The Watchtower, April 1, 1976

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The Watchtower — April 1, 1976

Source: jw.org

Contents

When Hunger Will Be No More

A God of Matchless Humility

Insight on the News

“Keep the Poor in Mind”

‘A Way Like a Brier Hedge’

Let Everyone Take Life’s Water Free

Jeremiah Magnifies Jehovah’s Justice

The Worship of Jehovah Is the Truth

True Worship—A Successful Way of Life

Newspaper Item Aroused Interest in Bible Study

There Is Still Time to ‘Turn to Jehovah’

“Do Not Be Shocked”

Questions From Readers

Do You Wish You Could Remember?

When Hunger Will Be No More

IT MAY well be that you have never experienced days upon days of gnawing hunger. Yet that is what millions of men, women and children have to face. According to one conservative estimate, 460 million of earth’s inhabitants do not have enough to eat. Other estimates would put this figure as high as one billion persons. Especially great is the suffering of children. Their hunger may lead to blindness, stunted growth, loss of resistance to infection and, in fact, a premature death.

Relief from hunger is certainly needed. But will such relief come? Yes, the Creator of man, Jehovah God, has purposed to bring an end to hunger. The prophecy of Isaiah, for example, pointed forward to an earth-wide banquet, with enough food for all. We read: “The LORD of Hosts will prepare a banquet of rich fare for all the peoples.”—Isa. 25:6, New English Bible.

To the starving millions such a promise may sound unbelievable. They may think that the earth just cannot provide enough for everyone. But this is not the case. In its issue of September 1974, Scientific American said: “The earth and technology can probably provide food for a population of 40 to 50 billion.” Why, then, are so many hungry? Lack of cooperation among peoples, economic systems based on making big profits, and mismanagement of earth’s resources are among the factors contributing to the sad situation existing today.

All these things stem from man’s failure to be concerned about the welfare of his fellow humans. This failure is out of harmony with what the Son of God, Jesus Christ, encouraged: “Whatever you wish that men would do to you, do so to them.” (Matt. 7:12, Common Bible) Since Jesus’ teaching originated with his Father, it is evident that, in the final analysis, disregard for the law of God is responsible for the hunger problem.—John 7:16.

It is noteworthy that many centuries ago Jehovah God revealed to the Israelites that freedom from hunger would depend upon their obedience to his commands. They were told: “If you will without fail obey my commandments that I am commanding you today so as to love Jehovah your God and to serve him . . . , you will indeed eat and be satisfied.”—Deut. 11:13-15.

The ancient history of the Israelites confirms these words. During King Solomon’s reign, for instance, Israel’s faithful adherence to God’s law resulted in prosperity and security. The Bible reports: “Judah and Israel continued to dwell in security, everyone under his own vine and under his own fig tree, from Dan to Beer-sheba, all the days of Solomon.” (1 Ki. 4:25) Fulfilled were the words of Psalm 72 that were spoken initially with reference to what should be expected during Solomon’s rule: “There will come to be plenty of grain on the earth; on the top of the mountains there will be an overflow.”—Ps. 72:16.

The situation existing during the prosperous reign of Solomon was prophetic of the grand conditions to prevail earth wide under the rule of one greater than Solomon, Jesus Christ. (Matt. 12:42) We know this because the words of Psalm 72:8 are repeated at Zechariah 9:10, where we read with specific reference to Messiah’s reign: “He will actually speak peace to the nations; and his rulership will be from sea to sea and from the River to the ends of the earth.”—Compare Zechariah 9:9 with Matthew 21:4, 5.

Because the whole earth will come under his jurisdiction, Jesus Christ can see to it that all his subjects benefit from earth’s abundance. Furthermore, he will remove all those who do not want the peace that he offers but who persist in following their own ways, to the hurt of fellowmen. While on earth, Jesus told his disciples that he would come in this executional capacity at a time of great trouble and anxiety among mankind. (Luke 21:25-36) In view of increasing world distress, that time must be very near.

His acting against those who persist in selfishly pursuing their own interests and who oppose his rulership will mean an end to greedy commercial systems, to mismanagement of earth’s resources, to unequal distribution of food supplies and to all the other factors responsible for the plight of starving peoples.

Thereafter Jesus Christ will concentrate on helping his subjects to get the very best from life. His great concern for the physical welfare of people, shown while he was a man, assures us of this. There was the time, for example, when he called his disciples and said to them: “I feel pity for the crowd, because it is already three days that they have stayed with me and they have nothing to eat; and I do not want to send them away fasting. They may possibly give out on the road.” (Matt. 15:32) This compassionate concern moved Jesus to perform a miracle. Using seven loaves and a few fishes, he provided a meal for four thousand men, besides women and children. (Matt. 15:34-38) On an earlier occasion he performed a like miracle with five loaves and two fishes.—Matt. 14:17-21.

Such miraculous multiplication of bread and fish may appear unbelievable. But should we not expect things of this nature from someone who is no ordinary human but the Son of God? And if he could perform miracles in providing necessary provisions, surely it is within his power to cause all the earth to “give its produce” in abundance when selfish men who pollute and “ruin” this planet are removed!—Ps. 67:6; Rev. 11:18.

So we can look with confidence to a time in the not-too-distant future when hunger will be a thing of the past. If you would like to see that time, take positive action in showing that you want to be an obedient servant of God and Christ. Then, as in the case of the Israelites during Solomon’s reign, you may be among the many who will witness a time of peace, security and prosperity.

[Picture on page 195]

“There will come to be plenty of grain on the earth; on the top of the mountains there will be an overflow.”—Ps. 72:16.

A God of Matchless Humility

INFERIOR to none and in submission to no one, Jehovah God is indeed the Supreme Sovereign. As the all-wise God he does not need counsel from anyone. (Isa. 40:13) He is the supreme standard of all that is good, just and loving. His power is unchallengeable. The position he occupies is unaffected by what any creature may do or fail to do.

There is nothing that we imperfect humans can give to Jehovah God that would profit him. The young man Elihu reminded Job: “If you sin, what injury do you do to God? Even if your offenses are many, how do you hurt him? If you are righteous, what do you give him, or what does he receive from your hand? Your wickedness can affect only a man like yourself; and your justice only a fellow human being.”—Job 35:6-8, The New American Bible.

Despite the fact that sinful humans cannot affect his position, Jehovah God, in his great humility, is willing to deal with them. The inspired psalmist wrote: “Who is like Jehovah our God, him who is making his dwelling on high? He is condescending to look on heaven and earth, raising up the lowly one from the very dust; he exalts the poor one from the ashpit itself, to make him sit with nobles.”—Ps. 113:5-8.

How different Jehovah is from imperfect humans! Often those who are well-educated and of keen mind become impatient with persons who are slow to grasp things. In fact, they may be too proud to associate with those having limited abilities. But Jehovah God condescends to look with favor upon those whom men may even despise—the lowly ones and the poor ones.

The pitiable condition of those finding themselves reduced to the ashpit is illustrated in the case of the man Job. Having experienced the loss of everything, diseased Job sat “among the ashes,” possibly like an outcast at a city dump. (Job 2:8) Once he had enjoyed a position of honor as a respected elder and judge in the city gate. But as an afflicted man he was subjected to indignities from base persons. He exclaimed: “I have become even the theme of their song, and I am to them for a byword. They have detested me, they have kept themselves far from me; and from my face they did not hold back their spit.”—Job 30:9, 10.

Think of it, Jehovah God has been willing to come to the aid of despised persons like afflicted Job. He has repeatedly exalted those who were quite insignificant from the human standpoint.

One who appreciated this was David. In recognition of what God had done in his behalf, he said: “It is your humility that makes me great.” (2 Sam. 22:36) Being the youngest boy, David seemed the least likely of Jesse’s sons to be chosen for the kingship over all Israel. His father did not even call him in from pasturing the sheep to introduce him to the prophet Samuel, but presented his seven other sons. Only upon Samuel’s urging did Jesse call David from his shepherding. Thereafter Samuel anointed David “in the midst of his brothers.” (1 Sam. 16:6-13) So it was Jehovah’s humility in taking notice of young David that made that shepherd boy great.

Similarly, Jehovah’s choosing of those to be associate rulers with his Son Jesus Christ has been from among those looked down upon in the world. Calling attention to this, the Christian apostle Paul wrote: “Not many wise in a fleshly way were called, not many powerful, not many of noble birth; but God chose the foolish things of the world, that he might put the wise men to shame; and God chose the weak things of the world, that he might put the strong things to shame; and God chose the ignoble things of the world and the things looked down upon.”—1 Cor. 1:26-28.

Especially outstanding is the fact that, in his great humility, Jehovah God put up with repeated rebelliousness on the part of the Israelites. Through his prophet Isaiah, he stated: “I have spread out my hands all day long to a stubborn people, those who are walking in the way that is not good, after their thoughts.”—Isa. 65:2.

Such humility is truly remarkable. Jehovah God continued to ‘spread out his hands’ to the Israelites, entreating them to return to him that he might bestow upon them his blessing. This was despite the fact that their stubbornness hurt him deeply. The Scriptures tell us: “They themselves rebelled and made his holy spirit feel hurt.” (Isa. 63:10) Only after having appealed to them for centuries did Jehovah finally abandon the disobedient Israelites to their enemies. Nevertheless, he did not close the door to them as individuals. It was his desire that they repent and come in line for his approval and blessing. His warm appeal to them continued to be: “Return to me, and I will return to you.”—Mal. 3:7.

What about today? The apostle Paul’s words spoken at Athens still apply: “[God] is telling mankind that they should all everywhere repent.” (Acts 17:30) In his great humility and boundless love, Jehovah God gave his Son for the world. This opened the way for mankind to come into an approved standing before him, with everlasting life in view.—John 3:16.

Since Jehovah is a God of such matchless humility, he cannot tolerate anyone who is proud. The Bible tells us: “Everyone that is proud in heart is something detestable to Jehovah.” (Prov. 16:5) “God opposes the haughty ones, but he gives undeserved kindness to the humble ones.”—Jas. 4:6.

The fact that Jehovah God is humble assures his modest servants of his unfailing help. Though he rules supreme, the lowliest one of his servants need not fear that he will be overlooked. “Jehovah is high,” says Psalm 138:6, “and yet the humble one he sees; but the lofty one he knows only from a distance.” The person who might stand out prominently but is dominated by pride is given no recognition by Jehovah. But the humble person is precious in his eyes. Jesus Christ encouraged his disciples with the words: “Five sparrows sell for two coins of small value, do they not? Yet not one of them goes forgotten before God. But even the hairs of your heads are all numbered. Have no fear; you are worth more than many sparrows.”—Luke 12:6, 7.

How grateful all of us can be that Jehovah is a humble God. Were it not for humility, there would be no possibility of our gaining an approved standing before him. Jehovah’s humility, in turn, should move us to want to imitate him. We should want to be in full harmony with the wise expression of Proverbs 8:13: “Self-exaltation and pride and the bad way and the perverse mouth I have hated.” If such hatred is the attitude we strive to cultivate, we can be confident that the God of matchless humility, Jehovah, will continue giving us his favorable attention.

Insight on the News

In the Name of God

● Writing from The Hague, journalist C. L. Sulzberger observes: “It is a dismal truth that probably half or more of the wars now being fought around the world are either openly religious conflicts or involved with religious disputes. And, since virtually all formally organized creeds are monotheistic, this means that at this very instant men are killing other men in the name of an identical, if variously named, God.”

Among other conflicts, Mr. Sulzberger cites those raging between religious factions in Lebanon and the strife involving Catholics and Protestants in Northern Ireland. Men involved in such warfare may believe that they are fighting in the name of God. But is God really with any of the sides in these conflicts?

The answer must be No. That is so even where Christianity is the professed faith of those on both sides of the conflict. Jesus Christ said of his true followers: “By this all will know that you are my disciples, if you have love among yourselves.” (John 13:35) Love is not displayed by fighting, maiming and killing one another. Moreover, those truly acting in God’s name have beaten “their swords into plowshares and their spears into pruning shears.”—Isa. 2:4.

Quest for Peace

● While expressing hope for a better future, the “South China Morning Post” said, editorially, on December 31, 1975: “The condition of the world as 1975 draws to a close is sombrely reflected in the state of the United Nations at the end of the annual session of the General Assembly. The climate of bitterness, anger, frustration and confrontation that characterised the various debates ominously threatens to make a cynical mockery of the earnest wish for a Happy New Year in 1976.”

Highlighting a significant factor blocking world peace, the editorial stated: “For more than a quarter of a century since the disastrous World War II, the quest for world peace has continued without interruption but with only limited success mainly because there are haughty and dogmatic statesmen to whom power is more important than peace.”

Peace and tranquillity can never result solely from the efforts of imperfect humans, regardless of their motives. “Do not put your trust in nobles,” says the Bible, “nor in the son of earthling man, to whom no salvation belongs. His spirit goes out, he goes back to his ground; in that day his thoughts do perish.”—Ps. 146:3, 4.

Any hope for a truly better future rests with Jehovah God, to whom the Biblical psalmist prayed: “Do give us assistance from distress, as salvation by earthling man is worthless.” (Ps. 60:11) Permanent peace and tranquillity will be brought to earth only by God’s kingdom under the rulership of Jesus Christ, the “Prince of Peace.”—Isa. 9:6, 7.

A Danger to the State?

● In a special report on Jehovah’s Witnesses in Africa, Ernie Regehr writes in “The Christian Century”: “Universally praised as hard-working and morally upright citizens, Jehovah’s Witnesses have repeatedly incurred the displeasure of governments by refusing to participate in symbolic expressions of national loyalty and, in the cases of some one-party states, by refusing to join the ruling political party.”

Do some leaders consider the Witnesses a danger to the State because these Christians maintain strict neutrality regarding political matters? If so, such leaders could not tolerate Jesus Christ, who stated: “My kingdom is no part of this world.” (John 18:36) Making clear the neutral position of his followers, Jesus said: “They are no part of the world, just as I am no part of the world.”—John 17:16.

Men in high station need not fear that Jehovah’s Witnesses constitute a danger to the State. These neutral Christians have proper respect for governmental “superior authorities.” (Rom. 13:1-7) Rather than persecute them, would not men in authority do well to show appreciation for the high moral standards these Christians maintain?

In this regard, journalist Regehr cites remarks appearing in an editorial in the Zambian “Mirror.” Significantly, that newspaper said: “Many of those who, contrary to our constitution, persecute them [Jehovah’s Witnesses] for abiding by their religious beliefs, would be more useful citizens by following the example of the sect’s moral life.”

“Keep the Poor in Mind”

THE central body of elders at Jerusalem gave the apostle Paul, along with Barnabas, the “right hand of sharing together” when Paul was at a council meeting there, and they also entrusted these two men with an authoritative letter to the congregations in Asia. This letter had the effect of breaking down the national barrier between Jews and Gentiles. However, important as this mission was, there was another matter of such concern that the elders felt impelled to impress it deeply upon Paul and Barnabas. This special counsel was that they should “keep the poor in mind.”—Gal. 2:9, 10; Acts 15:22-29.

Paul reports that he earnestly endeavored to do this, in addition to his strenuous preaching work. He strove constantly to instill this generous spirit into the congregations. When the Christians in Jerusalem came into need, Paul encouraged the congregations in Europe to share material things to the extent of their ability with their needy brothers in Jerusalem.—Rom. 15:26; 2 Cor. 8:1-8; 9:1-5.

CHRISTIANS GENEROUS TOWARD ALL

Consideration for the poor is strongly emphasized throughout the Christian Scriptures. The apostle John said: “Whoever has this world’s means for supporting life and beholds his brother having need and yet shuts the door of his tender compassions upon him, in what way does the love of God remain in him?” (1 John 3:17) James the half brother of Jesus wrote similarly: “If a brother or a sister is in a naked state and lacking the food sufficient for the day, yet a certain one of you says to them: ‘Go in peace, keep warm and well fed,’ but you do not give them the necessities for their body, of what benefit is it?” James pointed out that “the form of worship that is clean and undefiled from the standpoint of our God and Father is this: to look after orphans and widows in their tribulation, and to keep oneself without spot from the world.”—Jas. 2:15, 16; 1:27.

Paul counseled Timothy, whom he had left in Ephesus, to keep before the minds of wealthy persons in the congregation the need to “be rich in fine works, to be liberal, ready to share,” and he told the Christians at Rome: “Share with the holy ones according to their needs. Follow the course of hospitality.” These qualities of generosity and hospitality are essential features of the “fine works” that enable the Christian to “get a firm hold on the real life.”—1 Tim. 6:18, 19; Rom. 12:13.

In connection with giving material help, most of the Bible’s exhortations are with regard to sharing with other Christians. But the generosity of true Christians does not stop there. Rather, generosity should be a constant, characteristic quality of the Christian personality, the person’s heart going out to those in need.

Of course, a Christian does not have the resources to give toward helping every needy person. How, then, can he best govern his giving? The apostle said on this point: “Let us work what is good toward all, but especially toward those related to us in the faith.” (Gal. 6:10) Christians should, first of all, be sensitive to the needs of their brothers. At the same time, however, they should not fail to be conscious of others who are suffering.

Christians often have little in a material way that they can give. But they can provide loving services that may be more appropriate. A neighbor may be sick—he or she may be a person who never showed any interest in the good news when the Christian spoke about it. Nevertheless, the Christian is interested in seeing what can be done—what help he can give. Perhaps a housewife is too ill to cook her meals or do her shopping. Or a sick person may need transportation to the doctor’s office. To one who is sick, only a friendly visit, perhaps with a bowl of hot soup, may be greatly appreciated. Older or handicapped persons may be assisted in many ways.

Such acts are a part of the “fine works” for which all Christians should be zealous. (Titus 2:14) Note that the Bible highly commends Dorcas, the Christian disciple of the city of Joppa, because “she abounded in good deeds and gifts of mercy.” Doubtless she had little in a material way, but she provided the loving service of making garments for poor widows.—Acts 9:36-40.

So, when it comes to material aid the Christian should be generous, but should also use discernment and good sense. He should not give to others to the extent that he seriously jeopardizes the economy and well-being of his own household. Too, a person would be unwise to give money to someone who would merely squander it or, worse, spend it to perpetuate a bad habit. Also, to help a lazy person could actually be harmful to the individual, contributing to further idleness and leading, perhaps, to other derelictions on his part. To the Christian congregation at Thessalonica, Paul had to write: “‘If anyone does not want to work, neither let him eat.’ For we hear certain ones are walking disorderly among you, not working at all but meddling with what does not concern them. To such persons we give the order and exhortation in the Lord Jesus Christ that by working with quietness they should eat food they themselves earn.”—2 Thess. 3:10-12; compare Ephesians 4:28.

Accordingly, Christians will extend material help primarily to persons who love God and who manifest sincere interest in the good news, and who have a genuine need for such help. But when they can they also help others who have a real need, always, of course, offering spiritual assistance to all. They have the spirit of Jesus. The apostle Matthew, who accompanied Jesus as he went from village to village doing good works, wrote: “On seeing the crowds he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.”—Matt. 9:36.

GOD LOVES THE GENEROUS PERSON

God is not unmindful of those who give consideration and help to needy ones. He counts it as though done to him. Says the Bible: “He who is gracious to the poor is lending to the LORD; He will repay him for his benevolent action.” (Prov. 19:17, New Berkeley Version) The truly generous person does not need to fear that his freehearted giving, sometimes even beyond his actual financial ability, will bring him to poverty. The inspired apostle writes: “God loves a cheerful giver. God, moreover, is able to make all his undeserved kindness abound toward you, that, while you always have full self-sufficiency in everything, you may have plenty for every good work. (Just as it is written: ‘He has distributed widely, he has given to the poor ones, his righteousness continues forever.’)” (2 Cor. 9:7-9; Ps. 112:9) The Christian giving, when motivated by love, brings glory to God and to the good news that he preaches, for “the one showing favor to the poor one is glorifying [his Maker].”—Prov. 14:31.

In describing a good wife the Bible says that along with her fine qualities of industriousness and trustworthiness, “she reaches out her hands to the poor, and extends her arms to the needy. . . . Her husband is prominent at the city gates [her actions bring respect for him in the community]. . . . Her children rise up and praise her; her husband, too, extols her.”—Prov. 31:20-28, New American Bible.

POVERTY TO BE ELIMINATED

At the present time, even among Christians, Jesus’ words apply: “You always have the poor with you.” (Matt. 26:11) This is because of the world’s ever-changing economic condition and also due to sickness and persecution. But the Bible promises: “Not always will the poor one be forgotten, nor will the hope of the meek ones ever perish.” (Ps. 9:18) Under the Kingdom rule of God’s Son, those who exploit the people and oppress the poor and lowly ones will be gone. “He shall defend the afflicted among the people, save the children of the poor, and crush the oppressor.”—Ps. 72:4, NA.

Just as it would have been in ancient Israel, if they had obeyed God’s perfect law, so under Christ’s rule over the earth there will be no poor people. God told Israel just before they entered the Promised Land: “No one should come to be poor among you, because Jehovah will without fail bless you in the land that Jehovah your God is giving you as an inheritance.” (Deut. 15:4) Instead of a mere written law, people under the Kingdom’s righteous guidance will have the law of God written in their hearts, for “when there are judgments from [God] for the earth, righteousness is what the inhabitants of the productive land will certainly learn.” (Isa. 26:9) Of such a time, the prophet wrote: “Love and fidelity have come together; justice and peace join hands. Fidelity springs up from earth and justice looks down from heaven. The LORD will add prosperity, and our land shall yield its harvest.”—Ps. 85:10-12, New English Bible.

How fine it will be when poverty is stamped out forever! Yet this will not eliminate generosity, for everyone will be able to share his abilities and talents and the products of his industrious work for the benefit and enrichment of the entire community. Until that time, let us all engage in an interchange of encouragement, sharing both material and spiritual things, ‘considering one another to incite to love and fine works,’ among which “works” is to “keep the poor in mind.”—Heb. 10:24; Gal. 2:10; Rom. 1:12; Acts 2:42.

‘A Way Like a Brier Hedge’

● Proverbs 15:19 speaks of the lazy man’s way as being like a “brier hedge.” This may mean that he imagines difficulties and thorny problems in every undertaking and, on this basis, excuses his inactivity.

Let Everyone Take Life’s Water Free

“I PERCEIVE that God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.” These are the words of the apostle Peter when he saw that God manifested his arrangement to accept the Roman army officer Cornelius, along with his household, into the Christian congregation. (Acts 10:34, 35) Indeed, God’s will is that “all men should be saved and come into awareness of truth.” (1 Tim. 2:4, Byington) Today, over a far more widespread area than in the apostle Peter’s day, God is showing favor to men and women “of all nations and tribes and peoples and tongues.” (Rev. 7:9) Moreover, he is drawing people of all walks of life and all kinds of circumstances to walk on the way to everlasting life.—John 12:32.

The African country of Nigeria furnishes a fine example of this gathering of all sorts of men and women to serve God “with spirit and truth.” (John 4:24) During the year 1975, 16,291 persons were baptized, and the total of 112,164 active witnesses of Jehovah became the second-largest body of these Christian people within the borders of any one nation. In Nigeria there are scores of tribes and many linguistic groups—the Hausas, the Yorubas and the Ibos, to name a few.

Among these Nigerian tribes, one who desires to conform to Christian standards has numerous barriers to overcome, such as polygamy and fetish worship, occultism, and so forth. Also, as in other lands, people, before coming to a knowledge of Bible truth, have generally been involved in practices that are out of harmony with the Christian principles of love, peace and morality. They must make changes to serve God acceptably.

For example, there is the Nigerian man who was head of his clan and president of the local Customary Court. By no means a poor man, he supported six wives and thirty-four children. He augmented his authority as chief by membership in a secret order and several occult societies, at the same time being a member of the Anglican (C.M.S.) Church. Then he began to study the Bible with Jehovah’s Witnesses. “I began to realize,” he says, “that worldly glory is transitory. I resigned my chieftaincy and terminated my affiliation with occult societies and my membership in the C.M.S. Church.”

This man found it difficult to straighten out his marital affairs to conform to Bible principles. But, though it meant considerable cost to him, he brought his way of life into harmony with the Bible’s counsel to have but one wife—his original wife, spoken of in the Bible as “the wife of your youth.” (Prov. 5:18; Matt. 19:4-9) He registered his marriage with his first wife and separated from the other five, making arrangements so that they and their children would not suffer want. Now, being Scripturally qualified, he got baptized as a true follower of Jesus Christ.

This tribal chieftain’s experience is similar to that of another former head of a tribal clan and president of the clan court. On his first contact with Bible truth, in the 1940’s, he was too involved in his tribal affairs to give it careful attention, but this truth stayed with him. In 1962 he began to think seriously about his obligations to God. He saw that he had to settle his marital problem (he had eleven wives). Years passed, and then in 1970 he read an article in Awake! magazine entitled “My Life as a Polygamist.” He says: “I saw that the narrator was quite determined and serious-minded and as such God empowered him to overcome his problems. God could also do the same for me if I would be serious and determined. So I began putting my extra wives away and registered with my senior wife.” Then, after bringing the other features of his life into harmony with Bible principles, he was baptized and today is an elder in the Umuelemoha Congregation.

Among Nigerians now serving as Christian witnesses of Jehovah is a business tycoon who had amassed wealth by political manipulation. There is also the former tobacco merchandiser who had enriched himself to the point where he became known as a “money magnate.” Another received the truth when he was a humble wheelbarrow pusher in the Emugu market. A young man, the light-middleweight boxing champion of the East Central State, was preparing to seek the world championship title when he learned the truth that ‘a slave of the Lord does not need to fight.” (2 Tim. 2:24) Despite opposition and charges that he was ‘letting down his nation,’ he gave up his promising boxing career, was baptized as one of Jehovah’s witnesses, and is now determined to “fight the fine fight of the faith” in order to “get a firm hold on the real life.”—1 Tim. 6:12, 19.

Reminiscent of the Roman army officer Cornelius is the experience of a captain in the defeated Biafran army. He observed the honesty and steadfastness of Jehovah’s Witnesses during the civil war, at which time many of them were hated and mistreated. The first week after the war he began attending their Bible-study meetings, and he is now a baptized member of the congregation of Jehovah’s Witnesses in Aba.

Likewise, a Biafran army lieutenant, a devout Catholic, was a firm believer in the sincerity of the clergy. ‘But,’ he says, ‘their activities during the civil war shocked me. They came to the war fronts to bless our weapons and used the pulpits as recruiting centers for the army, then turned around at the end of the war to condemn the very cause they had formerly espoused, in order to procure favor from the victorious side. I could not reconcile this shameless hypocrisy with true Christianity. I began to appreciate the neutral course taken by Jehovah’s Witnesses.’ When the war was over this man took time to learn Bible truth and to take a firm stand for Bible principles.

Similarly in all lands, a good condition of heart toward God overcomes all obstacles and receives His favor regardless of age, occupation or previous way of life. The message in God’s Word has power and strengthens one spiritually and morally. (Heb. 4:12; Phil. 4:13) Hundreds of thousands each year, the world around, are saying to those preaching the good news of God’s kingdom: “We will go with you people, for we have heard that God is with you people.” (Zech. 8:23) They are transforming their lives and making over their personalities with everlasting life in view. (Rom. 12:2; Eph. 4:23, 24) Yes, in this serious time, God’s heartwarming invitation to everyone is: “Let anyone thirsting come; let anyone that wishes take life’s water free.”—Rev. 22:17.

Jeremiah Magnifies Jehovah’s Justice

YOUNG Jeremiah was of a priestly family and lived in the village of Anathoth, just a few miles north of Jerusalem. He received his prophetic commission when, because of the great wickedness of his countrymen, it was God’s time to uproot, to kill and to break down, with resultant weeping.—Read Ecclesiastes 3:1-4.

As a consequence, much of the book bearing Jeremiah’s name is in the form of warning and censure, thus highlighting Jehovah’s attribute of justice. Because of this there has been coined the term “jeremiad,” defined as “a lamenting and denunciatory complaint.” But such a term does not accurately describe the book of Jeremiah, which also tells us of Jehovah’s other attributes, his wisdom, power and love.

The book of Jeremiah is the largest book in the Bible aside from the book of Psalms. It deals almost entirely with incidents that occurred and prophecies that were uttered during the last forty years of the kingdom of Judah. Those forty years took in the last eighteen years of the reign of the good king Josiah and the wicked reigns of Jehoahaz (three months); Jehoiakim (eleven years); Jehoiachin (three months) and Zedekiah, who reigned for eleven years.

Because the book of Jeremiah contains, in addition to inspired prophetic utterances, many historical events, particularly those involving Jeremiah himself, we know more about Jeremiah than about any other Hebrew prophet except Moses. Jeremiah tells of the prophetic actions he was commanded to take, the persecutions he endured and his feelings about the way he was being treated.

His book, however, is not written in a progressive, historical way. This could be because Jeremiah had his secretary write this record during the latter part of Jeremiah’s prophetic career. Upon King Jehoiakim’s destroying this scroll, Jeremiah dictated another, which he apparently edited later, adding further material at that time.—Jer. 36:32.

JEREMIAH COMMISSIONED

It appears that Jeremiah was a modest young man. When commissioned by Jehovah, he replied: “Alas, O Sovereign Lord Jehovah! Here I actually do not know how to speak, for I am but a boy.” Jehovah did not accept Jeremiah’s excuse, but told him: “Do not say, ‘I am but a boy.’ But to all those to whom I shall send you, you should go; and everything that I shall command you, you should speak. Do not be afraid because of their faces, for ‘I am with you to deliver you.’”—Jer. 1:4-8.

In view of the kind of people to whom he was being sent and the nature of his message, Jeremiah needed further reassurance. And Jehovah gave him such, adding: “I have made you today a fortified city and an iron pillar and copper walls . . . They will be certain to fight against you, but they will not prevail against you.”—Jer. 1:18, 19.

How much Jeremiah needed such assurance! His book tells that on one occasion his message so irritated his listeners that he was struck and put in stocks overnight. On another occasion the priests and the false prophets were so infuriated at the tenor of Jeremiah’s prophesying that they clamored for his death. He would have been killed had not the royal princes and older men intervened on his behalf. And shortly before the city of Jerusalem fell, his message so displeased his hearers that they threw him into a miry dungeon. Had not a palace eunuch interceded with King Zedekiah on his behalf it would have meant certain death for him.—Jer. 20:2, 3; 26:8-11, 16-24; 38:1-13.

How did Jeremiah react to all such treatment? True, at times he felt so discouraged that he cursed the day he was born. He tried to stop speaking, but he could not. God’s Word within him was like a fire in his bones and he just could not keep silent. As unpopular as his message was, he had to speak it out.—Jer. 20:1-9, 14-18.

Despite occasional discouragement, Jeremiah managed to maintain an unwavering course, not letting fear dominate him. He never compromised. When his enemies threatened to kill him, he stood his ground, saying: “It was Jehovah that sent me to prophesy . . . all the words that you have heard. . . . As for me, here I am in your hand. Do to me according to what is good and according to what is right in your eyes. Only you should by all means know that, if you are putting me to death, it is innocent blood that you are putting upon yourselves . . . for in truth Jehovah did send me to you to speak in your ears all these words.”—Jer. 26:12-15.

CENSURE AND WARNINGS

Jeremiah never let his hearers forget that he was speaking, not his own message, but Jehovah’s. Jehovah’s name appears in his book upward of 700 times. Over 150 times he told them that this is ‘what Jehovah has said.’ And well over seventy times he reminded them that these ‘are the words of Jehovah.’

Chapters two through twenty record nine proclamations he made, mostly during the reign of King Josiah. His people committed two sins: They forsook Jehovah, “the source of living water,” and they hewed out for themselves “cisterns, broken cisterns, that cannot contain the water.” (Jer. 2:13) Yes, “an appalling thing, an outrage, has appeared in this land: prophets prophesy lies and priests go hand in hand with them, and my people love to have it so.” Notoriously and wantonly they were breaking God’s commandments: “You steal, you murder, you commit adultery and perjury, . . . you run after other gods.”—Jer. 5:30, 31; 7:9, New English Bible.

Included in those pronouncements are some of the best-known verses of the book: “The wise ones have become ashamed. They have become terrified and will be caught. Look! They have rejected the very word of Jehovah, and what wisdom do they have?” None! (Jer. 8:9) “Let not the wise man boast of his wisdom nor the valiant of his valour; let not the rich man boast of his riches; but if any man would boast, let him boast of this, that he understands and knows me. For I am [Jehovah], I show unfailing love, I do justice and right upon the earth.”—Jer. 9:23, 24, NE.

The next twelve chapters deal largely with special prophecies of judgment. Then the last four kings of Judah are singled out for censure, and judgment is pronounced on the religious leaders, the priests, the prophets and the shepherds. Chapter 25 tells of Jehovah’s controversy with the nations and that they will all come under the power of the king of Babylon and serve him seventy years.

Jeremiah told not only of Jehovah’s judgments but also of Jehovah’s restoring his people again to their own land. (Chapters 30-33) Jehovah would make a new covenant with his people, and Jerusalem would be healed. Just before the end, Jeremiah was told to buy a piece of land as a sign that Judah would again be restored and teem with men and domestic animals.

The remaining chapters of Jeremiah record further prophecies and tell of events taking place during Jerusalem’s last days. A Babylonian siege temporarily lifted is resumed, the king of Judah is taken captive and the city burned to the ground. A governor appointed to rule those that remain is assassinated and so the remaining ones flee to Egypt, taking Jeremiah with them. While there Jeremiah prophesies against such nations as Ammon, Moab, Edom and particularly against Babylon. She and her gods will go into captivity. The last chapter 52 gives the details of the fall of Jerusalem.

A TRUE PROPHET

Jeremiah was indeed a true prophet. He spoke in Jehovah’s name. He pleaded with the people to repent and turn to Jehovah. And his words came true. In fact, he himself saw many of his prophecies fulfilled. Among these things foretold were the death of the false prophet Hananiah within a year, the captivity of Zedekiah and the destruction of Jerusalem.—Jer. 28:15-17; 21:3-10; 39:6-9.

Jeremiah accurately foretold the return of the Jews after seventy years. (Jer. 29:10; Dan. 9:2) He also prophesied about the making of a new covenant. Later, God made this with a spiritual Israel, Jesus Christ being the Mediator. (Jer. 31:31-34; Heb. 8:6-13) Likewise many of Jeremiah’s prophecies against ancient pagan nations were fulfilled, particularly those directed against Babylon. These find their parallel in the book of Revelation where they are directed against “Babylon the Great,” the world empire of false religion.—Jer. 51:6-8; Rev. 18:2-8.

MAGNIFIES JEHOVAH’S GREATNESS

The book of Jeremiah magnifies Jehovah as the true God, the King to time indefinite. (Jer. 10:10) It reminds us that Jehovah is the “Maker of the earth by his power, the One firmly establishing the productive land by his wisdom, and the One who by his understanding stretched out the heavens.” (Jer. 10:12; 51:15, 19) Jehovah, “the God of all flesh,” indeed could ask, “Is anything impossible for me?”—Jer. 32:27, NE.

In perusing the book of Jeremiah we should not overlook Jehovah’s qualities of love, mercy, compassion and long-suffering. How long He put up with His wayward people! Jehovah “kept sending against them by means of his messengers, sending again and again, because he felt compassion for his people . . . But they were . . . despising his words and mocking at his prophets, until the rage of Jehovah came up against his people, until there was no healing.” (2 Chron. 36:15, 16) In spite of all of this Jehovah could say to them: “With a love to time indefinite I have loved you. That is why I have drawn you with loving-kindness. Yet shall I rebuild you.”—Jer. 31:3, 4.

Recognizing Jehovah’s great qualities and our own sinful tendencies, we do well to take to heart the word he had Jeremiah record: “The heart is more treacherous than anything else and is desperate. Who can know it? I, Jehovah, am searching the heart, examining the kidneys [deepest emotions], even to give to each one according to his ways.” May our “ways” be such that Jehovah can give us blessings!—Jer. 17:9, 10.

The Worship of Jehovah Is the Truth

“True worshipers will worship the Father with spirit and truth, for, indeed, . . . those worshiping him must worship with spirit and truth.”—John 4:23, 24.

1. What differentiates true worship from the false?

WHAT should elevate true worship far above all other worship? Is it not TRUTH? It should be founded on reality, be in conformity with the actual state of things, rather than being based on the guesswork or imagination of the worshipers. Would not any other form of worship be just a counterfeit, belittling to One known as the “God of truth”?—Ps. 31:5; Ex. 34:6.

2. Why can a person not worship just as he pleases?

2 Truth is related to knowledge as much as falsehood is to ignorance. Would it be reasonable for the Creator of man’s marvelous mind to allow ‘truth and soundness of mind’ to cease when it comes to worship? (Acts 26:25) Rather, those practicing true worship should be able to say to other worshipers as did Jesus: “You worship what you do not know; we worship what we know.” (John 4:22) Of course, finite men cannot know everything about an infinite God, but what they do know should not be in error, or, worse, a lie. “No lie originates with the truth,” says the apostle John. (1 John 2:21) In fact, Jesus went on to say that ‘knowing’ the truth is a must in worship acceptable to God: “True worshipers [“real worshippers,” New English Bible] . . . must worship with spirit and truth.” First-century Christianity was even called the “way of the truth.” Should not acceptable worship today likewise merit being called “the truth”? Do you think of your worship in that way?—John 4:23, 24; 2 Pet. 2:2; Josh. 24:14.

3. How do we know that the truth can indeed be found?

3 When Jesus said those words about the importance of truth in worship, he added that “the Father is looking for suchlike ones to worship him.” (NW) “That is the kind of worshipper the Father wants.” (John 4:23, Jerusalem Bible) If the Father “wants” or “is looking for” those desiring to worship ‘with truth,’ then he would reasonably provide the means to know the truth. The way he does so attracts only ‘such kind’ of sincere persons to true worship. How so?

HOW ‘THE FATHER LOOKS FOR’ TRUE WORSHIPERS

4. What is one way to learn the truth?

4 First, the marvels of creation testify to certain truths, attracting reasonable people to their Creator. (Ps. 111:7; Dan. 4:37) “For all that may be known of God by men lies plain before their eyes . . . His invisible attributes, that is to say his everlasting power and deity, have been visible, ever since the world began, to the eye of reason, in the things he has made.” The “eye of reason,” that inner sense of what is true, can see right there in the obvious wisdom behind creation the evidence of God’s existence and qualities. Even so, as the Bible says, some have “exchanged the truth of God for the lie,” setting up forms of worship that do not recognize the truth about God’s “invisible attributes.”—Rom. 1:19, 20, NE; Ro 1:25, NW.

5, 6. What do creations standards demonstrate about the truth?

5 Even the creation itself gives evidence that truth is inherent and necessary to God’s way of dealing, and therefore necessary in worship. How so? Because of the way it reflects His changeless standards. God’s creations reveal standards in their design that display an essential consistency in their makeup and functioning, while still allowing for a marvelous variety of color and form. The Encyclopædia Britannica says of these marvelous standards:

“Man’s accomplishments [in standardization] . . . pale into insignificance when compared with standards in nature. The constellations, the orbits of the planets, the changeless normal properties . . . in the materials of nature, the orbits of electrons within the atom or the structure of cells, are a few examples of the astounding standardization in nature.”—1959 ed., Vol. 21, pp. 306, 307.

6 Such standardization, then, represents the actual state of things, the truth, as it were, about the things God has made. No guesswork or imagination here. Each created thing follows the established pattern, or truth, set for them. Certainly these sure, dependable standards revealed in creation lead the “eye of reason” to conclude that there are also standards of truth that should govern the conduct of intelligent creatures and their relations with their Creator. But such standards are not “built into” man so as to govern him in the somewhat automatic way that natural laws and instinct govern God’s other creations. We can choose to accept God’s standards of truth or to reject them.

7. What is another way to find the truth?

7 This brings us to another way that God “is looking” for true worshipers. He has outlined his standards of truth in conduct and worship in written form in the Bible. Says the psalmist: “The substance of your word is truth.” (Ps. 119:160, 142, 151) What it says appeals to the kind of persons who desire to worship ‘with truth.’ The Bible was inspired “for teaching the truth and refuting error.”—John 4:24; 2 Tim. 3:16, NE; John 17:17.

8, 9. (a) Does claiming to use the Bible mean that one has the truth? (b) What proves that Jehovah “is looking for” true worshipers?

8 The Bible alone presents the worship of the God Jehovah as the truth. Therefore, those who claim to use the Bible, but who fail to promote the worship of Jehovah have missed its purpose—and the truth. (Jer. 10:10, 23-25) Though many have missed the truth in this way, it remains significant that the book that promotes the worship of Jehovah far exceeds all other religious writings in availability to the people. (Compare Philippians 1:15, 18.) It is found in greater quantity, in more languages and in more countries than any other publication in history—by far! Only Jehovah could do this! He is the One that takes the initiative in “looking for” the kind of worshipers who appreciate truth.

9 This is even more evident when we consider that, in connection with the worship of Jehovah, his promised Kingdom rule is now being “preached in all the inhabited earth for a witness” in an unparalleled way. (Matt. 24:14) What other form of worship has two million witnesses bringing it personally and directly to the people, in more than 200 lands and islands? The tremendous scope of all these appeals is not rivaled by any other form of worship. This in itself should cause the kind of people who sincerely desire to worship ‘in truth’ to see Jehovah’s hand at work. However, much else demonstrates the truth of the worship of Jehovah.

“THE TRUTH” IS HISTORICAL, NOT FICTITIOUS

10. What is an identifying mark of the truth?

10 The apostle Peter illustrated the striking contrast between Jehovah’s worship and other forms of worship when he related how he was able to convince others of the truth about Jesus: “No, it was not by following artfully contrived false stories,” or, as the Catholic New American Bible puts it, by “cleverly concocted myths;” rather, “it was by having become eyewitnesses of his magnificence.” That is one identifying mark of true worship. It is regularly supported by historical, witnessed facts and events. Other forms of worship are characteristically full of clever stories or just plain myths concocted by men.—2 Pet. 1:16.

11, 12. (a) What relation is there between the Bible and history? (b) What makes the Bible’s history so certain?

11 Among religious writings, the Bible is uniquely accurate and candid in presenting history. That is why many of the facts and events in it are confirmed by secular history, though they are not dependent on that support. Actually, the Bible is bound up with facts and history and these are the threads that weave the fabric of its message, the message of a God who acts in history. Whenever the Bible’s narrative deals with points of culture, customs, titles of officials, legal and even scientific matters, it is historically accurate in every detail, and cannot be successfully contradicted.

12 The Bible writers’ care in giving detailed genealogies, exact names of people and places, specific ages, dates and amounts, does not smack of being a ‘cleverly concocted myth.’ Specific information of this kind would have been open to dispute by contemporaries if it were not accurate. Writers concocting myths would have avoided specifics; mythology and other religious writings characteristically do so. The reasonable conclusion is that the Bible writers must have been writing what they witnessed or knew to be the truth. Archaeologist G. Ernst Wright was moved by his findings to report: “It is exciting and rewarding to find that the Bible is not merely a testament of faith, but a testament that arose in relation to real people and real events.”

13. Does the fact that men wrote the Bible detract from it? Why?

13 The fact that the actual writing of the Bible was done by mere men who witnessed and shared in those events in no way detracts from its being Jehovah’s word of truth. In fact, this actually enhances the truth of the Bible as God’s word. There we read about persons like David, Jeremiah, Paul and Job. We see how they made mistakes and experienced trials and difficulties, and how life is portrayed with a personal touch as it actually is—with its fears, disappointments, sorrows and joys. Thus we become more convinced than ever that these are people who actually lived and underwent the experiences they tell about. These are not the kind of people who would contrive the historical accounts they tell, nor would they contrive their actual dealings with God. Rather, we are irresistibly drawn to conclude, as did people in Thessalonica, that the Bible’s message must be viewed, “not as the word of men, but, just as it truthfully is, as the word of God.”—1 Thess. 2:13.

14. Who is the primary champion of true worship? How do we know?

14 One of the most telling testimonies in behalf of the worship of Jehovah is that of Jesus Christ. The fact that he lived and that his teachings had a profound effect for good on his early disciples is undisputed. This historical reality has left its mark on most of today’s calendars: Jesus’ appearing on earth marks the turning point of history. From heaven, he himself witnessed early events in the Bible’s historical record, during his prehuman existence. He knew that they were no myth. Thus he used those events to illuminate his own teaching on many occasions, as, for example, on the matter of divorce and the coming end of the system of things. (Matt. 19:4; Gen. 1:27; Matt. 24:3, 37-39; Gen. 6 and 7) Jesus was the greatest advocate of the worship of Jehovah, making that name and its meaning known, as a key part of his ‘bearing witness to the truth.’—John 17:4, 6, 26; 18:37.

FALSE WORSHIP AND MYTHOLOGY

15. How does one detect mythology?

15 Even worship that professes to use the Bible is often characterized by its “cleverly concocted myths” rather than its historical accuracy. Of professed Christians, it was prophesied: “They will stop their ears to the truth and turn to mythology.” (2 Tim. 4:4, NE) A dictionary defines the word “mythical” as “1: based on or described in a myth esp[ecially] as contrasted with factual history: IMAGINARY 2a: fabricated, invented or imagined in an arbitrary way or in defiance of facts.” (Italics ours)

16, 17. Give examples of mythology in Catholicism and Protestantism.

16 Christendom has ‘turned to mythology,’ for example, to support the adoration of Mary and of saints. Typical is the little booklet written by a Jesuit and called “When Mary Walked the Earth,” which also bears an archbishop’s imprimatur. The introduction admits: “The episodes related in the following pages do not pretend to be historic. Perhaps they never happened.” Of the Catholic “Saint” Patrick, Dr. Joseph F. Kelly of John Carrol University says: “All the stories about Patrick may not be historically true, but that does not mean they have no value.” Most of the truth-starved people who are fed these “concocted myths” have not even heard all the true accounts in the Bible. How can mythology provide them with any basis for worship ‘in truth’?

17 Protestantism is no less guilty of ‘turning to mythology.’ Any exhaustive encyclopedia will provide ample proof that much of what they teach about the Trinity, hellfire, the soul, Christmas, the cross, Easter and other beliefs is awash in mythology. In the interest of truth, the Bible says to “separate yourselves” and “quit touching the unclean thing.”—2 Cor. 6:14-17.

18. Is Judaism free of mythology? Why do you so answer?

18 Even the Jews, with their Biblical heritage, managed to “turn themselves away from the truth” and contrive their own “Jewish fables.” These they compiled as the “Talmud.” (Titus 1:14) Jewish authority Nathan Ausubel writes in The Book of Jewish Knowledge that the Talmud contains “a large assortment of pointless naïvetés, taboos, superstitions, demonic lore, myths,” and so forth. As if to justify such mythology, Ausubel argues that the things “which mar the Talmud may also be found in the religious and philosophical writings of the Greeks and the Romans, of the Church Fathers and the medieval Christian Schoolmen.” But, rather than justifying Judaism’s mythology, does not his argument condemn all the others as well for having “given up divine truth for a lie”?—Rom. 1:25, JB.

19, 20. (a) What myth affects the majority of false worshipers? (b) Give evidence of mythology in other great religions.

19 Another myth that affects hundreds of millions, both in Christendom and outside, is the claim that images are an aid to true worship. Catholics, Buddhists, Hindus and others use, in all, hundreds of millions of these often very expensive carved figures and pictures in their worship. Yet of these, the Bible says: “Images are nothing but delusion, with no breath in them.” How useful to worship are they in God’s eyes? “They are a Nothing, a laughable production.” (Jer. 10:14, 15, Catholic Jerusalem Bible) Remember, the dictionary defines a myth as something imaginary, a nothing, as it were. Therefore, since the Bible defines images as “a Nothing,” they fall into the same category as “concocted myths.” Thus God views them as an ironically “laughable production.”

20 The fact that legend and myth are also strongly entrenched in most of the world’s other “great” religions is no secret. In fact, “Mythology” or “Myth and Legend” is a main heading under each in the 1974 Encyclopædia Britannica. For example, under “Hinduism,” this heading notes that “There is no aspect of Hindu life that is not entwined in mythology.” Of the related philosophy, Buddhism, it says: “Myth has played an essential and all-pervading role in the history of Buddhism.” And of Islam, this authority notes concerning the early legends about Muhammad and his family that they are “inconsistent with historical reality,” and that though Islam officially disavows such mythology, “Popular legends surrounding the Prophet and the saints are still found among the masses.”

21. (a) How is the Bible’s truth superior to men’s stories? (b) Why do men avoid the truth?

21 When compared with the Bible’s historical eyewitness view of mankind and the Creator’s handiwork, all of men’s mythical inventions are weak and shallow, are they not? They show themselves up for what they are—efforts to avoid facing the real truth about God and man’s responsibility toward him. (John 8:46, 47) On the other hand, the Bible’s straightforward account, showing God to be the Supreme Designer of an orderly creation, makes clear our responsibility to Him. (Gen. 1:1-28; 2:15-17) True worshipers rightly have deep satisfaction in knowing that their worship is solidly founded on this truth. As the psalmist exclaimed: “For all the gods of the peoples are valueless gods; but as for Jehovah, he has made the very heavens. . . . Ascribe to Jehovah the glory belonging to his name.”—Ps. 96:5, 8.

FALSE GODS DEGRADE MANKIND

22. (a) Describe the main characteristic of invented gods. (b) What is their effect on their worshipers?

22 A revealing aspect of the gods devised by men is that they are remarkably like those humans who devised them. Observing this, psychologist William Sargent writes, in his book The Mind Possessed, that man has created gods in his own image, “reflecting his varying imaginings, aspirations and fears.” The apostle Paul goes farther. He says that they have “turned the glory of the incorruptible God into something like the image of corruptible man” and other creatures. (Rom. 1:23) Thus mythical gods often reflect human weaknesses and depraved qualities, a sure evidence of their being the “contrivance of man.” (Acts 17:29) Various Egyptian gods and goddesses, for example, were believed to suffer internal pains and headaches; they were bloodthirsty, and their numbers included drunkards and masturbators. And the book Jews, Gods and History notes that “the Greek gods themselves set the pattern for the unbridled lust and perversion which finally weakened the moral fiber of that people.” Those who worship such gods take on their degraded characteristics.—Rom. 1:18, 25-32.

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The Watchtower, April 1, 1976