The Watchtower, August 15, 1973

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The Watchtower — August 15, 1973

Source: jw.org

Contents

Witchcraft Becomes Popular—Is It Dangerous?

Finding a Meaningful Life

What Are You Doing with Your Life?

Are You Looking Intently Toward the Inheritance?

Annual Meeting, October 1, 1973

How Will You React to Pressure?

The Responsibility of Those Who Give Counsel

Resist the “Tendency to Envy”

Success in Serving Jehovah Despite Obstacles

Questions From Readers

Correction

Do You Long to Travel to Distant Places?

Witchcraft Becomes Popular—Is It Dangerous?

IN RECENT times the practice of witchcraft has reared its head in sophisticated society. Witchcraft or sorcery, of course, is nothing new.

The Bible mentions sorcerers as well as magic-practicing priests in Egypt back in the sixteenth century B.C.E. (Ex. 7:11) During the Middle Ages in Europe, those suspected of witchcraft were put to death. However, for centuries witchcraft and voodoo have been more or less freely practiced in Africa, Asia, South America and islands of the sea as major religions.

But what is the reason for its prominence and increasing acceptance in Western countries, such as the United States, where, according to one report, there are “tens of thousands . . . dabbling in Satanism, witchcraft, voodoo and other forms of black or white magic”?

Mysticism, witchcraft and the occult have presented a strong appeal to youth. They are quite common on the college campus today. One investigator claims that there is “at least one witch and sometimes a coven, or organized assembly of witches,” on each campus. While only a minority of the students actually engage in witchcraft rites, many view it with favor. They say they are searching for something to hold onto, that they need to be recognized, wanted and loved. They feel, as they say, the need to ‘return to the sacred.’

CHURCHES, SCIENCE FAIL TO SUPPLY NEED

Why, then, have these youths not gone back to the organized religions of Christendom? As reported by Dr. Andrew M. Greeley, a Roman Catholic priest who is in the National Opinion Research Center, University of Chicago, one student voiced the reason when he said:

“Who in the world would expect to find anything sacred in the churches?”

But have not science and the rationalistic, materialistic approach given the answers? No. In fact, their failure is cited as one of the strongest reasons for the ‘return to the sacred.’ As another student expressed himself:

“Let’s face it, science is dead. While the newspapers and magazines were giving all the attention to the death of God, science was really the one that was dying.”

Another added:

“Science hasn’t ended war, it hasn’t ended injustices, and it doesn’t respond to most of man’s needs.”

We cannot deny the fact that man’s needs and problems cannot be met by materialistic philosophy. By no means all the things man needs are suppliable by modern-day computerized science. Man has a spiritual side to his life, an awareness that there are powers superior to himself. He must have a reason for living, and a hope. He must also have love, which finds no place in materialistic philosophy. And since Christendom’s religions have become an integral part of this materialistic world, they too have failed to bring any real answers. They have not come to grips with reality. Said a student:

“What we’re really concerned about is whether anything is real, I mean, whether it is really real. Is there something that is so powerful that it can even make us real?”

DANGERS

In this search, have those turning to witchcraft or the occult found the answer? Or is there a real danger in getting involved in these things, even to experiment with them? A warning to all who dabble in witchcraft is contained in the words of Dr. Greeley, who says: “Satanism can be dangerous, as the Manson case and other ritual murders should make clear.”

Some of those professing witchcraft claim they practice “white magic,” but avoid “black magic.” (Black magic includes casting harmful spells, conducting rituals or making potions to harm others.) Nevertheless, there is a great deal of similarity between much of their ritual and that of the ‘black magicians,’ many of whom are “Satanists.” Witchcraft’s degrading peril was pointed out by one of the “black magic” witches himself, who admitted that witchcraft “can be extremely dangerous even if you don’t believe in it. . . . It can freak you out simply because it renounces God and brotherhood and every good concept that is natural in a person.”

There is danger from many directions for those engaging in any form of witchcraft. Often their leaders merely want to exploit them. The witch is not really concerned with those on whom he practices his art. One expressed the true nature of the practice when he said: “I’ve found I have more power over people from it. You can con them and play games with them. It’s an excellent ego trip.”

More than this, there is strong probability that those dabbling in witchcraft will be drawn into the use of drugs and into degraded, immoral and disgusting sex practices. Above all, they are in the greatest peril of coming completely under the control of the demons, where they may commit almost any crime, including suicide or murder, or may go insane.

Are these “demons” actual persons, real personalities? Or are they mere forces of evil in man, as some say? Let no one be deceived into thinking they are not actual persons. The Bible corroborates what has been said about the dangers involved in witchcraft and gives us definite identification of the demons. It shows that the demons are spirit persons, chief of whom is Satan the Devil. Some may deny his existence, which makes them more vulnerable to his deceptions. Belief in God’s Word is a safeguard, “that we may not be overreached by Satan, for we [who believe what that Word says] are not ignorant of his designs.”—2 Cor. 2:11.

ORIGIN OF THE DEMONS

The Bible makes clear that Satan is the archenemy of God and man. God’s Son, who had been alongside his Father in heaven before coming to earth, had seen and encountered the Devil personally. He called Satan “the father of the lie.” (John 8:44; 17:5; Job 1:6; Jude 9) This one rebelled against God, challenging God’s sovereignty and inducing the original human pair to sin. (Gen. 3:1-5) In the days of Noah, before the global flood, an unstated number of other angels also pursued a rebellious course, leaving their position in God’s service and their proper place in the invisible spirit realm. They took on human bodies in order to indulge a perverted passion, marrying humans though they themselves were from the spirit realm. (Gen. 6:4, 5) This explains why the rituals of witchcraft are so often accompanied by nudity, fertility symbols and dances, even sex orgies.

The apostle Peter wrote: “God did not hold back from punishing the angels that sinned, but, by throwing them into Tartarus, delivered them to pits of dense darkness to be reserved for judgment.” Peter goes on to speak of God’s destruction of that demon-corrupted pre-Flood world. (2 Pet. 2:4, 5) Jesus’ half brother Jude also spoke of the judgment passed on these angels, saying: “The angels that did not keep their original position but forsook their own proper dwelling place [God] has reserved with eternal bonds under dense darkness for the judgment of the great day.” (Jude 6) They have not been allowed by God to have any further divine enlightenment and service assignment, and are restricted. There is evidence that, since the Flood, they have not been able to materialize, but, in order to indulge their perverted desire for fleshly connections, they have possessed or inhabited and controlled humans. When God’s Son Jesus Christ was on earth, he encountered such possessed persons in pitiful condition and healed them, expelling the demons.—Matt. 12:22; Mark 5:1-6.

The resurgence of witchcraft, voodooism and other forms of demonism in these times is truly a fulfillment of the Scriptural description of the “last days” of this system of things. The demons know they are soon to be destroyed, and so whip up violence and corruption in the earth in order to carry everyone to destruction with them, if possible.—2 Tim. 3:1-5; Rev. 12:9, 12; Matt. 8:29-32; Mark 1:23, 24.

GOD PROTECTS THE TRUE CHRISTIAN

Should the true Christian living in a community where witchcraft or voodoo is practiced fear the god or demon worshiped, or the witch? No, for “the name of Jehovah is a strong tower. Into it the righteous runs and is given protection.” (Prov. 18:10) Jehovah the Almighty God is the One who has sentenced the demons to destruction. The true Christian, therefore, by prayer to Jehovah in Christ’s name can rely on that power to protect him from any demon or any spell cast by a witch. God’s Word the Bible comfortingly tells us: “The angel of Jehovah is camping all around those fearing him, and he rescues them.”—Ps. 34:7.

Accordingly, one putting trust in God will take the course that Jehovah’s witnesses take in all parts of the earth. They do not cringe in fear or follow the customs of the fearful ones around them. They follow the Bible command: “This is what Jehovah has said: ‘Do not learn the way of the nations at all, and do not be struck with terror . . . For the customs of the peoples are just an exhalation.”’—Jer. 10:2, 3.

For instance, in Africa the children of Jehovah’s witnesses are not seen with black and white threads on their necks or wrists to protect them from the god “Sambio.” They do not join the villagers in breaking off branches of trees, throwing stones or cursing, to prevent certain night birds called “witch birds” from resting in the trees, in order to keep death from striking the village. Christians know that these birds are God’s creations, coming forth in the nighttime to search for insects or rodents. Neither do they refrain from catching so-called “sacred” fish to eat. They have ignored the local custom and have recognized the local gods as really no gods at all, and such worship as worship of demons. (Gal. 4:8; 1 Cor. 10:20; Jer. 16:20; Ps. 96:5) The village people have waited expectantly for the Witnesses to die. But when they did not die, many of the people began to listen to Bible truth from the Witnesses and have broken free from their superstitious bondage.

An example of the freedom with which the truth has set thousands of persons free from witchcraft and superstition is a man named Fallah John, formerly a fetish priest who headed a secret African bush society. He relates:

“I exercised tremendous influence among my elders and among people in many villages over a wide area in our chiefdom. I had uncanny power and strength to fight up to twenty-five persons at one time. My ‘medicine’ was partly made with a portion of a cremated human body. Because of this special power given me by the demons I was especially fond of fighting and was esteemed, yet dreaded, by my fellow tribesmen. When Jehovah’s witnesses came with the Bible message and explained who Jehovah is and what his purpose is, I accepted their invitation to have a Bible study in my home. I came to know that Jehovah’s power is far superior to that of Satan and his demons. It was not long before I made up my mind that instead of being a devil’s priest, I wanted to serve Jehovah and draw on his strength.”

Fallah John is now serving as a full-time pioneer minister of Jehovah’s witnesses. He is now a peacemaker.

Today many persons see the failure of this world’s religions and philosophies. They are hunting for something that gives them a firm hope. Jehovah’s witnesses have made such a search, and they have found something real to believe in. They enjoy associations in which they are wanted and loved. Outsiders, observing their local and international assemblies, have remarked on the peace, unity and brotherhood of the Witnesses as, from all races and backgrounds, they gather and work together. One who visited an assembly in North Carolina, viewing “the higher ratio of ethnic mixture than most other religious groups,” wrote: “The business of ‘brother and sister’ is not pretended.” “They witness to a happy deity,” commented a staff writer for the Shreveport, Louisiana, Journal. And the news director of an Atlanta, Georgia, radio station concluded: “Your young folks not only have answers about the Bible, but they also have answers concerning the drug problem.”

Jehovah’s witnesses have found that which thousands of disillusioned young people are actually seeking. Why not visit the Kingdom Hall of Jehovah’s Witnesses in your community, to see for yourself? You will be warmly welcomed, and will be under no obligation but to listen to the educational, upbuilding discussion of the things that lead to life and peace.

Finding a Meaningful Life

MANY people are searching for real meaning in life. They are confused and disillusioned by the hatred and corruption that are so prevalent today. In their search for something better, large numbers of persons have got involved with occult practices and drugs, only to experience greater frustrations and disappointments. Happily, some of these people have eventually found the way in which life can indeed be meaningful.

A young German woman who, after working for a time in the German embassy in Tunisia, moved to California to study, tells her experience:

“My college studies left me disappointed. So, I turned to another field, I met a girl who read my Tarot cards (cards of divination) and told me that I would meet a man with whom I would begin a relationship on a ‘higher level.’

“Well, I met a man while hitchhiking, and I felt that he was the one of whom the cards spoke. We began living together in a common-law relationship. Together we began to study the occult mysteries—astrology, magic and divination. For over a year I studied these things with great intensity, looking for the answers about the laws of the universe. I experimented heavily with so-called mind-expanding drugs. I smoked ‘grass’ almost every day and took LSD often.

“All this time I was looking for the answers to the mystery of life and the laws of the universe. The drugs used seemed to give deeper insight each time. Nevertheless, I studied Buddhism and the theory of meditation, for my goal was to achieve enlightenment through meditation without drugs.

“I had a baby by the man with whom I was living, but our relationship was extremely strained. I felt that somebody had put a spell on him and that was the reason it did not work. We had several violent encounters and I tried to leave, but was not strong enough to do so.

“Later, some of Jehovah’s witnesses came by and talked to my baby’s father, and he asked them into the house. When I heard that they were neutral in politics, I was very angry. We told them we planned to move and gave them a very vague description of the new house.” The Witnesses returned, however, and, as an excuse, were told to come back when the baby’s father would be home.

She continues: “They came back at that time, but he was not in yet. However, just before they came I had thought that since I had studied everything that was to be studied and had tried anything that came by, I should at least have an open mind to what they had to say.

“So as the ladies were waiting for him, I very arrogantly talked about the pollution problem and the health-food ‘kick’ I was on. They patiently listened, so after I had talked for a while, I realized my arrogance, and thought, ‘Well, I’ll let them talk’—and did they! I had never studied the Bible and was amazed at what it had to say about the world situation. I awaited the next visit with eagerness, and we studied the chapter in the Truth book on ‘Building a Happy Family Life.’ I could barely hold my tears back because it had everything in there that I have ever wanted, but could not put into words.

“That evening I talked about legalizing our marriage relationship, but found that the chapter did not have the same effect on my baby’s father. The next day we had another potentially violent situation. So I just packed a few things and moved to a hotel.

“Having gone to an assembly of Jehovah’s witnesses and to the Kingdom Hall and a book study, I realized that this was what I had been looking for all my life. I knew that this was the truth, and I hoped in my heart that I would not find any catch to it, financial or otherwise. I burned all my magical cards and books and all the things pertaining to demonism.

“I finally had found people who love and whom I could love; who help when it is needed in a selfless way and who practice what they preach. And, of course, the ‘good news of the kingdom’ is a never-ending joy to my ears. I can truly say that I have found peace of mind and an answer to all my questions. It is a continuous joy to help others learn the ‘good news of the kingdom.’”

If what this woman found appeals to you, why not avail yourself of the opportunity to study the Bible with Jehovah’s witnesses?

What Are You Doing with Your Life?

“[Wisdom] is a tree of life to those taking hold of it.”—Prov. 3:18.

1-3. (a) Why should we appreciate the life that we have now? (b) Does God have a direct hand in the birth of every child? (c) Why does Jehovah give life to others?

DO YOU appreciate the fact that you are alive? Have you ever given thought to the great prize that life is? As life is passed on from parents to children the variety of combinations of traits and qualities transmitted through the genetic arrangement is astronomical in number. Out of a long chain of circumstances affecting your forefathers, you have come to be. It is really something to be thankful for, because, for example, had your parents or grandparents married different mates, you would never have been born. Or if your mother had conceived at a different time, the one born would have been another child, not you.

2 Jehovah is the Source and Giver of life. (Ps. 36:9) He endowed Adam and Eve, as his direct creations, with the power to transmit life to their children. At John 1:13 the apostle points out that humans are born according to “a fleshly will,” the will of their parents. Accordingly, the personalities brought forth are not predestined by God, nor does he have any direct hand in the conception and birth of children. Time and circumstances govern the combinations of factors in the reproductive cell. Therefore a person should highly appreciate that he exists, that he has a place among those who have life.

3 Jehovah greatly values life. He is the happy God, and he wants others to be happy. (1 Tim. 1:11) He takes pleasure in seeing others enjoy living. He therefore gives life to others for a purpose. What importance he attaches to living in the right way! If humans do not waste their lives in foolish pursuits, but live in the way God made them to live, he will give them everlasting life.

WHAT IS NEEDED FOR LIFE

4-6. (a) What besides material food does man need for life? (b) Why does man need spiritual energy from God?

4 It is necessary for the body to be constantly nourished by breathing, drinking and eating. But there is something far more essential for continuance of life. What is this? Well, of all God’s earthly creation, only man was made in the image and likeness of God. (Gen. 1:26, 27) Different, then, from the “unreasoning animals,” man had the far higher attributes of love, justice, wisdom and other qualities of God. (2 Pet. 2:12) He had the capacity for spirituality. He could reason as to why he had been created; he could learn of his relationship to God. And as he progressed in knowledge of God, the fine attributes God gave him would deepen in him.

5 Moreover, man’s capacity to take in knowledge of God, to progress mentally and spiritually, was unlimited. God, from His boundless, fathomless storehouse would continue to supply man with these essential things throughout eternity. So the spirituality and wisdom of God would be ever expanded in man.—Rom. 11:33-36.

6 According to his created constitution, man, in order to keep living, had to have a constant supply of spiritual energy from Jehovah. He needed spiritual connections with God. Even perfect man, with all material necessities, would die without spiritual food. If man took in spiritual food, God would supply the material things, just as he did for Adam and Eve.—Gen. 1:29; 2:9; Matt. 6:33.

7. What wrong course did Adam take, and did this cause God to abandon his purpose toward mankind?

7 Readers of the Bible know that Adam did not continue to stay close to God in obedience and wisdom and to increase his spirituality, but instead cut himself off from God and brought sin and death on the human race. (Rom. 5:12) Nevertheless, God did not abandon his purpose toward mankind. He will bring to obedient mankind what he purposed for them. For this reason he has caused the Bible to be written and has sent his Son as a sacrifice to benefit those who desire to serve Him.—Rom. 5:8.

PROVERBS GIVE PRINCIPLES FOR LIVING

8-10. Why did the principal writer of the Bible book of Proverbs have a fine opportunity to know about life, and to what depth did his knowledge go?

8 The Bible book of Proverbs gives us the basic principles for living. King Solomon of Israel, the main producer of Proverbs, certainly had a grasp of life in its many aspects. He had time and opportunity to observe life, and he did much meditation and investigation. And not to be overlooked is the fact that God, who created all things by his wisdom, gave Solomon wisdom so that he could have understanding of these things.—Prov. 3:19, 20; 1 Ki. 3:11-14.

9 Though Solomon’s kingdom comprised only a small area in the Middle East, his wisdom was recognized by people of many nations, as it is said of him:

“Solomon’s wisdom was vaster than the wisdom of all the Orientals and than all the wisdom of Egypt. . . . And he could speak three thousand proverbs, and his songs came to be a thousand and five. And he would speak about the trees, from the cedar that is in Lebanon to the hyssop that is coming forth on the wall; and he would speak about the beasts and about the flying creatures and about the moving things and about the fishes. And they kept coming from all the peoples to hear Solomon’s wisdom, even from all the kings of the earth who had heard of his wisdom.”—1 Ki. 4:30-34.

10 Now, Solomon did not merely mention these creations of God in his speech; he also understood them and their growth, habits and ways, as well as their place in God’s creative works. The books of Proverbs and Ecclesiastes also reveal his insight into man and his desires and ways. Solomon understood the wise and unwise courses that man could take, with their consequences.

11. Why can we have full confidence in applying Solomon’s words in our lives?

11 Furthermore, God purposed that Solomon speak and write for our benefit, and by His spirit he guided Solomon’s words so that they are much more than the wisdom of a mere man. They are fit to be recorded as inspired words in the Bible, God’s Word of truth.

12. What does God require of man to get His favor for everlasting life?

12 What does Jehovah God require of man to come into good relationship with Him and to have a hope for everlasting life? Solomon tells us: “To carry on righteousness and judgment is more preferable to Jehovah than sacrifice.” (Prov. 21:3) God has not asked man to do something impossible. Through his prophet Micah, Jehovah corroborated Solomon’s words, saying: “He has told you, O earthling man, what is good. And what is Jehovah asking back from you but to exercise justice and to love kindness and to be modest in walking with your God?” How can you do this?—Mic. 6:8.

13, 14. What conclusion did Solomon reach about life and why?

13 Perhaps you have observed the world and life as it is now lived by the majority. You see frustration, injustice and futility. Many hardworking people are, in effect, on a “treadmill,” and today no one knows what will happen next. Even the rich and the mighty ones of earth can do nothing to stave off old age and death. King Solomon observed this, and he said:

“I hated life, because the work that has been done under the sun was calamitous from my standpoint, for everything was vanity and a striving after wind. And I, even I, hated all my hard work at which I was working hard under the sun, that I would leave behind for the man who would come to be after me. And who is there knowing whether he will prove to be wise or foolish? Yet he will take control over all my hard work at which I worked hard and at which I showed wisdom under the sun. This too is vanity.”—Eccl. 2:17-19.

14 Solomon did not hate life itself, but life as it is lived under the present system of things. Jesus Christ, who was greater than Solomon, showed that this system of things is under the control of Satan the Devil. After his faithful course, in which he “conquered the world” by maintaining faithfulness to God, he said: “Now there is a judging of this world; now the ruler of this world will be cast out.” Again he said that the ruler of this world had no hold on him. Soon this system of things with its ruler will be destroyed.—John 16:33; 12:31; 14:30; 2 Cor. 4:4; Rev. 11:18; 12:9.

15, 16. What is the first thing one needs in order to get on the roadway to life?

15 How, then, can we live so as to avoid control by the “ruler of this world” and be pleasing to God, to live on earth under a righteous new order when the ruler of this world is removed from his invisible controlling position of this system of things?

16 Let us turn again to the wise words of Solomon for answer. He tells us: “The fear of Jehovah is the beginning of knowledge.” (Prov. 1:7) To fear Jehovah is to put him first in a person’s life, to learn his ways and principles and obey him above all others. With this attitude a person is in the position where he sees his spiritual need, the need of spiritual food from God in order to live. (Matt. 5:3) Then Solomon says of seeking Jehovah’s wisdom: “If you keep seeking for it as for silver, and as for hid treasures you keep searching for it, in that case you will understand the fear of Jehovah, and you will find the very knowledge of God.”—Prov. 2:3-5.

BIBLE STUDY WILL CHANGE YOUR LIFE

17. What questions must a person seriously ask himself, if he wants life?

17 This is very plain and simple. It means that, to get life, you must study the Bible. True, everyone is busy. But note that we must want wisdom as a treasure, as a treasure hunter is willing to sacrifice time and energy and to dig for it. So, ask yourself, ‘What am I doing with my life? Am I occupying my time altogether with things that do not fill my need for spiritual connections with God?’ If so, and if you ‘cannot find time’ for Bible study, then you are, in effect, saying that you do not want life. No one can schedule your time for you; you have to take time somehow to do it. Others can then help you.—Eph. 5:15, 16.

18. Why is it not difficult to get a knowledge of the Bible?

18 As you begin to get this wisdom from the Bible, you find the Bible very simple and straightforward. “To the understanding one knowledge is an easy thing,” says the proverb. (Pr 14:6) This is true. After studying for a while you begin to connect new information to things you already know. The truth of the Bible is so logical, so interrelated, that the ‘pieces’ begin to fit together very rapidly, and the whole purpose of Jehovah begins to become clear. “You will understand righteousness and judgment and uprightness, the entire course of what is good,” says Solomon.—Prov. 2:9.

19. As you begin to understand the Bible, how will this knowledge begin to help you?

19 As you continue studying, it becomes easier for you to set aside time for good things. Also, your newfound wisdom will steer you away from unprofitable things. No longer are bad language or bad jokes part of your speech. You avoid doing even the “little” things that are dishonest. Many things that you desired in the past are now seen to be things of no real, lasting value. Solomon expressed this truth, saying: “When wisdom enters into your heart and knowledge itself becomes pleasant to your very soul, thinking ability itself will keep guard over you, discernment itself will safeguard you, to deliver you from the bad way, from the man speaking perverse things, from those leaving the paths of uprightness to walk in the ways of darkness.”—Prov. 2:10-13.

20. Aside from knowledge of the Bible, what other help do you receive as you study?

20 As these bad habits are thrown aside you begin to desire association with those whose conversation is good, those who can upbuild you. Such associations begin to become really enjoyable. Perhaps someone studies the Bible with you. He and others of like faith will be of great help and protection to you, for it is true that “he that is walking with wise persons will become wise, but he that is having dealings with the stupid ones will fare badly.” Here the Hebrew word for “stupid” implies, not merely one who lacks knowledge, but one who is ungodly, insensible to moral truth.—Prov. 13:20; compare Proverbs 10:23; 13:19; 14:8.

21. How should you view correction offered to you by your Christian associates?

21 From time to time your new Christian associates may kindly call to your attention something that will help you to come more into line with God’s view of things. It may be some habit you have, some practice common to the world, that is called to your attention. Perhaps they point you to certain scriptures dealing with the matter. Instead of feeling hurt or offended, keep in mind that you, like all Christians, have come out of a world that does not know God, a world habitually doing things displeasing to God. You are in the process of “making your mind over.” (Rom. 12:2) You are learning God’s law, and of this the wise man says: “For the commandment is a lamp, and a light the law is, and the reproofs of discipline are the way of life.”—Prov. 6:23.

JEHOVAH HELPS OBEDIENT ONES

22. How do the Proverbs show the importance of discipline?

22 God wants us to become obedient to him, as a son to a fine father, and, as the ancient Hebrew father counseled his son, so God says to us: “The discipline of Jehovah, O my son, do not reject; and do not abhor his reproof, because the one whom Jehovah loves he reproves, even as a father does a son in whom he finds pleasure.” (Prov. 3:11, 12) As one striving to be an obedient son, you are thankful that the matter was called to your attention, that someone was interested enough in you to set you right. Far better that we be corrected early in a wrong course than to go our own way unchecked, for the wise inspired writer tells us: “His own errors will catch the wicked one, and in the ropes of his own sin he will be taken hold of. He will be the one to die because there is no discipline, and because in the abundance of his foolishness he goes astray.”—Prov. 5:22, 23.

23. Why is prayer essential in meeting the problems of life?

23 Everyone meets problems in taking a Christian course, perhaps in his own family, in relations with workmates or friends. But you can take comfort from the wise counsel: “Roll your works upon Jehovah himself and your plans will be firmly established.” (Prov. 16:3) You can take your problems to Jehovah in prayer with assurance that he will answer you. “The prayer of the upright ones is a pleasure to him” and “the prayer of the righteous ones he hears.” (Prov. 15:8, 29) Jehovah will strengthen you and ‘firmly establish’ the plans you make to serve him acceptably.—Eccl. 4:9-12.

24. What responsibility is pointed out at Proverbs 24:27?

24 In the past, perhaps you gave primary attention to the material needs of your household. But now you see their spiritual need. The Bible gives the balanced view, as it says: “Prepare your work out of doors, and make it ready for yourself in the field. Afterward you must also build up your household.” (Prov. 24:27) Just as the Hebrew farmer would take care of his field, preparing it for planting and harvesting of crops, so you, by secular work, provide material things for your family. But there your responsibility does not end. The need of building up your household spiritually is equally important. This, you find, is much more enjoyable than your secular work, and more rewarding, for you know that you are saving, not only yourself, but also those you love most dearly.—Compare 1 Timothy 4:15, 16.

25. What results to the person who ‘honors Jehovah with his valuable things’?

25 You also come to realize the true meaning of the proverb: “Honor Jehovah with your valuable things and with the firstfruits of all your produce.” Just as the Israelites brought their best to Jehovah, so the Christian does in all facets of his life. “Then,” says the wisdom from God, “your stores of supply will be filled with plenty; and with new wine your own press vats will overflow.” (Prov. 3:9, 10) This does not have primary reference to material riches, though God assures his people that their necessities of life will be provided. Mainly it refers to spiritual riches, along with the joy and security these bring. “Whenever you lie down you will feel no dread; and you will certainly lie down, and your sleep must be pleasurable. You will not need to be afraid of any sudden dreadful thing, nor of the storm upon the wicked ones, because it is coming. For Jehovah himself will prove to be, in effect, your confidence, and he will certainly keep your foot against capture.”—Prov. 3:24-26.

26. In gaining wisdom from God, what things do you learn about the use of the tongue?

26 As you take this course, you develop in your life the fruits of God’s spirit. (Gal. 5:22, 23) You learn to love to talk about good things, about God’s purposes. You develop the desire to help others and you talk about these things to others who do not know of God’s fine provisions. As the proverb says: “The tongue of wise ones does good with knowledge, but the mouth of the stupid ones bubbles forth with foolishness.” (Prov. 15:2) You learn to keep out of trouble by minding your own business, because you know that “the one guarding his mouth is keeping his soul. The one opening wide his lips—he will have ruin,” and “a false word is what the righteous hates.” You come to realize that, “he that is slow to anger is abundant in discernment.”—Prov. 13:3, 5; 14:29; 16:32.

THE WAY OF HAPPINESS

27. What change in attitude and outlook does a person gain by getting wisdom from God, and with what benefits?

27 Pursuing this newfound way of life, you begin to have a cheerful, optimistic outlook. “Happy is he that is trusting in Jehovah,” said Solomon. (Prov. 16:20) You rejoice, not in a superficial way, as the world does, but deep in your heart, because you are enlightened by the truth. “The brightness of the eyes makes the heart rejoice.” (Prov. 15:30) Your change in expression is noticed by your acquaintances. You even find benefits to your health, for medical doctors acknowledge the truth of the proverbs: “A calm heart is the life of the fleshly organism,” and “a heart that is joyful does good as a curer.” (Prov. 14:30; 17:22) While the world in general is sad, even in difficulties yours is not the hopeless sadness of the world. (Compare 1 Thessalonians 4:13.) Jehovah’s witnesses, as they serve God, have found it true that “the one that is good at heart has a feast constantly.” (Prov. 15:15) And about three times a year, at the assemblies of Jehovah’s witnesses, all enjoy a specially fine time, a “feast,” taking in Bible knowledge, enjoying good association and travel.

28. Explain Proverbs 19:17: “He that is showing favor to the lowly one is lending to Jehovah, and his treatment He will repay to him.”

28 You come to have many associates in the Christian congregation that are spiritually “brothers and sisters.” As the apostle Paul said, ‘not many wise in a fleshly way, not many powerful, not many of noble birth’ are among them. (1 Cor. 1:26-29) But rich or poor, they are lowly in heart, as Jesus was. Additionally, you find others in the world who are in a saddened state because of the increasing distress in the earth. These are lowly ones also. As you do good to these, Jehovah sees your kindness. The wise writer tells us: “He that is showing favor to the lowly one is lending to Jehovah, and his treatment He will repay to him.” (Prov. 19:17) Though the lowly one may be unable to repay in any way, Jehovah counts the good done as obligating Him to repay, and he does so bountifully.

29. Upon what thoughts should a person meditate, as to what he is doing with his life?

29 So, what are you doing with your life? or how do you want your life to turn out? Do you appreciate having a measure of life now? Are you willing to put forth a reasonable effort to learn of God’s provisions and requirements for everlasting life? If so, are you willing then to continue on the right course, keeping up your spirituality by studying the Bible, associating and sharing regularly with those who are serving God in declaring the good news of God’s kingdom? Are you willing to dedicate your life to Jehovah God, living in whole-souled devotion to him? If so, Jehovah God and his Son will love you, as will all those who are serving God, and they will help you to get on the pathway and stay in the course leading to everlasting life.

[Picture on page 489]

The proverbs of Solomon provide the basic principles for living; with God-given wisdom he spoke about the ways of animals and traits of plants, also the wise and unwise courses of humankind

[Pictures on page 491]

Personal study of God’s Word is important for adults . . .

. . . and for children

Are You Looking Intently Toward the Inheritance?

“Then the king will say to those on his right, ‘Come, you who have been blessed by my Father, inherit the kingdom prepared for you from the founding of the world.’”—Matt. 25:34.

1-3. (a) Why is the inheritance that we have opportunity to look forward to more important than money or property? (b) What inheritances does the Bible show are ahead for those serving God?

DO YOU know that you can have an inheritance to which to look forward? Not an inheritance of mere money, which can bring trouble with it. Not the kind of inheritance that often causes relatives to become enemies. No, rather, this inheritance is one that all the prospective heirs try to help one another to obtain fully.

2 The apostles of Jesus Christ often spoke of the inheritance ahead for the spiritual brothers of this Son of God—an inheritance in the heavens with Christ. These are to share in his kingdom reign. As such, their inheritance includes the gifts of incorruption and immortality.—1 Cor. 6:9, 10; 15:50; Eph. 1:14; 1 Pet. 1:4.

3 Then there is an inheritance ahead for others. In one of his illustrations Jesus spoke of those who would show loving-kindness to his spiritual brothers, the heavenly heirs. He said to these kindhearted persons: “Inherit the kingdom prepared for you from the founding of the world.” He stated that this would mean everlasting life for them. This inheritance would not be as that of heavenly heirs, but as that of those sharing in the earthly realm to be ruled over by Christ’s kingdom during his thousand-year reign.—Matt. 25:34, 46; Rev. 20:4, 6.

4, 5. What is the sense of the Greek word translated “inherit” in the Bible?

4 The Greek word the Bible uses for “inherit” is kle·ro·no·meʹo. In the above-mentioned usage it does not refer to something that one receives as a right merely because of relationship, as a son receiving an inheritance from his father. Rather, it means something that is given as a reward, a gift bestowed because of things done in faith toward Jehovah’s provision through Jesus Christ.

5 All those who have approached Jehovah God on the basis of Jesus Christ’s sacrifice and who are living dedicated lives are in line for such an inheritance. What a fine prospect to which to look forward! It is an inheritance with which no earthly inheritance from parents can compare.

THOSE WHO LOOKED CENTURIES AHEAD

6-8. (a) Describe how faithful men of old viewed the inheritance. (b) Where and when did these men expect to receive the inheritance?

6 What would you undergo to receive the inheritance, the reward of everlasting life? The apostle Paul describes the way faithful men of old, centuries away from the inheritance, viewed it. Of Abraham, he writes: “By faith Abraham . . . obeyed in going out into a place . . . although not knowing where he was going. . . . For he was awaiting the city [the Kingdom] having real foundations, the builder and maker of which city is God.” “By faith [he] . . . as good as offered up Isaac.”—Heb. 11:8-10, 17.

7 Of another man who prized the godly inheritance above all other things, Paul says: “By faith Moses, when grown up, refused to be called the son of the daughter of Pharaoh, choosing to be ill-treated with the people of God rather than to have the temporary enjoyment of sin, . . . for he looked intently toward the payment of the reward.”—Heb. 11:23-26.

8 These men, and many others like them, were zealous, not for an earthly inheritance in this system of things, but for an inheritance in God’s new order. Paul says: “They did not get the fulfillment of the promises, but they saw them afar off and welcomed them . . . Hence God is not ashamed of them, to be called upon as their God, for he has made a city [the Kingdom] ready for them.”—Heb. 11:13-16.

9. Though Jehovah’s witnesses are nearer to the realization of the reward than were those ancient faithful men, are they more sure of receiving it?

9 All those who are Jehovah’s witnesses know that there is the wonderful inheritance, the reward, ahead, and all desire to enter into it. In fact, we do not have to look so far ahead—we are now on the threshold. But is there a danger that one might look down upon the inheritance, despise it and lose out? There is. It requires constant attention to keep the love of the inheritance in the proper place, because it must be not only in our minds but also in our hearts. That each of us may examine ourselves, it will be good to review a Bible account that emphasizes the importance of the inheritance. It is the record of the twin brothers Jacob and Esau.

10. What inheritance of great value was possessed by Isaac?

10 We break in on the account when the boys were growing up. Both were raised by their father Isaac and their mother Rebekah to know about the promised “seed” that would bless all families of the earth. (Gen. 3:15) Both knew that their grandfather Abraham had been told that the “seed” would come through his line of descent, through Isaac, and that the blessing of God had been on their father Isaac. (Gen. 21:12; 22:15-18; 25:11; 26:24) This was an inheritance of tremendous significance. Isaac was also a materially wealthy man. This wealth the boys would also inherit, the firstborn receiving a double portion. But which boy would qualify to receive the inheritance, particularly the promise of the “seed” through the family line? Esau, the firstborn, stood in the favored position from a human point of view.—Gen. 25:25, 26.

11, 12. Describe the attributes of the boys Jacob and Esau as they grew up.

11 The Bible record reads: “And the boys got bigger, and Esau became a man knowing how to hunt, a man of the field, but Jacob a blameless man, dwelling in tents.”—Gen. 25:27.

12 How do these words shed light on the attitude of the boys? They reveal what was in the heart of each. Esau was a man of hunting prowess. He spent his time out in the field learning the art of the hunter. Jacob, on the other hand, was concerned with the family household. The Hebrew word here rendered “blameless” means “sound,” “innocent,” “complete.” Jacob, though not making a show of his strength or ability as Esau likely did, was nonetheless no weakling, for Jehovah later spoke of him as having “dynamic energy.” (Hos. 12:3) The fact is that Jacob prized the covenant promise to Abraham above everything else and devoted all he had to learning about the promise from his father. He devoted himself to taking care of the interests of this family that God had designated as heirs. He wanted to stay close to those whom God was blessing, although he did look on Esau as the one ahead of him, since Esau was the firstborn.

13. How, later, did the boys give a very strong evidence of their attitudes toward the inheritance?

13 Later the two boys gave stronger evidence of their attitudes. We read:

“Once Jacob was boiling up some stew, when Esau came along from the field and he was tired. So Esau said to Jacob: ‘Quick, please, give me a swallow of the red—the red there, for I am tired!’ . . . To this Jacob said: ‘Sell me, first of all, your right as firstborn!’ And Esau continued: ‘Here I am simply going to die, and of what benefit to me is a birthright?’ And Jacob added: ‘Swear to me first of all!’ And he proceeded to swear to him and to sell his right as firstborn to Jacob. And Jacob gave Esau bread and lentil stew, and he went to eating and drinking. Then he got up and went his way.”—Gen. 25:29-34.

A QUESTION OF APPRECIATION

14, 15. Was Jacob taking selfish advantage of Esau in buying the birthright, and how was Jehovah’s judgment vindicated by the transaction?

14 Was Jacob selfish, taking wrongful advantage of Esau? It might appear so. But consider: Did Esau really appreciate the wonderful things for which his birthright stood? He was not actually near death, as he said. This is shown by his getting up after eating and going his way. The Bible says, “he was tired.” Why was Esau motivated to do what he did? The account tells us: “So Esau despised the birthright.” The apostle Paul corroborated this statement when he called Esau one “not appreciating sacred things, . . . who in exchange for one meal gave away his rights as firstborn.”—Gen. 25:34; Heb. 12:16.

15 All this proved God’s judgment right when, foreseeing the characteristics of the boys, he had said to their mother Rebekah before they were born: “The older will serve the younger.”—Gen. 25:23; Rom. 9:12.

16. Why did Jacob have the right to receive the blessing of the firstborn from his father, but why, apparently, did he not take the initiative to ask for it?

16 Jacob possessed the right of firstborn now by two things: by the promise of God, and by right of purchase. But he did not yet have Isaac’s blessing upon the firstborn. Still Jacob evidently was acting unselfishly, not making any moves to get ahead of Esau in this. Undoubtedly he was waiting on Jehovah. Isaac was now blind, and not fully aware of the events occurring. No doubt moved by Jehovah to act, Rebekah, remembering God’s words to her before the boys’ birth, instructed Jacob so as to get the blessing for him.

17, 18. Show that Rebekah and Jacob were not dishonest, and that Jehovah’s hand was in the matter of Jacob’s getting the blessing.

17 In what followed, some Bible readers charge Rebekah and Jacob with trickery and dishonesty. But is it so? Who at this point really occupied the position of firstborn by every right? Who cared for the inheritance? Why did Esau withhold from Isaac knowledge of the fact that Jacob had bought the birthright, but instead tried to get the blessing for himself? Isaac, it is true, blessed Jacob, mistakenly thinking he was blessing Esau. But later he recognized that the action of Jacob and Rebekah was right. He saw the hand of Jehovah in the matter, again blessing Jacob, this time knowingly, with a prophecy concerning the “seed.” Then he gave Jacob instructions and sent him away for safety from his angry brother Esau. Additionally, God himself blessed Jacob with the promise that the “seed” would come through his line of descent.—Genesis chap. 27; 28:1-4.

18 Further proving that Jacob’s action was not for selfish gain is the fact that he left home, not taking charge of the household property. And there is no evidence that he ever claimed his double portion. What was of surpassing value to him was the inheritance to come. He wanted God’s covenant to stay with the family. His appreciation of Jehovah and His promise overshadowed every other consideration.

19. (a) How did Jacob feel when he was about to meet up again with Esau? (b) What very unusual circumstance occurred before Jacob met Esau?

19 In contrast with the lack of appreciation that Esau had shown, the great regard that Jacob had for the inheritance of God was again made evident by something that took place when Jacob returned home twenty years later to visit his father. Jacob had reason to believe that Esau might harm him, and for this reason was somewhat fearful and cautious. He sent a gift to Esau ahead of his migrating household. If Esau accepted it, this would mean that there was peace between them. But before the meeting took place, a very unusual circumstance occurred. The Bible reports:

“Later during that night [Jacob] rose and took his two wives and his two maidservants and his eleven young sons and crossed over the ford of Jabbok. So he took them and brought them over the torrent valley, and he brought over what he had. Finally Jacob was left by himself. Then a man began to grapple with him until the dawn ascended. When he got to see that he had not prevailed over him, then he touched the socket of his thigh joint; and the socket of Jacob’s thigh joint got out of place during his grappling with him. After that he said: ‘Let me go, for the dawn has ascended.’ To this he said: ‘I am not going to let you go until you first bless me.’ So he said to him: ‘What is your name?’ to which he said: ‘Jacob.’ Then he said: ‘Your name will no longer be called Jacob but Israel, for you have contended with God and with men so that you at last prevailed.’ In turn Jacob inquired and said: ‘Tell me, please, your name.’ However, he said: ‘Why is it that you inquire for my name?’ With that he blessed him there. Hence Jacob called the name of the place Peniel, because, to quote him, ‘I have seen God face to face and yet my soul was delivered.’ And the sun began to flash upon him as soon as he passed by Penuel, but he was limping upon his thigh.”—Gen. 32:22-31.

20. Why did Jacob grapple with the angel all night?

20 Here is revealed the great difference in the attitudes of Jacob and Esau as to the inheritance. Whereas Esau would not suffer even a little hunger for the birthright, Jacob wrestled all night with an angel of God who had materialized as a man. This Jacob did in order to get a word of blessing from Jehovah through the angel. Doubtless Jacob knew that the angel appeared for a purpose, and he was aware that in past appearances of angels they had brought a blessing or a command in confirmation of the Abrahamic covenant. (Gen. 28:10-15; 31:11-13) He therefore was so desirous of God’s continuing with him, just as God had been with his father and grandfather, that he exerted himself in vigorous, exhausting wrestling with the angel, holding onto him. Jacob thereby demonstrated his great heart desire for God’s favor.—Compare Genesis 28:20-22.

21. What was the angel’s reason for throwing Jacob’s thigh joint out of place?

21 Of course, Jacob did not actually overcome or overpower the angel of God. The incident served as a test of Jacob’s desire with all his heart to be found pleasing to God. Actually, with just one touch the angel, with superhuman power, caused Jacob’s thigh joint to be thrown out of place so that he limped thereafter. This served as a humbling factor, a protection to Jacob. It was a reminder to teach Jacob that it was through God’s undeserved kindness, and not through any strength or merit on Jacob’s part, that God had blessed and used him. Compare the apostle Paul’s experience, recorded at 2 Corinthians 12:6-10.

22. What blessings then came and will come to Jacob because of his great respect for the inheritance from God?

22 The outcome for Jacob and for Esau provides us with a very strong incentive to be faithful, to hold onto the hope of the reward. Jacob was blessed with being the progenitor of a great nation. But more importantly, it was the nation that Jehovah used in his working out of salvation for the human race. The “seed,” the Messiah, came through Jacob’s line of descent. Because of his strong faith Jacob ‘lives’ in God’s eyes, and his resurrection to the inheritance, a share in the earthly realm of God’s kingdom, is sure to him. He will doubtless be one of the “princes” that Jesus Christ will appoint as an overseer and shepherd of his people.—Luke 20:37, 38; Ps. 45:16.

HOW DO YOU FEEL ABOUT THE INHERITANCE?

23, 24. What questions can we ask ourselves, and can we make the inheritance sure to ourselves?

23 Viewing the lives of Jacob and Esau, each one of us can ask, ‘What am I doing with my life? How much do I appreciate the promised inheritance of life in God’s new order? Am I willing to put myself to inconvenience in behalf of the inheritance? Do I want to hold onto it with all my might?’

24 Just as Jacob did, we can make the inheritance sure. His mind and heart were on the promises from his youth. He evidently spent his time learning all he could about God’s dealings with his father Isaac and his grandfather Abraham. He was a man who prayed to God. He worked hard and endured many trials but, throughout, maintained mildness of spirit and strong faith.

25. What questions can we ask to determine whether we appreciate our spiritual need?

25 Jehovah has been very kind in providing for our spiritual need. Are you like Jacob in appreciating it? Do you read the Bible itself regularly? Do you read The Watchtower, not merely the study articles but also the other articles therein? There is much fine information there that you would not otherwise get.

26, 27. How was Jacob an example of patience in waiting on Jehovah for the inheritance?

26 Are you patient and unselfish, as was Jacob? Are you willing to serve wholeheartedly, waiting on Jehovah to bless you? Jacob did not chafe because, at the age of seventy-seven years, he was counseled by his father to leave home, taking nothing of the inheritance with him. In attitude he was the direct opposite of the prodigal son of Jesus’ illustration, who wanted to leave home and also wanted his inheritance, to spend it on his own desires. Jacob was ninety-seven years old when he started back home, not because of desire to claim an earthly inheritance, but at God’s command.—Gen. 31:3.

27 Jesus Christ said: “No one has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news who will not get a hundredfold now in this period of time, houses and brothers and sisters and mothers and children and fields, with persecutions, and in the coming system of things everlasting life.” (Mark 10:29, 30) Jacob felt this way.

28, 29. How does Jacob’s example show the constancy with which we should look intently toward the inheritance?

28 So it is a matter, not of serving with a time limit in mind, or of looking for material comforts and conveniences for ourselves or merely enduring under a few tests. It is a lifetime matter, a keeping of the inheritance constantly before our eyes.

29 It is a question of holding onto the inheritance, vigorously and exhaustingly doing what our hands find to do, just as Jacob wrestled all night with the angel. (Eccl. 9:10) And everything Jacob did he did well, with all his might. Also, he put the other person’s interests ahead of his own. Look how hard Jacob worked in the interests of Laban his relative and employer. He said:

“These twenty years I have been with you. Your female sheep and your she-goats did not suffer abortions, and the rams of your flock I never ate. Any animal torn to pieces I did not bring to you. I myself would stand the loss of it. Whether one was stolen by day or was stolen by night, you would put in a claim for it from my hand. It has been my experience that by day the heat consumed me and the cold by night, and my sleep would flee from my eyes.”—Gen. 31:38-40.

30. Why did Jacob work so hard for Laban for twenty years?

30 Now Jacob was not doing secular work just to help Laban, nor to build up material wealth. Jacob was building up his flock with a view to going back home in time with a household of his own. Why? Because he knew that both Abraham and Isaac were strangers in the land and that God would eventually give it to Abraham’s posterity. Jacob believed in this promise. His whole soul was wrapped up in it. He wanted to have a free household, one that could serve God wholly. And God blessed him so that his family, his twelve sons, really became the foundation for the great nation of Israel.

31. What work do Christians have today that resembles Jacob’s?

31 Christians today have a work to do that needs wholehearted attention. That work consists in taking care of the Kingdom interests. The good news is to be declared. Faithfulness is required. Shepherding work is to be done with the same zeal and vigor that Jacob exerted with the flocks of himself and Laban. Just as with Jacob, the inheritance ahead is worth looking intently toward. The Greek word translated “looked intently,” at Hebrews 11:26, means to look away from all else and at one object.

32. What does it mean really to look intently toward the inheritance or reward?

32 With that intentness on the inheritance nothing will stumble us. Nothing will turn us aside. We will be assured of the grand inheritance, whether that be in the heavens, as in the case of the spirit-begotten brothers of Jesus Christ, or in the earthly realm of the Kingdom. This latter hope is entertained by the great majority of Jehovah’s witnesses on earth today. Both groups have the attitude of the apostle Paul, who had the hope of the “upward” (heavenly) call. He wrote: “Brothers, I do not yet consider myself as having laid hold on it; but there is one thing about it: Forgetting the things behind and stretching forward to the things ahead, I am pursuing down toward the goal for the prize of the upward call of God by means of Christ Jesus.” Let all God’s people maintain that intentness.—Phil. 3:13, 14.

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Jacob prized the covenant promise to Abraham, but Esau sold his inheritance for one meal. Do you appreciate sacred things, as Jacob did? Do you look intently toward the inheritance of life in God’s new order and show it by what you do with your life?

Annual Meeting, October 1, 1973

● The annual meeting of the members of Watch Tower Bible and Tract Society of Pennsylvania will be held at 10:00 a.m. on Monday, October 1, 1973, at the Society’s Office located at 4100 Bigelow Boulevard, Pittsburgh, Pennsylvania 15213. Will those brothers who are members of the Corporation please now see to it that the Secretary’s Office has their present mailing addresses so that the regular letters of notice and the proxies can be sent to them to reach them shortly after September 1. The proxies should be returned so as to reach the Office of the Secretary of the Society not later than September 15. As each member knows, he should complete and return his proxy promptly whether he is going to be at the annual meeting personally or not.

How Will You React to Pressure?

EACH year tens of thousands of individuals learn about Jehovah God and begin to worship him along with his organized people. Often they experience opposition or pressure to compromise right from the start of their association with Jehovah’s witnesses.

Has this been your experience? If so, it should come as no surprise. Jesus himself was opposed for his loyalty to God’s truth and he warned his followers: “A slave is not greater than his master. If they have persecuted me, they will persecute you also.”—John 15:20.

How will you react to this pressure to turn you aside from true worship? Will you become discouraged? Or will it be true of you as with Christians of the first century that “when being persecuted, we bear up”?—1 Cor. 4:12.

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The Watchtower, August 15, 1973