The Watchtower, April 1, 1983

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The Watchtower — April 1, 1983

Source: jw.org

Contents

Are We Living in the Last Days?

World War I and the Beginning of Sorrows

The Uses and Abuses of Welfare

The Canary Islands Sing Jehovah’s Praise

“In Front of Kings”

Insight on the News

An Apostle’s Stand Against Apostasy

Reject Apostasy, Cling to the Truth!

Serve Loyally as “Fellow Workers in the Truth”

Questions From Readers

‘It Gets to the Hearts of Children’—Listening to the Great Teacher

Are We Living in the Last Days?

Beginning with this issue, The Watchtower is publishing an eight-part series about the last days

WHOSE life has not been touched by war? Who has not felt the aftermath of this century’s two world wars—the era of violence, insecurity and fear imposed upon all mankind? Who has escaped the resultant economic hardships, the increasing financial burdens to cover the cost of military campaigns or war preparedness? Whose life is not now endangered by the ever greater threat of nuclear war?

Whether fought in aggression or for defense, for just or unjust causes, war has been the bane of civilization. The cost in human lives alone has been staggering. As calculated by the Norwegian Academy of Sciences in 1969, the world has known only 292 years of peace since 3600 B.C.E., whereas 14,531 wars have been fought.

Our century, particularly since the first world war in 1914, has been called the “age of violence.” Concerning it, James Reston wrote in The New York Times of May 30, 1982: “This has been the bloodiest century in the history of the human race. It has suffered through 59 wars between nations with over 29 million combat dead, and 64 civil wars with almost six million casualties—not mentioning the tens of millions of civilians slaughtered on the side. This is the meaning of war.”

So alarming are the possible consequences of another world war that repeated references have been made by the world’s leaders and scientists to Armageddon. (Revelation 16:14, 16) They simply view it as a man-made holocaust, whereas the Bible associates Armageddon with “the war of the great day of God the Almighty.” It is his war to rid the earth of wickedness and establish a righteous New Order for peace-loving mankind.

This God-given hope of a righteous New Order has sustained men of faith from ancient times. (Hebrews, chapter 11) These have looked forward eagerly to the time when God would remember them and raise them to everlasting life. (Job 14:13, 14; Psalm 37:29) Those righteous ones trusted in God’s power to resurrect them to a cleansed globe where he will be “making wars to cease to the extremity of the earth.”—Psalm 46:9.

But they did not know when these things would take place. The time when God would take action was simply referred to as “the time of the end” or “the final part of the days.” (Daniel 11:40; Isaiah 2:2) It is no wonder, then, that Jesus’ disciples approached him privately to ask: “When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?”—Matthew 24:3.

The first thing Jesus mentioned that would be an indication of the approaching end was: “You are going to hear of wars and reports of wars.” (Matthew 24:6) Could the fact that we are living in “the bloodiest century in the history of the human race” be the fulfillment of this sign that Jesus gave? Are we truly living in the last days?

World War I and the Beginning of Sorrows

FROM earliest times, mankind’s history has been one of violence and wars. It was because “the earth became filled with violence” that God brought on the global Deluge in Noah’s day. (Genesis 6:11-13) Thereafter the Bible and secular history record hundreds of wars fought even prior to Jesus’ day. So “wars and reports of wars” would not be something new to the world of mankind.

For these “wars and reports of wars” to have meaning for Jesus’ disciples they would have to stand out as being different in some way. He went on to explain: “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in [various] places. All these are the beginning of sorrows.” (Matthew 24:7, 8, Authorized Version; compare Luke 21:10, 11.) So it would not be a case of just hearing of an isolated war here and there. This feature of the sign would take in many nations and kingdoms. It would be total war!

Have we seen such war? Yes, we have, and that starting with the generation of 1914. In fact, we have seen two such globe-encircling wars within this century. That this type of warfare was indeed something new in the annals of human history is attested to by the titles given them by historians. The first was called the Great War. Later this was changed to the first world war, and its successor was named the second world war. World war became a feature starting from the year 1914.

Unparalleled Sorrows

True to Jesus’ prediction, World War I marked a “beginning of sorrows.” As the publishers of the book The End of Order have stated on the book’s jacket: “The first world war and the Versailles Treaty that followed produced the most serious upheaval in the long and stormy course of modern world history. . . . Far from restoring the world to order, the diplomats who met in 1919 at Paris and at Versailles plunged the world again, this time irretrievably, into the chaos of the twentieth century. It was the end of order.”

Inside the book, author Charles L. Mee, Jr., goes on to explain: “At the end of the Great War, however, the diplomats confronted a world in fragments, a world that seemed to be in the midst of a massive psychic breakdown, of a breakdown of old combinations of states and of empires, of the disintegration of economic orders, of nineteenth-century capitalism, of the eruption of sudden disaster, of riots and assassinations, of tyranny and disorder, of frivolity and despair, exhilaration and dread on such an order of magnitude as to numb the mind. . .. Far from restoring order to the world, they took the chaos of the Great War, and . . . sealed it as the permanent condition of our century.”

Those sorrows—the human death and suffering that began with the first world war—are unparalleled in human history. Modern mechanized warfare—tanks, machine guns, airplanes and submarines—as well as the invention and use of poison gases in warfare—wreaked havoc on the world. “A generation had been decimated on the battlefields of Europe,” says the book The End of Order. “No one had seen the likes of such slaughter before: the deaths of soldiers per day were 10 times greater than in the American Civil War, 24 times the deaths in the Napoleonic Wars, 550 times the deaths in the Boer War.”

Yet, said Jesus, this would be but a “beginning of sorrows,” or “of pangs of distress.” Other translations render Jesus’ words as “the beginning of the birthpangs.” (Jerusalem Bible; Phillips’ New Testament in Modern English) A woman about to give birth experiences pains that occur with increasing severity, frequency and duration. World War I and its accompanying sorrows were but a start of pangs of distress.

World Distress Increases

Other and more intense pangs were soon to follow with the coming of World War II. “The total deaths from military action and war-distributed disease attributable to World War I have been estimated as over forty million and those attributable to World War II as over sixty million,” writes Quincy Wright in the book A Study of War. “At least 10 per cent of deaths in modern civilization can be attributed directly or indirectly to war.”

Civilian deaths were exceptionally high in the second world war. As Professor Wright explains: “Starvation, bombardment, confiscation of property, and terrorization involving the destruction of entire cities were applied in World War II against the entire enemy population and territory. . . . The entire life of the enemy state came to be an object of attack. The doctrine of conquest was even extended by some states to the elimination of a population and its property rights in order to open the space it occupied for settlement.”

The distress caused by the fire bombings of Dresden and Tokyo in 1945, which resulted in 235,000 deaths, was eclipsed by the horrors unleashed a few months later by the two atomic bombs dropped on Hiroshima and Nagasaki. What used to take tens of thousands of bombs to accomplish, in terms of lives lost, could now be accomplished by only one bomb. But even more devastating were the deadly effects of the radiation poisoning, which continue until our day.

Writing about just the one atomic bomb dropped on Hiroshima, World Press Review of June 1982 states: “The Four Horsemen of the Apocalypse had been turned loose. The lucky ones were those who died in the first onslaught—about 100,000 men, women, schoolchildren, round-faced toddlers, and newborn babies. Most of the additional 100,000 casualties would die in agony from ruptured organs, horrendous burns, or the slow hell of radiation sickness.” The pangs of distress were getting stronger.

Peace Taken From Earth

The reference to the “Horsemen of the Apocalypse” is interesting in that it is based on the Bible account given in the 6th chapter of the book of Revelation. Here, Re 6 verse 4 reads: “And another came forth, a fiery-colored horse; and to the one seated upon it there was granted to take peace away from the earth so that they should slaughter one another; and a great sword was given him.” How well this matches that feature of the sign Jesus gave of nation rising against nation and kingdom against kingdom!

Peace has indeed been taken away from the earth. While historians have recorded years of peace prior to 1914, there have been none since. Men hoped in vain that the last world war would usher in an era of peace. Says the book The Violent Peace: “The peace that came in 1945 did not mean, as we had hoped, the end of war. Men have fought since then in almost every corner of the globe—from Greece to South Vietnam, from Kashmir to the Congo—and insurrections sprout like mushrooms in the poor nations of the world.”

The U.S. State Department reported recently that there have been at least 130 international and civil wars since the end of World War II. “About 701,600,000 of the world’s people are involved in wars of one kind or another,” reports the Toronto Star of June 13, 1982. “That’s about one person in six across the face of the globe and a figure that falls not far short of the numbers directly involved in World War II. About 250,000 combatants and up to 2,000,000 civilians are dying in these [wars] every year.”

“Wars and reports of wars” continue unabated. As the book The Violent Peace states: “Since [1945] men no longer declare war or make an end to war. They simply war. Ours is an era of mass violence that goes by the name of peace.”

Will there be another global pang of distress in the form of a third world war? “We are living in a pre-war and not a post-war world,” says Eugene Rostow, director of the Arms Control and Disarmament Agency of the United States. Surely the nations are prepared for such a conflict! Currently they are spending about $1,000,000 each minute on armaments. Of the $550 billion spent on war preparations in 1981, about $110 billion was spent on nuclear weapons. Stockpiles of nuclear weapons are now equivalent in destructive power to one million of the atomic bombs that destroyed Hiroshima. Peace has certainly been taken away from the earth.—Revelation 6:4.

The evidence regarding war in our modern times points to this conclusion: We are indeed living in the “last days” of this present system of things.

Yet Jesus did not stop with just the mention of worldwide war. He mentioned a number of features of the sign that, occurring together, would prove conclusively that we are living at the time of his “presence and of the conclusion of the system of things.”

These other features of the sign will be discussed in succeeding issues of this magazine.—Matthew 24:3-12; Luke 21:7-11.

[Blurb on page 6]

“At least 10 per cent of deaths in modern civilization can be attributed directly or indirectly to war”

[Blurb on page 7]

Over 130 international and civil wars have been fought since the end of World War II

The Uses and Abuses of Welfare

IMAGINE a country where countless men, women and children die because of malnutrition; where multitudes wander from place to place without homes or work; where hundreds of thousands live in sprawling shantytowns, inhabiting “homes” made of boxes or rusty car bodies; where beggars stay alive by stealing or by foraging scraps from garbage cans.

No, this is not some poverty-stricken Asian or African land. This is the United States of America, 50 years ago during the Great Depression. At that time millions in both Europe and the United States were desperately poor, with little hope of improving their situation. It was to prevent the return of such poverty that many governments established public welfare.

Today, working people in many industrial lands experience relative financial security because of government programs for financial help. In some places they receive grants, such as allowances for each child. They may pay taxes that give them the right to claim benefits to help tide them over periods of unemployment, cover medical bills or give them pensions when they retire. In these lands, if citizens suffer hardship, public assistance is often available to help them survive.

All such programs are very humane. Nevertheless, they have led to problems. Some people are bitter because they suspect that their taxes are being used to support people who could work for a living if they so wanted. Others feel it is undignified to accept handouts. How should a Christian view welfare? Is it proper to accept it? Are there any dangers?

Guidance From the Bible

About 3,000 years ago two widows named Naomi and Ruth moved into the town of Bethlehem in Judah. They were destitute, but they did not starve. Why not? Because the law of that land made special provision for the sustenance of the poor, especially for widows and orphans.—Deuteronomy 26:12, 13.

In the days of the Christian apostles, the poor were often assisted through the Christian congregation. For example, the apostle Paul wrote the elder Timothy a letter that included instructions to give a regular allowance to elderly widows who had no family to look after them.—1 Timothy 5:3-16.

Today, that ancient Law of Israel and the letter the apostle Paul wrote to Timothy are both part of the Holy Bible. Hence, the Bible encourages the principle of giving help to the needy. In fact, Christians in a position to do so are obligated to help their poor brothers.—1 John 3:17.

What, though, when the state has programs for financially assisting its citizens? A Christian can cooperate with this. All Christians are obliged to pay “to him who calls for the tax, the tax; to him who calls for the tribute, the tribute.” (Romans 13:7) This would include all the taxes that are earmarked to be used for state benefits.

By the same token, it is proper to accept any of these benefits to which we are legally entitled because of present circumstances. The apostle Paul said that governments are “God’s minister to you for your good.” (Romans 13:4) So any grants, any help in the way of pension plans or medical insurance, even public assistance because of poverty, can all be properly accepted by a Christian who honestly qualifies. However, problems may arise.

A Conscientious Decision

Consider the situation of a young man who has chosen a career as a full-time preacher. Since this is unpaid, voluntary work, he takes a part-time job to support himself. It may happen that because the only available part-time employment gives him an income below a certain figure, he qualifies for government benefits. Should he apply for them?

Well, he is not avoiding work. He is making an effort to support himself in an honorable way. As long as the authorities fully understand his situation and agree that he qualifies, there may be no reason for his refusing to accept any supplementary benefits that are available. It is not shameful to accept such assistance. In the United States, even some who work in the military receive it.

However, in some localities people are sensitive on the subject of government assistance. In such places a situation like this could offend the local community. Hence, the Christian will want to give careful thought to the situation.

Remember the apostle Paul. While he was in Corinth and in Thessalonica, he refused financial help from the congregations, even though he had a right to ask for it. Why? To avoid causing problems for his fellow Christians there. (2 Corinthians 11:9; 2 Thessalonians 3:8, 9) However, in other places he evidently did accept help.—1 Corinthians 9:6, 9.

Other situations that some have taken offense at involve women who do not have husbands to help them rear their children. Should they go out to work or should they seek government benefits?

Surely, this is up to the individual woman to decide. After all, it is her children who are involved. In one case, a mother may feel fully justified in taking advantage of government financial assistance that enables her to be with her young children all the time. Another, with school-age children, may feel it would be unwise for her not to be home when they return from school each day.

On the other hand, another mother may feel justified in taking a job and leaving her children in someone else’s care during the day. Each situation is different, and no one should criticize another for the course she decides to take. Running a home and rearing children are weighty and time-consuming responsibilities, especially for a lone woman. Such single-parent families were viewed as needing special help in the days of the Israelites. Today, each woman should weigh her own financial situation and other circumstances and decide how to handle the situation.—Deuteronomy 24:19-21; James 1:27.

But sometimes people make decisions that are clearly wrong.

The Temptations of State Assistance

For example, in some lands, when a man loses his job, his unemployment compensation can be as high as 80 percent of what he was earning at work. A man receiving such benefits may wonder, What is the point of looking for another job? A Christian may even see advantages in not getting work. He does not have to listen to bad language and can avoid the bad associations that are often a problem in secular work.

Is such reasoning correct? Not really. First, it overlooks the fact that unemployment assistance is usually paid on the understanding that a man is looking for work. If he is not, then deceit may be involved. Then again, money for such benefits comes from other people’s taxes. In other words, other people are working to support his family. Is this a situation an able-bodied Christian would be happy with?—Matthew 7:12.

When Paul wrote to the congregation in Thessalonica, he spoke of some who were not working and said: “If anyone does not want to work, neither let him eat.” (2 Thessalonians 3:10) This was wise counsel. Man gets satisfaction from work. (Ecclesiastes 2:24) Failure to keep busy in productive work can have a bad effect on him. It can lead to frustration or even crime. “The one showing himself slack in his work—he is a brother to the one causing ruin.”—Proverbs 18:9.

True, at times when work is not available a man may be forced to rely on state benefits. But when work is available that one could reasonably accept, Paul’s counsel holds true: “Make it your aim to live quietly and to mind your own business and work with your hands, just as we ordered you; so that you may be walking decently as regards people outside.”—1 Thessalonians 4:11, 12.

But could not a Christian receiving government assistance instead of having a full-time job engage in more Christian activity? Perhaps so. But what effect could this have on others? Paul associates “work with your hands” with “walking decently as regards people outside.” Those who avoid work are not respected. Their bad reputation is likely to counteract any good they accomplish in other ways.—1 Timothy 3:7.

The lure of available state financial assistance can lead to other problems. Not long ago a man immigrated to a country with such benefits and applied for unemployment assistance. In his application he concealed the fact that he owned property in his home country—a fact that would have made him ineligible for benefits. Hence, he got money from the state by concealing the truth.

Deception may be practiced in many ways. To claim financial assistance a wife may tell the authorities that her husband has deserted her. But the husband may still be at home with her. A couple may get a divorce—but keep on living together—in order to get more benefits. Single women have been known to have children illegitimately in order to get increased help. Or it may be that a person is qualified to receive certain benefits, but the situation may change. He may get a job, for example. But by failing to report the change, he continues to draw financial help from the state.

These are typical abuses of the welfare system. By concealing facts, telling outright lies or in some other way violating Christian principles, it is sometimes possible to deceive the authorities and get extra money. But the Bible warns: “The devious person is a detestable thing to Jehovah, but His intimacy is with the upright ones.” It also states: “The getting of treasures by a false tongue is an exhalation driven away, in the case of those seeking death.” (Proverbs 3:32; 21:6) No Christian would want to be detestable in Jehovah’s eyes, just for financial gain.

But another danger in this matter has to be guarded against.

Welfare Oriented

People who know that state benefits are available can be irresponsible. They can come to rely on the state to shoulder responsibilities that the Bible says should be handled by individuals. In some cases they grew up under circumstances where such thinking prevailed. Perhaps several generations have been raised on public assistance, and it is difficult for them to imagine any other way of life.

However, a state’s arrangements to give financial help do not relieve a Christian of his God-given responsibilities. Paul said: “If anyone does not provide for . . . those who are members of his household, he has disowned the faith and is worse than a person without faith.” (1 Timothy 5:8) If, in some lands, the state helps the head of a household a little to care for his family—by means of pensions for the elderly, family allowances and similar provisions—he can be grateful for the provision. But caring for his family is still his responsibility.

Similarly, the apostle John said that it is a Christian’s responsibility to help his poorer brothers. (1 John 3:17) True, in some lands the state may make some material provision for the poor. But the Christian obligation to help is still there. A Christian should continue to be alert to give material and spiritual aid to those who are truly in need.

Yes, such governmental arrangements to provide financial benefits are a humane provision of “Caesar.” If they did not exist, Christian congregations would probably have to do far more in this regard than they do at present. Nevertheless, a Christian should not abuse the provisions. He should not lie, conceal the truth or in any other way compromise Christian standards. And he should not rely on the state to care for his God-given responsibilities.

In his letter to the Hebrews, the apostle Paul said: “Let your manner of life be free of the love of money, while you are content with the present things. For [Jehovah] has said: ‘I will by no means leave you nor by any means forsake you.’” (Hebrews 13:5) He also encouraged the Corinthians to do “all things for God’s glory.”—1 Corinthians 10:31.

What fine principles are stressed there! Avoid the love of money. Rely on Jehovah for all things, while accepting from the state those benefits to which we may be lawfully entitled. In everything we do, consider the effect on God’s name. If we keep these three principles well in mind, we will be helped to have a right view of welfare.

[Picture on page 9]

To prevent the repetition of such scenes as this, public welfare was established

[Picture on page 11]

The fact that a country makes financial help available does not take away from a man his responsibility to care for his own family

The Canary Islands Sing Jehovah’s Praise

CAN you imagine a small group of islands capable of evoking in one visit the image of the planet Mars, a paradise and the Sahara Desert? Such are the Spanish Canary Islands that lie just off the Moroccan coast in northwest Africa.

Jehovah’s Witnesses have been organized there since 1958, when the first Bible study meeting was held in the city of Las Palmas with an attendance of six. The waters of truth have flowed freely over the last 24 years, and congregations have sprung up everywhere. On April 8, 1982, the total attendance at the Memorial for these islands was 4,357.

Let us take you on a swift journey through this archipelago and see the fruitage that Jehovah has given.—1 Corinthians 3:6, 7.

Lanzarote—An Island From Outer Space?

As our jet plane brings the island into view an awesome sight meets us. Stretched out before us is a panorama of stark volcanic cones and collapsed craters. Red, black and ocher are the predominant colors. We begin to wonder whether we are going to land on our planet Earth or on Mars.

Once down on land, two facts strike us—the lack of trees and the utter barrenness of the terrain. It seldom rains, so water is in short supply. The local farmers struggle to eke out a living from the parched lava by burrowing out hundreds of hollows to protect single vines. Somehow these manage to produce a precious crop of grapes.

Jehovah’s Witnesses on the island have shown the same tenacity in producing fruitage of praise to God. One such example is Juan Cabrera Medina and his wife, Benedicta. They had their first contact with the Witnesses in the early 1970’s. Juan relates:

“I had always been a practicing Catholic, so much so that the local priest was a friend of the family. Then one day a friend of mine asked me to help him refute the Witnesses who were visiting him. I thought that would be easy, but the first conversation soon put me right on that. With his Bible in his hand, Manuel Sosa, the special pioneer minister, discreetly exposed my ignorance. I did not even know God’s name. The outcome was that I started to study the Bible with the Witnesses.

“A few days later my ‘friend’ the priest came around to see me. He visited me for eight consecutive nights in an attempt to dissuade me from studying the Bible. When that failed he resorted to applying coercion at my place of work. I was threatened with losing my job, but all to no avail. I stood my ground.”

As a result of Juan’s tenacious stand for the truth, five members of his family are now Witnesses. They associate with the Arrecife Congregation that had an attendance of 111 persons at the 1982 Memorial. For an island of 50,000 inhabitants, that is good fruitage.

Fuerteventura, the Island Sahara

If Lanzarote made us think of another planet, Fuerteventura reminds us of another continent—Africa and the Sahara Desert.

For the past six years Vicente Bueno, from Zaragoza, Spain, and his Puerto Rican wife, Abigail, have been serving as special pioneer ministers on this island. Vicente explains a special feature of their missionary field:

“Our territory includes thousands of soldiers that form the Spanish Legion. Back in 1977 we met Máximo López, a sergeant musician in the Legion. He asked for a Bible and the textbook The Truth That Leads to Eternal Life. His wife was not too favorable, and on the next visit we expected problems from her. To our surprise we were invited in and got involved in a Bible discussion that lasted until four o’clock in the morning.

“As a result of the weekly Bible study we held with them, they decided they wanted to get baptized at the International Convention in Barcelona in August 1978. However, there was still one obstacle. Although he had requested his discharge from the army the order had not come through. Nevertheless, I went through the preparatory questions for baptism with them just in case the discharge should arrive in time. It came the day before the convention was due to start! They made it to Barcelona in time to be baptized.

“At present we have a small congregation of 19 publishers of the good news. It was a joy to share the Memorial celebration with a total of 69 persons. In this desertlike island we now have a solid spiritual oasis.”

Grand Canary, a Continent in Miniature

From the air Grand Canary island seems to be divided into two distinct zones—the fertile green north, with its abundant banana plantations and lofty trees, and the rugged terrain of the arid south that tails off into the sand dunes of Maspalomas. Little wonder the island is often called a continent in miniature.

The preaching activity here has something of an ancient Middle Eastern flavor about it, especially in the rural areas where people are generally hospitable to strangers. They may not accept your religion, but they will kindly offer you some refreshment.

One day in 1978, Yajaira Arias, a pleasant-natured Venezuelan sister, called at a house and was met by the teenage daughter, Julia Rosa. Julia had recently been deeply disillusioned by the local parish priest who had failed to answer her questions. Yajaira’s visit seemed like an answer to her prayers for help. Having her questions answered from the Bible, Julia eagerly awaited the promised return visit to learn more. She says this about it:

“I was so impressed to receive a warm friendly greeting from Yajaira, since I was in need of genuine friendship. That same morning I learned God’s name, Jehovah, for the first time. What a revelation for me after having prayed so many times ‘Let your name be sanctified’! From then on I started to study the Bible carefully with the aid of the book The Truth That Leads to Eternal Life. In May 1979 I was baptized in symbol of my dedication to Jehovah. My search for the true God had been rewarded.”

By 1970, when the work of Jehovah’s Witnesses was given legal recognition in Spain, there were some 175 Witnesses preaching on Grand Canary. Now they have grown to 839, in 14 congregations.

Tenerife, the Island Paradise

As we sweep in to land at the Reina Sofia airport our gaze is caught by the lofty Teide Mountain, its white volcanic head poking up through the clouds. At 3,717 meters (12,195 ft), it is Spain’s highest peak.

On the north coast of Tenerife, beyond the lush banana plantations of Orotava, lies the town of Icod de los Vinos. José Ramírez and his wife, Antonia, have preached in this area for several years. He says this of the reaction to the Witnesses’ preaching work among the island’s inhabitants:

“Although these folk are basically kind and peaceful, if the clergy sow hatred we sometimes get trouble. For example, a few years ago, preaching from house to house in the San Pedro Daute area, we came across Ester Alonso, who showed interest in the Bible. Eventually her husband also started to study the Bible. This only served to provoke worse opposition from their family and friends. The neighbors who had always supplied them with water now refused to do so. That meant that Ester had to go down to the local public fountain to do her washing.

“One day she had to leave her washing unattended. When she returned she found that someone had deliberately soiled it. Why this unchristian attitude? Because the local priest had distributed booklets against the Witnesses and had criticized them in his sermons.

“Ester was not easily beaten and she courageously kept up her fight for true worship. Now five baptized persons have resulted from that small area and various relatives are also studying the Bible.”

In the capital city of Santa Cruz there are now four congregations. The island is covered by a total of 774 active Witnesses, in 15 congregations.

La Gomera, La Palma and Hierro—Island Outposts of Truth

Columbus used La Gomera as his last point for taking on supplies before heading across the Atlantic for unknown shores. The first time that Jehovah’s Witnesses landed on this mountainous isle was in 1972, with the arrival of Gary Nelson from the United States and Hasse Stenberg from Sweden. They quickly sought cheap lodging, explaining to the family that they were missionaries.

“What kind of missionaries?” they were asked.

“Jehovah’s Witnesses.”

With that, one of the daughters entered the house and returned with several Watch Tower publications. “We have these, but we do not understand them. Can you help us?” Gary and Hasse did not need a second invitation! Gary eventually married that daughter and they are both in full-time service in Tenerife.

La Palma, la isla bonita, the pretty island, is endowed with an abundant water supply. The overall impression is that of a mountainous but fertile and verdant paradise. There are two congregations of Witnesses, one on the west coast at Los Llanos de Aridane and the other on the east at Santa Cruz de la Palma. Between them they cover a population of 66,000 inhabitants. For the Memorial this year they had an attendance of 113.

Our last port of call is Hierro, the most westerly of the islands. For centuries navigators considered it to be the edge of the world. Blighted by water shortage, it supports a sparse population of 7,000 persons, isolated from the problems of modern civilization. Back in 1973 the previously mentioned Gary and Hasse were the first Witnesses to set foot there. Now the preaching work is cared for by 70-year-old Trinidad Vidal, who moved there from Malaga, Spain, four years ago.

Just in case you are wondering—the Canary Islands were not named after the wild canaries but after the wild dogs that were found there 2,000 years ago. Thus Pliny the Elder wrote of “Canaria [from Latin canis, dog], so called from the multitude of dogs of great size.” Regardless of dogs or birds, however, Jehovah’s praises are being sung throughout the Canary Islands by Jehovah’s Witnesses who are urgently announcing God’s Kingdom by Christ.—Matthew 6:9; 24:14.

[Maps on page 12]

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Spain

Africa

ATLANTIC OCEAN

[Map]

Canary Islands

“In Front of Kings”

“I will also speak about your reminders in front of kings,” sang the inspired psalmist. (Psalm 119:46) Since the “good news of the kingdom” concerns a heavenly government, today, too, “kings” or rulers should hear God’s reminders. (Matthew 24:14) Do they? Yes. The following report from an English ex-missionary shows how one world statesman heard:

“One day in the late 1940’s, I was preaching from house to house in Kent. I was speaking with a man in a farm cottage when a visitor arrived. It was Sir Winston Churchill. My conversation was interrupted, but Sir Winston took note of The Watchtower and commended me for my work.

“Several days later I was again out preaching when I rang the doorbell of a large house. A butler opened the door and, when I requested to speak to the man of the house, asked if I knew who that was. I had no idea. ‘This is Chartwell,’ he said, ‘the home of Sir Winston Churchill.’ At that moment, Sir Winston appeared. He remembered our previous meeting and invited me in. We spoke a little, he accepted three books and invited me to return.

“Two weeks later, on a warm afternoon, I returned and was invited in again. Sir Winston offered me some lemonade and, after a brief greeting, said: ‘I will give you half an hour to tell me what you think God’s Kingdom is, but then you must let me tell you what I believe it to be.’ That is what we did. He felt God’s Kingdom would be established through God-fearing statesmen, and that until men learned to live at peace it would never come. I was able to explain the Bible’s view of God’s Kingdom and the blessings it would bring. Sir Winston was very cordial and indicated he respected our work.

“Unfortunately, I was never again able to contact him. But it was a blessing for a young man of 17 to be used to witness to him even that one time.”

Insight on the News

Justice for the Victim

“One of our biggest problems in criminal law is restitution for the victims,” said Judge Michael Beal of North Carolina, U.S.A. As anyone who has ever been burglarized, mugged, robbed or otherwise vandalized knows, not only is the victim seldom repaid for his losses but he, in effect, has to pay through taxes for the maintenance of the criminals if they are sent to jail. Such is the state of criminal justice.

Now, according to The New York Times, a program to redress this problem is being tried in North Carolina. Rather than being sent to jail or reform school, juvenile offenders are sent on Saturdays and holidays to work on farms, plowing fields or chopping wood. The major part of the offender’s wage goes to the victim, but a small portion is set aside in a contingency fund, which he receives after the victim has been repaid in full. In its first year, the program took in 34 boys, 10 to 15 years of age. All but one, who moved away, repaid their victims in full. Justice for the victim, at last!

Such justice, however, was a built-in part of the Law that God gave to the nation of Israel. In cases of theft or property damage, the Law required that if the offender could not repay the victim the stipulated amount, he could be sold as a slave, thus reimbursing the victim and making the criminal work for his own upkeep. (Exodus 22:1-6) These laws reflect the justice and wisdom of the perfect “Judge,” “Statute-Giver” and “King,” Jehovah God.—Isaiah 33:22.

Science or Fiction?

Interest in extraterrestrial life has gained a tremendous popular following in recent years owing, in no small measure, to space travel, science fiction and the movie industry. Indeed, the two most popular motion pictures in history—Star Wars and E.T. The Extra-Terrestrial—are both on this subject. At the same time, costly scientific projects are going on in real earnest to find life and/or intelligence in outer space. The result is that for many people, especially the young, it is becoming increasingly harder to tell where science ends and where fiction begins. The existence of extraterrestrials and the possibility of communicating with and being influenced by them have crept into people’s consciousness subtly through the back door, as it were.

Commenting on this phenomenon, Jack Catran, a scientist in the space industry, writes in a Newsweek magazine article entitled “E.A. = Enough Already”: “Writers and moviemakers have the right to speculate on any scientific subject, but let’s call it what it is: science fiction, not science. And let’s label their objectives what they are: exploitation and sales, not education.” Surely, the Bible’s advice to distinguish between facts and what is “falsely called ‘knowledge’” is the course of wisdom.—1 Timothy 6:20.

Today’s Evangelizers

Last December the NCCB (National Conference of Catholic Bishops) voted to terminate its five-year-old program and committee for promoting evangelizing work. “Spreading the ‘good news’ is no longer a national priority for the bishops’ conference,” says the National Catholic Reporter. “It has been fobbed off to the local level and to happenstance.”

But why has the NCCB abandoned its evangelization effort? “The time is not yet when most Catholics accept they are called upon to evangelize as a natural component of their faith,” says the Reporter, adding that “there was no great awareness that evangelizing was the one great overriding activity into which everything the church was doing should fit.”

What a contrast this is to the burning evangelizing spirit of the first-century Christians! Even opposers were moved to say: “Look! you have filled Jerusalem with your teaching.” (Acts 5:28) Rather than leaving it “to happenstance,” the apostle Paul declared: “For a necessity lieth upon me: for woe is unto me if I preach not the gospel.”—1 Corinthians 9:16, Catholic Douay Version.

Today, in response to Jesus’ words at Matthew 24:14 and Mt 28:19, 20, Jehovah’s Witnesses have indeed made preaching the good news of God’s Kingdom “the one great overriding activity” in their life. Theirs is a worldwide evangelizing organization.

An Apostle’s Stand Against Apostasy

To derive the maximum benefit from this article, we recommend that you read the Bible book known as The First of John. It is just a few pages.

TOWARD the close of the first century of our Common Era, a grave and insidious danger threatened the early Christian congregation. Was it persecution from those outside the Christian community? No, the principal danger came from within. The lurking enemy was apostasy.

By the year 98 C.E. one apostle remained to act as a final bulwark against what would later prove to be a tidal flood of false teachings and religious and political compromise. He was the elderly apostle John, son of Zebedee and brother of the apostle James, martyred some 54 years earlier. As a young man, John had served alongside Jesus during that one’s brief earthly ministry. Perhaps due to John’s dynamic personality Jesus called him a ‘Son of Thunder.’ Now a very old man, he put himself to writing a vigorous letter of warning and counsel to the Christian congregations. What he says is still vital for us today.—Mark 3:17; Luke 9:51-56.

John was well aware that apostasy was creeping in among his fellow believers. The apostle Paul had previously foretold such a falling away. (Acts 20:29, 30) In no uncertain terms John unmasked the deceivers, saying: “Even now there have come to be many antichrists; from which fact we gain the knowledge that it is the last hour. They went out from us, but they were not of our sort; for if they had been of our sort, they would have remained with us.” The fact that John speaks of “antichrists” in the plural shows that the apostasy was not limited to one person, but it involved many who denied the view of Christ that is presented in Scripture.—1 John 2:18, 19.

Who were those antichrists? And how were they trying to deceive their fellow believers? John minces no words in exposing the antichrist apostates. He attacks them on three scores: (1) denying that Christ came in the flesh, (2) denying that Jesus was the Christ and the Son of God and (3) denying that they themselves were sinners.

Did Christ Come in the Flesh?

But you might ask, ‘How could some believers deny that Jesus had come in the flesh?’ Evidently by the end of the first century some Christians had been affected by Greek philosophy, including early Gnosticism. These apostates held the view that all material things were evil, including the fleshly body. Thus, to the apostate antichrists, Jesus had not come in evil flesh but, rather, as a spirit. John clearly shows that he is no party to such theological reasonings that denied the efficacy of Christ’s ransom sacrifice. Thus he writes of “Jesus Christ, a righteous one” who was “a propitiatory sacrifice for our sins, yet not for ours only but also for the whole world’s.”—1 John 2:1, 2.

Later, with a simple and categorical definition, John clarifies the issue even further, saying: “Every inspired expression that confesses Jesus Christ as having come in the flesh originates with God, but every inspired expression that does not confess Jesus does not originate with God.”—1 John 4:2, 3.

Jesus Not the Christ?

It appears that some other professing Christians of Jewish origin had begun to deny that Jesus was the Christ and the Son of God. John decries such lack of faith, saying: “Who is the liar if it is not the one that denies that Jesus is the Christ? This is the antichrist, the one that denies the Father and the Son.” (1 John 2:22) John’s forthright expressions leave no room for doubters.

John later raises another question to buttress his reasoning: “Who is the one that conquers the world but he who has faith that Jesus is the Son of God? . . . I write you these things that you may know that you have life everlasting, you who put your faith in the name of the Son of God.”—1 John 5:5, 13.

Are We Sinners?

Incredible as it may seem, some of the antichrists were saying that they were without sin or perhaps (since they considered themselves saved) thought they were incapable of sinning. Therefore John hammers away at this fallacy throughout his letter. For instance, he says: “If we make the statement: ‘We have no sin,’ we are misleading ourselves and the truth is not in us. . . . If we make the statement: ‘We have not sinned,’ we are making him [God] a liar, and his word is not in us.”—1 John 1:8-10.

‘But what is sin?’ you might ask. The Greek word ha.martiʹ a literally means a “missing of the target.” But under inspiration John gives a broader definition: “Everyone who practices sin is also practicing lawlessness, and so sin is lawlessness [Greek, anomia, denoting contempt for and violation of the law, iniquity, wickedness] . . . He who carries on sin originates with the Devil . . . Everyone who has been born from God does not carry on sin.”—1 John 3:4, 8, 9.

True, we are all sinners. But John is interested in denouncing the deliberate sinner or violator of law, the one “who carries on sin,” who practices it. Later, he exposes the gravity of the situation for the practicer of sin by stating: “The children of God and the children of the Devil are evident by this fact: Everyone who does not carry on righteousness does not originate with God, neither does he who does not love his brother.” (1 John 3:10; 5:18) May we, therefore, avoid the unchristian practicing of sin.

What Motivated the Apostasy?

What was perhaps the underlying motivation behind these different apostate teachings? One possibility is supplied by William Barclay, a 20th-century Greek scholar, who writes that the trouble John seeks to combat came from men “whose aim was to make Christianity intellectually respectable . . . , who knew the intellectual tendencies and currents of the day, and who wished to express Christianity in terms of these current philosophical ideas. It came from men who felt that the time had come for Christianity to come to terms with secular philosophy and with contemporary thought.”

A similar viewpoint, attacking the true faith at its foundations, has been sustained by some in modern times. These disputers want to dilute Christian teaching and make it more acceptable to the respected and intellectual elements of this system. If such views held by some in recent years had been implemented, Jehovah’s Witnesses would certainly have lost their unique “primitive Christian” qualities and vitality.

Therefore, John’s counsel is so timely even today: “For this is what the love of God means, that we observe his commandments; and yet his commandments are not burdensome.” Those commandments include preaching the good news of God’s Kingdom and keeping separate from the world and neutral in its conflicts, while doing our utmost to sanctify Jehovah’s name and practice true love.—1 John 5:3; Mark 13:10; John 17:16; Matthew 6:9; 1 John 3:23.

Antidotes for Sin and Apostasy

Is there a restraining brake against practicing sin? John’s answer is: “He that does not love has not come to know God, BECAUSE GOD IS LOVE.” Thus, with striking simplicity, John drives home his point. Love is the key. And God’s love expressed through his Son is the antidote for sin’s effects. “By this the love of God was made manifest in our case, because God sent forth his only-begotten Son into the world that we might gain life through him.” How should this knowledge affect us? John answers: “Beloved ones, if this is how God loved us, then we are ourselves under obligation to love one another.”—1 John 4:8-11.

If we truly love God and neighbor, then we will resist the inroads of sin and apostasy. Love does not willfully go against God’s laws and principles. Nevertheless, John warns: “There is a sin that does incur death.” Unrepentant apostates would certainly be in the category of those who merit destruction.—1 John 5:16, 17; Matthew 12:31; Luke 12:10; Hebrews 6:4-6; 10:23-27.

If sin and apostasy are the dark thread running through John’s letter, genuine love is a string of pearls that covers it. Even though his letter carries a somber warning, it is nevertheless clearly illuminated by three recurring themes—love, light and life. John is saying, ‘Avoid the liars, the antichrists, the apostates. Cast off darkness, walk in the light. Reject hatred and practice love. Resist sin, knowing that if you do commit a sin you have a helper or advocate with the Father, Jesus Christ.’ Yes, “this is the witness given, that God gave us everlasting life, and this life is in his Son.”—1 John 5:11; 2:1, 2.

In his final counsel John warns: “Little children, guard yourselves from idols.” (1 John 5:21) In the world of ancient Rome such counsel was very apt. And to those today who wish to practice true Christianity and avoid apostasy it is still as vital. May we, therefore, heed John’s inspired counsel. It will help us to resist sin, practice genuine Christian love, walk in the path of truth and maintain an unflinching stand against apostasy.

[Picture on page 18]

Greek philosophy led to apostasy

Reject Apostasy, Cling to the Truth!

“Everyone that pushes ahead and does not remain in the teaching of the Christ does not have God. He that does remain in this teaching is the one that has both the Father and the Son.”—2 JOHN 9.

1, 2. (a) How has Satan at times tried to extinguish the light of truth among Jehovah’s people? (b) Why is it vital that Jehovah’s Witnesses reject apostasy?

JEHOVAH GOD is the Source of spiritual truth. To him, therefore, the psalmist appropriately prayed: “Send out your light and your truth.” (Psalm 43:3) Accordingly, truth is an identifying mark of Jehovah’s worshipers.—John 8:31, 32; 17:17.

2 In an effort to extinguish the light of truth among Jehovah’s people, Satan the Devil has at times sought to corrupt the Christian congregation by means of apostate teachings. (2 Corinthians 4:1-6; Jude 3, 4) But he has failed in these attempts because faithful witnesses of Jehovah reject apostasy and cling to spiritual truth. In fact, doing so is vital if we are to maintain a close relationship with Jehovah God and Jesus Christ, for the Christian apostle John was divinely inspired to write: “Everyone that pushes ahead and does not remain in the teaching of the Christ does not have God. He that does remain in this teaching is the one that has both the Father and the Son.”—2 John 9.

3. What questions will be answered as we consider Second and Third John?

3 But what should Jehovah’s Witnesses do to resist apostasy? And how can they promote Christian interests as “fellow workers in the truth”? (3 John 8) For answers, we will consider the apostle John’s second and third inspired letters, written in or near Ephesus, Asia Minor, about 98 C.E.

Truth and Love Essential

4, 5. (a) Why could the apostle John appropriately refer to himself as “the older man”? (b) Who were “the chosen lady” and her “children”?

4 John opened his second letter with these words:

“The older man to the chosen lady and to her children, whom I truly love, and not I alone, but all those also who have come to know the truth, because of the truth that remains in us, and it will be with us forever.”—2 John 1, 2.

5 By the end of the first century C.E. the apostle John was indeed “the older man,” being about 100 years old and also an elder of very ripe spiritual growth or age. (Compare Galatians 2:9.) In addressing “the chosen lady,” he may have been referring to a particular congregation in some undisclosed location, and this wording may have been used to confuse persecutors. In that case, her “children” were spiritual children, members of that congregation and spirit-begotten Christians “chosen” by God for the heavenly calling. (Romans 8:16, 17; Philippians 3:12-14) On the other hand, Kyria (Greek for “Lady”) may have been the name of an individual Christian woman.

6. (a) What is “the truth” to which John made reference? (b) How does “the truth” remain in genuine Christians and stay with them “forever”?

6 In any event, this ‘chosen lady and her children’ were truly loved by John and all other witnesses of Jehovah who had come to know “the truth.” That “truth” was the whole body of teaching that centered on Jesus Christ. Firmly clinging to it was essential for salvation. (John 4:24; Ephesians 1:13, 14; 1 John 3:23) One basic reason why past and present witnesses of Jehovah have love among themselves is that they have a common love for “the truth.” It “remains in” them in that it keeps residing in their hearts. This truth will stay with such genuine Christians “forever,” as a constant companion. It is, indeed, a cherished possession of Jehovah’s Witnesses today, and they thank their heavenly Father for it.

7. How do undeserved kindness, mercy and peace all come from both God and Christ?

7 Divine blessings are assured for those who adhere faithfully to “the truth.” Pointing this out, the apostle added:

“There will be with us undeserved kindness, mercy and peace from God the Father and from Jesus Christ the Son of the Father, with truth and love.” (2 John 3)

Undeserved kindness comes from both Jehovah and Jesus in that sinful humans “are being declared righteous by [God’s] undeserved kindness through the release by the ransom paid by Christ Jesus.” (Romans 3:23, 24) Similarly, the heavenly Father is the Source of mercy, but it comes to imperfect humans through Christ. (Hebrews 4:14-16; Jude 20, 21) Additionally, to have peace with Jehovah, sinners need to have their transgressions atoned for, and this has been made possible through Jesus’ death as a ransom sacrifice.—Colossians 1:18-20.

8. At 2 John 3, what may have been meant by the words “with truth and love”?

8 John added the words “with [or, “in”] truth and love.” (Kingdom Interlinear Translation) He may thus have been saying that ‘along with truth and love’ genuine Christians enjoy undeserved kindness, mercy and peace. Or John could have meant that Jehovah’s servants would experience these blessings if they remained in the truth and continued to display love.

‘Walking in Truth and Love’

9, 10. (a) Why did John have reason to “rejoice very much”? (b) As regards the truth, what were “certain ones” doing?

9 The apostle cited a reason for personal joy and also gave sound admonition when he added:

“I rejoice very much because I have found certain ones of your children walking in the truth, just as we received commandment from the Father. So now I request you, lady, as a person writing you, not a new commandment, but one which we had from the beginning, that we love one another.”—2 John 4, 5.

10 John had cause for great joy because “certain ones” were “walking in the truth.” They had faith in the name of Jesus Christ, had love for one another and were striving to conform to the pattern furnished by God’s Son. (Hebrews 12:1-3; 1 John 3:23) If John was writing to a woman named Kyria, then some of her natural children were in the truth. But if he was using “children” and “chosen lady” figuratively, he could rejoice that some members of the congregation at that unrevealed location had resisted apostasy and were clinging to the truth and pursuing a life of faithfulness to Jehovah. Indeed, loyal Christian witnesses of Jehovah have always considered adhering to the truth, or “walking in” it, to be their obligation. To them, this is their heavenly Father’s commandment, the keeping of which they do not consider burdensome.—Compare 1 John 5:3.

11. (a) Observing the commandment to “love one another” called for what? (b) Why could John say that this was “not a new commandment”?

11 The apostle asked the “lady” to observe the commandment “that we love one another.” (Compare 1 John 3:11.) Expressing Jehovah’s will for godly persons, Jesus had commanded his disciples to ‘love one another, just as he loved them.’ That commandment required not only neighbor love but also a self-sacrificing love, even to the point of giving one’s life in behalf of another. (Leviticus 19:18; Matthew 22:39; John 10:14, 15; 13:34; 15:13) It had been binding on Christ’s followers “from the beginning” of their dedicated relationship with God—in fact, since Jesus first gave it and certainly from the inception of the Christian congregation at Pentecost of 33 C.E. In that sense, therefore, it was “not a new commandment,” as John said.

12. What did John mean when saying: “This is the commandment . . . that you should go on walking in it”?

12 Referring to love, John added:

“And this is what love means, that we go on walking according to his commandments. This is the commandment, just as you people have heard from the beginning, that you should go on walking in it.” (2 John 6)

True worshipers gladly obey Jehovah because they love him with their whole heart, soul, strength and mind. (Luke 10:27) “From the beginning,” that is, from the time of Jesus’ ministry or from their dedication to God, the “people” to whom John wrote had had the commandment on love. But what did the apostle mean when he said, “This is the commandment . . . that you should go on walking in it”? While “it” could refer to the “commandment” regarding love (The New English Bible), the probable reference is to “love” itself. Viewed either way, to “go on walking in it” meant to continue displaying love toward one another.—1 John 3:18; compare Romans 13:8-10.

Beware of Apostates

13. (a) Among whom were the “deceivers” trying to gain converts? (b) What false teaching was being spread by the “deceivers”?

13 Effort would be required to continue walking in love and truth. Explaining why, John wrote:

“For many deceivers have gone forth into the world, persons not confessing Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.” (2 John 7)

Evidently, some false teachers had been traveling about trying to gain converts among true Christians. (Compare Acts 20:30.) Though professing to be Christians themselves, these misleading “deceivers” would not acknowledge that Jesus Christ had come in the flesh as a human. Such false teachings would undercut Jesus’ role as Messiah and ransomer, including his exalted heavenly position.—Mark 1:9-11; John 1:1, 14; Philippians 2:5-11.

14. Why did John call the apostates “the deceiver and the antichrist”?

14 John called these apostates “the deceiver and the antichrist” because their teachings were deceptive and they themselves were opposed to Christ. The apostle’s reference to “many antichrists” indicates that there were numerous individual enemies of Christ, though all together they may form a composite person designated “antichrist.” (1 John 2:18) Denial of Jesus as the Christ and as God’s Son embraces the denying of any or all of the Scriptural teachings concerning him. Faithful witnesses of Jehovah totally reject the views of such false teachers.

15. (a) By ‘looking out’ for themselves, what “full reward” would spirit-anointed Christians obtain? (b) Why should every witness of Jehovah guard against apostate doctrine?

15 Since there was danger of being turned aside from the truth to apostasy, John urged:

“Look out for yourselves, that you do not lose the things we have worked to produce, but that you may obtain a full reward. Everyone that pushes ahead and does not remain in the teaching of the Christ does not have God. He that does remain in this teaching is the one that has both the Father and the Son.” (2 John 8, 9)

By such labors as preaching the “good news,” John and others had ‘produced’ fruitage resulting in the conversion of this letter’s original recipients. But only by ‘looking out’ for themselves spiritually would they not “lose” undeserved kindness, mercy and peace from Jehovah and his Son, as well as lasting fellowship with all those bound together in truth and love. If faithful, John’s spirit-anointed fellow believers would continue to enjoy rewarding service to Jehovah. By speaking of a “full reward,” John evidently meant to include the heavenly “crown” received by loyal anointed Christians. (Revelation 2:10; 1 Corinthians 9:24-27; 2 Timothy 4:7, 8; James 1:12) Of course, every witness of Jehovah should reject apostate doctrine because it can rob him of eternal life either in heaven or on earth.

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The Watchtower, April 1, 1983