The Watchtower, September 1, 1979

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The Watchtower — September 1, 1979

Source: jw.org

Contents

Page Two

How Genuine Is Your Love?

Are You a Well-armed Peacemaker?

Annual Meeting October 1, 1979

A Different Struggle for Survival in Taiwan

Eli, a Priest Who Failed as a Father

Insight on the News

“The Way of Life” or “The Way of Death”—Which?

The Royal “Shepherd” of Bible Prophecy

Because They Adhere to God’s Word

Paradise Lost

Page Two

Why is the whole world now faced with a choice between the way of life and the way of death? The modern-day fulfillment of Jeremiah’s great prophecy shows the answer. Read from page 16.

How Genuine Is Your Love?

TO DESCRIBE someone as being genuine is to give that one high praise. The genuineness of a person, or a thing, usually is made apparent by tests. Thus the Bible speaks of gold as being tried by fire, and it tells of “genuine gold,” “genuine silver” and “genuine nard,” a costly perfume. (Jer. 52:19; Mark 14:3; 1 Pet. 1:7) God’s Word also refers to persons as being genuine, as when the apostle Paul terms Timothy “a genuine child in the faith.”—1 Tim. 1:2.

The question as to whether certain ones had genuine love came up in connection with the Christian Jews at Jerusalem. They had come into dire need, and their fellow believers in Macedonia, ‘in spite of their deep poverty,’ had outdone themselves in making generous contributions to their needy brothers. After telling the prosperous Christians at Corinth about these things, the apostle Paul went on to say: “It is not in the way of commanding you, but in view of the earnestness of others and to make a test of the genuineness of your love, that I am speaking.” Evidently they had professed love for their fellow believers and now the apostle was giving them the opportunity to demonstrate the genuineness of it. How? By actions, by their contributions.—2 Cor. 8:8.

Under inspiration the apostle John, in his first letter, makes the same point, saying: “This is how we know what love is: Christ gave his life for us. We too, then, ought to give our lives for our brothers! If a rich person sees his brother in need, yet closes his heart against his brother, how can he claim that he loves God? My children, our love should not be just words and talk; it must be true love, which shows itself in action.”—1 John 3:16-18, Today’s English Version.

Yes, true love, genuine love, is shown, not by mere talk, words, but by doing things, helping those who are in need. The Creator, Jehovah God himself, gives us the finest example of this. Because of the disobedience of our first parents, mankind came into great need, and so God sent his only-begotten Son “in order that everyone exercising faith in him might not be destroyed but have everlasting life.” Jehovah God provided his Son so that He would have a basis for forgiving repentant humans, even as we read: “If we confess our sins, he is faithful and righteous so as to forgive us our sins and to cleanse us from all unrighteousness.”—John 3:16; 1 John 1:9.

This example of genuine love on the part of Jehovah God in forgiving our sins is set forth as a model for us to imitate. His Word counsels: “Become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.” (Eph. 4:32) Perhaps in no other respect is the genuineness of a person’s love so tested or demonstrated as in the willingness to be forgiving. It is far easier to make gifts of material value, even costly ones, than to exercise largeness of heart, generosity, by being forgiving.

The apostle Peter found it very difficult to keep on forgiving and so asked his Master, Jesus, if he was supposed to forgive his brother up to seven times. How did Jesus reply? ‘Not up to seven times but up to seventy-seven times’; in other words, there is to be no limit to one’s forgiving another. (Matt. 18:21, 22) Peter no doubt well remembered these words of Jesus, for years later he wrote: “Above all things, have intense love for one another, because love covers a multitude of sins.” (1 Pet. 4:8) A multitude is a large number, is it not? In fact, at Proverbs 10:12 we read that “love covers over even all transgressions.”

Right in the family circle, how many opportunities there are, day in and day out, to be forgiving! Both the husband and the wife, in relation to each other, or as parents, as well as the children, make mistakes, some minor or small, a few major ones with serious consequences. How should the other members of the family react? Critically, with the attitude, ‘What a stupid mistake! How could you do such a thing?’ Or, sympathetically, with feeling for the one who made the mistake and minimizing the consequences or showing ways of mitigating the results? Not without good reason has it been observed that ‘a happy marriage is the union of two good forgivers.’

The same applies to the larger spiritual family of which all Christians are a part. Since none are perfect, those taking the lead in a congregation, or taking the lead in a certain country, are likely to fall short at times and err in judgment. Their not being perfect furnishes a real test to those over whom they have oversight.

It might be said that even as ‘a happy marriage is the union of two good forgivers,’ so happiness in the Christian congregation depends upon the readiness of spiritual brothers and sisters to forgive one another. Jesus said that his followers would be identified by their love for one another. (John 13:34, 35) For their love to be genuine, it must include this willingness to be forgiving. As a “Kingdom Song” puts it:

“Surely days of bitter sorrow Our forgiving can prevent; By it we show loving-kindness That indeed is heaven sent. . . . True forgiveness is a virtue That we all should cultivate. It will keep us from resentment, From the bitterness of hate.”

In fact, not only genuine love, but even wisdom and justice might be said to require that we be forgiving. Unless we forgive others, Jehovah God will not forgive us. Being forgiving results in happiness on the part of all concerned. Is not forgiving a form of giving that results in the greater happiness? (Matt. 18:35; Acts 20:35) Justice also requires that we be forgiving. How so? Because to be unforgiving is to attribute wrong motives to our brothers or to judge them as inexcusably negligent. Yet does not justice require that we do to others as we would have them do to us? We would not want others to judge our motives wrongly or harshly; rather, we would want them to be forgiving. We must therefore be forgiving toward our brothers.—Luke 6:31.

So there is every reason for Christians to be forgiving toward one another. It is the wise thing and it is the just thing to do. But, above all, it is the unselfish, loving thing to do, it being proof of the genuineness of our love.

[Picture on page 3]

A happy marriage is the union of two good forgivers

Are You a Well-armed Peacemaker?

“HAPPY are the peaceable,” said Jesus Christ in his Sermon on the Mount. (Matt. 5:9) Such peaceable ones work hard to maintain good relations with others. They repay evil with kindness, and avoid quarreling. (Rom. 12:17, 18) In attitude, word and action, they promote peace. Hence, they are indeed “peacemakers,” exerting themselves to help others to enjoy peace with God and with their fellowmen.

Why, then, can it be said that such peacemakers must be well armed? Because powerful enemies are bent on destroying them as spiritual persons. Regarding these enemies and the Christian’s fight against them, the apostle Paul wrote: “We have a wrestling, not against blood and flesh, but against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces in the heavenly places.” (Eph. 6:12) So ours is a fight against the Satanic powers of darkness, the Devil and his demons. Physical weapons and armor would be of no value in a battle against these superhuman spirits.

THE SPIRITUAL ARMOR

Hence, we need the spiritual equipment mentioned by the apostle Paul. He admonished fellow believers: “Take up the complete suit of armor from God, that you may be able to resist in the wicked day and, after you have done all things thoroughly, to stand firm. Stand firm, therefore, with your loins girded about with truth, and having on the breastplate of righteousness, and with your feet shod with the equipment of the good news of peace. Above all things, take up the large shield of faith, with which you will be able to quench all the wicked one’s burning missiles. Also, accept the helmet of salvation, and the sword of the spirit, that is, God’s word.”—Eph. 6:13-17.

Though we may have “done all things thoroughly” as God’s servants until now, we cannot afford to relax our guard. It is important that we look to our Maker and his spirit to assist us in ‘standing firm.’ This calls for earnest effort in cooperating with the direction of the holy spirit. The apostle Paul recognized the importance of this in his own case. To the Corinthians he wrote: “I pummel my body and lead it as a slave, that, after I have preached to others, I myself should not become disapproved somehow.” (1 Cor. 9:27) If we, like Paul, desire to remain approved, we need the spiritual equipment that he listed in his letter to the Ephesians.

What service does the girdle of truth render in “the complete suit of armor from God”? In Paul’s day the military girdle was a leather belt worn around the waist or hips. It varied in width from two to six inches (5 to 15 cm) and was often studded with plates of iron, silver or gold. The warrior’s sword was suspended from it and at times the belt was supported by a shoulder strap. Even the coat of mail might thus be secured at the waist. (Judg. 3:15-17; Ps. 45:3, 4) Such a girdle provided support and protection for the loins. Likewise, truth can strengthen the embattled Christian in his determination to remain firm when subjected to trialsome situations.

Essential, too, is the “breastplate of righteousness.” The need of righteousness as a protective breastplate can readily be appreciated when we consider the sinful bent of the heart. The Scriptures tell us: “The inclination of the heart of man is bad from his youth up.” (Gen. 8:21) “The heart is more treacherous than anything else and is desperate. Who can know it?” (Jer. 17:9) Only the righteousness that is based on faith in God’s arrangement for everlasting life and that is effected by his spirit can prevent the heart from yielding to sinful inclinations.—Rom. 6:15-20.

Even our feet need protective covering, namely, “the good news of peace.” Are your feet thus shod? If so, you will be conducting yourself in harmony with the “good news,” the whole deposit of Christian teaching. (Compare Romans 6:17.) Since the feet are militarily used for marching, the warrior’s having “the good news of peace” involves more than maintaining pure personal conduct. We should also be eager to spread the “good news.” Therefore, even while undergoing hardships, our active participation in making known the “good news” to others can help us to endure faithfully.

An especially prominent part of our armor is faith. The apostle Paul referred to it as “the large shield of faith.” He may have had in mind a large Roman shield measuring four feet by two and a half feet (about 1.2 by 0.8 m), rather than the small circular shield customarily carried by archers. Such a large shield provided excellent protection for most of the body. Similarly, our faith in Jehovah God, our total reliance on him, enables us to bear up under all kinds of tribulations. This faith is not a mere belief in the existence of the Creator. (Heb. 11:6) It includes unbreakable confidence that our heavenly Father can and will totally undo any hurt that we may experience. Even death itself cannot prevent our receiving the grand blessings that God has promised to his servants.—Matt. 10:28.

This “large shield of faith” will render harmless any burning missiles that Satan, through his agents, may hurl against us. Faith will help us to resist attacks by “wicked spirits,” also allurements to commit wrong, to involve ourselves in a materialistic way of life, and to give in to fear, doubt, selfishness, excessive grief or worry. With faith protecting us like a large shield, we will be able to express ourselves in line with the following inspired words: “Jehovah is my helper; I will not be afraid. What can man do to me?”—Heb. 13:6.

As the helmet protects a warrior’s head, so the “helmet of salvation” safeguards the Christian’s mental powers. By keeping our mental vision fixed on our final salvation, the prize of everlasting life, we are greatly aided in putting up a hard fight against anything that would cause us to deviate from our goal. The positive “hope of salvation” that God has imparted can be powerful enough to give us the kind of protection that a helmet gave ancient warriors.—1 Thess. 5:8.

Often attacks are made on Christians in the form of twisted reasonings and arguments. When this happens, we need the “sword of the spirit,” God’s Word the Bible. The Scriptures are a product of the holy spirit and are designed “for reproving, for setting things straight, for disciplining in righteousness.” (2 Tim. 3:16) Equipped with accurate Bible knowledge, we can distinguish between right and wrong. (Heb. 5:14) This enables us to ‘overturn reasonings and every lofty thing raised up against the knowledge of God.’—2 Cor. 10:5.

PERSEVERE IN PRAYER

Of course, we should never lose sight of the fact that the provider of our spiritual armor is God. He is the One who will safeguard us for everlasting life as we endeavor to yield to the operation of his spirit. That is why we do well to persevere in prayer, thus showing our complete dependence on Jehovah God. In view of the fact that all devoted Christians share in the same spiritual conflict, we would not want to limit our prayers just to ourselves but would want to include the whole brotherhood. This is in harmony with the apostle Paul’s further encouragement: “While with every form of prayer and supplication you carry on prayer on every occasion in spirit. And to that end keep awake with all constancy and with supplication in behalf of all the holy ones.”—Eph. 6:18.

Since our final salvation is at stake, we do have good reason to remain well-armed peacemakers. Therefore, continue to examine yourself. Make sure that you are enjoying the guidance and support of Christian truth, that righteousness is protecting your heart, that your faith is strong enough to withstand attacks from without and from within, that the hope of gaining everlasting life is shielding your mental powers, and that you are able to use God’s Word aright in battling faith-destroying ideas and “the wicked spirit forces in the heavenly places.” Strive to remain spiritually alert, letting yourself be guided by God’s spirit as you pray in ways appropriate to the many circumstances or occasions that call for thanksgiving, praise and requests for help and guidance from on high. Yes, exert yourself to be a well-armed peacemaker.

Annual Meeting October 1, 1979

The annual meeting of the members of Watch Tower Bible and Tract Society of Pennsylvania on October 1, 1979, will be held at Jehovah’s Witnesses Assembly Hall, 44-17 Greenpoint Avenue in the Borough of Queens, New York city. The meeting will be at ten o’clock in the forenoon of Monday, October 1, 1979.

It will be appreciated if the members of the corporation will now see to it that the Secretary’s office has their present mailing addresses so that the regular letters of notice and proxies can reach them shortly after September 1.

The proxies, which will be sent to the members along with the notice of the annual meeting, are to be returned so as to reach the office of the Secretary of the Society not later than September 15. As each member knows, he should complete and return his proxy promptly whether he is going to be at the meeting personally or not. The information given on each proxy should be definite on this point as it will be relied upon in determining in advance those who will actually be personally present.

It is expected that the entire session, including the formal business meeting and any remarks by members or officers, will be concluded at 12 noon or shortly thereafter. There will be no afternoon session. No arrangements will be made for tying in the annual meeting by telephone line to any other locations.

A Different Struggle for Survival in Taiwan

STRUGGLES for survival are not new to the human race. Man has faced many such crises ever since people have been on this earth. In our own time, whole nations have struggled to survive. So have individuals, often because of economic problems and pressures.

However, a struggle for a different kind of survival began in Taiwan back in the 1930’s. During that decade the Taiwanese, then under the yoke of Imperial Japan, first had the opportunity to hear how they could survive into a righteous new system of God’s making. A public lecture in Taipei attracted the attention of at least one person who embraced the truth of God’s Word with eagerness. He, along with special pioneers (full-time Kingdom proclaimers) from Japan, later made diligent efforts to declare this message throughout the island. Initial response was slow among the Buddhist Taiwanese. Yet, after a grueling bicycle ride on a rough dirt road through the mountains to the east coast, what did the special pioneers find? Why, among the Amis tribe of aboriginal people some embraced Bible truth eagerly. These, in turn, talked to relatives and friends who readily accepted the word of trusted and respected members of the tribe and were baptized.

Among those presenting themselves for baptism in 1938 was a 12-year-old lad surnamed Lin. The Japanese pioneer wondered if one so young should be baptized. So the ceremony was stopped while some questions were asked. Surprised at the boy’s determination to serve Jehovah, Brother Oh allowed the baptism to take place. To this day, that baptismal candidate, Brother Lin, has continued to serve in a whole-souled manner, he and his wife having spent most of the last 21 years as special pioneers. A number of others baptized at that time also have remained faithful to Jehovah through many trials.

During World War II those who had the hope of survival into Jehovah’s promised system of things had to put up a vigorous struggle. The Japanese rulers did everything they could to make these humble persons worship at Shinto shrines or compromise in some other way. Two of the special pioneers who had spearheaded the work here were imprisoned for many years. One died in prison and the other mysteriously disappeared after his release at the end of the war. Local Witnesses believe that he was quietly exterminated. A number of other Christians showed that their faith was of the fire-resistant quality that would enable them to survive.—1 Cor. 3:10-15.

MISSIONARIES AID IN THE STRUGGLE

With the end of the war, Taiwan reverted to Chinese rule. The missionaries working in Shanghai eventually were able to contact the Amis and others who were trying to serve Jehovah. Eventually, approval was obtained for J. McGrath and C. Charles, graduates of the Watchtower Bible School of Gilead, to enter Taiwan and work among the Amis. Their assignment was not an easy one. Difficult living conditions, malaria, jaundice and the language barrier were among the problems they encountered. Also, much time was spent trying to help officials, whom clerics of Christendom had influenced against Jehovah’s Witnesses, to understand the true nature of our work. All of this tested the faith and love of the missionaries. They saw the need to build up faith in these humble people, many of whom had been baptized only because their relatives had told them about the hope of a righteous ‘new heavens and new earth.’ (2 Pet. 3:13) Painstakingly, some material from the Bible study aid “Let God Be True” was translated into Japanese, then widely spoken here. Using the Bible and a blackboard, the missionaries conducted studies with the large crowds that gathered at village halls.

To spread the hope for survival to other villages, a special preaching tour was undertaken by two groups of Witnesses. One missionary accompanied each group. For one group the trip was particularly difficult because they had to cross high, rugged mountains, and rain had made the clay path treacherously slippery. Their path snaked down a cliff face where one slip would mean a 600-foot (183-m) fall!

Brother Charles’ rubber-soled shoes were dangerous, and he tried walking barefooted but could not. So the brothers loaned him their shoes, which had deep treads. They linked hands and, with many a prayer, finally made it to the bottom of the cliff face. As they crossed the next range of mountains, heavy rain made progress difficult. United prayer for a safe return was offered. And how thankful they were to meet the other group after two weeks of walking!

However, because of the aforementioned action by Christendom’s clergy restrictions were placed on the work and the missionaries were forced to leave Taiwan. The local Witnesses were harassed and some were imprisoned. Eventually though, the authorities came to understand that they had nothing to fear from Jehovah’s Witnesses. In 1955 recognition was given to a local International Bible Students Association, and this opened the way for more missionaries to enter Taiwan.

THE CHINESE FIELD IS REACHED

The new missionaries, Clarence and Louise Halbrook, concentrated on helping the Chinese to learn about the hope of survival. They, therefore, studied Mandarin Chinese, the official language of the island. Before long they were joined by two other missionaries. By January 1957, when a branch office of the Watch Tower Society was established here, there were some 2,000 Kingdom proclaimers, almost all of whom were of the Amis tribe. But did they have faith that would ensure survival? This was to be shown in due time.

A couple of years later, eight missionaries joined the four already here. They were beginning to locate some Chinese individuals desiring to learn about survival. One of the first to be helped was a government geologist known for his bad temper. But Bible truth changed that and now, many years later, he serves as an appointed Christian elder dearly loved by many who have learned the truth since then.

Besides having to communicate in one of the more difficult languages of the world, the missionaries had to deal with such things as materialistic thinking, superstitions connected with ancestor worship, resistance to things foreign and other pressures. But spiritual progress was made and new missionary homes were opened in the south, at Kaohsiung and Tainan.

Two fields of activity developed in Taiwan. The first was comprised primarily of the tribal peoples, the Amis tribe ultimately producing the greatest number of Kingdom proclaimers. The second is the Chinese field, composed of families that have been in Taiwan for many generations and of those who have more recently come from mainland China. The tribal people are farmers and/or hunters having little of this world’s goods and generally little or no formalized religious background, although many have accepted some nominal form of Christianity. On the other hand, the Chinese are noted for ancestor worship, Buddhism, Taoism and Confucianist thinking, and for their quest for material prosperity and good education.

PROBLEMS IN THE TRIBAL FIELD

The simple openness of the tribal people enabled them to accept the Bible’s message of survival readily. But would they be able to defend and hold fast to their hope under trial? Late 1961 brought a test that revealed a weakness. The first Amis man to accept the truth before World War II was disfellowshiped, and immediately he set out to capture the whole organization for himself. Many of the 2,500 reporting field service up to that time were his relatives and friends, and quite a number of these succumbed to his threats and persuasions.

Sadly, many from the tribal areas have continued to fall away because of the enticements of materialism and other factors. This has largely been due to the inability of many to study for themselves. Their language had been unwritten until 1963, when it was put in writing by Bible translators. To help these people who could not read any language and had to rely on hearing others translate from Chinese, the Watch Tower Society published a monthly Amis Watchtower and other Bible study aids. At last these people could study the Scriptures for themselves. But just as they were starting to make progress in this regard, the Taiwan Education Department forbade the further publication of this Amis literature, citing the government policy that these tribal people were now Chinese citizens and had to use publications in that language. This was a great setback for older people who had never been to school.

As an aid, however, the Society now prepares Amis cassette tape summaries of Watchtower study articles and other material to help individuals to learn the truth. Additional efforts have been made in the form of study courses to aid those conducting meetings to become better teachers, extra visits by circuit overseers, and so forth. Since a new generation has grown up with Chinese education and a poor understanding of their parents’ language, it is difficult for uneducated Christian fathers and mothers to teach their offspring. The result? Many of their children never have made Bible truth their own. Because of such factors, a large number of persons in the tribal field have stopped pursuing the Christian way of life.

PROGRESS IN THE CHINESE FIELD

In the Chinese field, however, there is much to encourage the 60 missionaries and others working to help many to survive the greatest tribulation to come upon mankind. (Matt. 24:21) Ten years ago an assembly for the Chinese Witnesses might have an attendance of up to 200. The two Chinese circuit assemblies in April 1979 had a total of 659.

For many, spiritual survival has meant a real struggle. As an example, consider the case of a young woman in a Buddhist family. Her oldest sister accepted the truth, and she herself studied the Bible periodically for several years, but hesitated to take up the struggle for survival. When her father died, she knew that her sister would not worship their deceased parent. But what about her? Refusing to share in idolatry would bring severe family opposition. Her decision? She would please her Creator, and intense opposition did result. She was accused of not loving—in fact, of dishonoring—her father. Nevertheless, she relied on Jehovah and won that round in the struggle for survival.

When the time came to exhume and polish her father’s bones, it was found that the flesh was not completely gone. Superstition demanded reburial in a new location or direction. Refusal to have part in this resulted in further persecution. Over the years, the woman’s husband also has opposed her intensely, but all of this has not diminished her determination to survive. She loves the Kingdom-preaching activity and her joy is great as she helps others in their struggle for spiritual survival.

CONTINUING TO AID OTHERS TO BECOME SURVIVORS

Diligent efforts are being made to help more of Taiwan’s 17,000,000 inhabitants to learn the vital truths of God’s Word. To that end, during the 12 months ending August 31, 1978, 1,044 praisers of Jehovah in this country distributed 48,997 Bibles and books and obtained 8,421 subscriptions to the Watchtower and Awake! magazines.

A source of great encouragement was the “Victorious Faith” International Convention of Jehovah’s Witnesses held in Taipei during August 1978. That spiritually rewarding assembly was attended by 1,692 persons.

This is, indeed, a critical time for Taiwan and for every nation. With joy, however, true Christians here and elsewhere are declaring the heartening message that all who call on Jehovah’s name will be saved. With earnestness, Jehovah’s Witnesses in Taiwan continue urging people to take action that will place them among the “great crowd” who will “come out of the great tribulation.”—Rev. 7:9-14.

Eli, a Priest Who Failed as a Father

NO HUMAN ever gets beyond the point where he needs discipline. Discipline trains one to act in the right, most beneficial way. As we face life, we constantly come across varying situations, some of them new to us, and not a few of them trialsome. Undergoing these experiences disciplines us.

Since this is the case even with adults, a child needs much more discipline. Every experience is new to him. Additionally, due to inheritance from imperfect parents, “foolishness is tied up with the heart of a boy; the rod of discipline is what will remove it far from him.”—Prov. 22:15.

For this reason God tells parents of the grave importance of teaching their children to be law-abiding, to keep morally clean and to have a love for God. If they do not learn these principles from the parents’ teaching by word of mouth, but are disobedient and lawless, some form of discipline must be applied. Laxity or failure to do this will result in children who, later, will pay no attention at all to the parents, and this may result in the greatest calamity to both children and parents.

LAXNESS IN DISCIPLINE BRINGS GRIEF

Eli was a father in ancient Israel. He was also a priest—the high priest for the nation. As such, he was well versed in the law of God. In his personal life, he may have carried out his priestly duties quite faithfully. He may even have thoroughly taught his sons God’s law. But evidently he was weak, lax, too indulgent with his sons, and did not follow through and administer the needed discipline, with the result that he incurred God’s displeasure and brought grief to himself. But Eli failed utterly in an even greater respect—he did not show himself zealous for the true, clean worship of God when his two sons became involved in breaking God’s law.

THE SINS OF ELI’S SONS

When Eli’s sons were grown up and married, and Eli was very old, the report of his sons’ shocking conduct kept coming to him. The record states: “Now the sons of Eli were good-for-nothing men; they did not acknowledge Jehovah. As for the due right of the priests from the people, whenever any man was offering a sacrifice, an attendant of the priest came with the three-pronged fork in his hand, just when the meat was boiling, and made a thrust into the basin or the two-handled cooking pot or the caldron or the one-handled cooking pot. Anything that the fork might bring up the priest would take for himself. That is the way they would do in Shiloh to all the Israelites coming there.”—1 Sam. 2:12-14.

The law provided for the sustenance of the priesthood in this manner: In the communion offering, when the worshiper presented his sacrifice from the herd or the flock, the priests were allowed the breast of the animal as their portion. The officiating priest received as his own portion the right leg. But Hophni and Phinehas, Eli’s sons, would have their attendants take from the cooking pot whatever their large fork would bring up, thus disrespecting God by violating his arrangement and mistreating the Israelite who brought the sacrifice. Worse than this, they robbed God by taking their portion from the offering before the fat parts were offered on the altar—a violation of the law.—1 Sam. 2:15-17; Lev. 7:32-34; 3:3-5.

Adding to their sins, these wicked men committed acts of immorality with the women who served at the tabernacle, so that all Israel came to know about it. And the report of their terrible desecration of God’s sanctuary came to the ears of Eli.—1 Sam. 2:22.

Herein lay Eli’s greatest failure. As father of Hophni and Phinehas and, with great seriousness, as God’s anointed high priest of Israel, Eli should have taken immediate disciplinary action by removing those two men from their priestly offices and ejecting them from serving at the sanctuary. Moreover, they should have been punished according to the law for their crimes. Instead, Eli merely said to them:

“Why do you keep doing things like these? For the things I am hearing about you from all the people are bad. No, my sons, because the report is not good that I am hearing, that the people of Jehovah are causing to circulate. If a man should sin against a man, God will arbitrate for him; but if it is against Jehovah that a man should sin, who is there to pray for him?”—1 Sam. 2:23-25.

GOD’S JUDGMENT AGAINST ELI’S HOUSE

However, God was not asleep or unconcerned about the matter and had already judged these corrupt men. “Jehovah was now pleased to put them to death,” the Bible says, and in harmony with his judgment, he sent “a man of God” to Eli with a scathing message. (1 Sam. 2:25) The prophet told Eli:

“This is what Jehovah has said, ‘Did I not for a fact reveal myself to the house of your forefather [Aaron] while they happened to be in Egypt as slaves to the house of Pharaoh? And there was a choosing of him out of all the tribes of Israel for me, to act as priest and go up upon my altar to make sacrificial smoke billow up, to bear an ephod before me, that I might give to the house of your forefather all the offerings made by fire of the sons of Israel. Why do you men keep kicking at my sacrifice and at my offering that I have commanded in my dwelling, and you keep honoring your sons more than me by fattening yourselves from the best of every offering of Israel my people?

“‘That is why the utterance of Jehovah the God of Israel is: “I did indeed say, As for your house and the house of your forefather, they will walk before me to time indefinite.” But now the utterance of Jehovah is: “It is unthinkable, on my part, because those honoring me I shall honor, and those despising me will be of little account.” Look! Days are coming when I shall certainly chop off your arm and the arm of the house of your forefather, so that there will not come to be an old man in your house. And you will actually look upon an adversary in my dwelling amid all the good that is done to Israel; and never will there come to be an old man in your house. And yet there is a man of yours that I shall not cut off from being at my altar so as to cause your eyes to fail and to make your soul pine away; but the greater number of your house will all die by the sword of men. And this is the sign for you that will come to your two sons, Hophni and Phinehas: On one day both of them will die. And I shall certainly raise up for myself a faithful priest. In harmony with what is in my heart and in my soul he will do; and I shall certainly build for him a lasting house, and he will certainly walk before my anointed one always. And it must occur that anyone left over in your house will come and bow down to him for the payment of money and a round loaf of bread, and will certainly say: “Attach me, please, to one of the priestly offices to eat a piece of bread.”’”—1 Sam. 2:27-36.

This prophecy was partially fulfilled when, a short time later, Eli’s two sons were killed in battle with the Philistines, and the ark, which they had carried into battle, was captured. Eli, on hearing the report, fell backward off his seat by the gate and broke his neck.—1 Sam. 4:10, 11, 18.

Eli’s posterity did fill the high priestly office for years after that, but their eyes saw many calamities, such as the slaughter of the priests by the order of Saul. (1 Sam. 22:11, 16-18) A further part of the judgment came years later when King Solomon “drove out Abiathar [the high priest, a descendant of Eli] from serving as a priest of Jehovah, to fulfill Jehovah’s word that he had spoken against the house of Eli in Shiloh.” Solomon replaced Abiathar in office with Zadok. (1 Ki. 2:27, 35) Zadok was a descendant of the line of Aaron’s son Eleazar, whereas Eli was of the line of Ithamar, another son of Aaron. (1 Chron. 6:50-53; 24:1; 1 Sam. 14:3; 22:9) Even then God allowed some of Eli’s descendants to serve as underpriests. But they experienced the decline of worship at the temple during the reign of the kings, when the priesthood did not receive proper support from the people.—2 Chron. 29:3, 6; 33:7; 34:8-11.

The account about Eli strongly emphasizes these facts that we cannot ignore: We, as servants of God, should follow the Bible counsel to teach God’s Word to our children every day and, while showing them love and consideration, should ‘bring them up in the discipline and mental-regulating of Jehovah.’ (Eph. 6:4; Deut. 6:4-9) If parents condone wrongdoing in their children, they are bound to lose the children’s respect. Such parents will later find that they have destroyed the line of communication, and will sadly see their children lost to them in the ways of the world.

Even more vitally, the example of Eli’s sons impresses us with the fact that any use of our position as servants of God for selfish gain will bring upon us God’s adverse judgment. “If anyone destroys the temple of God, God will destroy him.”—1 Cor. 3:17.

Insight on the News

What Kind of God?

● “Twenty-five years ago this June,” observes the Catholic Jesuit magazine “America, Americans piously inserted the phrase ‘under God’ into the Pledge of Allegiance to the flag.” In reflecting on the reason for this move, “America” says that “most who supported the change in wording (and there were few who did not) frankly admitted that the inclusion of God was a political, not a religious, act.” In those days of fervent anti-Communism, notes the article, “the Catholic War Veterans of Wayne County, Mich., resolved that letting God into the Pledge would give ‘additional meaning to the spiritual defense of our nation.’ God . . . was being recalled to active duty.”

The significance of this was expressed by one religious writer of the time who said that, by putting God into the pledge, America was “adopting a God of war who appears as a nationalistic deity directing bombs and bullets into the hearts of our enemies.” Observes “America”: “Quite simply, the nation was afraid of the future, and it tried to meet this fear by having its children parrot in singsong fashion just how good it actually was. The Pledge was to be a spiritual boot [military training] camp for babes.”

Do you want your children to learn about a nationalistic “God of war” or, rather, about the “God of peace” as revealed in the Bible? (Phil. 4:9) “America” draws this conclusion: “The phrase ‘under God’ is the concrete symbol of what was, 25 years ago, and may still be, the established American religion: worship of the state. We ought to drop it.”—June 9, 1979, pp. 469, 470.

Hiding the Light

● “I would be shy about talking to others about my faith,” said a member of the Lutheran Church in America, responding to a recent survey of attitudes on this subject. “Talking about religion and faith is really the pastor’s job,” said another. Only 11.1 percent said that they would talk about their faith to nonchurch families “eagerly” if asked to do so by their pastor. About 16 percent said that they would do it with misgivings, and 44 percent said that they would not do it at all.

Instead of sharing their faith, as a form of “everyday evangelism,” over 90 percent of the church members preferred praying for others or offering to help friends who were having difficulties. Among the reasons offered for their reticence in speaking about their faith were: “I don’t feel I could explain my faith to others,” or, “I’d feel I was imposing my beliefs on others.”

How does such a timid, lukewarm approach to faith compare with the dynamic urgings of Jesus Christ? He told those who follow him: “You are the light of the world. . . . let your light shine before men.”—Matt. 5:14-16.

Life in Space?

● Scientists have long speculated that there may be millions of intelligent civilizations on other planets circling distant stars. Now some of them are not so certain. Back in 1966 Soviet astronomer Dr. Iosif S. Shklovsky coauthored a book entitled “Intelligent Life in the Universe.” But since then Dr. Shklovsky has apparently had second thoughts, and last year he wrote in a Soviet journal: “It looks as though our sun, that strange and solitary star surrounded by a family of planets, is most likely a rare exception in the stellar world.”

And more recently, the New York “Times” reported on a computer analysis of hypothetical stars and planets conducted by astronomer Michael H. Hart. “His conclusion is that, far from being common, civilized life must be exceedingly rare and the one we have on earth may even be unique,” observes the “Times.” Hart also pointed out that if our own earth were even 5 percent closer to the sun or 1 percent farther from it, temperature extremes hostile to life could develop. Additionally, Hart believes that the fact that no sign of extraterrestrial life has ever been discovered is significant.

In the Bible, the Creator indicates that, at least now, the earth may be unique as a planet hosting living creatures. His Word says: “As regards the heavens, to Jehovah the heavens belong, but the earth he has given to the sons of men.”—Ps. 115:16.

“The Way of Life” or “The Way of Death”—Which?

“And to this people you will say, ‘This is what Jehovah has said: “Here I am putting before you people the way of life and the way of death.”’”—Jer. 21:8.

1. What questions arise as to our being faced now with the choice between “the way of life and the way of death”?

HAS it really got as serious as all that? Are we all up against it? Is the whole world now faced with a choice between “the way of life and the way of death”? Can this really be so? Is not death the normal thing? If so, why is the case of humanity different now from what it was before? For the past thousands of years men, women, children and babies have not escaped dying. They had no other choice. Then why today should it be said that now, finally, we face the choice of “the way of life” or “the way of death”? What chance do we have of escaping the longtime foe DEATH?

2, 3. (a) According to ancient history, when did a whole world face a sudden death, all at one time, all together? (b) What made it then possible for the choice to be open between living and dying?

2 Well, this is not the first time that a whole world of people faced death, a sudden death, all together. Historians point back to an earlier occasion of this kind. One historian says: “There were heavens from of old and an earth standing compactly out of water and in the midst of water by the word of God; and by those means the world of that time suffered destruction when it was deluged with water.”—2 Pet. 3:5, 6.

3 That historian, the Christian apostle Peter, was writing about the global deluge of Noah’s day. Were the way of life and the way of death set before the world of that time? Most certainly, Yes! It was a case of either a person’s unbelievingly staying outside the ark that Noah and his family had built and not living through the deluge or a person’s getting inside the ark with Noah and his family and thus escaping a violent death with the ungodly world.

4, 5. (a) Why are we all alive today despite the deluge of Noah’s day? (b) Why should the lesson furnished by Noah and his family not be lost on us today?

4 Earlier in the same letter the apostle Peter wrote: “And he [God] did not hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people.”—2 Pet. 2:5.

5 Because Noah and his family chose the way of life before the deluge burst forth, we find ourselves here today, more than four thousand three hundred years later. The lesson furnished by Noah and his family should not be lost on us today. Why not? Because the Holy Scriptures predict a similar end to the ungodly world of people that has grown up and fills the earth till now.

6. Why is the pressure now upon us to choose “the way of life” and to reject “the way of death”?

6 Logically, a choice such as faced Noah and his family should be facing us at some time as that predicted end approaches. From the way in which Bible prophecy has been coming true since World War I, which marked 1914 as the year for the 2,520 years of the Gentile Times to close, unsectarian Bible students have known that we are living in “the conclusion of the system of things.” (Matt. 24:3) By this year, 1979, we find ourselves far advanced into the concluding period of this system of things. So now, more than ever before, the pressure is upon us to choose “the way of life” and to reject “the way of death.” This choice is mercifully placed before us by the Life-Giver of all those who breathe.

7, 8. (a) An illustration of a similar situation in history was provided in whose days of old? (b) To what extent did Jehovah want the prophet to be a public figure?

7 Besides the deluge of Noah’s day we have another illustration in human history where the choice was between continued life and an abrupt end of the privileges of life. This had to do with the nation of Israel during the days of the priest-prophet Jeremiah, the son of Hilkiah. (Jer. 1:1-5) Jehovah God made him “prophet to the nations.” So even though we may not be of Jeremiah’s own people, what this international prophet said and did affects us.

8 The God who commissioned Jeremiah as his spokesman wanted him to be a public figure, one commanding the attention of kings, of princes, of priests, of the populace, yes, of an emperor, Nebuchadnezzar the king of Babylon. Jeremiah also commands the world’s attention today through his recorded prophecies that have been preserved for timely consideration by all of us in these critical days.—Jer. 1:18, 19; 39:11-14; compare Romans 15:4.

9. As to political changes on earth, how did Jeremiah’s time correspond with our period since 1914?

9 The aging generation that has witnessed world events since 1914 C.E. has seen many changes among the rulers of the nations. Jeremiah too saw political changes. After good king Josiah died in 628 B.C.E., Jeremiah saw three sons of Josiah and a grandson of his change seats on the throne of the kingdom of Judah. After Josiah’s son Jehoahaz had reigned only three months at Jerusalem, he was removed, and his brother Jehoiakim succeeded him. After this son of Josiah came to an untimely death in 618 B.C.E., his young son Jehoiachin reigned three months and then surrendered to Nebuchadnezzar, the king of Babylon. Nebuchadnezzar then made the remaining son of Josiah, namely, Zedekiah, the new king of Judah. In the 11th year of Zedekiah’s bad reign Jerusalem fell to the Babylonians, and Zedekiah was deported to Babylon, leaving Jerusalem and its temple in ruins.—2 Chron. 35:23–36:21.

10. What made Jehovah’s message no light assignment for Jeremiah to deliver, and to whom today is he an encouraging example?

10 Jeremiah saw a continual deterioration morally and religiously among those last four kings of Judah. Have we seen anything equally grievous occur among the political rulers of the nations that profess to be Christian? For Jeremiah it was no light assignment that obliged him to declare persistently Jerusalem’s doom and the overthrow of its Davidic kingdom. For the Jeremiah class of today it has been no easy task to declare Jehovah’s prophecies that foretell the calamitous destruction of Christendom with all its church buildings, cathedrals and basilicas that are now such tourist attractions. This makes the Jeremiah class so objectionably different from the clergy of Christendom. But Jeremiah of old has been such a stimulating example to this modern counterpart of him.

11. In order to dramatize Jeremiah’s declaration of doom, what did Jehovah tell him to do and to say?

11 Once, to dramatize Jeremiah’s declaration of doom, God said:

“Go, and you must get an earthenware flask of a potter and some of the older men of the people and some of the older men of the priests [as witnesses]. And you must go out to the valley of the son of Hinnom, which is at the entrance of the Gate of the Potsherds. And there you must proclaim the words that I shall speak to you. And you must say, ‘Hear the word of Jehovah, O you kings of Judah and you inhabitants of Jerusalem. This is what Jehovah of armies, the God of Israel, has said:

“‘“Here I am bringing a calamity upon this place, of which when anyone hears, his ears will tingle; for the reason that they have left me and have proceeded to make this place unrecognizable and to make sacrificial smoke in it to other gods whom they had not known, they and their forefathers and the kings of Judah; and they have filled this place with the blood of the innocent ones. And they built the high places of the Baal in order to burn their sons in the fire as whole burnt offerings to the Baal, something that I had not commanded or spoken of, and that had not come up into my heart.”’”—Jer. 19:1-5.

12. After Jeremiah dashed the flask to pieces, what did he say about Topheth in the Valley of Hinnom?

12 What would be the “calamity” the report of which would make ears tingle? The “place” that was made sacred to false gods was to become polluted by the “killing” of the idolaters there. (Jer. 19:6) After Jeremiah had declared this, then, as the lay elders and the priestly elders watched, he dashed the flask to the earth and said:

“This is what Jehovah of armies has said: ‘In the same way I shall break this people and this city as someone breaks the vessel of the potter so that it is no more able to be repaired; and in Topheth they will bury until there is no more place to bury.’”—Jer. 19:10, 11.

13. After that, what did Jeremiah proclaim at the courtyard of the temple of Jerusalem?

13 After that dramatic action before the elders, it became proper for a similar message to be proclaimed to the people of Jerusalem. So Jeremiah left the shards of the broken flask near the Gate of the Potsherds and went north through the city to the temple courtyard. Then, in the hearing of all listeners, he said:

“This is what Jehovah of armies, the God of Israel, has said, ‘Here I am bringing upon this city and upon all its cities [in the suburbs] all the calamity that I have spoken against it, because they have hardened their neck in order not to obey my words.’”—Jer. 19:14, 15.

RELIGIOUS PERSECUTION AND ITS REBOUND

14. How did Pashʹhur act toward Jeremiah, and why?

14 The elders who had seen Jeremiah break the flask at the Valley of Hinnom and who had heard his words of doom did not feel authorized to do anything to him. But the leading commissioner of the temple, namely, Pashʹhur the son of Immer the priest, felt authorized to act. The falsehood that he prophesied was not confirmed by Jeremiah. Indignantly Pashʹhur struck him in the face and put him in the public stocks in the temple’s Gate of Benjamin, in the north wall. What patriotism! many observers may have thought, for Pashʹhur was pro-Egyptian, depending upon Egypt’s military aid to keep Jehovah’s word by Jeremiah from bringing disaster upon the kingdom of Judah by means of the Babylonians. But Pashʹhur’s patriotism earned him no compliment from Jehovah. He was fighting against God!

15. To what did Jehovah change Pashʹhur’s name, and with what prophetic significance?

15 The next day, after Pashʹhur released Jeremiah, Jehovah had a message for Pashʹhur. His name is a combination of two Hebrew words Pash and Hhur. Together these words are understood to mean “What Is Left Over Round About.” So, playing upon the idea of the name Pashʹ- hur, Jehovah inspired Jeremiah to change the name:

“Jehovah has called your name, not Pashʹ- hur, but Fright all around [Magormissabib, Hebrew]. For this is what Jehovah has said, ‘Here I am making you a fright to yourself and to all your lovers [or, friends], and they will certainly fall by the sword of their enemies while your eyes will be looking on; and all Judah I shall give into the hand of the king of Babylon, and he will actually take them into exile in Babylon and strike them down with the sword. And I will give all the stored-up things of this city and all its product and all its precious things; and all the treasures of the kings of Judah I am going to give into the hand of their enemies. And they will certainly plunder them and take them and bring them to Babylon. And as for you, O Pashʹhur, and all the inhabitants of your house, you will go into captivity; and to Babylon you will come and there you will die and there you yourself will be buried with all your lovers, because you have prophesied to them in falsehood.’”—Jer. 20:3-6.

16. In what way was Pashʹhur leading others, and what corresponds to this today?

16 From these words of Jehovah it is evident that Pashʹhur had chosen for himself “the way of death.” Also, by means of his false prophesying, he was leading his religious friends or lovers into the same way. Correspondingly, in Christendom today hundreds of millions of churchgoers are being led into that “way of death.” However, this is through no fault on the part of the Jeremiah class.

17. How did the demonstration put on at Cedar Point, Ohio, in 1919, surpass that of Jeremiah’s crashing the flask at the Valley of Hinnom?

17 Dramatically Jeremiah illustrated Jehovah’s prophecy by crashing the earthenware flask at the Valley of Hinnom. By public demonstrations far greater than that, the Jeremiah class has notified Christendom of her impending doom. Take, for example, that convention at Cedar Point, Ohio, in September of 1919. There, before an audience of 10,000, the president of the Watch Tower Bible and Tract Society delivered an address in which he pointed out that the blessing of the clergy upon the then proposed League of Nations would prove fruitless. That international organization for world peace and security would not succeed. Certainly it failed Christendom in 1939, when the German dictator Adolf Hitler precipitated Christendom into World War II.

18. How was another demonstration made by the Jeremiah class in 1933?

18 For another example, take the year 1933. This year was proclaimed a Holy Year because of its being the 1900th anniversary of the sacrificial death of Jesus Christ. In the pope’s announcement of this celebration, benefits were promised respecting the peace and prosperity of Christendom in particular and also of the whole world, despite Hitler’s becoming dictator of Republican Germany. But the Jeremiah class courageously challenged such papal promises. On Sunday, April 23, by way of a chain of radio stations with WBBR of New York city as the key broadcaster, the Watch Tower Society’s president delivered an hour’s lecture on “Effect of Holy Year on Peace and Prosperity.” Worldwide publicity was given to this ear-tingling message by its being published in the May 10, 1933, issue of the biweekly magazine The Golden Age. At once Christendom’s clergy raised loud protests, resorted to political pressures and persecuted the Jeremiah class. But this did not safeguard world peace and prosperity any more than did the subsequent Holy Years of 1950 and 1975. Christendom still faces destruction in the coming “great tribulation.”

19. How do Pashʹhur’s change of name and accompanying prophecy of doom find their counterpart in Christendom’s clergy today?

19 Thus the blow in the face that the temple’s leading commissioner Pashʹhur delivered to Jeremiah has found its modern counterpart in this 20th century. Like that patriotic religious leader of old, Christendom’s clergy have pilloried the Jeremiah class. Why? In order to put them to public shame and to hamper the publishing of Jehovah’s purpose against hypocritical, nominal Christianity, yes against all false religion and its political patrons and henchmen. Conduct of such kind did not turn out well either for Pashʹhur of old or for Christendom’s clergy. Jehovah changed Pashʹ- hur’s name to Magormissabib, meaning “Fright All Around.” Such “fright” was to be in connection with the horrifying destruction in 607 B.C.E. Also, Pashʹ- hur was doomed to die captive in Babylon. As for today’s imitators of Pashʹhur, this clerical class was exposed and doomed to eternal destruction.

20. In 1951, how was the clergy of Christendom exposed as a doomed class?

20 Ever since the first century the identity of what the apostle Paul called “the son of perdition” or “son of destruction” had puzzled Christians. But in Jehovah’s due time this “mystery of iniquity” or “mystery of this lawlessness” was scheduled to be unraveled. (2 Thess. 2:3, 7, Authorized Version; NW) So, in 1951, the Jeremiah class published the book What Has Religion Done for Mankind? In that year the book was released at the international assembly of Jehovah’s Witnesses in London, England. Its chapter 25 treated “Red Religion and the ‘Man of Lawlessness.’” On pages 320 and 321 we read about the “falling away” or “apostasy”:

So the falling away of Christian leaders from true Christianity to form a “man of lawlessness” class or system began shortly after the twelve apostles died. The apostles being thus out of the way, the composite lawless man came out into the open and followed his self-exalting, lawless course of conduct. He set himself up as an apostate clergy in power over the religious interests of professed Christians. The clerical word was more powerful than the written Word of God. The clergy put the traditions and commands of men up above the laws of God and nullified them. Assuming the titles of “Reverend,” “Right Reverend,” “Most Right Reverend,” “Divine,” and even “vice-god” for the pope, they elevated themselves in their temples, cathedrals and church buildings as objects of reverence capturing the due reverence and fear away from Jehovah God and his Son Jesus Christ. They claimed to be sons of God, but they made themselves gods or spiritually mighty ones to their parishioners and flocks.

21. When Christendom’s “son of destruction” goes, what will go with it, amid what situation for nominal professed Christians?

21 The above-quoted book boldly set out that the apostate “man of lawlessness” class will undergo the foretold destruction in the approaching “great tribulation,” along with all other Babylonish false religions. When Christendom’s “man of lawlessness,” “the son of destruction,” goes, Christendom itself will go also. At such an event, shocking to religious susceptibilities, there will be “fright all around” for nominal professed Christians, as well as for all others who profess unscriptural, unbiblical religions.—2 Thess. 2:8-12; see also the book “Babylon the Great Has Fallen!”—God’s Kingdom Rules!, published in 1963, chapter 26, which comments on Revelation, chapter 17.

FLEEING TO THE SIDE OF GOD’S EXECUTIONAL FORCES

22. How can we escape being destroyed with Christendom’s “son of destruction,” as illustrated in Jeremiah’s time?

22 Christendom’s course is “the way of death.” Let us go no farther in it. Time still allows for a person’s escape from being executed with her “son of destruction.” Look at Jeremiah as an illustration. Though held prisoner in the Courtyard of the Guard of King Zedekiah as famine, pestilence and war casualties took their toll all around him, he survived Jerusalem’s destruction and did not go into exile in Babylon. Fearers of Jehovah who befriended Jeremiah survived with him. Today we also have opportunity to survive.

23. Why was there then no basis for a favorable message from Jehovah through Jeremiah to King Zedekiah?

23 Back in 609 B.C.E., Babylonian invaders were working their way toward Jerusalem. (Jer. 21:13) Aware of what was approaching, King Zedekiah sent a couple of inquirers to Jeremiah for, possibly, some favorable message from Jehovah. But what reason was there for King Zedekiah to expect any favorable word through Jeremiah? In Jerusalem and throughout the kingdom of Judah there obtained these things to which Jehovah called attention: the breaking of His covenant with Israel, the worship of other gods, unjust court sentences, robbing of helpless ones by defrauders, the taking advantage of widows and orphaned children, the depriving of laborers of due wages, the shedding of innocent blood, false prophesying. (Jer. 21:12; 22:3, 13-16; 23:14, 16) Necessarily Jeremiah had to take courage and boldly declare Jehovah’s unaltered message of calamity for the violators of God’s covenant.—Jer. 21:1-7; 1:7, 8, 17.

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The Watchtower, September 1, 1979