The Watchtower, July 15, 1966

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The Watchtower — July 15, 1966

Source: jw.org

Contents

Guard Against Sin’s Callousing Effect

When It’s Good to Be Together

The Long-suffering of God an Eternal Blessing to Mankind

Be Long-suffering Toward All

A Sign the Astronauts Failed to See

My Treasure of Service

Questions From Readers

Announcements

Guard Against Sin’s Callousing Effect

YOU love what is right, do you not? Of course, you do, or most likely you would not be reading these lines. This being so, you will want to be on guard against sin’s callousing effect, which would make you indifferent to what is right and what is wrong.

The Creator has endowed you with a conscience by which you can judge between right and wrong. Lower animals do not have this faculty, just one of the many evidences of the great chasm that yawns between man and beast. A dog can be trained not to take certain things but he cannot be taught that it is wrong to steal. To appreciate moral principles requires reason, and reasoning is beyond the capacity of dumb brutes. It follows that if a man lets his conscience become calloused, seared, hardened, deadened, by repeated careless or willful excursions into sin and wrongdoing, he becomes like the dumb beast. It is as though his moral warning signal no longer works because of his repeatedly violating it. As the apostle Peter warns, he will pay the price of God’s wrath for such wrongdoing.—2 Pet. 2:12, 13.

This callousing effect of sin is seen on every hand, even as foretold: “In later periods of time some will fall away from the faith, . . . marked in their conscience as with a branding iron.” As of the Israelites in Jeremiah’s day, it can be said of them: “Did they feel shame because it was something detestable that they had done? For one thing, they positively do not feel any shame; for another thing, they have not come to know even how to feel humiliated,” or how to blush. They are like the unfaithful wife who commits adultery and who says: “I have committed no wrong.”—1 Tim. 4:1, 2; Jer. 6:15; Prov. 30:20.

The callousing effect of sin might be illustrated by the effect of the tobacco habit. Because of the pleasure obtained from satisfying an acquired craving countless millions today keep on smoking cigarettes in spite of the ever-mounting evidence of how extremely harmful cigarette smoking is. Among the latest such evidence, incidentally, is that given out by the American Cancer Society showing that the death rate from coronary disease in the United States among cigarette smokers is three times that of nonsmokers.—New York Times, May 9, 1966.

Yes, sin is like that. Those who by carelessness or willfulness let themselves get calloused by sin become indifferent to ever so many worthwhile things. Thus many a middle-aged man has sacrificed the happiness of family, wife and children, because of an infatuation for some younger woman, which may well have started by flirting. As a result, he becomes more concerned with self-gratification than with having a good name, which God’s Word tells us, “is to be chosen rather than abundant riches.” Now the counsel to keep considering whatever things are righteous, chaste, lovable, well-spoken of and praiseworthy falls on deaf ears. If he is a Christian minister he may even become indifferent toward having a “fine testimony” from others and even as regards his hope of everlasting life in happiness in God’s new system of things.—Prov. 22:1; Phil. 4:8; Acts 16:2; 1 Tim. 3:7.

Today there is so much inducement to sin, against which one must guard himself. To begin with there is the wicked environment in which we find ourselves. Truly these are the foretold “critical times hard to deal with.” (2 Tim. 3:1-5) Never before has lawlessness of every kind been so rampant. Ethics in business, politics, religion and family life are at an all-time low. Criminals, far from being deprecated because of their crimes, are being romanticized because of their audacity, skill and success; as in the case of the British thieves who made away with two tons of bank notes to the value of $7 million and of which only about 10 percent has been recovered.—Life, April 8, 1966.

Then there are the sinful tendencies within our bodies, even as acknowledged by the Creator, Jehovah God, right after the flood of Noah’s day: “The inclination of the heart of man is bad from his youth up.” Some 2,500 years later the apostle Paul testified to the same law operating within his members: “The good that I wish I do not do, but the bad that I do not wish is what I practice.” But the apostle never relented in striving against it.—Gen. 8:21; Rom. 7:19.

So there is within us a tendency to gravitate downward, against which we continually must strive. It may be the temptation to cheat in school examinations or steal from one’s employer or loaf on the job. Unless we strive against such tendencies we will become calloused regarding them and so suffer the loss of self-respect as well as making ourselves liable to more gross forms of dishonesty. Alcoholism, drug addiction and sexual aberrations are extreme cases where more often than not victims do not want to be cured because of the callousing effect of sin.

To guard against sin’s callousing effect you must heed Jesus’ counsel: “Keep on the watch and pray continually, that you may not enter into temptation. The spirit, of course, is eager, but the flesh is weak.” Yes, recognize your weaknesses and erect guards against them. Do as the apostle Paul said he did: “I browbeat my body and lead it as a slave.” Not literally beating it, of course, but making it behave.—Matt. 26:41; 1 Cor. 9:27.

Feed your mind on the right kind of mental food, in particular read the Bible and related literature; choose as your associates those who feel about these things the way you do. Also, note that prayer, to be of help, must be earnest, “with holy spirit.” That means not glibly asking God’s forgiveness but resolving and promising him to do better and then acting in harmony with your prayers.—Jude 20.

If in such ways as these you, as the apostle Paul did, ‘are exercising yourself continually to have a consciousness of committing no offense against God and men,’ you will be guarding yourself against sin’s callousing effect and like him be able also to say: “I have behaved before God with a perfectly clear conscience down to this day.”—Acts 24:16; 23:1.

When It’s Good to Be Together

Should truth be compromised to maintain the approval of men? How can you check your associations?

EVERY normal person enjoys companionship. While not all like the noise and commotion of crowds, they are happy to have the communion of affable and cheerful friends. How good it is to be in the company of a group with which you feel at ease, a circle in which you can perhaps find relaxation from the weightier activities and problems of daily life!

No matter where you go you will find the evidences of this strong urge to be together. Humans, like sheep in this respect, tend to flock together. Think of all the societies and guilds, the clubs and associations in which people are drawn together by common interests or in search of the warmth of friendship!

Picnics in the country or by the seashore, campfire chats in the brisk fall evenings, songfests around a piano, all of these are particularly memorable occasions, chiefly because of the joyous friendly togetherness. Even when groups go to see sports events or to hear a musical program, a definite source of pleasure is the company of kindred minds. Attend one of these functions alone, and right away you find there is not the same degree of pleasure. We need one another and we seek one another’s association because of a desire that is inborn.

WHEN TOGETHERNESS IS NOT GOOD

In spite of the joys of association, however, it is good to keep in mind that togetherness does not always work out beneficially. There are companionships that can degrade, and others that can elevate. There are those who bring out the worst in you, and those who bring out the best. How vital, then, to have the ability to distinguish one from the other, and the strength necessary to forsake the bad and cling to the good!

Consider, as an example, the situation in early human history when the tribes of earth gathered together on the plains of Shinar. A grandiose scheme was proposed, its motive quite plausible. They would build a great city with a lofty tower so as to hold men together under a central authority. But God’s will was for the people to spread abroad over the earth. Jehovah’s displeasure at their association became evident when he forced the abandonment of their scheme by confusing their language.—Gen. 11:1-9.

Another association disapproved by God came to view years later when the Israelites entered the land promised to their forefathers. God warned them to avoid any kind of association with the inhabitants of the land. Why? Because he had already doomed the Canaanites to destruction because of their filthy corruptions, and any association with them would have had the effect of turning Israel from the worship of the true God.—Ex. 34:12; Deut. 7:1-5.

What attitude toward togetherness, even when advanced under a plea for unity and peaceful coexistence, did Jesus Christ and his apostles manifest? Said the apostle Paul: “Do not become unevenly yoked with unbelievers. For what sharing do righteousness and lawlessness have? Or what fellowship does light have with darkness? Further, what harmony is there between Christ and Belial? Or what portion does a faithful person have with an unbeliever?” (2 Cor. 6:14, 15) The apostle well knew that Jesus had always shunned the companionship of hypocrites, associating rather with humble folk who yearned after righteousness.

PRESENT-DAY DANGERS OF TOGETHERNESS

As in the past so today the cry all too often is for unity without regard to the motive or the objective—peace at any price. ‘Come and be one of us regardless of what you believe, as long as you keep your beliefs to yourself,’ is frequently the alluring invitation. But whether it is a religious association or simply a small social group, you do well first to investigate their thinking and their objectives.

It so often turns out that a group is dominated by a few who lack respect for God and his written Word. In their circle the open expression of your Bible-based beliefs will be frowned upon. They will tell you that religious discussion divides people instead of uniting them. Yet the same group may be heard hotly discussing some controversial political point. Can it be that their real fear is that discussion of God’s Word may bring their habits and practices into judgment?

A definite danger in such association is that you may incur guilt by silence. When the time arrives for open discussion and some of the members lie about God and his Word and speak blasphemously, it takes a person of strong faith to speak out in support of truth. Usually the timorous sort just keep quiet to avoid a collision of ideas and the risk of losing the esteem of associates. Of course, there is “a time to keep quiet and a time to speak,” but we cannot consistently keep quiet if we would avoid being classified with liars and blasphemers.—Eccl. 3:7.

By reason of shunning selfish and godless associates King David of the tribe of Judah could approach his God confidently in prayer, saying: “I have not sat with men of untruth; and with those who hide what they are I do not come in. I have hated the congregation of evildoers, and with the wicked ones I do not sit.” (Ps. 26:4, 5) “Those who hide what they are” surely includes those who discourage any and all Bible discussion for fear that their taking a clear stand on some principle may cost them “friends” or bring upon them responsibility to act in harmony with their words.

Even if you find yourself in association with persons who are law-abiding, but who have little faith in God and his Word, their influence could prove to be detrimental. You may find yourself gradually deteriorating to the point where you have more concern about man’s approval than you have about God’s. Nor can you expect to bring about the reformation of such a group. Is it not more likely that their godless attitudes will rub off on you? The apostle Paul perceived this danger and sounded the warning: “Do not be misled. Bad associations spoil useful habits.”—1 Cor. 15:33.

SEEKING HAPPINESS IN RIGHT ASSOCIATION

Divine wisdom informs us that “a true companion is loving all the time, and is a brother that is born for when there is distress.” (Prov. 17:17) It is always delightful to be together with associates of this kind, for they will honor your Bible-founded beliefs and, should you incur persecution for your faith, they are always ready to support and sustain you. They are not ashamed to own you as their brother in the day of distress.

There is only one place to gain such strong and unbreakable friendship, and that is in the congregation of God’s true witnesses. Among them there is no aversion to speaking the truth and discussing God’s Word and its principles. When adversity comes upon you by reason of your adhering to what is right, they rally to your support and encouragement. Regular association with them at one or more of their weekly gatherings in the Kingdom Hall provides the opportunity for you to build up strong ties of friendship with people who love and honor the Creator.

Of course, there are responsibilities that attach to people who associate together in love for God and righteousness. They cannot be like careless, godless people who must continually seek some new thrill or way to pass the time. No, rather, a worthwhile association leads to worthwhile activities. And in a Christian society wherein people truly bear one another’s burdens you soon come to appreciate that serving God in a responsible manner is not something burdensome. It is, in fact, a pleasure.

WITH WHOM WILL YOU ASSOCIATE?

Naturally each one must make his own decision as to companionships. But the wise person will give heed to God’s loving counsel when He warns about godless and self-willed ones: “Do not go in the way with them.” Again he reminds us: “He that is having dealings with the stupid ones will fare badly.” (Prov. 1:15; 13:20) Through Moses also God expressed his thinking on this matter when he ruled: “You must not follow after the crowd for evil ends; and you must not testify over a controversy so as to turn aside with the crowd in order to pervert justice.” (Ex. 23:2) Jehovah looks with detestation upon those who go along unprotestingly with a crowd whose thoughts and actions are at variance with his principles.

Prophesying about these very days in which we live, critical times in which selfish, lawless elements would be influencing the whole of human society to its detriment, the apostle Paul included in his list of wrongdoers those who are “blasphemers, disobedient to parents, unthankful,” those who are “without love of goodness,” those who are “headstrong, puffed up with pride, lovers of pleasures rather than lovers of God,” and then he solemnly exhorts: “From these turn away.” (2 Tim. 3:1-5) In these “last days” of this wicked system of things it is urgent for each Christian to heed that counsel and restrict his companionship to those who love God and who love what is right. Those who follow this course will never be disappointed in their friendships. They will be able to say from the heart, ‘It’s good to be together.’

The Long-suffering of God an Eternal Blessing to Mankind

“LOVE IS LONG-SUFFERING.”—1 Cor. 13:4.

1. (a) How is Jehovah depicted in the Scriptures? (b) Why is Jehovah long-suffering?

THROUGHOUT the Holy Scriptures we learn of the long-suffering of God. In the Bible Jehovah is depicted as a God of gentle disposition, One who would rather bless than punish. His forbearance suspends even the deserved stroke, when sin committed cries for vengeance. Jehovah’s long-suffering endures repeated provocations from men and angels. He is called by the psalmist a God “slow to anger.” (Ps. 103:8) Jehovah suffers long because he is God and because he is love, for “God is love.”—1 John 4:16.

2. (a) Define long-suffering. (b) How is long-suffering rendered in many Hebrew Scripture passages?

2 Long-suffering is endurance of ill-treatment without irritation or retaliation. It means possessing a spirit that is tolerant of those whose conduct or speech exasperates and provokes to anger or indignation. The literal meaning of the Greek word of which “long-suffering” is the translation is “long-tempered,” the opposite of our familiar expression “short-tempered.” In three Hebrew Scripture passages (Ex. 34:6; Num. 14:18; Ps. 86:15) the New World Translation substitutes “slow to anger,” a more literal rendering of the Hebrew phrase “length of face or nostrils, where anger flares up,” for the Authorized Version’s “long-suffering.” In many passages, however, such as at Nehemiah 9:17; Psalm 103:8; 145:8; Jeremiah 15:15; Joel 2:13; Jonah 4:2 and Nahum 1:3, the two translations are interchangeable. The two expressions “long-suffering” and “slow to anger” are, therefore, seen to be synonymous or of the same meaning.

3. What is the English meaning of the word “suffer,” and how does this agree with the Scripture definition of the word?

3 The English word “suffer,” as used, is given various meanings, among which is: to permit, or tolerate; to hold up, or delay; such as holding up or delaying the execution of a judgment. The Scriptural meaning of the word “suffer” is often the same. It means being slow to express anger, forbearing, disposed to defer, that is, to permit the wicked one to take his own course until God’s due time to act.

4. What does long-suffering not mean, and why?

4 Long-suffering does not mean a lowering of the standards of justice regarding right and wrong. We are assured of this fact by the prophet Moses who wrote of Jehovah: “The Rock, perfect is his activity, for all his ways are justice. A God of faithfulness, with whom there is no injustice; righteous and upright is he.” (Deut. 32:4) Those who despise God’s forbearance are ignorant of the purpose for which it is manifested. Those who mistake it for weakness, or for injustice or indifference are simply morally blind.

5. Why is long-suffering not pacifism?

5 The long-suffering of God is not pacifism either. It may be and is accompanied by war to the death against evil or wrongdoing. The inspired Proverbs tell us: “Do not become envious of the man of violence, nor choose any of his ways. For the devious person is a detestable thing to Jehovah, but His intimacy is with the upright ones. The curse of Jehovah is on the house of the wicked one, but the abiding place of the righteous ones he blesses.” (Prov. 3:31-33; Ex. 20:5, 6) Jehovah does not compromise with the wicked, but is patient with them, “because he does not desire any to be destroyed but desires all to attain to repentance” and live.—2 Pet. 3:9; 1 Tim. 2:4; Ezek. 3:17-21.

6. In what way is long-suffering more than patience, and how is this proved in the case of Israel?

6 Long-suffering is, therefore, more than patience. The word implies not merely patient endurance in the face of provocation, but a refusal to give up hope for improvement in the disturbed relationship. This aspect of long-suffering is seen when Jehovah, through the prophet Isaiah, said to ancient Israel: “I have spread out my hands all day long to a stubborn people, those who are walking in the way that is not good, after their thoughts; the people made up of those offending me right to my face constantly.” Still God does not disown or destroy them. Why not? The prophet continues: “This is what Jehovah has said: ‘In the same way that the new wine is found in the cluster and someone has to say, “Do not ruin it, because there is a blessing in it,” so I shall do for the sake of my servants in order not to bring everybody to ruin. And I will bring forth out of Jacob an offspring and out of Judah the hereditary possessor of my mountains; and my chosen ones must take possession of it, and my own servants will reside there. . . . But you men are those leaving Jehovah, those forgetting my holy mountain, . . . I will destine you men to the sword, and you will all of you bow down to being slaughtered; for the reason that I called, but you did not answer; I spoke, but you did not listen; and you kept doing what was bad in my eyes, and the thing in which I took no delight you chose.’” (Isa. 65:2-12) So Jehovah exercised a peculiar kind of long-suffering in behalf of those who would prove faithful to him. These he promises to bless with precious possessions, whereas the wicked he will eventually devote to destruction.

LONG-SUFFERING TOWARD MANKIND

7. Why is it well for mankind that Jehovah is long-suffering, and what purpose does Jehovah’s long-suffering have in view?

7 Fortunate for mankind that Jehovah is long-suffering, a God slow to anger. For where would any of us be if he dealt with us only on our merits and deserts? Had Jehovah dealt with the first human pair strictly from the standpoint of his justice after they disobeyed him, the human race would have terminated then and there. (Gen. 2:17) Only God’s love and its fruitage “long-suffering” prevented a total catastrophe at that hour. The long-suffering of God had in view the magnifying of his glory by means of the Seed of his promise.—Gen. 3:15; John 3:16; Gal. 5:22.

8. (a) How and why did Jehovah have to demonstrate his long-suffering before the Flood? (b) What vital purpose did his long-suffering serve?

8 Shortly after man’s expulsion from Eden Jehovah had to continue demonstrating his forbearance toward mankind. In the days of Enosh men began “calling on the name of Jehovah” in a reproachful way. (Gen. 4:26) Wickedness mounted with a growing population. Men and angels defied God. A point was reached where “every inclination of the thoughts of [man’s] heart was only bad all the time.” The divine record says: “And the earth came to be ruined in the sight of the true God and the earth became filled with violence. So God saw the earth and, look! it was ruined, because all flesh had ruined its way on the earth.” (Gen. 6:5-12) For the sake of the earth and a few decent souls on it (only eight in all), God called a halt to wickedness by destroying the wicked in the Flood. (1 Pet. 3:20; Gen. 7:17-23) His patience had reached its limit. Nevertheless, his long-suffering served a vital purpose. It justified the decision to wipe the earth clean. Not one of the Flood survivors, not for a moment, questioned the wisdom of Jehovah’s mighty act. The long-suffering of God left no room for doubt as to its rightness.

9. How was Jehovah’s long-suffering a blessing to mankind after the Flood, and how was it regarded?

9 The forbearance of Jehovah provided mankind with a fresh, new start in the earth. It allowed for the human race to continue. The Flood should have indelibly stamped men’s minds with fear and reverence for Jehovah their Savior, but it did not. The offspring of the Flood survivors soon mistook the long-suffering of God for indifference. In the words of the psalmist they said in their hearts: “God has forgotten. He has concealed his face. He will certainly never see it. Why is it that the wicked one has disrespected God? He has said in his heart: ‘You will not require an accounting.’” (Ps. 10:11, 13; Eccl. 8:11-13) Wickedness reached another climax in Abraham’s day.

10, 11. (a) How was Jehovah’s long-suffering demonstrated in connection with the cities of Sodom and Gomorrah? (b) What warning example remains in this for us?

10 At Mamre, Abraham, the faithful servant of Jehovah, pleaded with God not to destroy Sodom and Gomorrah. But Jehovah argued that these cities had become totally corrupt. “The cry of complaint about Sodom and Gomorrah, yes, it is loud, and their sin, yes, it is very heavy,” Jehovah told Abraham. (Gen. 18:20) Nevertheless, Abraham begged for the preservation of these cities. It appears that he could not believe that they were completely debauched beyond saving. So he pleaded: “Will you really sweep away the righteous with the wicked?” (Gen. 18:23) Abraham felt that there were still some good people left in Sodom, that it would be unfair to the righteous ones there to destroy it. So he begged God: “Suppose there are fifty righteous men in the midst of the city. Will you, then, sweep them away and not pardon the place for the sake of the fifty righteous who are inside it? It is unthinkable of you that you are acting in this manner to put to death the righteous man with the wicked one so that it has to occur with the righteous man as it does with the wicked! It is unthinkable of you. Is the Judge of all the earth not going to do what is right?”—Gen. 18:24, 25.

11 Then Jehovah answered Abraham: “If I shall find in Sodom fifty righteous men in the midst of the city I will pardon the whole place on their account.” But Abraham pressed further: Suppose you find forty-five, or just forty, or thirty, or only twenty, or perhaps ten, what then? Surely if there were less than ten decent people left in Sodom, Abraham apparently felt satisfied that it did not deserve to stand. But ten righteous persons could not be found, only four. Many people today feel that the world is not morally and spiritually as bad as Jehovah’s witnesses say it is. They speak hopefully of the world. Yet the Holy Bible compares it to Sodom and Gomorrah that were unable to produce ten righteous souls in the day of their judgment. These cities went up in fire and sulphur, a fact confirmed by Jesus Christ and archaeology. This world, according to God’s Word, will also have an end.—Gen. 18:26-33; 19:1-29; Luke 17:29, 30; 2 Pet. 3:7.

12. What good purpose did Jehovah’s long-suffering serve in connection with these cities?

12 Abraham did not complain to God when Sodom and Gomorrah went up in flames. He did not bemoan the loss of property or pity the loss of lives there. The ungodly received their due reward. God’s exercise of long-suffering obliges, yes, compels the servant of God to be completely satisfied with the justice of God when it is administered. It leaves no doubt in their minds that the wicked were justly dealt with, and that Jehovah indeed is a God slow to anger and full of loving-kindness and truth. It further helps them to appreciate that “salvation of the righteous ones is from Jehovah; he is their fortress in the time of distress. And Jehovah will help them and provide them with escape. He will provide them with escape from wicked people and save them, because they have taken refuge in him.”—Ps. 37:39, 40.

GOD’S LONG-SUFFERING AND ISRAEL

13. How did Jehovah manifest his long-suffering to ancient Israel, but how was it regarded?

13 Nowhere in the Bible is the long-suffering of God so evident as it is in his dealings with the ancient nation of Israel. Here was a people Jehovah had rescued from Egyptian slavery and made them into a mighty nation. He both favored and distinguished them above all other peoples. Upon them he showered both temporal and spiritual benefits over a period of many centuries. At length he even sent his only-begotten Son among them. Even though they put his Son to death on the torture stake, Jehovah had, in infinite mercy, ordered the first proposals of his good news to be made to them. He besought them, by his prophets, apostles and ministers, to accept of his salvation by means of his Son Jesus Christ. Still the vast majority would have none of it. They strangely mistook the design of God’s goodness. It ought to have led them to repentance, as it did a remnant, but, instead, the greater number by far were aggravated at the kindness of God and were base in their ingratitude. They somehow were led to conclude that God’s abundant mercy and long-suffering toward them meant that he would always favor them, however ungratefully they rebelled against him. History proves they were badly mistaken in their conclusion.—See Nehemiah 9:4-35 and Acts 2:14-47; 7:51-53.

14, 15. (a) Was Jehovah’s long-suffering wasted? (b) What further lesson do we have regarding the long-suffering of God?

14 The long-suffering of God was not wasted on the Jews. It did serve its purpose. It gave a remnant an opportunity for repentance. The discoveries of God’s mercy furnished them with motives and encouragements to turn from their wicked past and to do what was right. They thus became recipients of God’s favor to become his spiritual sons in a heavenly kingdom with Christ as its head.

15 The Jews, however, that rejected the long-suffering of God were in fact the losers. Their loss meant gain for the Gentiles who had been afforded the opportunity to become members of the heavenly kingdom because of Jewish unbelief. Their continued stubbornness resulted in the loss of Jehovah’s favor and therefore a loss of his protection and blessing, as was well demonstrated in 70 C.E., when the city of Jerusalem was destroyed by the Roman legions. It benefits neither Jew nor Gentile to treat lightly the long-suffering of God.—Romans, chapter eleven.

BEHIND GOD’S FORBEARANCE

16. Why is Jehovah long-suffering, according to the apostle Paul?

16 But why the long-suffering of God? Is it merely for the salvation of men that he has suffered their indignities? Paul, the apostle of Jesus Christ, answers for us: “If, now, God, although having the will to demonstrate his wrath and to make his power known, tolerated with much long-suffering vessels of wrath made fit for destruction, in order that he might make known the riches of his glory upon vessels of mercy, which he prepared beforehand for glory, namely, us, whom he called not only from among Jews but also from among nations, what of it? It is as he says also in Hosea: ‘Those not my people I will call “my people,” and her who was not beloved “beloved”; and in the place where it was said to them, “You are not my people,” there they will be called “sons of the living God.”’” (Rom. 9:22-26) In other words, God by means of his long-suffering is taking out a people for his name. And by means of them, he is magnifying himself in all the earth.—1 Cor. 3:9, 16, 17; 2 Cor. 6:16; Acts 15:14.

17. What blessings to mankind have resulted because of the long-suffering of God?

17 These ones become Jehovah’s witnesses, ordained to declare abroad the excellencies of their God Jehovah. Of them the apostle Peter wrote: “You are ‘a chosen race, a royal priesthood, a holy nation, a people for special possession, that you should declare abroad the excellencies’ of the one that called you out of darkness into his wonderful light. For you were once not a people, but are now God’s people; you were those who had not been shown mercy, but are now those who have been shown mercy.” (1 Pet. 2:9, 10) God’s mercy and long-suffering have enabled these to become his sons, his children, or people. “If, then, we are children,” wrote Paul, “we are also heirs: heirs indeed of God, but joint heirs with Christ, provided we suffer together that we may also be glorified together. Consequently I reckon that the sufferings of the present season do not amount to anything in comparison with the glory that is going to be revealed in us.” (Rom. 8:3, 4, 14-18; 2 Cor. 5:17; Gal. 6:15) What a thrilling prospect, for these make up the heavenly kingdom with Christ! And they are to rule the earth with him for a thousand years, bringing everlasting blessings to mankind. By means of them Jehovah will glorify the very place of his feet, according to his written promise. (Isa. 60:13) Thus we see that behind the long-suffering of God is the vindication of his name and Word by means of Christ and his kingdom.

LONG-SUFFERING EXEMPLIFIED IN JESUS CHRIST

18. In whom was Jehovah’s long-suffering exemplified, and how?

18 Among men on earth, Jehovah’s long-suffering was exemplified in the life of Jesus Christ. The apostle Paul wrote: “We look intently at the Chief Agent and Perfecter of our faith, Jesus. For the joy that was set before him he endured a torture stake, despising shame, and has sat down at the right hand of the throne of God.” (Heb. 12:2) How long-suffering Jesus was with the sick and the poor! How long-suffering he was with Pilate and Herod! How long-suffering he was with those who staked him, saying: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34) Of Jesus Christ, the prophet Isaiah wrote: “He was hard pressed, and he was letting himself be afflicted; yet he would not open his mouth. He was being brought just like a sheep to the slaughtering; and like a ewe that before her shearers has become mute, he also would not open his mouth.” (Isa. 53:7) He did not complain or murmur, but rejoiced in suffering, for he was aware of the joy set before him.

19. In what way was Jesus Christ’s long-suffering an example for us?

19 Jesus taught men how to suffer long and with true dignity. By his example, he showed his followers how to put up with the weaknesses of their associates. Remember how Jesus put up with Peter, Thomas and the other apostles, and how he built them up after his resurrection. (John 20:24-29; 21:15-17) He demonstrated how to put up with the errors and the infirmities of drunkards, lepers and prostitutes. He endured the abuse of ignorant questioners, the malice of evil-minded men, and he did so without repining, without irritation or retaliation, which example recommends itself for us to follow.

20. What lessons are there to be learned from long-suffering?

20 There are lessons to be learned in suffering, lessons that even the perfect man Jesus was made to learn. The Scriptures say: “In the days of his flesh Christ offered up supplications and also petitions to the one who was able to save him out of death, with strong outcries and tears, and he was favorably heard for his godly fear. Although he was a Son, he learned obedience from the things he suffered; and after he had been made perfect he became responsible for everlasting salvation to all those obeying him.” (Heb. 5:7-9) The lesson of obedience must be learned by all those who will gain salvation.—1 Sam. 15:22, 23.

PRESENT NEED FOR GOD’S LONG-SUFFERING

21. How was Jehovah’s long-suffering manifested in modern times?

21 The need for the long-suffering of God in our modern era was highlighted by Jesus Christ, when he said: “Shall not God cause justice to be done for his chosen ones who cry out to him day and night, even though he long-suffering toward them? I tell you, He will cause justice to be done to them speedily. Nevertheless, when the Son of man arrives, will he really find the faith on the earth?” (Luke 18:7, 8) When Jehovah God came to his temple for judgment with his enthroned King-Son, he found a great need to be long-suffering toward those professing Christianity in the earth. Those dedicated to him were steeped in Babylonish religion. Their garments were spotted with religious hypocrisy and political compromises. God suffered long with their weaknesses. In time the honest-hearted appreciated the long-suffering of God and repented of their sins and ordered their lives aright. Jehovah, then, blessed them with the privilege of becoming his witnesses in all the earth. They were given the glorious treasure of service to announce the established kingdom of God and the rapid approach of the war of the great day of God the Almighty at the place called Armageddon.—Matt 24:14; Rev. 16:16.

22. In what way was Jehovah’s long-suffering rewarding to mankind?

22 Rewarding indeed has been the long-suffering of God. It has resulted in increased glory to God. For mankind it has meant a Redeemer and a renewed hope for everlasting life. (Titus 1:1, 2; 1 John 2:25) Jehovah’s long-suffering has made possible a Kingdom government, with many spiritual sons, for the blessing of mankind. In these last days not only has his long-suffering made possible for the number of the body members of the Kingdom to be completed, but it has also opened up a way for a great crowd to respond to God’s mercy and receive of his salvation. In addition, it has resulted in true worship being reestablished in the earth and the presence of a society of spiritually clean people dedicated to God’s purpose. This is marvelous in our eyes, for if it had not been for the long-suffering of Jehovah no flesh would have been saved. (Matt. 24:22) But now we see the precious fruitage of God’s long-suffering with well over a million people praising him. Truly Jehovah has enhanced his glory through his long-suffering!

23. (a) What warning is given in connection with the long-suffering of God? (b) What should Christians always bear in mind so that they do not miss the purpose of God’s long-suffering?

23 With this good news, however, comes a word of warning that we individually and collectively not miss the purpose of Jehovah’s long-suffering. The apostle Peter wisely cautions us pointedly, saying: “Jehovah is not slow respecting his promise, as some people consider slowness, but he is patient with you because he does not desire any to be destroyed but desires all to attain to repentance.” Then the apostle adds: “Yet Jehovah’s day will come as a thief.” The wicked will be destroyed. We want ever to be assured and impressed with those facts—Jehovah’s day will come—the wicked will be destroyed. Since that is the case, “consider the patience of our Lord as salvation.” Therefore, take advantage of it. For those who do, there await eternal blessings in the new order of God under Christ, blessings resulting from the long-suffering of God.—2 Pet. 3:9-18; Gal. 6:9.

Be Long-suffering Toward All

“BE LONG-SUFFERING TOWARD ALL.”—1 THESS. 5:14.

1. Among whom can long-suffering be found, and why?

AMONG all the creatures of the earth, only man appears to have the divine quality of long-suffering. Even among men it is rare. This is primarily because long-suffering is the fruitage of God’s spirit. (Gal. 5:22) Therefore, it can be found mainly among people in whom the spirit of God is at work. The exercise of this fruitage is a blessing indeed, not only to the one who is long-suffering, but to his associates as well. People living today in this impatient, selfish world need to be more long-suffering toward one another.

2. (a) What facts highlight the scarcity of this quality in the earth? (b) What makes long-suffering desirable?

2 When we bear in mind that long-suffering is an endurance of ill-treatment without irritation or retaliation, without murmuring or repining, and that it has as its unselfish end the salvation of mankind in view, we are a once appalled at the scarcity of this divine quality among mankind, and we are also impressed at the so great need of it. The need becomes even more evident when we realize that all mankind has been conceived in sin and born into a world alienated from God and steeped in corruption. (Ps. 51:5; 1 John 5:19) Daily survival in itself demands a certain amount of long-suffering, a toleration of minor offenses and injustices. Persons conscious of their personal failings are forever grateful for whatever forbearance does come their way. They actually hope for the tender affections, sympathy and compassion of others. Not to receive mercy and understanding can and often does plunge men into terrible depressions. Many have become overwhelmed under the weighty thoughts of their own unworthiness. So the practice of long-suffering unburdens their thoughts, gives them a new lease on life, as it were. Long-suffering becomes a precious blessing to them, a quality making life more tolerable and livable for all. It is love’s more excellent way, for “love is long-suffering.”—1 Cor. 12:31; 13:4.

3. What other factors about long-suffering must be borne in mind?

3 The servant of God is called upon not only to suffer long under the injustices of others, but he is charged to do so with the proper frame of mind, that is, without grumbling about it. His forbearance must be in imitation of God and Jesus Christ. Jehovah holds no grudges and harbors no ill will or resentment against his opposers. It is this quality of long-suffering that has merit. Jesus said: “You must accordingly be perfect, as your heavenly Father is perfect.”—Matt. 5:48.

4. What aids Christians to bear up under suffering, and how do the Scriptures bear this out?

4 In addition to Jehovah’s marvelous example of long-suffering, the Christian also has added incentives that aid him to bear up under suffering. These he needs, for suffering is never easy. Jesus Christ in his famous Sermon on the Mount briefly touched on what these are, when he said: “Happy are those who have been persecuted for righteousness’ sake, since the kingdom of the heavens belongs to them. Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake. Rejoice and leap for joy, since your reward is great in the heavens.” (Matt. 5:10-12) Yes, Jesus drew attention to the reward for suffering evil. And when we compare the suffering endured with the riches of the kingdom and everlasting life, it is a small thing indeed to suffer for righteousness’ sake! In fact, we have every reason to rejoice and leap for joy, if we but believe the promises of God. “Brothers,” said the disciple James, brother of our Lord Jesus Christ, “take as a pattern of the suffering of evil and the exercising of patience the prophets, who spoke in the name of Jehovah. Look! We pronounce happy those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful. Happy is the man that keeps on enduring trial, because on becoming approved he will receive the crown of life, which Jehovah promised to those who continue loving him.” (Jas. 5:10, 11; 1:12) When under trial for right doing, believe the promises of God and joy will result from your long-suffering.

5, 6. (a) What did the apostle Paul have to say to the Colossians about suffering? (b) How can suffering be termed a privilege and a gift?

5 The apostle Paul also comments on this point of rejoicing during trials and suffering. In his letter to the Colossians, he says: “Be long-suffering with joy, thanking the Father who rendered you suitable for your participation in the inheritance of the holy ones.” (Col. 1:10-12) Christian forbearance or long-suffering is to be with joy. This it will be if we consider such suffering a privilege and appreciate that endurance brings approval and approval the crown of life.

6 Suffering a privilege? Yes! In fact, it is a gift to suffer in behalf of Christ. Note how the apostle Paul makes this point in his letter to the Philippians. He says: “Because to you the privilege was given in behalf of Christ, not only to put your faith in him, but also to suffer in his behalf.” (Phil. 1:29) No one with faith will deny that to believe on Christ is a precious privilege, but Paul takes this matter a step farther. He informs us that to suffer in behalf of Christ is no less a privilege and a gift, for a thing given is a gift. And to some extent, “all those desiring to live with godly devotion in association with Christ Jesus will . . . be persecuted.” (2 Tim. 3:12) An appreciation of this fact will help us to understand why it is necessary to be long-suffering toward all.

7. What has been Paul’s experience with suffering, and why could he recommend the course of long-suffering to others?

7 The apostle Paul not only wrote about suffering and being long-suffering, but he had suffered much himself. In his second letter to the Corinthians (2 Co 11:23-29), he relates some of the things he endured in behalf of Christ. He was imprisoned many times, beaten near death; five times he was whipped with thirty-nine strokes. He was stoned, shipwrecked three times. He knew hunger, sleepless nights and dangers. Yet he calls upon his Christian brothers to be long-suffering toward all. This he could do because he knew the issue involving Christian integrity and because he was convinced of the glorious prize of life that God would give to those who endured. Another factor that strengthened Paul was his conviction that nothing could befall the Christian unless Jehovah permitted it. And if God allowed it to happen, then he as God’s servant would delight in the service, whatever the price.—2 Cor. 6:3-10; 2 Tim. 4:6-8.

EXAMPLES IN SUFFERING

8. What enabled Joseph to be long-suffering toward his persecutors?

8 It is surprising to see this fact of God’s will in suffering emphasized over and over again by faithful servants of God. Take, for example, Joseph, the son of Jacob. He was sold into Egypt by his brothers, but he was not angry with them. He was falsely charged and imprisoned; still his spirit did not sour. When after many years he met his brothers and revealed himself to them, what did he say? “I am Joseph your brother, whom you sold into Egypt. But now do not feel hurt and do not be angry with yourselves because you sold me here; because for the preservation of life God has sent me ahead of you.” (Gen. 45:4, 5) Joseph saw the guiding hand of God behind all that occurred. This helped him to be long-suffering toward all who wronged him.

9. How did King David respond to abuse, and why?

9 On one occasion King David suffered the abuse of an evil-mouthed man called Shimei. This son of Gera threw stones at David and shouted: “Get out, get out, you bloodguilty man and good-for-nothing man!” Abishai, a servant of David, wanted to have him killed. But David said: “Let him call down evil, because Jehovah himself has said to him, ‘Call down evil upon David!’” (2 Sam. 16:5-13) David endured the humiliation as being God’s will. Not many men in positions of power would have done what David did. But David desired to please Jehovah and not himself. This is what helped him to be long-suffering.

10. What fact did Jesus emphasize to Pontius Pilate, and how did this aid him to be long-suffering?

10 When Jesus Christ was being mocked, scourged and a mad mob howled for his life, Governor Pontius Pilate curiously asked Jesus: “Where are you from?” But Jesus gave him no answer. Hence Pilate said to him: “Are you not speaking to me? Do you not know I have authority to release you and I have authority to impale you?” Jesus told him what every servant of God who has suffered knows: “You would have no authority at all against me unless it had been granted to you from above.” (John 19:1-11) Jesus recognized the will of God in what was taking place. If that meant suffering, then suffer he would and gladly.—Ps. 40:8; Heb. 10:5-10.

11. What spirit do we see in Jesus’ followers? Give examples.

11 We see the same mind and spirit in the followers of Jesus Christ down to our day. When Peter and the other apostles of Jesus were flogged for representing Christ, they rejoiced “because they had been counted worthy to be dishonored in behalf of his name.” (Acts 5:41) When Paul and Silas were thrown into prison after being inflicted with many stripes, they sang songs of praise to God. (Acts 16:22-25) History abounds with examples of Christians who sang while being thrown to the lions and burned at the stake. Modern accounts of Christian witnesses of Jehovah tell of them as boldly facing the guillotine, gas chambers, firing squads, concentration camps, prisons, salt mines and what have you. These have had impressed upon their minds and hearts the issue of integrity to God. They know why they suffer. And they know, too, the glorious promises for faithfulness, which enable them to rejoice in suffering.—John 15:18-21.

CULTIVATING THE FRUITAGE OF LONG-SUFFERING

12. How can long-suffering be developed in our life? Give four basic requirements for gaining God’s spirit.

12 How can we come to this same appreciation of God’s will? How can we cultivate long-suffering in our lives? Long-suffering is a fruit of God’s spirit. Therefore, to have this quality we need to have God’s spirit. There are primarily four things we must do to gain it. (1) We must study the spirit-filled Word of God, the Bible. (2 Tim. 3:16, 17; Heb. 4:12) By applying its principles in our lives the spirit of God will manifest itself in a new way of life for us. We will then come to appreciate our relationship to Jehovah our Creator and the issue of integrity to God, which involves us. (Job, chapters one and two) (2) We must then associate with those who are interested in carrying out the will of God. Such association will stimulate us to faithfulness. It will aid us to “become doers of the word, and not hearers only.” (Jas. 1:22) (3) Prayer is also essential toward gaining and maintaining God’s spirit. We must, therefore, learn to pray to Jehovah and to “persevere in prayer.” (Rom. 12:12; 1 Thess. 5:17) Jehovah’s people know that “a righteous man’s supplication, when it is at work, has much force.” (Jas. 5:16) And (4), in addition to all of this, there is the need daily to practice the good things learned from the Bible. We need to practice long-suffering toward all. (Phil. 4:9) If we apply this counsel, then we will be the recipients of Jehovah’s spirit and the blessings that it brings.

MANIFESTING LONG-SUFFERING TOWARD ALL

13, 14. What are Christians admonished to do? What examples have we to follow? How will this be a help?

13 Christians are admonished to “be long-suffering toward all,” actually ‘to clothe themselves with long-suffering,’ ‘to walk worthily of the calling with which they were called, with complete lowliness of mind and mildness, with long-suffering, putting up with one another in love, earnestly endeavoring to observe the oneness of the spirit in the uniting bond of peace.’ (1 Thess. 5:14; Col. 3:12-14; Eph. 4:1-3; 1 Cor. 13:4) How can we best do this?

14 Jesus Christ is our exemplar. And since he came into the world to save sinners, we would do well to pay heed to his example. He left us a sample of his long-suffering in Saul of Tarsus. Saul by his own admission was a blasphemer, a persecutor of Christians, an insolent man, one who approved the murder of the Christian Stephen. Still Christ reached down and made of him a special Christian representative, an apostle, whom we today know as the apostle Paul. To Timothy, Paul said: “The reason why I was shown mercy was that by means of me as the foremost case Christ Jesus might demonstrate all his long-suffering for a sample of those who are going to rest their faith on him for everlasting life.” (1 Tim. 1:12-16) Let this demonstration of long-suffering of Christ be our sample when we wonder how long-suffering we should be toward one another.—Matt. 6:14, 15; 18:21, 22; Ps. 103:13, 14.

15, 16. (a) Why is long-suffering needed in the family circle? (b) How can long-suffering be applied respecting husbands and wives? (c) What example have we to show that long-suffering is beneficial?

15 We live in critical times, hard to deal with, where the quality of long-suffering is constantly in demand. (2 Tim. 3:1-5) In the family circle, for example, unless patience and forbearance are shown, the family will be robbed of its joy. It will not prosper. Long-suffering is like soothing oil over heated irritations. Its end is unity and happiness. The apostle Peter gives us some sound advice along this line. He advises wives to be in subjection to their own husbands, “in order that, if any are not obedient to the word, they may be won without a word through the conduct of their wives, because of having been eyewitnesses of your chaste conduct together with deep respect. . . . Let your adornment . . . be the secret person of the heart in the incorruptible apparel of the quiet and mild spirit, which is of great value in the eyes of God.” Then to husbands, he says: “You husbands, continue dwelling in like manner with them [the wives] according to knowledge, assigning them honor as to a weaker vessel, the feminine one, since you are also heirs with them of the undeserved favor of life, in order for your prayers not to be hindered.” (1 Pet. 3:1-7) The apostle appeals to the marriage partners to consider the spiritual aspect of their lives first, to suffer long under one another’s failings with salvation in view, not only for themselves, but for their marriage mate as well.

16 Long-suffering is never the easy way out. It is hope abiding its time. It is prayer serving toward the answer. Some wives have suffered the abuse of their unbelieving husbands for ten, twelve, sixteen and more years, finally to have their husbands come into the way of life. Husbands, too, have done the same. A husband writes: “For twelve years I was the worst enemy of my own wife . . . because she got the truth.” He tells about beating her, becoming drunk for spite and being as mean as he possibly could be. “Twelve years thus passed in my wild fight against the truth and against my wife and child,” he says. “A short time ago I sat and reviewed the past twelve years of my life. This analysis crushed me. I saw how terribly mean I had been toward my wife, while she had borne everything with humility. . . . The more cruel I was, the more love and mercy she showed. Yes, it is only now that I see all this . . . Two weeks ago I symbolized my dedication to the only true God Jehovah by water immersion, to that God who, during the time of my madness, led my wife and my child in such a wonderful way.” A grand reward reaped after twelve years of long-suffering. May this letter be an encouragement to you to be long-suffering toward unbelieving members in your family.

17. (a) How and why should long-suffering be applied toward children? (b) How can children be long-suffering? (c) What advice should both parents and children follow?

17 The quality of long-suffering should also be applied toward children in the family. If adult behavior is not always angelic, this should help parents to understand that their children will not always be so-called “angels” either. Children in conduct often reflect the inheritance of sin. Therefore, they are in line for the same patience that we expect others to show us because of our inherited failings. Children, also, with their vivid sense of justice and expectation of adult maturity, should appreciate that their parents are not perfect either. Thus the need for children to be long-suffering toward parents. This can best be accomplished if both parents and children carry out the Scriptural injunction at Ephesians 6:1-4, which says: “Children, be obedient to your parents in union with the Lord, for this is righteous: ‘Honor your father and your mother’; which is the first command with a promise: ‘That it may go well with you and you may endure a long time on the earth.’ And you, fathers, do not be irritating your children, but go on bringing them up in the discipline and authoritative advice of Jehovah.” Long-suffering on the part of both parents and child will make the fulfillment of this command possible, to the blessing of both and to the glory of God.

18. Why should Christians be long-suffering toward their worldly relatives?

18 The family circle calls to mind worldly relatives. Here, too, patience can be practiced. Christian kindness is disarming. It leaves worldlings with a fine impression. Unbelieving relatives get to see that our Christianity is not all words, but truly a pleasant way of life. This may encourage them someday to become Christian witnesses of Jehovah too. We must suffer long to that end.

LONG-SUFFERING IN THE CONGREGATION

19. In what ways should overseers be long-suffering to those in the congregation?

19 Another place where long-suffering can be applied is in the Christian congregation. The overseer must be long-suffering toward all in the congregation, whether they are newcomers or have been with the congregation many years. He may counsel, but never browbeat or show impatience. The overseer must put up with the weakness of habitual latecomers in hope of their improvement. He bears the burden of the inactive with a hopeful longing of their becoming active. He forbears when his assistants do not respond to their responsibilities in the way they should. When some procrastinate, when meeting participation is weak, when parents are indifferent and children misbehave, the overseer must display patience, long-suffering. He suffers long in hope that all in his care may someday come to a full appreciation of the Christian ministry, embrace it whole-souledly as the way of life and live.—Col. 3:23.

20. On what occasions will assistant ministerial servants find need to be long-suffering?

20 Assistant ministerial servants, too, must exercise long-suffering in the congregation. They must forbear when the overseer may appear a little demanding at times, when their Christian brothers do not respond to their privileges in the proper way. For example, the ministry school servant must exercise long-suffering when those on the program do not appear to take their parts; the accounts servant must endure when contributions are slow in coming; the literature servant is patient when literature orders are not picked up, and service center conductors are long-suffering when there is little or no response for service, when lessons are not studied, when few show up to help him clean the Kingdom Hall. There is need for servants to be long-suffering toward all.

21. Why and how must missionaries and Bethel ministers practice long-suffering?

21 Missionaries in foreign assignments and ministers in Bethel homes, where Bibles and Bible aids are printed, must also practice long-suffering. In some missionary territories people are slow to respond to the good news about the established kingdom of God. The missionary must endure. He must be patient with himself in learning a new language, when adapting himself to an entirely new way of life. In Bethel homes ministers often live in large numbers and at relatively close quarters, which can be trying at times. The shortcomings of one’s neighbor must be endured and overlooked. Schedules and routines demand adjustment, discipline. But ministers endure by clothing themselves with love and its fruitage—long-suffering.—Col. 3:12-14.

22. At what other times will servants and members of the congregation find it necessary to practice long-suffering? How must this load be borne?

22 When ministers fall short, a heavy burden invariably falls upon the congregation. Those placed on probation for misconduct or other failings thrust heavy loads on the servant body. These must be borne in love. (Rom. 15:1-6) Disfellowshiped persons cause great hardships and grief not only to members of the congregation but often to related family members. Yet such reproaches must be endured in the spirit of Christ.

LONG-SUFFERING TOWARD ALL OUTSIDERS

23. (a) Why will Christians find it necessary to be long-suffering to others outside the Christian congregation, and how should this suffering be borne? (b) How have Christian parents and children demonstrated long-suffering? (c) In what way have Jehovah’s witnesses displayed long-suffering in the field ministry, and has it gone unnoticed? (d) What view have Christians about suffering, and why?

23 There are huge burdens to be suffered today in behalf of Christ. Many Christians by means of circumstances are forced to work among people of the world who use vile speech, who lie, cheat, steal and do about every indecent thing that can be imagined. Still the Christian must endure this without being contaminated by it. (John 17:15-19; 1 Cor. 5:9–6:11) Racial indignities, religious hatreds, national prejudices, all must be endured by the Christian. How long have ministers of Jehovah suffered because of mischief framed by law! How long have they endured the hatreds of dictators in Russia, Spain, Portugal and other places on earth! How long have Christian parents and their children suffered the abuse of flag-waving patriots who ignore God’s law forbidding idolatry! How long have Christians endured the insults, rudeness and the doors slammed in their faces while in their house-to-house ministry! They have shown almost divine-like patience in their back-call and home Bible study activity. Still they rejoice! And their endurance has not gone unnoticed. A Roman Catholic publication recently stated that a characteristic it liked about Jehovah’s witnesses was their “willingness to suffer ridicule and abuse for their beliefs.” Christians are spectacles before men and angels. Like eager athletes, they are not content to sit on the sidelines, but rejoice when given the opportunity to prove themselves. For what athlete does not suffer in preparation and striving for a win or the prize? To be given the chance to compete is often considered a rare honor and privilege indeed, despite the costs. That is the way Christians feel about their quest for the prize of eternal life. Their brothers cheer them on and count those happy who have endured. “If you are being reproached for the name of Christ,” said the apostle Peter, “you are happy, because the spirit of glory, even the spirit of God, is resting upon you.” (1 Pet. 4:14, 16; 2:20) With Jehovah’s spirit resting upon them, they endure suffering long with joy.

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The Watchtower, July 15, 1966