.

11. (a) What makes it plain that Christians should not arm themselves with lethal weapons? (b) According to the Scriptures, where should our trust be?

11 The Scriptures, backed up by the modern-day experience of Jehovah’s Witnesses, make it plain that it is inadvisable for individual Christians to carry, or have in their possession at home or in other locations, a firearm or other lethal weapon for use against human attackers or intruders. (Isaiah 2:4; 1 Peter 3:11) One who prepares for violence invites violence. Rather, the Christian’s main trust should be in Jehovah, his God.​—Psalm 18:48; 140:1, 4; Proverbs 3:5-7.

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