The Watchtower, November 1, 1980

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The Watchtower — November 1, 1980

Source: jw.org

Contents

Page Two

Sin—Does It Matter Anymore?

Is It True that “All Have Sinned”?

Removing the Stain of Sin

What Gives True Peace of Mind?

“Do Not Be Anxious over Anything”

“The Peace of God That Excels All Thought”

Humbly Respect Jehovah’s Arrangement As Angels Do

Bible Education in One of the World’s Smallest Republics

An Expensive Book

Insight on the News

Cherubs in Israel’s Worship—Why No Idolatry?

Questions From Readers

Why Do We Grow Old?

From Hatred to Christian Love

Page Two

OUR COVER: Did sin matter when Eve ate the forbidden fruit? What is sin? What guarantee do we have that sin will be removed? Pages 3-10 answer, and describe a grand prospect of relief for all who love God

Sin—Does It Matter Anymore?

“AS A nation, we officially ceased ‘sinning’ some twenty years ago.” This was the comment of Dr. Karl Menninger in his book Whatever Became of Sin? He noted that the last time an American president mentioned sin as a major national concern was in a proclamation in 1953.

In Eastern countries, the concept of sin is not usually as important as, say, the concept of honor, or of filial piety. But in Western lands it was at one time considered vitally important. If someone was accused of sinning, this was extremely serious. Nowadays, things seem to have changed. If people say they have sinned, it is usually with a half smile on their face. Sin no longer is fearsome. Is this how it should be viewed?

Exactly what is sin? The truth is, many are not even sure anymore. Formerly, men spoke of the “seven deadly sins”: pride, covetousness, lust, anger, gluttony, envy and sloth. Today, these traits seem commonplace. Pride is encouraged in such things as national pride or racial pride. It is hard to see how the consumer societies in many wealthy countries could continue without a measure of covetousness, envy and gluttony among the populace. Adultery, homosexuality and fornication—varieties of lust—are tolerated or encouraged, even by some religious leaders. And sloth is actively encouraged by modern inventions such as television.

Whose Opinion?

Sometimes people say: ‘Well, as long as you let your conscience be your guide, you will not commit a sin.’ It is true that our conscience is a God-given help to recognize what is good and what is bad. If it had not been for conscience, human society would probably have long ago fallen into complete chaos and barbarism.—Rom. 2:14, 15.

But conscience can be deceptive, too. For example, most people would recognize murder to be a sin. Yet murder was religiously sanctioned for the worshipers of the Hindu goddess Kali, as well as for the Roman Catholic inquisitors of the Middle Ages. Jesus warned his followers: “The hour is coming when everyone that kills you will imagine he has rendered a sacred service to God.” (John 16:2) Even today, up to 50 million unborn babies are murdered each year through abortion, often with the approval of the law of the land.

Additionally, some have a remarkable ability to bend their conscience. As was said of a certain statesman, their conscience becomes their “accomplice” rather than their “guide.” Thus, it is true that most would view stealing as a sin, particularly if it was their money that was stolen. But one of the biggest crime problems in the United States is business crime, involving things like pilfering, insurance fraud, bribery and kickbacks. Millions of ordinary people indulge in this. Does their conscience bother them? Apparently not. Why not? Perhaps because they are not exposed, or because “everybody does it.”

Hence, while conscience has a part to play in recognizing what sin is, it seems to need guidance. But where does the guidance come from? Often, those who claim to be authorities on the subject contradict themselves or one another.

In the Roman Catholic Church, for example, at one time it was considered a sin to eat meat on Fridays. Nowadays, on most Fridays of the year, this is no longer the case. Many wonder: ‘What is the difference between then and now?’

This same religious organization views it as a serious sin to use “artificial” means to limit the size of a family. Yet many people, even Catholics, view with alarm the earth’s exploding population and now think differently. They doubtless agree with Dr. Karl Menninger’s comments: “Ruthlessness, indifference, lack of restraint in reproduction, or ignorance and indifference regarding its world consequences seem to me the expression of a most heinous sin.” Which is the sin—to limit or to encourage population growth?

Such things cause confusion in the mind of the people. A recent survey of Roman Catholics in the United States found an “absence in most Catholics of a clear idea of what sin is.” Many admitted that they are “confused as to what sin is,” and hence “are not sure what to confess.”

Some intellectuals even question whether sin exists anymore. They prefer to talk about “sickness” rather than “sin.” Concerning Jim Jones, the promulgator of the recent mass suicide of his followers in Guyana, a theologian quoted in Time magazine commented: “I think what really happens with people like Hitler and Jones is simple psychological sickness. The only response, it seems to me, is pity for everybody involved, not moral horror.”

Does It Really Matter?

In view of such widespread diversity of opinion, does sin really matter anymore? Well, if we care about our family and neighbors, if we want a hope for the future and desire to live happy, satisfying lives now, then the answer must be “Yes.”

“Sin” is sometimes defined as “the breaking of religious law or a moral principle.” The mention of “religious law” brings to mind the fact that, really, the only One who can authoritatively tell us what sin is and how to avoid it is the Author of true religion, Jehovah God. He created man to live according to certain moral laws. If we break natural laws—such as the law of gravity—the result can be disastrous. Similarly, if we break God’s moral laws—that is, if we sin—the result eventually may be equally disastrous. The Bible warns us: “Do not be misled: God is not one to be mocked. For whatever a man is sowing, this he will also reap.”—Gal. 6:7.

Sin’s calamitous effect on an individual is revealed in these words of Ezekiel 18:4: “The soul that is sinning—it itself will die.” Its bad effect on whole nations is shown at Proverbs 14:34, which states: “Righteousness is what exalts a nation, but sin is something disgraceful to national groups.”

Yes, sin does matter. For our own good, we have to recognize what it is, and must learn to avoid it. How is this possible? Let us see in the following articles.

King David said: “Look! With error I was brought forth with birth pains, and in sin my mother conceived me.”—Ps. 51:5.

Is It True that “All Have Sinned”?

HAVE you ever wondered why, in spite of all the efforts of sincere people, man has so far failed to solve most of his pressing problems? Why is it that, although having a fairly clear vision of what he wants—peace, prosperity, happiness, freedom from sickness—he seems to be getting farther and farther from these desirable goals?

A major reason is found in these words of the apostle Paul: “All have sinned and fall short of the glory of God.” (Rom. 3:23) Yes, most of mankind’s endeavors have been frustrated by human sinfulness.

Some may question the apostle Paul’s remark. They may say: ‘How can you believe that I am a sinner? I don’t do any harm to my neighbor. I live a quiet life and don’t cause any trouble. What sins do I commit?’ The truth is, however, that sin involves more than merely hurting our neighbor or causing trouble. Yes, these things are sins, and to avoid them is commendable. But the word “sin” has a wider application. Paul associated it with ‘falling short of the glory of God.’ Hence, it has to do with our relationship with our Creator, Jehovah God.

The words translated “sin” in our modern Bibles originally carried the thought of “missing the mark” of perfect obedience. Obedience to what? To God’s will. Hence, a modern Bible dictionary says: “Sin is both a falling away from a relationship of faithfulness towards God and also disobedience to the commandments and the law.” Since this is the case, only God himself can authoritatively tell us what he views as sin, and this he has done in the Bible.

Some Examples of Sin

First of all, many things that are coming to be acceptable in the modern world really are wrong. The Bible says: “Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God’s kingdom.” (1 Cor. 6:9, 10) Yes, adultery, fornication and homosexuality are sins. And so is stealing.

True, many people avoid immorality and stealing, and this is fine. But there are other sins. Our speech, as well as our actions, can be sinful. Lying is a sin. So is slanderous gossip, angry speech and reviling. (Col. 3:9; Ps. 101:5; Eph. 4:31) Additionally, Paul said: “Do not grumble, as some of them grumbled and perished by the destroyer.” (1 Cor. 10:10, The Bible in Living English) James condemned bragging, while Paul advised us to avoid foolish talking and obscene jesting. (Jas. 4:16; Eph. 5:4) Can any of us honestly say that he has never sinned in at least one of the foregoing ways? It is doubtful. James, the brother of Jesus, said: “If anyone does not stumble in word, this one is a perfect man.” (Jas. 3:2) Can any of us claim to be perfect? No.

This same disciple cited another way that we can sin. He said: “If one knows how to do what is right and yet does not do it, it is a sin for him.” (Jas. 4:17) How could this be? Well, imagine a man walking along the sidewalk when suddenly a child dashes out of a garden in front of him and onto the busy street. What if the man is in a position to save the child from being run over but just ignores him and walks past. True, he does not do anything wrong. But the fact that he fails to do something to help the child would be a sin for him. How many times have all of us failed to act in a really loving way toward our fellow humans, or toward God? Each time we fail, it is a sin.

Wrong attitudes can also be sinful. Haughtiness and arrogance are condemned by the Bible, as is cowardice. (Prov. 21:4; Rev. 21:8) Even wrong thoughts are sinful. The last of the Ten Commandments states: “You must not desire your fellowman’s house. You must not desire your fellowman’s wife, nor his slave man nor his slave girl nor his bull nor his ass nor anything that belongs to your fellowman.”—Ex. 20:17.

How can we prevent wrong desires from entering our mind? Perhaps by getting preoccupied with something healthful. But if this does not work, we just have to recognize them for what they are and fight them. (1 Cor. 9:27) These wrong desires are sins in God’s eyes.—Prov. 21:2.

Finally, false religion can lead us into sin. Apart from such wrong practices as idolatry and spiritism, which are expressly forbidden in the Bible, merely belonging to a false religion is shown to be sinful. Describing false religion as a great worldwide city called Babylon the Great, the last book of the Bible says: “Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues.” (Rev. 18:4) False religion is guilty of great sins. She has misrepresented the only true God, persecuted God’s true servants and mixed in with politics. All of those who belong to false religion share in those sins in that they support the organizations that commit them.

Why Are We Sinful?

Reference has been made to only a few of the ways that we can fall into sin. Many others are outlined in the Bible. After considering them, you may come to the conclusion that it is impossible to avoid sinning in one way or another. You probably agree with King Solomon, who said: “There is no man that does not sin.” (1 Ki. 8:46) God himself noted: “The inclination of the heart of man is bad from his youth up.” (Gen. 8:21) Yes, many things cause us to sin, but especially does the weakness of our own flesh.

Why should this be? It is a matter of inheritance. Originally, our first parents, Adam and Eve, did not have this problem. They were perfect and could make balanced, reasonable decisions as to sin. But they made a wrong choice, decided to rebel against God, and, hence, fell from perfection to imperfection. Because of this, they left to all their children a legacy of sinful, wrong tendencies. The apostle Paul explained it this way: “Through one man [Adam] sin entered into the world and death through sin, and thus death spread to all men because they had all sinned.”—Rom. 5:12.

Hence, even with the best motivation in the world, we cannot avoid sinning. Why? The apostle Paul himself confessed: “The good that I wish I do not do, but the bad that I do not wish is what I practice”! (Rom. 7:19) We all have the same problem.

The result has been disastrous for humankind. Man’s best intentions have been frustrated by his own fallibility. Selfishness and greed result in pollution, poverty and injustice. Suspicion and mistrust cause instability in international relations as well as in families. Corruption and crime hinder the efforts of countries to make progress. And there is little that man can do about it.

Additionally, in view of the inherent sinfulness of humans, the rule stated at Romans 6:23 hangs like a sinister cloud over our heads: “The wages sin pays is death.” There is nothing we can do on our own to avoid suffering the death penalty for our sins, since there is nothing that we can do to avoid sinning completely. We are largely at the mercy of our own imperfection.

Is that all there is to it? Will man always be prevented by his own weaknesses from realizing his highest dreams and aspirations? No. For there is One who can help us. The apostle Paul, having confessed his personal inability to avoid falling into sin, goes on to say: “Miserable man that I am! Who will rescue me from the body undergoing this death?” His answer? “Thanks to God through Jesus Christ our Lord!” (Rom. 7:24, 25) Yes, the realization of just how much we are under the power of sin and our helplessness to rescue ourselves make us appreciate the great love and consideration of God who has helped us. But how has he done this?

Removing the Stain of Sin

AFTER Jehovah God had finished his creative activity, he surveyed all that he had made and pronounced it “very good.” (Gen. 1:31) Everything he had made was perfect. (Deut. 32:4) When sin invaded this righteous arrangement, it was like an undesirable cancer cell invading a healthy body.

Actually, humans have not been the only ones to rebel against God and sin. The Bible speaks of “the angels that sinned.” (2 Pet. 2:4) It was a spirit creature, Satan the Devil, who first led Adam and Eve into their wrong course. (John 8:43, 44) However, nothing can be done for these wicked spirits. They were perfect and made a deliberate choice. Hence, their sin was inexcusable. The stain of their sinfulness will be removed from the universe by their final destruction in God’s due time.—Matt. 25:41.

Similarly, Adam and Eve chose to sin. Although created perfect, they deliberately did wrong. Thus, they voluntarily became slaves of sin, since Jesus himself explained: “Every doer of sin is a slave of sin.” (John 8:34) Eventually they were removed from the scene, when God allowed them to die as a result of their sin-induced imperfection.—Gen. 3:19; 5:5.

It is different with us, however. We, too, are slaves of sin, but not entirely by choice. We are sinners because we were born that way, as if we had been sold as slaves even before our birth. (Rom. 5:12; 7:14) Hence, Jehovah God, in his love and wisdom, has made a provision so that we can get out of slavery to sin, if we really want to.

Solving the Problem

In his dealings with the nation of Israel, Jehovah showed that he accepts the principle of repurchase. For example, if an Israelite became poor and had to sell himself as a slave to a non-Israelite, a close relative could repurchase, or ransom, him, if he was able to do so. (Lev. 25:47-49) The price was worked out exactly, so that the repurchase was entirely just.

Jehovah also established the principle of equivalence in handling guilt for sin. For example, if someone deliberately caused bodily harm to a fellow Israelite, according to justice he had to suffer the same kind of harm. The law specified that “soul [should go] for soul, eye for eye, tooth for tooth, hand for hand, foot for foot, branding for branding, wound for wound, blow for blow.”—Ex. 21:23-25.

Comparably, God would allow for the repurchasing of mankind out of slavery to sin, but this would have to take place in accordance with justice. The price paid would have to be correct, not trivial, as if what was being repurchased had no real value. What was the price? Well, just think. What Adam had given up was perfect, sinless human life with the prospect of living forever. That was very valuable.

Nothing that man possesses is equal to this in value. Even the wealthiest men in the world have to die some time. All their silver and gold cannot prolong even this imperfect life, let alone buy everlasting life. The inspired psalmist said: “Not one of them can by any means redeem even a brother, nor give to God a ransom for him . . . that he should still live forever and not see the pit.” (Ps. 49:7-9) Therefore, help had to come from outside the human race.

God first revealed his purpose to provide this help right after Adam and Eve chose sin instead of obedience. He foretold the coming of a “seed” who would oppose the influence of the wicked spirit creature that had led mankind into sinfulness. (Gen. 3:15) By successive revelations, he identified the family that would produce this seed, or offspring. Eventually, these revelations focused on an engaged couple named Joseph and Mary, living in Palestine during the time of the Roman Empire.—Gen. 22:15-18; 49:10; Luke 1:26-35.

This couple learned that Mary was going to have a son who would play a pivotal part in removing the stain of sin from God’s creation. Jehovah’s angel informed Joseph in a dream: “Joseph, son of David, do not be afraid to take Mary your wife home, for that which has been begotten in her is by holy spirit. She will give birth to a son, and you must call his name Jesus, for he will save his people from their sins.” (Matt. 1:20, 21) Here at last was one who could “redeem even a brother.”

Jesus was born a son of Mary, and, hence, was truly a Jew of the family of David. As was later revealed, however, he had actually had a prehuman existence in heaven. His life was transferred by Jehovah’s miraculous power to the womb of Mary, so that God’s Son could be born as a man. (John 1:1-3, 14) In this way, Jesus did not inherit the sinfulness that had crippled all of mankind up to his time. Like Adam, he was perfect. Unlike Adam, he remained obedient. Hence, unique in human history, Jesus was a man who never sinned. The apostle Peter said: “He committed no sin, nor was deception found in his mouth.” Paul explained that Jesus was “loyal, guileless, undefiled, separated from the sinners.”—1 Pet. 2:22; Heb. 7:26.

Jesus thus possessed the only thing that is equivalent in value to a perfect human life: another perfect human life. When he died, his death was not the “wages sin pays.” (Rom. 6:23) Jesus did not deserve to die. Hence, at his death he sacrificed something that was exactly equivalent to the perfect life Adam had lost.—1 Tim. 2:6.

Jesus’ sacrifice had precisely the opposite effect of Adam’s sin. The apostle Paul said: “Just as in Adam all are dying, so also in the Christ all will be made alive.” (1 Cor. 15:22) Jesus was able to use his perfect human life as a price to buy mankind out of sin. “He gave himself for our sins that he might deliver us from the present wicked system of things according to the will of our God and Father.”—Gal. 1:4.

Relief from Sin

So now there exists a way out for mankind! A redemptive price has been paid. Does this mean that everyone now will automatically be freed from slavery to sin and will be restored to perfection? Not really. The way this provision works was explained by Jesus himself, who said: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) Yes, those who exercise faith in Jesus Christ, through whom God made the ransom provision, will enjoy life everlasting from which Adam’s willful disobedience had cut them off.

Even now, those who really accept Jesus’ sacrifice gain benefits. Of course, they are still imperfect. God’s time for restoring mankind to literal human perfection has not yet arrived. But if, because of imperfection, they do commit a sin, this does not irreparably break their relationship with their heavenly Father. The apostle John wrote: “I am writing you these things that you may not commit a sin. And yet, if anyone does commit a sin, we have a helper with the Father, Jesus Christ, a righteous one.” (1 John 2:1, 2) Yes, if because of imperfection we fall into sin, we can pray to God on the basis of Jesus’ sacrifice, confident that Jehovah will forgive us.—1 John 1:7-9.

Does this mean, then, that sin really does not matter anymore? Because of this loving provision, can we now commit any sin we want to, and be assured that we will be forgiven because of Jesus’ sacrifice? No, this is not the case at all. If we want to benefit from this provision, we have to demonstrate the same attitude toward sin that Jesus has. He ‘loves righteousness and hates lawlessness,’ and so should we. (Heb. 1:9) Like Paul, we should ‘pummel our bodies and lead them as slaves’ to overcome the tendency to sin. (1 Cor. 9:27) This involves clearly understanding what sin is and fighting to resist it. God will help us in this, and it can result in our real transformation as a person.—Rom. 12:2.

If, however, we do not fight our sinful tendencies, it may be that the apostle Paul’s further words will come to apply to us: “For if we practice sin willfully after having received the accurate knowledge of the truth, there is no longer any sacrifice for sins left, but there is a certain fearful expectation of judgment.”—Heb. 10:26, 27.

Finally, those who demonstrate that, in spite of their imperfect flesh, they truly wish to escape slavery to sin have an even more wonderful prospect. They are promised the opportunity of living in a new order where sin will be a thing of the past. It will have been completely eliminated from God’s creation. At that time, “they will not do any harm or cause any ruin in all my holy mountain; because the earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.” (Isa. 11:9) The inspired psalmist promises us that “the wicked [or, deliberately sinful] one will be no more.” On the contrary, “the meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace.”—Ps. 37:10, 11.

All the bad results of sin—sickness, death, and alienation from God—will be things of the past. (Rev. 21:3, 4) Instead, God’s purpose toward this earth will be fully accomplished.—Matt. 6:9, 10.

Yes, thanks to Jesus’ ransom sacrifice, believing mankind has the wonderful opportunity finally to come out from slavery to sin. Hence, the encouragement of the psalmist is very timely: “Turn away from what is bad and do what is good, and so reside to time indefinite. For Jehovah is a lover of justice, and he will not leave his loyal ones. To time indefinite they will certainly be guarded.”—Ps. 37:27, 28.

What Gives True Peace of Mind?

PEACE of mind. Who can find it in today’s turbulent world? Terrorists often imperil the lives of fellow humans. Refugees resort to flight from one country to another. Nuclear weapons abound and stand as potentially death-dealing sentinels over the whole human race. Inflation rapidly eats up accumulated funds, and often lifelong savings. Add to this the many personal “battles” with health problems, the grief that stems from the death of a loved one—and the myriads of anxieties common to people everywhere—and surely true peace of mind is a scarce commodity in present-day society.

But where do many look for security and hoped-for peace of mind? Often to the possession of money and many material things. Yet, does this give true peace of mind?

It may seem to do so. But silently—almost imperceptibly—the value of material things will wane with the passing of years. For example, a wealthy man may have many costly garments. But how unwise to place too much value on one’s wardrobe! A four-winged insect—particularly in its larval stage—can wreak havoc with prized clothing. Yes, the moth can be a menace and, to a degree at least, can rob a person of his sense of security and his supposed peace of mind. For that matter, even when escaping the ravages of moths, garments do wear out or a thief can steal them.

“A Never-failing Treasure”

God’s prophet Isaiah showed that the final outcome for his wayward antagonists would be comparable to that of a wornout or moth-eaten garment. But in the same context Isaiah pointed to the real source of security and peace of mind, saying: “Look! The Sovereign Lord Jehovah himself will help me. Who is there that can pronounce me wicked? Look! All of them, like a garment, will wear out. A mere moth will eat them up.” (Isa. 50:7-9) Indeed, whereas material things are of only transitory value, a close personal relationship with God is sustaining. It gives true peace of mind.

Jesus Christ took matters a step farther when he said: “Have no fear, little flock, because your Father has approved of giving you the kingdom. Sell the things belonging to you and give gifts of mercy. Make purses for yourselves that do not wear out, a never-failing treasure in the heavens, where a thief does not get near nor moth consumes. For where your treasure is, there your hearts will be also.” (Luke 12:32-34) Jesus then was speaking to his anointed followers who would become his joint heirs in the heavenly kingdom. (Rom. 8:12-17) But the underlying principle is applicable to all Christians. Spiritual things are of excelling value.

Treasured “Intimacy with Jehovah”

Yet, precious beyond all other things is a personal relationship with the Most High God. Regarding this “treasure,” the psalmist David said: “The intimacy with Jehovah belongs to those fearful of him.” (Ps. 25:14) And how grand it is to associate with others enjoying a close personal relationship with God as his people! On another occasion, David happily declared: “I will laud you in the big congregation; among a numerous people I shall praise you.”—Ps. 35:18.

Important as it is to be with God’s people, however, our service cannot be merely formal and routine if it is to have divine approval. In fact, true peace of mind may be lacking if an individual simply engages in Christian activities without proper motivation. Before dedicating her life to God, one young woman was very pleased to associate with Jehovah’s Witnesses. But she admits:

“. . . I was drawn to the people of this new religion. They were happy, friendly people who enjoyed observing the Bible’s high moral standards. I enjoyed being with them. I went to their meetings and even shared in going from house to house to talk to others about the Bible.

“Then one day a serious question came into my mind. Should a religion be a relationship with other people or should it not rather be a relationship with God? I saw I was becoming active as one of Jehovah’s Witnesses because I so thoroughly enjoyed the people and I also wanted to please my mother-in-law [a Witness], not because I loved God. I went from house to house with the Bible, but I didn’t know why I did it. I quit what I was doing.”

As the months progressed, the young woman evaluated “what it means to have a personal relationship with Jehovah God.” Also, she received Scriptural aid from a certain Christian woman and experienced loving concern on the part of the local congregation of Jehovah’s Witnesses. The result? She “found a living hope in [her] personal relationship with Jehovah.” The young woman was baptized in symbol of her dedication to God and began serving Jehovah happily with his people.

Peace of mind and a real sense of security are enjoyed by those who have an intimate relationship with Jehovah. And despite life’s varied anxieties, they, along with their fellow believers, “serve Jehovah with rejoicing.” (Ps. 100:2) But let us probe more deeply and learn why genuine Christians enjoy true peace of mind and heart in this turbulent world.

“Do Not Be Anxious over Anything”

“Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving let your petitions be made known to God.”—Phil. 4:6.

1. For what Scriptural reasons can we say that Jehovah is the “God of peace”?

JEHOVAH is the “God of peace.” (Phil. 4:9) He experiences no distressing anxiety, no mental uneasiness or apprehension. Nothing—not even the vile deeds of the wicked—can rob God of tranquillity or cause him to lose his equilibrium. His attributes are always in perfect balance. For instance, acting in love, Jehovah “makes his sun rise upon wicked people and good.” (Matt. 5:44, 45; 1 John 4:8) He never perverts justice. (Gen. 18:25) God’s peerless wisdom enables him to ‘see the end from the beginning’ and to cope with any eventuality. Also, his limitless power, never exercised irresponsibly, always results in the fulfillment of his righteous will.—Job 12:13; Isa. 40:26; 46:9, 10.

2. How should Jehovah be viewed by his worshipers?

2 How should this incomparable “God of peace” be viewed by those in the universal family of his worshipers? (Compare Ephesians 3:14, 15.) Since their heavenly Father is able to cope with any situation, praisers of Jehovah have every reason to be tranquil. They can have a sense of true security in their relationship with him.

Entirely Without Anxieties?

3. Why is it not surprising that Jehovah’s servants should experience some anxiety?

3 This does not mean, of course, that “lovers of Jehovah” are totally without anxieties. (Ps. 97:10) They have imperfections inherited from Adam and must live among other sinful descendants of the first man. (1 Ki. 8:46; Rom. 5:12) ‘The days of their years’ are troubled, and all imperfect humans are “short-lived and glutted with agitation.” (Job 14:1; Ps. 90:10) So it is not surprising that Jehovah’s servants should experience some anxiety.

4. What scriptures show why godly persons cannot be totally free of anxieties?

4 For instance, there may be emotional distress, even as Esau’s Hittite wives “were a source of bitterness of spirit” to his godly parents Isaac and Rebekah. (Gen. 26:34, 35) Illness creates some anxiety for God’s servants today, as it must have in the lives of such faithful Christians as Timothy and Trophimus. (1 Tim. 5:23; 2 Tim. 4:20) Like “righteous Lot,” present-day praisers of Jehovah are distressed over the immoral course of law-defying people. (2 Pet. 2:7) At times, individuals devoted to Jehovah have to subsist on meager provisions, certainly a cause of more than normal concern. (Phil. 4:12) And like the apostle Paul, many Christian men of our time have anxiety for fellow believers. (2 Cor. 11:28) Add to all of this the varied troubles that beset godly persons individually and it can readily be seen that they cannot now be entirely free of anxieties.

5. (a) What special help do Jehovah’s people have to cope with anxiety? (b) As used in the Scriptures, “peace” denotes what?

5 Yet, Jehovah’s servants have divine aid in coping with all their anxieties—precious help not enjoyed by anyone lacking spirituality. (Compare Jude 17-21.) Jehovah is not only the “God of peace,” but, happily, is also “the God who gives peace.” (Rom. 15:33) In Scripture, “peace” means much more than the absence of strife. Among other things, it denotes ‘welfare, happiness, prosperity and good of every kind.’ (Gen. 41:16, Authorized Version; Mark 5:34; Luke 1:79) Surely, possessing such all-embracing peace should counteract or lessen life’s anxieties.

6. What must we do if we wish to achieve and maintain God-given peace?

6 But to achieve and maintain this God-given peace, a person must have deep love for Jehovah and his Word. This involves loving God, keeping his commandments, having faith in the name of his Son Jesus Christ, and showing love to others. (1 John 3:19-24; 5:2-4) Of course, to keep God’s commandments we must know them. This requires our making the study of the Scriptures a daily concern. (Josh. 1:8) And, doubtless, as we spend more time with Jehovah’s Word, we will form an increased “longing” for it. This, in turn, will bring us greater peace of heart and mind.—1 Pet. 2:1-3.

A Loving Father of Mighty Acts

7. How does improved knowledge of God’s Word affect our relationship with him, and how does it relieve us of anxiety?

7 Our improved knowledge of God’s Word will draw us ever closer to the Most High, provided we approach him in childlike humility and with a heartfelt desire to acquire “wisdom from above.” (Jas. 3:17, 18) We will be impressed with the fact that Jehovah is “a God merciful and gracious, slow to anger and abundant in loving-kindness and truth.” (Ex. 34:6) We will more fully realize that he is “good and ready to forgive.” (Ps. 86:5) Being imperfect and sinful, we will falter in our way, but we have this assurance: “As a father shows mercy to his sons, Jehovah has shown mercy to those fearing him. For he himself well knows the formation of us, remembering that we are dust.” (Ps. 103:13, 14) How this lifts from our hearts and minds the anxiety that might otherwise crush us! And an act of love beyond human comprehension is Jehovah’s provision of the ransom, made through his dear Son “in order that everyone exercising faith in him might not be destroyed but have everlasting life.”—John 3:16; 1 Tim. 2:5, 6.

8, 9. (a) What scriptures tell how Jehovah is the Performer of “mighty acts”? (b) Why would you say that God’s past deeds prove that his people can expect to have his help in coping with life’s anxieties?

8 Our heavenly Father also is the Performer of “mighty acts.” (Ps. 106:1, 2; 145:4, 11, 12) In imploring favor from God, Moses could say: “O Sovereign Lord Jehovah, you yourself have started to make your servant see your greatness and your strong arm, for who is a god in the heavens or on the earth that does deeds like yours and mighty performances like yours?” (Deut. 3:23, 24) Moses could recall how Jehovah mightily freed His people from slavery in Egypt and led them dryshod through the Red Sea. (Ex. 12:29-42; 14:5-31) Also, the prophet had observed Jehovah’s acts in making Israel victorious over the Amorites, who were under Kings Sihon and Og. Moreover, since Jehovah was fighting for the Israelites, Moses had confidence that God would overthrow other enemy kingdoms and give His people the land of promise. (Deut. 3:1-22) Yes, and God did just that, because he is a Keeper of Promises. (Josh. 23:1-5) How, then, should “lovers of Jehovah” feel when they consider God’s reliability and his acts of deliverance? Is there basis for distressing anxiety on the part of his people today? By no means, for Jehovah is faithful, and he “knows how to deliver people of godly devotion.”—2 Pet. 2:5-9.

9 Of course, God’s deeds in behalf of those wholly devoted to him are not restricted to acts of deliverance. Nevertheless, such performances prove that “Jehovah will not forsake his people.” (Ps. 94:14) So we can be confident that he will help them to cope with life’s anxieties.

‘Make Your Petitions Known to God’

10. According to the apostle Paul’s words at Philippians 4:6, 7, how can we strengthen our bond with the “God of peace”?

10 Regular study of God’s Word will draw a sincere person closer to Jehovah. So will meditation on the heavenly Father’s loving ways and his mighty acts in behalf of those faithfully serving him. Yet there is another way to strengthen our bond with the “God of peace.” This the Christian apostle Paul made evident in urging fellow believers: “Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving let your petitions be made known to God.” This results in God-given tranquillity that is beyond human comprehension.—Phil. 4:6, 7.

11. What Biblical examples can you give to prove that Jehovah is the “Hearer of prayer”?

11 Long before Paul wrote those words, Jehovah had proved to be the loving, dependable “Hearer of prayer.” (Ps. 65:2) His worshipers could cast upon him their various anxieties, with confidence that their petitions would be heard. To illustrate: The prayer of Abraham’s servant Eliezer was answered when he was directed in finding a wife for his master’s son, Isaac. (Gen. 15:2; 24:10-27, 62-67) Barren Hannah “prayed extendedly” with tears and was granted a son, Samuel, whom she gratefully ‘lent to Jehovah for life.’ (1 Sam. 1:4-28) With profuse weeping, deathly-ill King Hezekiah supplicated Jehovah and was healed. (2 Ki. 20:1-11) For days Nehemiah fasted and prayed—and at a critical moment silently petitioned “the God of the heavens”—with the joyful result that he was granted royal authority to rebuild devastated Jerusalem. (Neh. 1:1–2:8) At the temple faithful Anna rendered sacred service night and day “with fastings and supplications” and was rewarded by being present when the infant Jesus was brought there. (Luke 2:36-38) On the last night of his earthly life, Christ entreated Jehovah and was strengthened by his heavenly Father to drink the “cup” purposed for him.—Matt. 26:36-47.

12. Why can Jehovah’s servants confidently pray to him when they experience some anxiety?

12 Consider, too, the many other prayers recorded in the Scriptures—those of confession, praise, thanksgiving. Then ask: Should not Jehovah’s present-day servants prayerfully turn to him whether they are happy, grateful, distressed or anxious? Indeed they should, confident that their heavenly Father hears their humble, sincere pleadings and expressions.

13. Why could the apostle Paul urge fellow Christians not to be anxious “over anything”?

13 Just before Paul advised fellow Christians to let their petitions be made known to God, the apostle urged: “Do not be anxious over anything.” (Phil. 4:6) In this, he was echoing the advice of Jesus, who said: “Stop being anxious about your souls” and “do not be anxious beforehand about what to speak.” (Matt. 6:25; Mark 13:11) The apostle knew that the heavenly Father would care for His worshipers and that they would have the aid of Jehovah’s holy spirit in doing anything that had divine approval.

14. As regards prayer, what are “petitions”?

14 Aware that Jehovah is the “Hearer of prayer,” we who pursue a godly life today can confidently heed Paul’s admonition: “But in everything by prayer and supplication along with thanksgiving let your petitions be made known to God.” Often our prayers are “petitions.” That is, they involve asking for specific things or making definite requests. Eliezer and Hannah were among faithful persons whose definite requests were heard by God, and Jesus indicated that it was proper to petition God in a specific way. For instance, Christ told his disciples to ask the Father: “Give us our bread for the day according to the day’s requirement.”—Luke 11:2, 3.

15. (a) In connection with prayer, what does “supplication” denote? (b) What does Hebrews 5:7 teach us about the prayers of Jesus Christ?

15 Great anxiety can develop over many matters, and at times this may call for “supplication.” This term lays stress on need and humble, earnest entreaty. So it is not merely a matter of worshipfully addressing God in general prayer. Both petitions and supplications are necessary at times. “In the days of his flesh,” we read, “Christ offered up supplications and also petitions to the One who was able to save him out of death, with strong outcries and tears, and he was favorably heard for his godly fear.” (Heb. 5:7) Acknowledging undeniable needs, Jesus made heartfelt entreaties, earnestly supplicating his Father. Moreover, Christ petitioned Jehovah, making definite requests.—John 17:9, 10, 15-21.

16. How may a Christian be affected when his prayers are answered?

16 When a Christian’s specific requests are met, and when his earnest entreaties are answered, he knows that Jehovah is with him. This realization of divine aid may elicit a response similar to that of Job, who exclaimed after enduring trial: “In hearsay I have heard about you [Jehovah God], but now my own eye does see you.” (Job 42:5) Like Job, with the eye of understanding, faith and appreciation we can look at Jehovah’s dealings with us and can “see” him as we never have seen him before. What peace of heart and mind results from this intimacy with our heavenly Father!

“Along with Thanksgiving”

17. Why should we give thanks to God in prayer?

17 Paul urged fellow believers to make their petitions known to God by prayer and supplication “along with thanksgiving.” (Phil. 4:6) Many, indeed, are the reasons to thank and praise the Most High. (1 Chron. 29:10-13) Jesus set an example for his followers when he gave thanks for food and for the emblematic bread and wine used at the Lord’s Evening Meal. (Matt. 15:36; 26:26, 27; Luke 22:19, 20) Besides expressing similar gratitude to God, we should “give thanks to Jehovah” for “his wonderful works to the sons of men,” for his “righteous judicial decisions,” and for so much more. (Ps. 33:2-5; 92:1, 2; 100:4, 5; 107:1, 8, 15, 21, 31; 119:62) How appropriate to thank God for his matchless Word of truth! And how grateful we should be for his Son’s sacrifice that has made possible reconciliation with Jehovah!—Rom. 5:6-11.

18. If we are faithfully doing the divine will, why do we have no reason to be overwhelmed by anxiety?

18 “Lovers of Jehovah” can thank him, too, because he really cares for them. The apostle Peter wrote: “Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time; while you throw all your anxiety upon him, because he cares for you.” (1 Pet. 5:6, 7) Thus both Peter and Paul urged fellow believers not to be anxious over anything but to commit all their cares to Jehovah. And how fitting that counsel! There is absolutely nothing that the Most High is incapable of doing or controlling in behalf of those wholeheartedly devoted to him. (Mark 10:27; 12:29, 30) Whatever God permits, the faithful can bear because he gives them ‘strength for all things.’ (Phil. 4:13; 1 Cor. 10:13) With good reason, the psalmist David said: “Roll upon Jehovah your way, and rely upon him, and he himself will act.” (Ps. 37:5) Yes, faithfully do the divine will and there is no basis for panic and overwhelming anxiety. Instead, there is sound reason to have inner peace, even amid tribulation and turmoil. But how great is that peace?

“The Peace of God That Excels All Thought”

“The peace of God that excels all thought will guard your hearts and your mental powers by means of Christ Jesus.”—Phil. 4:7.

1. Why did the apostle Paul know that godly persons have no reason for undue anxiety?

THE Christian apostle Paul knew from experience that godly persons have no reason for undue anxiety, for Jehovah is with them. Paul had been imprisoned, beaten, stoned, had often been near death, and had experienced many dangers, even among false brothers. But never had God abandoned him. The apostle constantly turned to his heavenly Father in earnest prayer, casting anxieties on him and never experiencing disappointment.—2 Cor. 4:7-9; 11:23-27.

2. What would result if fellow Christians followed Paul’s counsel recorded at Philippians chapter four, verse six?

2 So it was with utmost confidence that Paul urged fellow Christians not to be anxious over anything, but to let their petitions be made known to God, taking everything to Him in prayer and supplication along with thanksgiving. What would result from their doing this? The apostle continued: “And the peace of God that excels all thought will guard your hearts and your mental powers by means of Christ Jesus.”—Phil. 4:6, 7.

A Peace That “Excels All Thought”

3. (a) What is the “peace of God”? (b) If we have God-given peace, why have we no reason for overwhelming anxiety?

3 The “peace of God” is a calmness and tranquillity enjoyed by dedicated witnesses of Jehovah even amid the most difficult circumstances. It stems from a close personal relationship with our Father in heaven. As possessors of such peace from Jehovah, we let God’s holy spirit motivate us and are sensitive to its leadings. In fact, we pray for that spirit, and for its fruit of peace. (Luke 11:13; Gal. 5:22, 23; Eph. 4:30) Hence, we have no reason to be overwhelmed by anxiety, for we know that nothing can happen that is outside the divine providence. (Compare Acts 11:26.) Indeed, Jehovah makes all his servants “dwell in security.”—Ps. 4:8.

4, 5. (a) Compared with Jehovah’s Witnesses, what kind of peace do others have? (b) How does the “peace of God” differ from any peace that might be experienced by those not serving Jehovah faithfully?

4 Compared with Jehovah’s Witnesses, many people may have more secular education or greater ability in certain fields of human endeavor. They have problems, of course, but are confident that they will be able to reason out suitable solutions. Hence, they feel quite secure, not being especially anxious about their personal future. They seem to be at peace, enjoying relative tranquillity. Why, the Scriptures mention even “the very peace of wicked people”!—Ps. 73:3.

5 The “peace of God,” however, is entirely different. It is not based on self-confidence and the viewpoint that human reasoning will always succeed. Paul said that this God-given peace “excels all thought” or “surpasses all comprehension.” It has been called “that peace of God, which is so much greater than we can understand.” (Phil. 4:7, New World Translation of the Holy Scriptures; The New American Standard Bible: New Testament; The Jerusalem Bible) Yes, those faithfully serving Jehovah have a tranquillity neither possessed nor understood by humans in general.

6. (a) When does it become especially evident that we have the “peace of God”? (b) While waiting for Jehovah to act on a matter about which we have prayed, do we have any help? (c) Is it spiritually strengthening to ‘throw our burdens upon Jehovah,’ and why do you so answer?

6 Whether those dedicated to Jehovah really have the “peace of God” becomes especially evident when things happen that affect them deeply but that are beyond their control. Humanly speaking, they are incapable of coping with such anxieties. Do we at times find ourselves in these circumstances? How appropriate that we then pray earnestly, being specific in our petitions and making definite requests for divine aid or direction! (Compare Judges 6:36-40.) Thereafter, we must wait for Jehovah to act. In the meantime, if we have the “peace of God,” we can sense the aid of Jehovah’s holy spirit and we remain tranquil, patiently waiting to see how the Most High will work out the problem. There is nothing foolhardy about this attitude, for the psalmist David said: “Throw your burden upon Jehovah himself, and he himself will sustain you. Never will he allow the righteous one to totter.” (Ps. 55:22) Moreover, when the problem is thus resolved and the test is past, we will know that “the God who gives peace” has answered our prayers.—Rom. 15:33.

Guards Hearts and Mental Powers

7. (a) In the Scriptures, “heart” often denotes what? (b) If we have the “peace of God,” why will we not ‘become heated up because of evildoers’?

7 Paul said that the “peace of God” will ‘guard our hearts and mental powers.’ (Phil. 4:7) One Bible translation calls this peace “a garrison to guard your hearts and minds.” (Weymouth) In the Scriptures, “heart” often denotes the seat of affection and motivation. (Ex. 35:21, 26, 29; Ps. 119:11) If we are plagued by undue anxiety, our affections and motivations may be acted upon detrimentally and we may behave in an unbalanced or improper way. For instance, we may ‘become heated up because of evildoers,’ thus being robbed of all tranquillity. But this will not happen if we possess the “peace of God,” for then we will know that Jehovah sees all things and will settle accounts in due time. (Ps. 37:1-11) So our hearts will remain calm and will not impel us to act rashly. This is good for us emotionally, spiritually and even physically, for “a calm heart is the life of the fleshly organism.”—Prov. 14:30.

8. (a) At Philippians 4:7, what is the difference between “hearts” and “mental powers”? (b) If we have the “peace of God,” why is it unlikely that we will lose mental balance? (c) Will anything permitted by our heavenly Father do us lasting harm?

8 “Mental powers” are not synonymous with “hearts,” although there is an interplay between them. Whereas the mind reasons on information, the heart motivates a person. So to make sure that we are pursuing a proper course, we must have knowledge of God’s Word and must prayerfully rely on him. If our minds were unduly distressed—if we were to have great anxiety—we could not make suitable decisions. We might even lose mental balance. However, this is not likely to happen to us if we have the “peace of God,” because then our hearts are in check and our minds are at rest. We really believe that ‘the hand of Jehovah is with us’ and that nothing our heavenly Father may permit will do us lasting injury. (Matt. 10:28; Acts 11:21) Instead of being anxious and beleaguered by many troubled thoughts, we truly trust in Jehovah, and thus our “mental powers” are guarded. How? “By means of Christ Jesus,” through whom a close personal relationship with the heavenly Father has been made possible.—Gal. 1:3-5.

9. Although Paul had the “peace of God,” was he entirely without heartfelt concern?

9 Naturally, Paul himself knew that Christians are not totally without heartfelt concern. He admitted that the failure of fellow Jews to embrace the “good news” caused him ‘great grief and unceasing pain of heart.’ Yet the apostle was not overwhelmed by anxiety and was content to let matters rest with God, who acts justly in choosing those upon whom He will have mercy. (Rom. 9:1-18) Hence, despite strong feelings, Paul let the “peace of God” guard his heart and mental powers.

10. How, then, will God-given peace guard our hearts and mental powers?

10 Like Paul, who undeniably had deep concern, we can have the “peace of God”—that inner tranquillity and calmness that results from a precious relationship with Jehovah. It truly can guard our hearts and mental powers from becoming overly anxious about our needs. We can be confident, fully assured that Jehovah provides for his servants and answers their prayers. Instead of being in constant turmoil, our hearts and minds will be at rest because we trust implicitly in our heavenly Father.—Ps. 33:20-22.

Life’s Necessities Assured

11. Having the “peace of God,” why should we not be unduly anxious about life’s necessities?

11 If we truly have the “peace of God” and are convinced that he is the “Hearer of prayer,” we will be able to cope with anxieties. (Ps. 65:2) We will always feel that we have divine help, and in this there is great peace of heart and mind. For instance, we will not be unduly anxious about life’s necessities. Jesus told his followers: “Quit being anxious about your souls [or, “life”] as to what you will eat or about your bodies as to what you will wear.” Why should we not have such anxiety? Because Jehovah, who makes ample provision for the birds and the lilies, surely can and will feed and clothe his faithful servants. “So,” said Jesus, “quit seeking what you might eat and what you might drink, and quit being in anxious suspense . . . Nevertheless, seek continually [God’s] kingdom, and these things will be added to you.” (Luke 12:22-31) Indeed, if we put spiritual interests first in life, we can be confident that our heavenly Father will take care of us.

12. What Scriptural illustration shows why even those devoted to Jehovah must avoid placing too much emphasis on material things?

12 Even individuals devoted to Jehovah need to avoid placing too much emphasis on material things. For example, because the land could not sustain them together and to end quarreling between their herdsmen, Abraham granted his nephew Lot the opportunity to choose where he preferred to reside. Lot chose the best of the land, but this meant living among wrongdoers. In time, he was taken captive and had to be rescued. (Gen. 13:1–14:16) Later, Lot found it necessary to abandon his material possessions so that his life might be spared when Jehovah destroyed Sodom. Still later, Lot felt compelled to leave the city of Zoar and take up residence in a cave. (Gen. 19:1-26, 30-38) Although he is called “righteous Lot,” it appears he learned the “hard way” the folly of a godly person’s laying great stress on supposed material advantages. (2 Pet. 2:7, 8) How much better to pray for specific direction and always put spiritual interests first in life!

13. Why should Christians not be in anxious suspense over life’s necessities?

13 If we do make spiritual matters of utmost importance in our lives, this will contribute to our peace of heart and mind. Certainly, we can be confident that the One to whom all the gold and silver belong is fully capable of furnishing his servants with life’s necessities. (Hag. 2:8) Of course, it is proper to pray that God will “give us today our bread for this day,” and it is fitting to work industriously to meet real needs. (Prov. 6:6-11; 31:10, 13-24; Matt. 6:11) But ‘since we brought nothing into the world and cannot carry anything out, we should be content with sustenance and covering.’ (1 Tim. 6:6-12) Why be in anxious suspense? The psalmist was right when he said: “A young man I used to be, I have also grown old, and yet I have not seen anyone righteous left entirely, nor his offspring looking for bread.”—Ps. 37:25.

The Way to Real Success

14. Why is it not fitting for us, as Christian witnesses, to place great emphasis on human achievement and supposed success related to it?

14 It is not uncommon for men of the world to create anxiety for themselves by placing great emphasis on human achievement. The Bible does, of course, encourage diligence and the development of skill in one’s work. (Prov. 22:29) But blinding ambition and much anxiety over supposed success are not compatible with the “peace of God.” In fact, the quest for dominance over others may cause the ambitious person to use questionable methods, perhaps undermining the efforts of fellow workers and pursuing a devious course that results in divine disapproval. (Prov. 3:32; 2 Cor. 4:1, 2) True, the overly ambitious may receive the plaudits of men, even as hypocritical religious leaders of 19 centuries ago made gifts, prayed and fasted in such ways as to receive praise. But Jesus Christ condemned their actions and said that those self-centered hypocrites were “having their reward in full.” (Matt. 6:1-18) How foolish for any of Jehovah’s Witnesses to live with self-made anxiety by trying to be “great,” only to find that eternal blessings have thus been lost!—Compare Jeremiah 45:5.

15. Regarding supposed success, what can a godly person learn from Ecclesiastes 9:11 and 10:5-7?

15 For the person who truly enjoys the “peace of God,” the way to real success does not lead to questionable methods and pointless striving. From the Scriptures he has learned that in present-day society, filled as it is only with imperfect and sinful humans, ‘the swift do not have the race, nor the mighty ones the battle, nor do the wise have the food, nor the understanding ones the riches, nor the knowledgeable ones the favor.’ (Eccl. 9:11) Indeed, “foolishness has been put in many high positions,” and a person can see “servants on horses but princes walking on the earth just like servants.” (Eccl. 10:5-7) Yes, princely or noble individuals may not be granted the dignity they deserve, whereas servants—far less qualified men—may be ‘riding on horses’ just like the nobility.

16. On what do godly success and achievement depend?

16 Have you been ‘put on the shelf,’ as it were, not enjoying the supposed success you once desired? Why be anxious about that? Let the “peace of God” reign in your heart, and experience the comforting tranquillity that this brings. Continue to do the divine will and look to your heavenly Father to bless your efforts in his service. This is what really matters in life. Godly success and achievement depend on spiritual objectives and viewpoints. The psalmist correctly stated: “Happy is the man that has not walked in the counsel of the wicked ones . . . But his delight is in the law of Jehovah, and in his law he reads in an undertone day and night. And he will certainly become like a tree planted by streams of water, that gives its own fruit in its season and the foliage of which does not wither, and everything he does will succeed.”—Ps. 1:1-3.

17. (a) To enjoy the greatest success, what must we do? (b) What can you do to help others to enjoy “the peace of God that excels all thought”?

17 We could enjoy no greater success in life than to come into and maintain an intimate relationship with Jehovah God. A keen desire to please him will move us to bring him honor by our godly words and deeds, to do good to fellow humans and to share with them “the glorious good news of the happy God.” (1 Tim. 1:11) Great will be our joy if, with the blessing of our heavenly Father, we can help others to learn about his marvelous purposes and also come into a precious dedicated relationship with him. Then, like us, they will learn to cope with life’s anxieties. They, too, will come to enjoy “the peace of God that excels all thought.”

[Picture on page 18]

Even amid the most difficult circumstances the Christian can enjoy the “peace of God”

Humbly Respect Jehovah’s Arrangement As Angels Do

THE Assyrian army, numbering over 185,000 men, was stationed in the lowlands at Libnah on the other side of the Judean plateau, more than 25 miles (40 km) away. A string of devastated cities and mutilated corpses lay in the army’s wake. The final target was Jerusalem.

Judean King Hezekiah knew that deliverance by human resources was out of the question. The Assyrian spokesman had called for surrender and then returned to the Assyrian camp at Libnah. But Hezekiah supplicated fervently: “O Jehovah our God, save us, please, out of his hand, that all the kingdoms of the earth may know that you, O Jehovah, are God alone.” (2 Ki. 19:19) The answer was swift, even on the night of Hezekiah’s prayer.

In time the report reached Hezekiah that during the preceding night Jehovah’s angel had struck down 185,000 warriors in the Assyrian camp at Libnah. (2 Ki. 19:35) Consequently, King Sennacherib returned directly to Assyria. What an awesome display of power he had witnessed!

Humble Servants

Men of military prowess have boasted about far less significant achievements. But what is the attitude of angels? These spirit “sons of God” are outstanding examples of humility. (2 Pet. 2:11; Job 38:7) Take the case of the angelic messenger who appeared to the apostle John in vision. When John was about to do obeisance to him, the angel warned: “Be careful! Do not do that! All I am is a fellow slave of you and of your brothers who have the work of witnessing to Jesus.” (Rev. 19:10; 22:8, 9) Thus the angel humbly acknowledged that he was no more than a slave of the Most High. Though he was highly privileged to pass along a divine revelation, he recognized that it would have been wrong for him to receive any veneration for doing his part as a servant of God.

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The Watchtower, November 1, 1980