The Watchtower, September 15, 1978

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The Watchtower — September 15, 1978

Source: jw.org

Contents

Page Two

The Key to Family Happiness

We Found the True Way to Love, Joy and Peace

The Sermon on the Mount—‘Store Up Treasures in Heaven’

A Loyal Servant Finishes His Earthly Course

Insight on the News

What Does Jehovah Require of You?

Love in Action

The Courageous Woman Jael

‘A Quiver like an Open Burial Place’

An Adventurous Life—with Genuine Satisfaction

Observations About Blood Transfusions

Questions From Readers

Modern Application of a Parable

What Do Your Clothes Say About You?

Page Two

The Key to Family Happiness 3

The “happy God” provides guidelines for making your family happy

We Found the True Way to Love, Joy and Peace 5

Former “hippies” tell how they achieved a satisfying family relation

Love in Action 17

How does Christian love differ from worldly “love”? A discussion of the “surpassing way” of love, as described in 1 Corinthians 13

The Key to Family Happiness

HAPPINESS is a desire common to all of us, is it not? No matter what our age, national background or station in life may be, we want to be happy. And since happiness is enhanced when shared, it gladdens our hearts to see others joyful and contented too. Especially is this true of those near and dear to us, our loved ones. And when this blessed state of well-being, known as happiness, exists among family members, is it not true that the inevitable adversities of life are easier to cope with, more endurable? So, who will deny the desirability of happy family life?

Indeed, even in this chaotic world, family living can be very delightful. True, it represents a lot of hard work, anxiety and sacrifice. But what family will not agree that the compensating joys make it all worth while?

Yet, as delightful as family life can be, the truly happy family is the exception today. Of course, any family will have its ‘ups and downs’; none are immune to problems. Misunderstandings, for example, will mar the happiness of any home if allowed to persist. Or any number of things such as illness or pressures of work may contribute to edginess or irritability, which, in turn, may give vent to regrettable words and actions. These, in turn, may lead to hurt feelings and, consequently, strained relations. So problems, big or small, are the common lot of families in this world of imperfection in which we live.

FAMILIES IN CRISIS

Living styles in this 20th century have so accentuated family problems that some express concern over the very continuance of the family institution as the basic unit of human society. The spiraling divorce rate, the separations and the consensual and homosexual relationships are some of the factors prompting such concern.

With so many families throughout the earth in a state of crisis, it is only logical that we wonder: Why? Though perhaps they are successful in other fields of endeavor, why do so many fail to achieve success on the home front? In spite of their seeking help through family counselors, psychiatrists and the like, why have they not discovered the key to family happiness?

Though it is no joking matter, the clue to the answer lies in a phrase that is often said lightheartedly: “When all else fails, follow the instructions.” When instructions are followed, as in operating a machine, malfunctions and breakdowns can generally be avoided. So, naturally, the instructions should be consulted first. However, human nature being what it is, frequently they are consulted only as a last resort, “when all else fails.” But what are the “instructions”? Where are they found?

THE FAMILY’S FOUNDER

The family is much more complex than any machine ever devised by man. Therefore, it is extremely unscientific to suppose that it came into existence through chance or accident, without the intervention of a designer and maker. For every effect there must be a corresponding cause. The first-century writer was, therefore, scientifically sound when he stated: “Every house is constructed by someone, but he that constructed all things is God.”—Heb. 3:4.

So family life did not just happen. It was caused. Sometime after creating the first man, the very One who caused it said: “It is not good for the man to continue by himself. I am going to make a helper for him, as a complement of him.” Then, upon uniting our original parents in wedlock, and in full accord with his making them male and female, “God blessed them and God said to them: ‘Be fruitful and become many and fill the earth and subdue it.’” (Gen. 2:18; 1:27, 28) Thus, in fulfillment of God’s stated purpose, the family arrangement came into being.

GUIDELINES TO HAPPY FAMILY LIVING PROVIDED

Now, did the Founder of the family expect his earthly children to learn about their roles in life through the painful process of trial and error? Or, did he give us guidelines on how the family unit is to function? As we should expect of a loving Father, he gave us rules of action or “instructions” to guide us. The key to family happiness lies in our ‘following the instructions’ on family living and in cultivating a fine relationship with their Author, the One that made us.—Ps. 100:3; 119:1, 2; 128:1, 2.

For our benefit, some 3,500 years ago our loving Creator began to have the guidelines on family living recorded in a volume of small books that deals comprehensively with the subject of the family. Available today, in whole or in part, in over 1,600 languages, that volume is accessible to virtually all the families of the earth. In view of the incomparable value of its contents, it is indeed providential that it is the most widely circulated book in all history. That book is, of course, the Holy Bible.—2 Tim. 3:16, 17.

In referring to the Holy Bible as a source book of information on family living, may the reader not conclude that we are referring to nominal church teachings on the subject? No. Why, even a cursory examination will show that the worldly churches of Christendom have misrepresented Jehovah, the God of the Bible, and have invalidated His Word because of their human philosophies and traditions. (Ps. 83:18; Matt. 15:6) Not by coincidence, then, is the breakdown in family life so evident in their domain. Nevertheless, the churches’ blameworthy record in no way detracts from the truthfulness, reliability and practicalness of the Bible as the guide we sorely need in finding the key to family happiness.

The Bible is, outstandingly, a book about family life. In telling us of the first marriage, it explains why God made the sexes and, therefore, the purpose of sex and its rightful place in honorable family living.

In God’s Word, too, we can read about the trials and joys of literally scores of families. Such family accounts can be of great benefit to all of us, young and old alike. Are you looking for a marriage mate that will prove to be a loyal companion? Then you will want to consult the Bible’s advice on making a good choice and on preparing yourself for the responsibilities of marriage. Are you a husband and family head? If so, you are sure to profit from the many fine Bible examples of men who were very successful in those roles. Are you a wife and mother? Granted, your duties are many, are they not? Nevertheless, the Bible will show you how to find joy as you cope with them and how to procure praise for yourself from an appreciative family. Or, perhaps you are that wonderful product of marital union, a child. What can you do to contribute toward an atmosphere of warmth and love in your home? Would you like to know? God’s inspired Word will tell you.

It is in God’s Word that you will find the answers to many of life’s problems, including family problems. Being the “happy God,” your Creator wants your family to be happy too. (1 Tim. 1:11; Prov. 2:6; 3:13, 18) As the following account shows, Jehovah’s Witnesses are always ready to help others to find that happiness, along with love, joy and peace.

We Found the True Way to Love, Joy and Peace

MY WIFE and I are today going to conduct a Bible study with a young drug addict. Each time we visit him we wonder if he will be in the depths of depression or anguish. Perhaps that is what those who studied with us in 1970 used to wonder, for we were then hippies, living the same kind of life as this young man.

Though unmarried, Romy and I, along with five other young people, lived in a large flat in Rome, Italy. We wanted to discover the meaning of life, to know how to make people understand love, peace and truth by exploring architecture, music, drama and even cartoon strips. Besides using hashish and LSD, we practiced transcendental meditation and studied the occult. However, instead of solving our problems and finding the answers to our questions, we were getting more confused.

Seeing that things were going from bad to worse, we considered forsaking society, the city and the Establishment. With our companions, we organized a journey that would take us to Polynesia, where we counted on living close to nature, making with our own hands what was needed to support ourselves. That was our last hope.

Before leaving, Romy and I wanted to get married to please our respective families, though legal marriage mattered little to us. To meet my girl friend’s parents, we went to Switzerland in 1970. Romy had been brought up by her mother. Her father had divorced and remarried, but now he was one of Jehovah’s Witnesses. According to Romy, he would bore us to tears with the Bible.

A VISIT AT ROMY’S FATHER’S HOME

As soon as we arrived at her father’s home, he told us that we could smoke only in the kitchen or outside and that one of us would have to sleep downstairs and the other upstairs, since we were not legally married. Such firmness made us think.

We were really determined to point out to him that the Bible is just the threshold of spiritual development and does not teach the purification of the soul that enables one to live in harmony with the universe and one’s fellowman. My future father-in-law, however, explained to us that all our efforts to elevate ourselves spiritually actually served the Devil’s purpose, and that we opened the door to him each time we emptied ourselves for transcendental meditation. Interestingly, our experience with drugs and the occult had convinced us that the Devil existed, for, during our meditations, we had really felt evil vibrations enter us. In our concern we had spoken about it to our initiator. He simply told us that, to attain purification, we needed the courage to pass beyond the evil within us.

Romy’s father warned us about the mental void that enables the demons to possess someone. He read from Luke 11:24-26: “When an unclean spirit comes out of a man, it passes through parched places in search of a resting-place, and, after finding none, it says, ‘I will return to my house out of which I moved.’ And on arriving it finds it swept clean and adorned. Then it goes its way and takes along seven different spirits more wicked than itself, and, after getting inside, they dwell there; and the final circumstances of that man become worse than the first.” My own experiences had given me a foreglimpse of the truthfulness of what the Bible said.

After this discussion, Romy and I took the risk of revealing to each other our mantra, the secret formula essential for meditation. Hardly had this word come from our lips when each of us felt numbed with cold, petrified. Something had just left us that, while rushing away furiously, gave us the feeling of being caught in a whirl. Terrified by these manifestations, we woke up Romy’s father to get help. Seeing our state of terror, he offered to pray immediately to Jehovah for us. That night we were able to sleep peacefully, though separately, as Romy’s father requested.

BIBLE STUDY BEGINS

Shortly after our return to Rome, we went to the branch office of the Watch Tower Society to ask if we could study the Bible with Jehovah’s Witnesses. Still we intended to remain hippies. But we were then taking drugs less often, out of fear that we might be troubled by the Devil.

The welcome extended to us at the branch office and our tour of the building made a deep impression. No one frowned at our hippie clothing, though it was shocking, whereas in the street people used to turn around and hurl unkind remarks at us. Before departing, we left our address so that someone would call on us for a Bible study.

At first, two young people visited us to discuss God’s Word. As they were younger than we were, Romy used to laugh at them. Later, a Witness who was older and much stricter than the two young Witnesses called on us. Although he repeatedly found us not at home, he kept coming, waited a long time and left notes fixing further appointments. He did not let himself get discouraged. Right from the first visit, this Witness said a prayer and asked us not to smoke during the study. He would often invite us to eat at his home, for he knew that we did not eat well.

With firmness and love, he made us aware of our pride and our air of superiority, caused by our mistaken philosophical concepts. He convinced us of the urgent need to break free from wicked spirit forces. An analysis of Acts chapter 19 and Deuteronomy 7:25, 26 led us gradually to get rid of certain books, including those on the occult, and clothing used for initiation sessions.

Yet we still felt as though we were caught in a net. Unknown to us, letters a friend of my wife had written were a source of trouble. In the dark these letters gave her a clear sensation of the presence of superhuman beings whose eyes would stare at her. As soon as we would turn on the lights, all these manifestations would cease. Generally, it was enough to pronounce the name “Jehovah” out loud. As soon as we invoked God’s name, the demonic influence went away, to return a few hours later. This continued until we destroyed the letters.

One night, as we were both dozing, my wife suddenly had the premonition that I was going to kill her. And I did feel an irresistible force take hold of my arm to make me commit the crime, against my will. Although I resisted with all my might, this force was relentlessly pushing me. Only by pronouncing God’s name “Jehovah” without letup was I able to restrain myself. To prevent the worst, I told my wife to get dressed quickly and to run to the home of a Witness, an elder, who knew our problems. Shortly afterward, I joined my wife at his home. It was three o’clock in the morning. Having understood the situation at once, he listened, reassured us and said a fitting prayer, after which he offered to let us sleep at his home. The next day the Witness who studied with us accompanied us back to our home.

REACTION OF FRIENDS

In the meantime we had begun to speak about Bible truth to our friends who were on drugs. We had given them a Bible and the publication The Truth That Leads to Eternal Life. But these friends prevented me from progressing in the Christian way of life. They kept criticizing the truth and ridiculed me for wanting to get my hair cut and to stop taking drugs. As for me, I couldn’t help thinking of 2 Corinthians 6:14-18: “Do not become unevenly yoked with unbelievers. For what fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness? Further, what harmony is there between Christ and Belial? Or what portion does a faithful person have with an unbeliever? And what agreement does God’s temple have with idols? For we are a temple of a living God; just as God said: ‘I shall reside among them and walk among them, and I shall be their God, and they will be my people.” “Therefore get out from among them, and separate yourselves,” says Jehovah, “and quit touching the unclean thing”’; ‘“and I will take you in.”’ ‘“And I shall be a father to you, and you will be sons and daughters to me,” says Jehovah the Almighty.”’

But breaking with these friends was not easy for me. I was particularly fond of one of my friends who was so shocked because I had my hair cut and began to work on a regular basis. Everything I undertook shocked him deeply. This troubled me very much. Then, later on, while returning from the school where I worked, I was whistling and singing on my motorcycle. I was so happy. That same friend, at the wheel of his car, lowered the window, amazed to see my happiness. My joy caused him to realize that drugs were making him more and more unhappy.

As a result, that very day he, his 16-year-old wife and his cousin came to the Kingdom Hall. Impressed by the welcome extended to them and the happiness of those in attendance, they began to study the Bible with the Witness who was studying with us. They also got baptized in the same year as we did. We rejoice that, of our friends who were on drugs, four have as of now dedicated their lives to Jehovah.

Among Jehovah’s Witnesses we have found many true friends and real love, joy and peace. We will never forget the patience shown by the wife of the Witness who studied the Bible with us. She taught Romy how to cook and to keep our home neat and clean. Thanks to her, my wife can please Jehovah also in these areas of a Christian’s life. (Prov. 31:27) At last, we are truly united in a happy marriage relationship.—Contributed.

[Blurb on page 6]

Our experience with drugs and the occult had convinced us that the Devil existed

[Blurb on page 7]

Legal marriage mattered little to us

[Blurb on page 7]

Only by pronouncing God’s name “Jehovah” without letup was I able to restrain myself

[Blurb on page 7]

My joy caused him to realize that drugs were making him more and more unhappy

The Sermon on the Mount—‘Store Up Treasures in Heaven’

FOLLOWING his counsel about the need to avoid hypocrisy in worship, Jesus discussed the snare of materialism. He began by saying: “Stop storing up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break in and steal.”—Matt. 6:19.

Jesus well knew the human tendency to put trust in an accumulation of material things. He admonished his listeners to “stop” doing that, since earthly treasures are not of enduring value. Whether costly garments, money or other material items, such stored valuables are liable to deterioration. For example, ‘moths’ can ruin valuable fabrics; precious metals can succumb to “rust.” (Compare James 5:1-3.) Even before decay sets in there is danger of theft. In ancient Palestine thieves would “break in and steal” by chopping through the mud or plaster walls of houses.

Hence, Jesus declared: “Rather, store up for yourselves treasures in heaven, where neither moth nor rust consumes, and where thieves do not break in and steal.” (Matt. 6:20) One can store up incorruptible treasures by making a record “in heaven” (that is, with God) of fine works. In this regard the apostle Paul admonished wealthy Christians “to work at good, to be rich in fine works, to be liberal, ready to share, safely treasuring up for themselves a fine foundation for the future, in order that they may get a firm hold on the real life.”—1 Tim. 6:17-19; Titus 3:8.

Jesus gave as a reason for shunning materialism: “For where your treasure is, there your heart will be also.” (Matt. 6:21) A person’s “treasure” is what he considers truly valuable. On this he sets his “heart,” the seat of motives, desires and affections. If the treasure that steals a person’s heart is merely what this world can offer, it will damage his relationship with God, who requires service with “a complete heart.”—1 Chron. 28:9; Matt. 22:37.

To help his hearers to avoid the snare of materialism, Jesus gave two illustrations. He began the first by saying: “The lamp of the body is the eye. If, then, your eye is simple, your whole body will be bright.”—Matt. 6:22.

It is appropriate to call the eye “the lamp of the body,” since light reaches the visual center of the brain through the eyes. Instead of continually darting about to catch sight of every object that comes into view, the ‘simple eye’ focuses on only one thing. In a figurative sense, what an individual ‘sets his eye on’ as an object of intense concentration and meditation affects his whole personality. If the doing of God’s will is a person’s main goal in life, that one’s “whole body will be bright.” In all aspects of life he will reflect enlightenment that glorifies God and benefits fellow humans.—Compare Proverbs 4:18, 25-27; Matthew 5:14-16.

“But if your eye is wicked,” continued Jesus, “your whole body will be dark.” (Matt. 6:23a) The ‘wicked eye’ focuses with covetous longing upon wrong things. (Note Matthew 5:28; 2 Peter 2:14.) For a person who makes this world’s riches his major pursuit, the “whole body will be dark.” Such a materialistic goal will lead to wrong conduct that manifests spiritual darkness in all areas of life. “Those who are determined to be rich,” writes the apostle Paul, “fall into temptation and a snare and many senseless and hurtful desires, which plunge men into destruction and ruin. For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.”—1 Tim. 6:9, 10.

Showing the seriousness of this, Jesus next said: “If in reality the light that is in you is darkness, how great that darkness is!” (Matt. 6:23b) As humans we have imperfection in us from birth. (Rom. 5:12) A person’s condition becomes worse, however, if he misdirects his faculties for gaining enlightenment (the figurative eye). Covetous longing for riches spots up one’s whole round of living. (Prov. 28:20) “How great,” exclaimed Jesus, is the “darkness” of those whose love for materialistic treasures leads them to shove aside spiritual matters.—Matt. 13:22.

Jesus then added a second illustration: “No one can slave for two masters; for either he will hate the one and love the other, or he will stick to the one and despise the other.”—Matt. 6:24a.

Hearers of the Sermon on the Mount were familiar with slavery, which was regulated by the Mosaic law. (Ex. 21:2; Lev. 25:39-46) A slave owner could expect his slave to give fully of himself. (Compare Luke 17:7-10.) Interestingly, The Mishnah discusses the rights of “a slave belonging to jointholders,” indicating that on occasion a slave might be subject to two masters. Concerning Jesus’ words in this regard, we read in the Theological Dictionary of the New Testament:

“Mt. 6:24 and Lk. 16:13 presuppose the possibility of a slave having two owners with equal shares to him and therefore with equal claims to his services. This is a situation which might and did exist. Indeed, there were slaves who were freed by one master but not the other, so that they were half free and half slave. In such a relationship [of double servitude] it was, of course, virtually impossible for a slave to display the same devotion to both, especially as their wishes and interests might vary very widely. Jesus expresses this in the language of His contemporaries and His people by saying that the slave would [love] the one master and [hate] the other, i.e., be less attached to him.”

Jesus drove home the point of this illustration by saying: “You cannot slave for God and for Riches.” (Matt. 6:24b) This statement does not condemn the possession of wealth, but, rather, emphasizes that one cannot “slave for” riches and at the same time give to God the exclusive devotion that he requires. A person who truly loves God and wishes to serve him acceptably must indeed “despise” the enslavement that results from making treasures on earth one’s principal goal in life.

A Loyal Servant Finishes His Earthly Course

Brother A. Pryce Hughes, born on June 12, 1895, was a teen-ager when he became a baptized disciple of Jesus Christ on April 1, 1913. Throughout the years since then, he exerted himself to lay fast hold on the heavenly inheritance. (2 Tim. 4:7, 8) On July 19, 1978, Brother Hughes completed his earthly course in London, England, after having spent more than 55 years in full-time service, mostly as a member of the London Bethel family. He was also the vice-president of the International Bible Students Association. His is indeed a fine example of Christian endurance.

Insight on the News

Sham Sheep?

● “Human Behavior” magazine reports that all may not be what it seems at the famous Billy Graham Crusades. The writers claim that many among the throngs who come forth for the usual “altar calls” are planted ahead of time “to create the impression of a spontaneous mass outpouring.”

“Advance men show up in the community four to six weeks before the crusade starts to counsel and advise the locals,” according to the report of an Arizona State University team who said that they infiltrated the Graham organization in 1974 when it visited Phoenix. “By the time Graham arrives in town and makes his altar call, an army of 6,000 awaits with instructions on when to come forth,” they said.

The article goes on to observe that “the ‘acceptance of Christ,’ once regarded as a deeply personal experience, has been bureaucratized and routinized like the rest of today’s mass culture.” Though this may be true of many who profess to speak for Christ, how refreshing it is to read the words of a true disciple of Jesus who said: “We neither practise cunning nor distort the word of God; only by declaring the truth openly do we recommend ourselves, and then it is to the common conscience of our fellowmen and in the sight of God”!—2 Cor. 4:2, “The New English Bible.”

Fired for Working

● A British worker recently was fired from her job because she came to work too early. Under pressure from angry fellow workers, the management had warned her about this practice, which might cast her less energetic peers in a bad light. Similarly, some firms in England and Scotland have to offer extra money inducements merely to get employees to work the full workweek. Management often fears taking any action against unauthorized absenteeism, since damaging strikes could easily result.

On the other hand, in their work relationships, true Christians follow the principle of the Bible’s counsel to literal slaves to “be in subjection to their owners in all things, and please them well, not talking back, . . . but exhibiting good fidelity to the full.” This was to be true even when “owners” were “hard to please.” Christians applying this counsel have found that such conduct often results in a fine relationship with their employers, even bringing benefits that they could not have extracted by means of traditional adversary tactics.—Titus 2:9, 10; 1 Pet. 2:18.

Shifting the Blame

● The recent Mormon “revelation” that blacks of African ancestry may now enter the religion’s priesthood has left many persons honestly wondering: Who stopped discriminating . . . God, or the Mormon leadership? Church president Spencer Kimball’s letter of explanation to Mormon officials apparently blames God for allowing blacks to remain second-class members of the church for so long: “[God] has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the church may receive the holy priesthood . . . without regard for race or color.”

However, observers reasonably might ask if the change had a human, rather than divine, motivation. A former Mormon lay high priest who, in 1976, ordained a black to the priesthood and was excommunicated for his action, labeled the recent change a “revelation of convenience just as the decision to stop polygamy [in 1890] was politically inspired.” Indeed it must be asked whether human rights pressure both from within and from outside the church did not influence church leaders, who had based their former race ban on passages in Joseph Smith’s “Book of Mormon” and “Pearl of Great Price.”

Certainly when religious dogmas are based on man-made, non-Biblical sources, they are bound to be exposed, revealing the very unGodlike qualities of the human source—very different from “the word of the Lord [that] endureth for ever.”—1 Pet. 1:25, “Authorized Version.”

What Does Jehovah Require of You?

“He has told you, O earthling man, what is good. And what is Jehovah asking back from you but to exercise justice and to love kindness and to be modest in walking with your God?”—Mic. 6:8.

1. To whom was the question found at Micah 6:8 addressed, and why?

SINCERE persons may ask: ‘What must we do to please God?’ But it was not to such rightly disposed seekers for Jehovah God that his prophet addressed the question at Micah 6:8. Rather, that question was directed to a people against whom the Almighty God had a legal case. (Mic. 6:1, 2) This people, Israel, had disregarded its covenant obligations with the Most High. The result was a deplorable moral breakdown. Fraud, oppression, injustices, idolatry and bloodshed abounded. So bad was the situation that a person could not trust his most intimate friends and relatives.—Mic. 1:5; 2:1, 2; 3:1-3; 6:12; 7:2-6.

2. What did Jehovah’s announcing a legal case against the Israelites give them an opportunity to do?

2 Hence, by announcing a legal case against his unfaithful people, Jehovah was issuing a call to repentance. The Israelites were being put on notice that they could escape adverse judgment by taking positive steps to come into an approved standing with their God. What would this require? External forms of worship, including the offering up of the choicest sacrifices, were not enough. (Mic. 6:6, 7) The prophecy of Micah declared: “He has told you, O earthling man, what is good. And what is Jehovah asking back from you but to exercise justice and to love kindness and to be modest in walking with your God?”—Mic. 6:8.

‘TOLD WHAT IS GOOD’

3. What had the Israelites been taught through Moses regarding what is good?

3 Jehovah God had not left his people in ignorance regarding what is good. Centuries earlier, Moses said to the Israelites: “What is Jehovah your God asking of you but to fear Jehovah your God, so as to walk in all his ways and to love him and to serve Jehovah your God with all your heart and all your soul; to keep the commandments of Jehovah and his statutes that I am commanding you today, for your good?”—Deut. 10:12, 13.

4. How would the Israelites benefit from loving Jehovah and obeying his commands?

4 In every way it was in Israel’s best interests to show deep love for Jehovah God and to adhere loyally to his commands. Obedience to divine law assured them of Jehovah’s protection and continued blessing in every undertaking of theirs. (Deut. 28:1-13) On the other hand, disregard for divine law would result in insecurity and ruin.—Deut. 28:15-68.

5. Why does obedience to Jehovah promote our greatest good?

5 Similarly, persons today who have genuine love for God and who seek to follow his guidelines are pursuing a course that promotes their greatest good. Why is this? Since Jehovah is an all-wise and loving God, he has given only such commands as would further man’s welfare. (Rom. 16:27; 1 John 4:8; 5:3) Love is the very basis for all divine laws governing human relations. The apostle Paul emphasized this when he wrote: “Do not you people be owing anybody a single thing, except to love one another; for he that loves his fellowman has fulfilled the law. For the law code, ‘You must not commit adultery, You must not murder, You must not steal, You must not covet,’ and whatever other commandment there is, is summed up in this word, namely, ‘You must love your neighbor as yourself.’ Love does not work evil to one’s neighbor; therefore love is the law’s fulfillment.” (Rom. 13:8-10) Clearly, if humans everywhere would display true neighbor love, this would result in happiness, peace and security.

6. Why is it only right to love Jehovah and to obey his commands?

6 Furthermore, it is only right that we express our love for God by being obedient to his commands. (2 John 6) “By him we have life and move and exist.” (Acts 17:28) Therefore, our attitude should be like that of the 24 elders seen by the apostle John in vision. They exclaimed: “You are worthy, Jehovah, even our God, to receive the glory and the honor and the power, because you created all things, and because of your will they existed and were created.”—Rev. 4:11.

“EXERCISE JUSTICE”

7. (a) In connection with justice, what did God’s law require of the Israelites? (b) How would the exercise of justice have benefited the people in Micah’s day?

7 Because Jehovah God “is a lover of righteousness and justice,” he required that the Israelites imitate him in this respect. (Ps. 33:5) His law ruled out bribery and demanded that justice be administered impartially to the rich and the poor. We read: “You must not pervert judgment. You must not be partial or accept a bribe, for the bribe blinds the eyes of wise ones and distorts the words of righteous ones. Justice—justice you should pursue, in order that you may keep alive.” (Deut. 16:19, 20) “Practice no unfairness in a court decision; you shall neither favor the poor nor show deference to the influential; judge your neighbor with fairness.” (Lev. 19:15, The New Berkeley Version) Truly, Israel’s responding to the urging to “exercise justice” would have improved conditions in the days of Micah. Oppression would have been kept in check. Law and order would have been restored, leading to peace, security and stability.

8. (a) When are Christian elders required to exercise justice, and how can they do so? (b) How is justice involved in heeding the admonition of 2 Thessalonians 3:11-15?

8 Christians, too, are under command to “exercise justice.” Elders may need to determine whether a particular Christian brother qualifies to serve as a ministerial servant or as an elder. Only by sticking loyally to God’s Word and relying on the guidance of his spirit can they handle this matter impartially. Also, they may be called on to arrive at decisions concerning fellow believers who commit serious sins. (1 Cor. 6:1-6; 1 Tim. 5:20-22, 24, 25) Likewise, individual Christians may have to determine whether the unruly conduct of certain persons associated with the congregation makes them undesirable companions. Here, too, the proper exercise of justice would require that such a decision be based on God’s Word and not on personal prejudice or on unscriptural opinions. The motive for stopping association with certain fellow believers in a social way should be a desire to help to bring home to them the need to change their ways. It would not mean being unkind to such persons, ‘treating them as enemies.’ These individuals should continue to be ‘admonished as brothers.’ (2 Thess. 3:11-15) Of course, this also serves to protect those who follow the Bible’s advice in this matter from coming under an unwholesome influence.—2 Tim. 2:20-22.

9. According to James 4:11, 12, how might a Christian fail to exercise justice toward a fellow believer?

9 However, if Christians were to judge a fellow believer’s actions, motives or manner of living by their own standards, making an unauthorized assessment of the person’s worth, they would make themselves guilty of a serious failure to exercise justice. Note what the disciple James wrote: “Quit speaking against one another, brothers. He who speaks against a brother or judges his brother speaks against law and judges law. Now if you judge law, you are, not a doer of law, but a judge. One there is that is lawgiver and judge, he who is able to save and to destroy. But you, who are you to be judging your neighbor?” (Jas. 4:11, 12) Individuals who so judge would be setting themselves above the law of love that God gives, judging that law of love as not applying to them. (Matt. 22:36-39; compare 1 John 3:16.) In so doing, they would be violating Jehovah’s standard of justice, which is based on love.

10. Why is it unjust to view one particular group of people as being more deserving of the “good news” than is another group?

10 Furthermore, it would be unjust for a Christian to view one particular group of people as being more deserving of the “good news” than is another group. Jesus Christ died for all mankind, and it is God’s will that no partiality be shown in making known the message of salvation. (1 Tim. 2:3-6) Hence, in lands where it is possible to visit people in their homes with the Bible’s message, it would certainly be in keeping with the spirit of impartiality to call at every door. While certain groups of people may be more inclined to listen, we need to guard against succumbing to feelings of favoritism.—Compare James 2:1-9.

“LOVE KINDNESS”

11. What is the significance of the expression “to love kindness”?

11 Besides being required to exercise justice, the Israelites were commanded “to love kindness.” The expression “to love kindness” may also be rendered “to love loving-kindness,” or, “to love loyal love.” Such “loving-kindness” is an active compassionate concern or regard for others. It is kindness that manifests itself in deeds. (Compare Ruth 2:8-20; 3:10.) “To love kindness” would mean to find pleasure or delight in expressing kindness, cheerfully coming to the aid of others.

12. What shows that Jesus Christ did indeed “love kindness”?

12 Jesus Christ set an excellent example in this regard. Even when he was tired and his privacy was interrupted, he gladly responded to the needs of his fellow countrymen. Regarding one occasion, the Scriptures report: “He took [the apostles] along and withdrew to privacy into a city called Bethsaida. But the crowds, getting to know it, followed him. And he received them kindly and began to speak to them about the kingdom of God, and he healed those needing a cure.” (Luke 9:10, 11) It brought great delight to Jesus to show such kindness.

13. How might we today show that we “love kindness”?

13 If you are a disciple of Jesus Christ, do you “love kindness”? Do you put personal comforts and desires in a secondary position so that you can be wholehearted in giving material and spiritual aid to those in need? As in the case of Jesus, are feelings of compassion stirred within you when you see the sad spiritual plight of those lacking accurate knowledge? (Mark 6:34) Do you eagerly and cheerfully bring spiritual comfort to others, including acquaintances and relatives? Are you also setting aside time each month to have a reasonable share in public witnessing? (Compare Revelation 22:1, 2, 17.) When you see fellow believers or others in real physical need, are you moved to come to their aid? (Prov. 3:27, 28; 2 Cor. 8:1-4; 9:6-12) Certainly, this should be the case if we do indeed “love kindness.”

“BE MODEST IN WALKING WITH YOUR GOD”

14. What is the sense of the Hebrew term rendered “modest”?

14 The prophecy of Micah also encouraged the Israelites: “Be modest in walking with your God.” Since the Hebrew term rendered “modest” at Micah 6:8 appears only here and at Proverbs 11:2, the full significance of the word is not readily discerned. Later Jewish writings indicate that this Hebrew term conveys the thought of purity and decency. The Septuagint Version and the Syriac present the idea of being “prepared” or “ready” to walk with God. Hence, rather than being simply a matter of humility, modest walking with Jehovah evidently includes being in a fit, unassuming, not self-reliant state before him.

15. As illustrated in the case of Enoch and Noah, what is meant by ‘walking with God’?

15 The expression ‘to walk with God,’ appears much earlier in the Bible record. For instance, the prophet Enoch and the patriarch Noah are spoken of as walking with God. Regarding Noah, we read: “Noah was a righteous man. He proved himself faultless among his contemporaries. Noah walked with the true God.” (Gen. 5:24; 6:9) Enoch, too, “pleased God well.” (Heb. 11:5) Therefore, walking with God involves conducting ourselves as if we were in his very presence, conforming to his will. Both Enoch and Noah enjoyed a special intimacy with Jehovah God because of their faith and upright conduct.

16. (a) If we are going to be modest in walking with God, what should be true of our conduct? (b) What good can result from a Christian’s praiseworthy example in living?

16 For Christians to be in a suitable condition to continue enjoying an intimacy with Jehovah God, they must be modest to the point of walking with him, remaining holy, unassuming and decent in his eyes. The Scriptures counsel: “Maintain your conduct fine among the nations, that, in the thing in which they are speaking against you as evildoers, they may as a result of your fine works of which they are eyewitnesses glorify God in the day for his inspection.” (1 Pet. 2:12) Yes, a fine example in Christian living adds force to the public preaching of the “good news.” It proves that true worship affects the lives of people for good and may silence persons who misrepresent genuine disciples of Jesus Christ. (1 Pet. 2:13-16) In fact, such misrepresenters of Christians may come to appreciate the wrongness of their course and, in time, themselves become glorifiers of Jehovah God.

17, 18. (a) As is evident from Micah’s prophecy and James 1:22-25, what does Jehovah require of all who would be pleasing in his sight? (b) How do Enoch’s and Noah’s walking with God illustrate the same point?

17 The inspired words of Micah’s prophecy leave no question about the fact that action is required on the part of all who would be pleasing to Jehovah God. The same point is made by the disciple James: “Become doers of the word, and not hearers only, deceiving yourselves with false reasoning. For if anyone is a hearer of the word, and not a doer, this one is like a man looking at his natural face in a mirror. For he looks at himself, and off he goes and immediately forgets what sort of man he is. But he who peers into the perfect law that belongs to freedom and who persists in it, this man, because he has become, not a forgetful hearer, but a doer of the work, will be happy in his doing it.”—Jas. 1:22-25.

18 It simply is not enough to pray, to read the Bible, to attend Christian meetings and there to listen respectfully to what is said. Our lives must demonstrate that we are exercising justice, love kindness and are modest in walking with Jehovah. Both Enoch’s and Noah’s blameless walking with the Most High included zealous activity. Enoch fearlessly prophesied, telling the ungodly of his day that Jehovah would execute judgment by means of myriads of angels. (Jude 14, 15) Not only did Noah share in building the ark for the preservation of his household and basic animal kinds, but he was also “a preacher of righteousness,” sounding the warning of a coming destruction to his contemporaries.—2 Pet. 2:5.

19. What questions might we ask ourselves to determine whether we are living in harmony with Micah 6:8?

19 Surely, disciples of Jesus Christ do not want to deceive themselves into thinking that one’s having a pleasing personality and engaging in public worship are sufficient for one to be approved by Jehovah God. An active compassionate concern for fellow humans must be in evidence. Is that true of you? Are you willing and eager to respond to the physical and spiritual needs of others, doing so without partiality? Do you zealously carry out the command to preach and to make disciples? (Matt. 28:19, 20) Is your conduct as a servant of God worthy of imitation? If so, you are living in harmony with the inspired words recorded at Micah 6:8.

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Calling at every home with the “good news” shows impartiality

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Jesus delighted in showing kindness by curing the sick

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As “a preacher of righteousness,” Noah gave advance warning about the Flood

Love in Action

“Love never fails.”—1 Cor. 13:8.

1. Why should we not be surprised by the lack of real love in the world?

IN THIS world, we repeatedly see and hear the word “love.” It appears in songs, books and movies and on posters, placards and buttons. Yet we find ourselves living in a world where self-sacrificing love is indeed rare. This should not be surprising, for many people mistakenly refer to passion and sentimentality as love. They are unacquainted with the love that distinguishes true disciples of Jesus Christ. This love goes beyond a person’s loving his neighbor as himself. It includes, if necessary, a willingness to surrender one’s life for one’s Christian brothers. Thus a person would be imitating Jesus Christ, who voluntarily laid down his life for mankind.—1 John 3:16-18.

2. What is the subject under discussion in First Corinthians chapter 13?

2 Clearly, Christian love is active, manifesting itself in the positive good it does for others. Being a feeling or an emotion, this love is not easily defined. The way in which it expresses itself, however, can be described. And, in First Corinthians chapter 13, we find a truly masterful description of the love that Christians should have. The emphasis in this chapter is not on the expression of God’s love for mankind nor on our love for Jehovah God. But the main import of the material is on how love should be shown toward fellow humans.

3. What were some of the problems that existed in the Corinthian congregation?

3 This is what Christians at Corinth needed, for they were not enjoying the best of relationships with one another. As is evident from an examination of the entire letter of First Corinthians, the congregation there had problems with jealousies, strife, divisions, boasting, immorality, dishonesty and the taking of undue liberties. Some in the Corinthian congregation were desirous of having prestige. They wanted to outshine one another as to abilities and gifts or endowments.—1 Cor. 1:10, 11; 3:2, 3; 4:6, 7; 5:1, 2; 6:7, 8; 8:1, 2, 7-13; 11:18, 19; 12:14-18.

“A SURPASSING WAY”

4. Did all Christians in the first century C.E. have the same gifts?

4 Of course, it was not wrong for a person to view the greater gifts of the spirit as desirable and for a man to want to serve the congregation as an apostle, a prophet or a teacher. But the apostle Paul pointed out: “Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform powerful works, do they? Not all have gifts of healings, do they? Not all speak in tongues, do they? Not all are translators, are they?” (1 Cor. 12:29, 30) However, there was something that all in the congregation could do. In fact, it was something even more outstanding than the pursuit of the “greater gifts.” This is evident from the apostle’s encouragement: “Keep zealously seeking the greater gifts. And yet I show you a surpassing way.”—1 Cor. 12:31.

5, 6. (a) What did the apostle Paul mean by the expression “a surpassing way”? (b) How did he show that the possession of abilities and gifts was not the thing of greatest importance to true Christians?

5 What is this surpassing way? It is the way of love. Yes, there was a need for Christians at Corinth to make changes in their evaluation of “gifts” and to put love into action. Pointing out how love is of greater value than abilities and gifts or endowments, Paul wrote: “If I speak in the tongues of men and of angels but do not have love, I have become a sounding piece of brass or a clashing cymbal. And if I have the gift of prophesying and am acquainted with all the sacred secrets and all knowledge, and if I have all the faith so as to transplant mountains, but do not have love, I am nothing. And if I give all my belongings to feed others, and if I hand over my body, that I may boast, but do not have love, I am not profited at all.”—1 Cor. 13:1-3.

6 A Christian’s being able to speak languages other than his native tongue would certainly be a valuable gift. Even greater would be the ability to speak in the language of angels who are a creation higher than man. But if the individual were to use the gift to enhance his prominence or would in some other way be wrongly motivated, he would not be upbuilding to his fellowmen, including his Christian brothers. He would be just like a big noise made by a brass instrument or a cymbal. Moreover, without love, the gifts of prophesying, miraculous knowledge and miraculous faith would not serve for the encouragement of others. These gifts or endowments would not then be used aright. Similarly, the person who gave generously of his possessions to others, simply so that he could brag, would not be benefited. He would receive no reward. What if he chose to undergo suffering or even death, perhaps with the intent of becoming a hero in the eyes of men? Again, if he had no real love for God nor for fellow humans, his willingness to make the supreme sacrifice would not profit him in any lasting way. Apart from the plaudits of mortal men, he would receive absolutely nothing. (Compare Matthew 6:1-4.) Since love is so important, we do well to consider how we are individually measuring up in our display of this fine quality. Are we really pursuing the “surpassing way”?

HOW LOVE SHOULD BE MANIFEST IN ACTION

7. How do we show love when undergoing trialsome experiences?

7 First Corinthians 13:4 states: “Love is long-suffering and kind.” What does this require of us? When provoked, oppressed, irritated or misrepresented, how should we react? The long-suffering person avoids hasty action or emotional outbursts. He will patiently bear up under trying circumstances, doing so in the hope that those responsible for the unpleasantness will be helped thereby to change their ways. For the same reason, we should be kind, not rough, harsh or hateful, but tender, mild, friendly and helpful. (Compare Romans 12:20, 21; 1 Peter 2:18-23.) Because of genuine concern for fellow believers, we should gladly put up with their idiosyncrasies and any weaknesses of conscience that they might have. We should not insist on our rights but refrain from using our Christian freedom to the full. Thus we will not stumble others, giving them an excuse to forsake true worship.—Rom. 14:1-4, 19-21.

8. Why are bragging, boasting and jealousy unloving?

8 We are told further: “Love is not jealous, it does not brag, does not get puffed up.” (1 Cor. 13:4) If we really love our Christian brothers, how could we possibly be jealous or envious of their accomplishments, blessings or abilities? Rather, we would rejoice with them and be happy for the part that they are able to play in building up the congregation. (Rom. 12:15, 16) Similarly, how could we constantly put ourselves forward and highlight our own accomplishments and experiences? This could be discouraging to those listening to us. They might begin to feel that they have done very little in comparison. Our bragging and boasting would only tear others down and distract from the glory that should be given to Jehovah God. How unloving that would be! It would be far better to minimize our own role. We are merely slaves of God, and to him should go all the credit and praise for growth in the Christian congregation. (1 Cor. 3:5-9) Humility will prevent us from having an inflated opinion of ourselves and will restrain us from trying to impress others with supposed importance.

9. Because love “does not behave indecently,” what does this require of us?

9 Furthermore, love “does not behave indecently.” (1 Cor. 13:5) When we have genuine love, we hate all forms of badness. But more is involved. The expression ‘not behaving indecently’ can also mean ‘not being rude.’ (See The New English Bible.) In all relations, love produces right conduct. The loving person does not look down on the poor and needy, shunning their company. He does not restrict his association to just a certain select few. (Compare James 2:1-9.) Decent behavior also involves showing regard for proper authority. If we have true love, we will respect the person and possessions of others. That would certainly include our meeting places. How inappropriate it is for children to write on chairs or to run about, perhaps even knocking people over! Such indecent behavior has no place in the Christian congregation. It reflects unfavorably on the parents’ manner of presiding over their children.

10. How can we show that we are not looking for our own interests?

10 Continuing his description of love, the apostle Paul writes: “[Love] does not look for its own interests.” (1 Cor. 13:5) Yes, it takes an active interest in all members of the congregation—young and old, the sick and infirm, those working hard in teaching, preaching and disciple-making. Love is alert to the needs of fellow believers and is quick to respond, to be accommodating. It does not insist on its own way. (1 Cor. 10:23, 24) This fine quality has nothing in common with the “me first” philosophy. It is wholly unselfish.

11. Since love “does not become provoked,” what should we avoid?

11 Since love “does not become provoked,” it would certainly be wrong for us to find excuses to flare up in anger. (1 Cor. 13:5) We should be “slow about wrath,” avoiding fits of rage. (Jas. 1:19) In the family, this requires that all strive to be patient with one another’s shortcomings. And in the congregation, elders especially must set an example in patience when brothers and sisters seem to be forgetful and negligent or fail to take Christian responsibilities seriously.

12. What would prove that we are not keeping “account of the injury” done to us?

12 Moreover, in harmony with the Bible’s description of love, we should “not keep account of the injury” done to us. (1 Cor. 13:5) It would be unloving to harbor grudges and to review just how certain ones have wronged us, as if we were keeping a scorecard. The past should be pushed aside, and kindness should not be withheld from those who may have done us injury.—Prov. 20:22; 24:29; 25:21, 22.

13. What are some unrighteous things in which love does not rejoice?

13 What else will love not do? “It does not rejoice over unrighteousness.” (1 Cor. 13:6) Therefore, love would not rejoice when others get ensnared by wrongdoing, disgrace themselves and come to ruin. True Christians do not rejoice, saying that the individual deserved to have trouble come upon him. (Prov. 17:5; 24:17, 18) Additionally, we should not rejoice when a person cleverly maneuvers himself out of a situation that is deserving of punishment. (Ps. 50:18) Even our seeing unrighteous things depicted in movies or television programs should bring no pleasure to us. Then, too, it would be improper to side with unruly members of the congregation, finding fault with the reproof that is given to them. This would not help the wrongdoer to take positive steps to recover fully from the spiritual weakness that led to his misconduct.

14. In what does love rejoice?

14 In what should we rejoice? Love “rejoices with the truth.” (1 Cor. 13:6) Because truth is contrasted with unrighteousness in this passage, this evidently means that we should rejoice to see the powerful influence for righteousness that the truth has on people’s lives. We should find pleasure in all things that lead to blessings, that have a wholesome, upbuilding effect on others and that serve to advance the cause of truth and righteousness.

“LOVE NEVER FAILS”

15. What assurance does the Bible give us that true love will never be wanting?

15 Besides being a surpassing way, the way of love will never end or be lacking. This is nicely drawn to our attention by the following words: “It bears all things, believes all things, hopes all things, endures all things. Love never fails.”—1 Cor. 13:7, 8.

16. How does love ‘bear all things’?

16 In the sense of ‘bearing all things,’ true love is not quickly thrust aside, dampened or abandoned. It is not overly sensitive nor does it quickly conclude that there is no hope of seeing any improvement in others. If we are loving, we will continue to do good toward our fellowmen despite their lack of gratitude.—Matt. 5:44-48.

17. In what sense does love ‘believe all things’?

17 How are we to understand the words, ‘love believes all things’? This certainly does not mean that we will be gullible, failing, for example, to discern what is truly bad. Rather, it means that love is not suspicious. Hence, even though our spiritual brothers might do and say things that hurt us, we will not immediately conclude that they wanted to injure us. When observing the conduct of others, we will not at once think the worst but strive to view it in the best light possible. We will give our Christian brothers the benefit of the doubt, not imputing evil designs or motives to them.—Eccl. 7:21, 22.

18. When it comes to hope and endurance, what will love enable us to do?

18 Similarly, love hopes that things will turn out well. This is not to say that love is naïve. But, rather, it looks for, yes, prays for the best outcome. Love is optimistic. Therefore, when calling on people in unresponsive territory, for example, we can do so with the hope that, in time, some will turn to the truth. (Compare Romans 9:1-3.) Also, a believing mate rightly hopes that the unbeliever will eventually accept the “good news.” (1 Pet. 3:1, 2) While love helps us to hope for the best, it also enables us to endure all kinds of persecutions, trials, abuse and misrepresentation.

19. Why will we never regret doing the loving thing?

19 In any given situation, our being loving will always help. We will never regret that we did the loving thing. Never has love, true self-sacrificing love, made a bad circumstance worse. Do we not have good reason, then, to imitate our heavenly Father whose dominant quality is love?—1 John 4:7, 8.

20. (a) As shown at 1 Corinthians 13:8-13, how long will the way of love be “a surpassing way”? (b) Even though the miraculous gifts of the spirit have ceased, how can Christ’s true disciples still be recognized?

20 Not just in this system of things but for all eternity love will continue to be the surpassing way. It will never “fail” or come to an end. The apostle Paul pointed this out when he said: “Whether there are gifts of prophesying, they will be done away with; whether there are tongues, they will cease; whether there is knowledge, it will be done away with. . . . Now, however, there remain faith, hope, love, these three; but the greatest of these is love.” (1 Cor. 13:8-13) The history of the Christian congregation confirms that the miraculous gifts did pass away, evidently by the second century C.E. Nevertheless, true disciples of Jesus Christ can, to this very day, be identified by the love that they have among themselves.

21. In view of the importance of love, what questions might we ask ourselves?

21 What about us individually? Are we widening out in our love for our Christian brothers? Are we making improvement in displaying love in the manner described by the apostle Paul? Surely, this is what we want to do. Since love is a fruit of God’s spirit, do we pray for more of that spirit so that we might let love have a fuller expression in our lives? (Gal. 5:22) May love continue to be in action in our lives so that we may keep on living, yes, keep on loving for all eternity as loyal servants of the God of love, Jehovah.—1 John 4:20–5:3.

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To display true love at Christian meetings we should keep children under control

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Love in action is shown by helping others

The Courageous Woman Jael

“THE beautifying thing will not become yours on the way that you are going, for it will be into the hand of a woman that Jehovah will sell Sisera.” (Judg. 4:9) Thus spoke the prophetess Deborah to Barak, an Israelite judge who led the fight against the forces of Canaanite King Jabin, a cruel oppressor of Israel. (Judg. 4:2, 3) The fulfillment of Deborah’s words called for remarkable courage on the part of a woman. Why? Because the Sisera mentioned by Deborah was the commander of Jabin’s army. As a seasoned warrior, Sisera had repeatedly returned home as a victor, with abundant spoils and captives of war. (Judg. 5:28-30) In view of this, it might seem most unlikely that Sisera would fall into the hands of a woman.

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The Watchtower, September 15, 1978