The Watchtower, August 15, 1964
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The Watchtower — August 15, 1964
Source: jw.org
Contents
Those Who Pursue Peace
Avoid the Ensnaring Fear of Man
The Identifying Mark of Love
“Love Never Fails”
Amazed
Happy Experiences in the Pioneer Ministry
Who Holds the Right to World Government?
Illegitimate Offspring
Devoted to Jehovah and the Ministry
Questions From Readers
Announcements
Those Who Pursue Peace
Those Who Pursue Peace
IF YOUR heart yearns for a time when the earth will be free from the ravages of war, the inspired words, “Seek peace and pursue it,” are timely words for you. (1 Pet. 3:11) It is not just a matter of seeking to be at peace with one’s fellowman, but we must first come to be at peace with God, harmonizing our lives with his Word. Then we will find that we are able to live at peace with our fellowman, and we will come in line for life in God’s peaceful new system of things, now near at hand.
So it is with keen interest that lovers of peace read what God’s own Word the Bible foretold would take place in our day: “And he [Jehovah God] will certainly render judgment among many peoples, and set matters straight respecting mighty nations far away. And they will have to beat their swords into plowshares and their spears into pruning shears. They will not lift up sword, nation against nation, neither will they learn war any more.”—Mic. 4:3.
In bringing about a fulfillment of these words one might expect the clergy to be taking the lead in responding to God’s direction, but the facts show that religious leaders have repeatedly given their blessing to the wanton butchery of human life. The backing that Adolf Hitler received from the Catholic and Lutheran clergy is a well-known part of the modern record. The same is true of support given by the Vatican to Fascist Mussolini; and the Protestant clergy worldwide have shown no less willingness in praying for the success of war waged by their respective countries.
Neither have “non-Christian” religious leaders been less enthusiastic in this regard. In countries such as Japan the Shinto and most Buddhist groups played an important part in conditioning the minds of the people to believe that the wholesale slaughter of humans in another land was the will of the gods, and that to die for the emperor was the greatest honor a man could have. No wonder that in “Christian” and “heathen” lands the confidence of the masses in the religious leaders who pray for peace on the one hand and bless war on the other has been badly shaken.
Understandably, the Bible book of Revelation clumps all such false religion together under the symbol of a woman drunk with human blood, calls her “Babylon the Great, the mother of the harlots and of the disgusting things of the earth,” and says that she bears responsibility for the blood of “all those who have been slaughtered on the earth.”—Rev. 17:5, 6; 18:24.
Disappointing as this failure of religious leaders has been, there are Christians around the world who have remained free from this bloodguilt and who heed God’s command to pursue peace, conforming their lives to his command to “beat their swords into plowshares.” On this the South African Voice of April 5, 1964, comments: “The stand taken by the churches in South Africa on the matter of military service . . . has changed to such an extent that actually only one religious group remain adamant in its ‘rebellion’ against [it]. . . . From intensive research by Die STEM it appears that only the Witnesses of Jehovah still positively refuse to endorse military training and compulsory military service . . . [They] remain uncompromising in their stand against military training or waging war.”
Actually, Jehovah’s witnesses are not in “rebellion” against the activities of any government, but they do maintain uncompromising neutrality as to the world’s political and military affairs, as they follow the Scriptural injunction to ‘seek peace and pursue it.’ They are not pacifists. They do not oppose any government’s program of military conscription or demonstrate against it, but they submit themselves to God’s arrangement of things. Of them the Bible says: “Though we walk in the flesh, we do not wage warfare according to what we are in the flesh. For the weapons of our warfare are not fleshly.”—2 Cor. 10:3-5.
In commenting on this position of Jehovah’s witnesses at the time of the sentencing of a young member of this group recently to five years in prison in the United States, an item published in the Evening Journal (Wilmington, Delaware, March 5, 1964) frankly said: “It is true that this religious group does not protest such treatment at the hands of the federal government and expects to be persecuted for its beliefs, but what does it do to us, the rest of society, to condemn a man for five years because of the character of his religious convictions?
“This issue goes to the heart of our Constitution and the civil and religious liberties it proclaims. It is an issue which doubly pricks our conscience because of the high integrity and exemplary life of young men like Mr. Silvernail, and because there is such universal agreement these days that the world could not survive another all-out war. . . . It is important to realize that for some people religious conviction goes deep enough that their conscience does not permit them to cooperate with any part of the system of war and preparation for war.” They conscientiously heed the Bible’s command to pursue peace.
Their pursuit of peace goes far beyond avoiding involvement in the wars of the nations of the world. Following the sound counsel of God’s Word enables them to prevent personal misunderstandings from giving rise to lasting resentment and a spirit of uncooperativeness. It makes it possible for them to work out domestic problems in such a way that family ties are strengthened. Because they have been made new in the force actuating their minds, they are not drawn into the world’s racial squabbles and its economic strife. They enjoy a worldwide unity that knows no social, racial or national distinctions. So it is as a united people that they carry to people everywhere the good news concerning the kingdom of God, by which God himself will make “wars to cease to the extremity of the earth.”—Ps. 46:9; Eph. 4:20-24.
You, too, can enjoy such peace. It is the lot of those who listen and submit to the judgments of “the God who gives peace.” (Rom. 16:20) This you can do by studying his Word, sharing its truths and associating with those who have proved themselves to be the friends of peace.
Avoid the Ensnaring Fear of Man
Avoid the Ensnaring Fear of Man
OFTENTIMES it is impossible to please both man and God. A marriage mate, business associates or other persons may want you to do something that is not in harmony with what God says in his Word. In such instances you must make a choice. You must choose whether to serve God or to do what some human associate wishes.
Sound reasoning would dictate putting the will of God first, thereby seeking his favor rather than man’s. But when faced with the actual decision, so many persons kowtow to the wishes of men. The fear of an angry marriage mate, enraged relatives, or the ridicule of friends paralyzes sound reasoning. A person may begin to rationalize that being on good terms with fellow humans is of primary importance. This reasoning, in turn, gives birth to unscriptural compromise. It is just as the Bible says: “Trembling at men is what lays a snare.”—Prov. 29:25.
Can you resist this snare of doing what your friends and companions may want, rather than what God says you should do? Do you value God’s approval more than man’s? These are searching questions that a Christian must face squarely, for Christianity is not a popular way approved by the majority. In fact, the founder of Christianity, Jesus Christ, said that if you follow him, people will “reproach you and persecute you and lyingly say every sort of wicked thing against you.”—Matt. 5:11; 7:13, 14.
OPPOSITION WITHIN FAMILIES
Jesus warned that the teachings of God’s Word would cause divisions even in households and within families. “Do not think I came to put peace upon the earth,” he said. “I came to put, not peace, but a sword. For I came to cause division, with a man against his father, and a daughter against her mother, and a young wife against her mother-in-law. Indeed, a man’s enemies will be persons of his own household.”—Matt. 10:34-36.
Now, Jesus did not go around stirring up trouble within families, intentionally setting family members against one another. He had genuine love for people and wanted to see them live together in peace. However, his teachings did have the effect of a sword upon some families, dividing members who accepted Bible truth from those who clung to false religious traditions. This was not the fault of Jesus or the minister bringing his teachings, but the fault rested with the family members who refused to examine their traditional religious ideas in the light of God’s inspired Word. They are the ones who stirred up trouble and fought against those who wanted to study the Bible.
OBJECTION TO BIBLE STUDY
Therefore, it is not surprising today that a person meets opposition from friends and relatives when he begins to study the Bible regularly. Perhaps this has happened to you. You may be enjoying a weekly home Bible study conducted free of charge by a helpful minister. Never before have you learned so many good things from the Word of God. But when relatives and friends found out that you were studying the Bible they may have ridiculed and made cutting remarks. Some may have vehemently objected, even going to the extreme of threatening you with unpleasant consequences unless you gave up the study.
This opposition calls for a difficult decision on your part. You realize that what you are learning is the truth of God’s Word and that it is God’s will for true Christians to take in this vital information. But what will you do? Will you give up the study because of fear of displeasing relatives and neighbors? Are you more concerned with pleasing them than with pleasing God?
It takes real courage and love for God to avoid succumbing to the ensnaring fear of man. This is especially true when opposers are members of one’s own family, and their animosity threatens to break up the home and sever family relations. Under such circumstances one may be tempted to rationalize that God does not expect us to study his Word if it would endanger these natural family ties.
But is that what Jesus said? After he explained that one’s “enemies will be persons of his own household,” he went on to say: “He that has greater affection for father or mother than for me is not worthy of me; and he that has greater affection for son or daughter than for me is not worthy of me.” And, on another occasion, he emphasized the degree of the love one must have for him by saying: “If anyone comes to me and does not hate his father and mother and wife and children and brothers and sisters, yes, and even his own soul, he cannot be my disciple.”—Matt. 10:37; Luke 14:26.
Now, Jesus did not mean that Christians must literally hate their relatives, but, rather, that they must love God more than father, mother, wife, children, brothers, sisters, or even their present earthly life. This means that your love for God and his Word must be so strong that even close fleshly relatives will not be allowed to interfere with your study of the Bible. It is true that children are commanded to respect their parents, and husbands and wives are instructed to love one another, but when it comes to a decision of whom to obey, God should come first.
Only this greater love for God can strengthen you to stand up fearlessly for what you know to be right. It will fortify you to avoid the ensnaring fear of man, enabling you to withstand the objections of relatives and neighbors. As the apostle of Jesus Christ said: “There is no fear in love, but perfect love throws fear outside, because fear exercises a restraint.”—1 John 4:18.
REWARDS FOR FEARLESSNESS
It is helpful to consider the benefits of avoiding the ensnaring fear of man. First, you will have a clear conscience because of knowing that you are doing the right thing, that which is pleasing in God’s sight. In addition, some of those that oppose may come to respect your steadfastness and, in time, may themselves see the value of Bible study. But if you give up a study of God’s Word when opposition arises, how will friends and loved ones be helped to appreciate that accurate knowledge of the Bible is of life-and-death importance?
To give in to their wishes because of fear of what they may think is really showing lack of concern for their welfare. It is like giving in to the wishes of family members who have an excessive craving for alcohol. They may like you for providing them with drink, but is this the way to help them to lead successful lives? Would it not be much better to stand up to their wrath and threats in hope of helping them to overcome their weakness? Certainly you will agree that the endurance of all their opposition would be well worth the possibility of seeing them cured.
Similarly, is it not worth enduring the hostility of friends and relatives in hope that they may have a change of heart and accept the life-giving waters of Bible truth? You will never help them by fearing what they think of you. Neither will you help yourself; for not only will your conscience be plagued for being pressured into compromising, but you will lose God’s favor as well. How happy you will be if you avoid the ensnaring fear of man!
SPEAKING THE TRUTH
But perhaps you have received little or no opposition to studying the Bible in your home. Now, however, you realize that a Christian is under obligation to speak Bible truths to others. Jesus Christ set the example in doing this, “journeying from city to city and from village to village, preaching and declaring the good news of the kingdom of God.” And the Bible says that, in following his example, the apostle Paul taught “publicly and from house to house.”—Luke 8:1; Acts 20:20.
Today, however, speaking publicly to others about the Bible is not popular. But then, it was not in the first century either. Jesus and his apostles were scorned, abused, and considered misguided fanatics and subversives because of their preaching. (Matt. 10:22; Luke 23:2, 3; John 15:18; Acts 5:40) Do you hold back from speaking Bible truth publicly because of fear of similar abuse? Do you fear that friends and neighbors will ridicule you, and that relations with business acquaintances may be jeopardized? Has fear of losing prestige among men paralyzed you into spiritual inactivity? It can if you allow it to.
This is evidenced by the fact that not all who heard the truth about Jesus Christ in the first century had courage to speak it. “Many even of the rulers actually put faith in [Jesus],” the apostle John observed, “but because of the Pharisees they would not confess him, in order not to be expelled from the synagogue; for they loved the glory of men more than even the glory of God.”—John 12:42, 43.
Apparently those prominent men were convinced that Jesus was the promised Messiah, but, because the question of his Messiahship was highly controversial, they were fearful of making a public expression that might make them unpopular. The influential religious Pharisees had vehemently condemned Jesus as an impostor, and were endeavoring to stir up the people against him. So because those rulers feared what men thought of them more than God’s judgment, they remained silent about their faith in Jesus.
True religion today is likewise a highly controversial subject. To preach clear Scriptural truths—such as that God’s name is Jehovah, his kingdom is a government that will soon destroy all earthly governments and bring lasting peace, that Jesus is not equal with God, man’s soul is not immortal and there is no hellfire—is to open one to ridicule and criticism by those holding unscriptural, traditional ideas.—Ps. 83:18; Isa. 42:8; Dan. 2:44; John 18:36; Ps. 72:5-8; John 8:42; 13:16; 14:28; Ezek. 18:4; Eccl. 9:5, 10; Acts 2:32.
But if one remains quiet about his faith because of fear, what will Jesus think of that person? Listen to what he said: “Everyone, then, that confesses union with me before men, I will also confess union with him before my Father who is in the heavens; but whoever disowns me before men, I will also disown him before my Father who is in the heavens.”—Matt. 10:32, 33.
How vital it is, then, to avoid the ensnaring fear of man! That snare is death-dealing, while, on the other hand, “he that is trusting in Jehovah will be protected.” (Prov. 29:25) True, it takes courage to face up to opposition, but Jehovah will protect those servants of his that do. Read the twenty-sixth chapter of Jeremiah. Observe how Jeremiah fearlessly continued preaching even in the face of threats upon his life, while the contemporary prophet Urijah “became afraid and ran away and came into Egypt.” What was the outcome? Jeremiah, who trusted in Jehovah, was protected, but Urijah, who trembled at men, was sought out from Egypt by King Jehoiakim, “who then struck him down with the sword and cast his dead body into the graveyard.” How true it is that trembling at men is what lays a snare, but he that trusts in Jehovah is protected!
LIVING THE TRUTH
It is not easy to live a Christian life in this evil world. You probably have found this to be so. The Christian apostle Peter certainly did. Because he knew that it was right and proper to associate with both Jews and Gentiles, when he visited Antioch he ate and fellowshiped with the non-Jews there. But when certain men arrived from Jerusalem who were strongly prejudiced against associating intimately with Gentiles, Peter, in fear of what they might think, withdrew and no longer kept company with the Gentile Christians. Because of this compromising action Peter was not living the truth, and the apostle Paul said that “he stood condemned.”—Gal. 2:11-14.
It is just as easy today to be ensnared by fear of what others might think. For instance, you may be working in an office and someone may come around collecting money for a cause for which it would violate your Christian conscience to contribute. Everyone else may give; some perhaps because of a genuinely generous spirit. Others contribute because they feel they are being watched, and want to make a good impression. But what about yourself? Will you violate your Christian conscience so as not to be different?
You will face many similar circumstances that will necessitate avoiding the fear of man. An employer may expect you to cheat the customers, or misrepresent his products. He may claim it is a profitable business practice, and that practically everyone else does it. Nevertheless, it is cheating and, therefore, is unchristian. Will you hesitate to tell your employer you can be no part of such practices, or because of fear of displeasing him and perhaps losing your job, will you unresistingly sink into unprincipled worldly ways?
It takes courage to live in harmony with Bible truth and to avoid fearing what men may think of you. But always remember that if you trust in Jehovah, he will protect you. You have his word for it. “For he has said: ‘I will by no means leave you nor by any means forsake you.’” So “be of good courage and say: ‘Jehovah is my helper; I will not be afraid. What can man do to me?’”—Heb. 13:5, 6.
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Opposition to study of God’s Word may come from family members
The Identifying Mark of Love
The Identifying Mark of Love
“By this all will know that you are my disciples, if you have love among yourselves.”—John 13:35.
1. Can it be said that love is eternal? Why?
“LOVE is eternal.” The wedding ring given by Abraham Lincoln to his bride bore that inscription. Just what construction they placed upon that phrase may be uncertain, but those words contain the element of truth. “God is love,” says 1 John 4:8, and God has always existed. “In number his years are beyond searching.” (Job 36:26) Thus Jehovah and the quality of love extend back into the infinite past. Further, throughout eternity love will exist, for God himself is without beginning and without end.—Ps. 90:1, 2; Rev. 10:6; Hab. 1:12.
2. Why is it possible for Christians to show love? For how long will faithful Christians be able to display it?
2 Man, created in God’s image, possesses the attribute of love. (Gen. 1:26) Of course, not all men manifest this quality in their daily dealings. Christians, however, are led by God’s spirit. They do show love, “because the love of God has been poured out into our hearts through the holy spirit, which was given us.” (Rom. 5:5) In fact, Christians have the prospect of everlasting life and so they will, if forever faithful to God, be able to display true love eternally. But the love they evince makes them stand out right now in this loveless old world, identifying them as Christ’s followers.
3. (a) What quality identifies Christ’s disciples, and what evidence of it among early Christians did Tertullian give? (b) How have Jehovah’s witnesses committed themselves to showing brotherly love?
3 “By this all will know that you are my disciples,” said Jesus, “if you have love among yourselves.” (John 13:35) Love permeated the attitudes and dealings of early Christians. So true was this that among the pagans primitive Christians were particularly known for their brotherly love. In his Apology, Tertullian cites the words of such worldlings: “‘Look,’ they say, ‘how they love one another . . . and how they are ready to die for each other.’” This same brotherly love is evident among true followers of Christ today; it serves to identify them. Before all the world, amid its turmoil and lack of love, at the Divine Will International Assembly in 1958, Jehovah’s witnesses by the thousands endorsed a Resolution that declared in part: “Figuratively speaking, we have beaten our swords into plowshares and our spears into pruning shears and, although of so many nationalities, we will not lift up sword against one another because we are Christian brothers and members of the one family of God, neither will we learn to war against one another any more, but we will walk in God’s paths in peace, unity and brotherly love.” Their actions have been consistent with their firm resolve and have been in keeping with Paul’s admonition: “In brotherly love have tender affection for one another.” (Rom. 12:10) The love Jehovah’s witnesses have for one another identifies them as Christ’s followers. But how do they further compare with early Christians?
DISPLAYING BROTHERLY LOVE
4. Name one thing revealing that a bond of love has existed among Christians in ancient times and in our own day.
4 In ways large and small early Christians showed genuine love and concern for one another. For example, when Peter, Paul or John penned inspired letters to fellow believers, did they not send along their own Christian greetings? Yes, but what of others? Why, Christians in Rome, in Corinth, in Philippi and elsewhere had the divinely guided letter writers include their loving greetings to fellow servants of God in other parts of the world. (Rom. 16:21-23; 1 Cor. 16:19-21, 24; Phil. 4:21, 22; 1 Pet. 5:13; 3 John 14) All of this reveals that a bond of love existed among early Christians. But it was not unlike the binding ties between Jehovah’s witnesses today. How often have their Christian love and greetings been sent from one congregation to another, even bridging the oceans, circling the globe! Assuredly, as in ancient times, so, too, in our own day true Christians have intense love for one another.—1 Pet. 1:22.
5. (a) According to some, what were “love feasts”? Were they obligatory? (b) What opportunities for Christians to meet together in love exist in our day?
5 Early Christians sometimes held what were known as “love feasts.” (Jude 12) The Bible itself does not describe them. However, some say they were occasions when materially prosperous Christians held banquets to which their poor fellow believers were invited. Together the fatherless, the widows, the rich and the less fortunate shared a bountiful table in a spirit of brotherhood. These “love feasts” seemingly flourished even among apostate Christians until, because of associated abuses, they were abandoned entirely. Yet, among true early Christians in general, we may be certain that, whatever was their nature, these feasts were attended by the display of brotherly love. No, they were not obligatory. The Scriptures do not make them so and hence such “love feasts” have not been revived by true Christians today. But in our own time, at conventions of Jehovah’s witnesses, opportunities exist for spiritual brothers and sisters to meet together in love, to take literal meals together in assembly cafeterias and especially to share rich spiritual fare in common.—Mal. 3:10.
6. (a) Describe early Christian meetings. (b) What double benefit resulted from Christian associations?
6 Early Christians held congregational meetings and, when they assembled together, they encouraged one another. (Heb. 10:24, 25) Their association at these gatherings was pleasant and highly beneficial. Tertullian, who was converted about 190 C.E., wrote concerning Christians of his time: “We meet in gathering and congregation to approach God in prayer . . . We meet to read the books of God.” Surely early Christians recognized the value of association together at meetings as well as at other times. Why, what would have been the experience of Corinthian Christians, for example, had they associated socially with the many immoral inhabitants of their city? Of Corinth, The Encyclopædia Britannica states: “The traditions of licentiousness and sensuality associated with the worship of Aphrodite . . . increased the natural tendencies of a great city to wickedness and wanton luxury.” (11th edition, Volume 7, page 151) That was Corinth of Paul’s day. True Christians there who acted with wisdom surely took to heart his inspired words: “Do not be misled. Bad associations spoil useful habits.” (1 Cor. 15:33) They maintained Christian associations and this brought a double benefit. It served as a protection and also undoubtedly built up a warm family spirit, one of brotherly affection, among those early Christians.
7. (a) Why should Christians watch their associations today? What will good associations produce within the Christian congregation? (b) Offer suggestions that will be of benefit if applied when Christians associate socially.
7 Today the Christian witnesses of Jehovah meet together regularly in congregational assembly to consider the Holy Scriptures. They thereby aid and encourage one another. And, since they live in a world filled with immorality, they watch their associations. Whereas bad associations spoil useful habits, good associations will engender good habits. Such associations serve as a protection and they produce a warm family spirit within the Christian congregation of today. As Christians associate socially on occasion they should discuss things that are upbuilding. When visiting one another, why focus attention solely on a television set? Why not share experiences, play Bible games or have Bible quizzes? Perhaps married persons, young and old, and their children enjoy being together for a pleasant evening from time to time. Fine! What a wonderful opportunity for group study of God’s Word, perhaps in preparation for the weekly congregational study of The Watchtower! Enjoyable? Of course! And it will also serve to draw such persons closer together in Christian love. But, never let these gatherings deteriorate into regrettable occasions that dishonor God!—1 Cor. 10:31; Eph. 5:3-5.
8. (a) What factor contributes toward brotherly love and the warm family spirit among Jehovah’s witnesses? (b) What incident involving Paul shows whether Christians have brotherly love or not?
8 Another factor contributes toward brotherly love and the warm family spirit among Christians. What is that? All of Jehovah’s servants pray to Him, the one true God. Wherever they are on earth, their thoughts and voices ascend to the one heavenly Father in prayer. No wonder they are unified! (Eph. 4:4-6) They pray in the same manner, through Christ, regarding matters approved by God. (John 14:6, 14) They therefore have the assurance that, “no matter what it is that we ask according to his will, he hears us.” (1 John 5:14) Modern-day Christians mention one another often in prayer, as did early Christians. (Col. 1:9; 2 Thess. 1:11; 2 Cor. 9:14; Phil. 1:3-5; Philem. 4; Rom. 1:9, 10) Not only did Paul mention fellow believers in his supplications, but he properly made the request: “Carry on prayer for us.” (Heb. 13:18; 2 Cor. 1:11; Rom. 15:30) Of course, as do Christians of modern times, first-century believers joined in prayer when they met together. For example, on one occasion when Paul met at Miletus with the older men of the congregation of Ephesus “he kneeled down with all of them and prayed.” Now take note of the deep love exhibited as the account continues: “Indeed, quite a bit of weeping broke out among them all, and they fell upon Paul’s neck and tenderly kissed him, because they were especially pained at the word he had spoken that they were going to behold his face no more.” Do Christians display brotherly love? Eloquently indeed this incident answers Yes! How intensely those Christian overseers showed their love of the faithful apostle Paul!—Acts 20:16-18, 36-38.
LOVE PREVAILS OVER SUFFERING
9. Among early Christians, what love came first? What assurance did they have?
9 Through love and prayer early Christians maintained unity and remained strong despite persecution and trial. Why, they even made the matter of love a subject of prayer to Jehovah. Note the words of Paul to the Philippians: “For God is my witness of how I am yearning for all of you in such tender affection as Christ Jesus has. And this is what I continue praying, that your love may abound yet more and more with accurate knowledge and full discernment.” (Phil. 1:8, 9) That love truly did abound among faithful Christians of the first century is unquestionable. However, did they care more for family and friends than for integrity and constancy in doing the will of God? Never! Above all else came their love of God. With it there was willingness to give up life itself in faithfulness, should circumstances demand such a sacrifice. No, it was not easy to witness the bloody or flaming deaths of beloved fellow Christians, or to face the same personally. But in all they suffered those early Christians had the assurance of the love of their brothers and especially of the all-important love of their faithful God, Jehovah.
10. How were Christians affected by the burning of Rome in 64 C.E.?
10 For the burning of Rome in 64 C.E. the populace in general held Nero responsible. He, in turn, attempted to fix blame upon the despised Christians. Says Tacitus in his Annals: “Nero proceeded with his usual artifice. He found a set of profligate and abandoned wretches, who were induced to confess themselves guilty, and on the evidence of such men a number of Christians were convicted, not indeed on clear evidence of their having set the city on fire, but rather on account of their sullen hatred of the whole human race. They were put to death with exquisite cruelty, and to their sufferings Nero added mockery and derision. Some were covered with the skins of wild beasts, and left to be devoured by dogs; others were nailed to the cross; numbers were burnt alive; and many, covered over with inflammable matter, were lighted up, when the day declined, to serve as torches during the night.”
11. What love could faithful Christians not lose? How did Paul express this? What of Christians today?
11 This is but one example of the terrible persecution experienced by first-century followers of Christ. Yet, suffer and die though they might, with their undaunted love for God, those faithful Christians could never lose God’s love for them. To them, as well as to their twentieth-century brothers and sisters in the Christian family, apply the words of Paul written to believers in Rome about eight years before the great conflagration: “For I am convinced that neither death nor life nor angels nor governments nor things now here nor things to come nor powers nor height nor depth nor any other creation will be able to separate us from God’s love that is in Christ Jesus our Lord.” (Rom. 8:38, 39) Today, too, Christians suffer. But, though they are objects of opposition in the home, though they languish in the prison of the enemy, though they endure hardship in some Siberian slave labor camp, though they are brutally treated by their persecutors, from around the earth comes to them the love of their fellow servants of Jehovah and, from the heavens, the unfailing love of God. Even death in faithfulness cannot separate them from God’s love. In the face of all this, what adversary can really prevail?—Matt. 10:28.
12. How do Christians regard one another? What was Tertullian’s testimony in this respect?
12 Not only when in the crucible of persecution do Christians show concern and love for one another. In their daily affairs, under any and all circumstances, they give evidence of mutual love, brotherly affection. Early Christians regarded one another as brothers and sisters. (Acts 9:17; 21:20; 1 Cor. 1:1; 16:12; Rom. 16:1; Jas. 2:15; Heb. 13:23) Commenting on the indignant attitude of unbelievers toward Christians in his day, Tertullian said: “Yes, their indignation at us for using among ourselves the name of ‘Brothers’ must really, I take it, come from nothing but the fact that among them every name of kinship so far as affection goes is false and feigned.” As in the early days of Christianity, so today true followers of Christ consider one another as brothers and sisters. They show respect for fellow Christians, old or young. (1 Tim. 5:1, 2) Among them barriers of nationality or race do not exist. Truly, they “have intense love for one another.”—1 Pet. 4:8.
HOW LOVE BUILDS UP
13. (a) How will the Christian husband show love? With what result? (b) What kind of a provider will a Christian husband be?
13 “Love builds up,” wrote Paul. (1 Cor. 8:1) Consider now how it does so. In the home, the Christian husband and head will show exemplary love, virtue and spirituality. If he displays love of righteousness, he will be virtuous. He will not be dishonest, thus setting a bad example for his wife and children. If he has true love of Jehovah and the righteous principles of God’s Word, he will be a man of spiritual bent. His views and decisions will be based upon Biblical commands and principles. An atmosphere of spirituality will literally envelop his household. A loving husband will be considerate of his wife. He will not make disparaging remarks about her, as some worldly men do concerning their wives even in public. Instead, the Christian husband will build up his wife. He will compliment her when she cooks a fine meal and on other occasions. He will be considerate of her physical limitations, will seek her welfare and will strive to keep her abreast with him spiritually. He will not be so busy preparing talks, engaging in the ministry, discharging theocratic duties and doing other things that he neglects his wife and children unlovingly. With unfailing love, he will be a good provider of things material and spiritual.—1 Tim. 5:8; Eph. 5:25-29.
14. How can a Christian see to the spiritual needs of his family? What effect will this have?
14 How can a Christian husband and father see to the spiritual needs of his wife and family? One way is by arranging and applying a reasonable, workable schedule for family study. What is more wonderful and upbuilding in the home than for a family to gather together regularly in the peace and quiet of their home to study God’s Word? This practice certainly is in harmony with Scriptural admonition. (Deut. 6:4-9; Eph. 6:4) Family study of the Bible and Christian publications along with prayer will achieve a togetherness that will result in real happiness. Love will abound and true joy will prevail in such a family.
15. How can a Christian wife demonstrate her love?
15 The loving wife is devoted and loyal. If she is a true Christian, she will follow Paul’s counsel: “In fact, as the congregation is in subjection to the Christ, so let wives also be to their husbands in everything. . . . the wife should have deep respect for her husband.” (Eph. 5:24, 33) A good wife’s diligence in performing household tasks is one way to demonstrate her love. Another is by cooperating with her husband in training the children. As parents work together in this, love will increase. It will permeate the household and the spiritual interests of the family will be well served.—Prov. 31:10-31.
16. In what ways can Christian children build up their parents? How can they demonstrate their love of God and respect for his Word?
16 But children can lovingly build up their parents, too. They can perform chores, as their parents direct. They can be helpful and thus show love. Then again, if they have the Bibles and Christian publications ready for the regular family study, think of the delight this will give their parents! Children can show how much they love Jehovah by their obedience to their parents. By it they show that they have love and respect for God and his Word. So, “children, be obedient to your parents in everything, for this is well-pleasing in the Lord.”—Col. 3:20.
17. (a) With respect to Christian meetings, what will love do? Why? (b) When at a congregation meeting how should we react if someone passes us without speaking?
17 Love also upbuilds in the congregation. It draws us to meetings and causes us to take part. Why? Because there we can sharpen up one another spiritually. Our presence encourages others. Our comments strengthen and edify them. (Prov. 27:17; Eccl. 4:9-12; Matt. 18:20) However, suppose, when we are at a congregation meeting, someone passes us without speaking. Will we quickly take offense, or will we display love? Perhaps this person has a weighty problem. He may be deep in thought. Now, really, what does he need? Not your coolness, surely, but your warmth, your love. Be loving and understanding. How much better this is than to think or speak ill of our brothers!—Col. 3:12, 13.
18. Must we have much in a material way to show hospitality? How may we upbuild others by being hospitable?
18 We can also show love by rendering material assistance if our brothers are in need. We can manifest love by being hospitable. Showing hospitality, though, does not necessarily require that we have much in the way of material things. Think of how much one who is suffering as a Christian would appreciate a little spiritual fellowship. We should not become involved in matters that are strictly personal. We can relate encouraging experiences and talk of God’s blessings now and of those to come. It takes no money to give of ourselves in this way. And yet, what is more precious than this—our love shown for our brother? Then, too, some are weak spiritually. By showing love we may be able to engender within their hearts a keener appreciation of their privileges. Perhaps we can study the Bible and Christian publications with them or train them in the ministry. So, be on the watch for opportunities to keep on showing brotherly love.—Heb. 13:1, 2.
KEEP ON SHOWING LOVE
19. Why stick with God’s organization? Whose attitude should we share?
19 Above all else, we should maintain loyal love for God. We should stick with the organization He is using. Never leave it, for, in fact, there is nowhere else to go. God’s truth is not found elsewhere. Let our attitude always be like that expressed by Peter at a time when many forsook Christ. The account tells us: “Owing to this many of his disciples went off to the things behind and would no longer walk with him. Therefore Jesus said to the twelve: ‘You do not want to go also, do you?’ Simon Peter answered him: ‘Lord, whom shall we go away to? You have sayings of everlasting life; and we have believed and come to know that you are the Holy One of God.’” (John 6:66-69) Be loyal, show love, and continue to build up a warm family spirit within the Christian organization. Those in a loving family delight to be together, to do things together. How fitting it is, then, that true Christians today lovingly work, pray and stay together as one happy family under God!
20. What will be needed in the difficult days ahead?
20 In the difficult days ahead as this world draws ever closer to its end, as Christians we must have hearts turned toward Jehovah and hearts wide open toward fellow Christians new and old. Paul told the Corinthians: “Our mouth has been opened to you, Corinthians, our heart has widened out. You are not cramped for room within us, but you are cramped for room in your own tender affections. So, as a recompense in return—I speak as to children—you, too, widen out.” (2 Cor. 6:11-13) Let all show true love with hearts widened out.
21. How valuable and lasting is love, according to the Shulammite girl?
21 Recall the beautiful and prophetic love story of the Shulammite girl and her shepherd lover recorded in the Song of Solomon. What words did Solomon put into this damsel’s mouth! They aptly apply to the love of the remnant of Christ’s anointed followers for him, but there is much in them for all Christians to value. What a magnificent appraisal of unfailing, loyal love we have in the Shulammite’s words: “Place me as a seal upon your heart, as a seal upon your arm; because love is as strong as death is, insistence on exclusive devotion is as unyielding as Sheol is. Its blazings are the blazings of a fire, the flame of Jah. Many waters themselves are not able to extinguish love, nor can rivers themselves wash it away. If a man would give all the valuable things of his house for love, persons would positively despise them.” (Cant. 8:6, 7) How truly valuable and lasting is love!
22. Each Christian owes what debt? Can it ever be paid in full? Why?
22 Each Christian owes his fellowman a debt, one that can never be paid in full. “Do not you people be owing anybody a single thing,” said Paul, “except to love one another; for he that loves his fellow man has fulfilled the law.” (Rom. 13:8) All your life you will owe others love. So, walk in ways of love, the quality that identifies true Christians. Remember, love will go on forever. As a Christian show true love now and it will be eternally yours to express in the marvelous new order promised by the loving God, Jehovah.
“Love Never Fails”
“Love Never Fails”
“Love never fails.”—1 Cor. 13:8.
1. To what may love be compared? What must be done to increase its beauty?
LOVE is like a priceless gem, a diamond with many facets. It is beautiful any way you look at it. In fact, it has been said in verse: “Youth’s for an hour, Beauty’s a flower, But love is the jewel that wins the world.” Like a diamond with numerous reflecting surfaces, love has ever so many aspects, all good, all desirable, all touching and heartwarming. But, at first, love may be compared to an unpolished though precious stone. The latent ability to draw others, to bless them, to warm them, is there, in an unpolished state. How may we polish it to increase its luster? As Christians, how may we take this diamond in the rough, as it were, and make it glisten with resplendent beauty? Well, first we must shine the light of God’s Word upon the gem of love.
2. (a) Despite what has Jehovah shown love? (b) How have God and Christ displayed love in connection with the ransom?
2 Jehovah excels in showing love. For thousands of years and despite the waywardness of mankind, faithfully, unfailingly, the Creator has demonstrated this superlative attribute—all this, though it has been undeserved. Jehovah “makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous.” The Most High has been “kind toward the unthankful and wicked.” To all this Jesus Christ could attest in his sermon on the mount. (Matt. 5:45; Luke 6:35) Actually, both Jehovah and Christ have displayed great love in connection with the ransom. “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) And Jesus told his followers: “No one has love greater than this, that someone should surrender his soul in behalf of his friends.” (John 15:13) Jesus Christ did just that for sheeplike ones, in keeping with his own words: “I am the fine shepherd . . . I surrender my soul in behalf of the sheep.” (John 10:11, 15) What marvelous examples of love we have in Jehovah and His Son!
3. To have Jehovah’s favor, what quality must we display and toward whom?
3 To have Jehovah’s favor, we must, like God and His Son, show love. (1 John 3:21-23) True Christians, therefore, abide by the two great commandments enunciated by Christ: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ This is the greatest and first commandment. The second, like it, is this, ‘You must love your neighbor as yourself.’” (Matt. 22:37-39) To show such love is possible for Christians, for they have God’s spirit and produce its fruits, one of which is love.—Gal. 5:22.
4. What is love according to Paul?
4 Love is a quality that beggars description. It defies thorough definition. Yet, under inspiration, Paul wrote of it: “Love is long-suffering and kind. Love is not jealous, it does not brag, does not get puffed up, does not behave indecently, does not look for its own interests, does not become provoked. It does not keep account of the injury. It does not rejoice over unrighteousness, but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.” (1 Cor. 13:4-8) It is easily seen that love could not repel, but must attract. It would naturally attract, drawing persons together. This it has surely done in the New World society of Jehovah’s witnesses, unified as it is worldwide. But let us now carefully examine the various aspects, the several facets, of this gem, love.
“LOVE IS LONG-SUFFERING AND KIND”
5. (a) Jehovah’s long-suffering has meant what for many? Does He endlessly tolerate wrongdoing? (b) In what ways can we be long-suffering?
5 Paul said, “Love is long-suffering and kind.” To be long-suffering means that we will put up with the weaknesses and imperfections of others. Jehovah has done so, and for many it has meant salvation. (Rom. 2:4; 2 Pet. 3:9, 15) Naturally, he does not endlessly tolerate wrongdoing. Paul told the idolatrous Athenians: “True, God has overlooked the times of such ignorance, yet now he is telling mankind that they should all everywhere repent. Because he has set a day in which he purposes to judge the inhabited earth in righteousness by a man whom he has appointed.” (Acts 17:29-31) Following the divine example, we should be patient with others who may be slower physically or mentally, perhaps because of advanced age. Love looks for ways of showing sympathetic consideration. That does not mean that we must continuously put up with wrongdoing or that we ourselves will violate Scriptural principles. However, some things may be done one way or another. No Biblical principle is involved. Why insist that ours is the only way in such cases? That might only lead to unloving acts, disputes and loss of happiness. (1 Cor. 9:22) That we should be patient and forgiving was emphasized by Jesus, who told Peter to forgive “not, Up to seven times, but, Up to seventy-seven times.” (Matt. 18:21, 22) So, we may well ask ourselves: “Do I really exercise patience? Am I sympathetic? Do I put myself in the place of another? Do I forgive?” If you are long-suffering and can answer Yes, this facet of your love must shine brightly!
6. (a) Give examples of “human kindness.” (b) Why can it be said that the Christian’s life is one of kindness?
6 But what of kindness? Love is kind. There are works of human kindness and in times of disaster persons will often respond in humanitarian ways. The inhabitants of Malta showed shipwrecked Paul and others “extraordinary human kindness.” (Acts 28:2) However, they did not do so because Paul was a minister of Jehovah God. They simply showed beneficence, though abundantly so. Today when calamity strikes, many respond with “human kindness.” They help their suffering fellowman. For example, in February, 1953, disaster struck the Netherlands when dikes broke and the land was inundated. One writer said, reviewing this and similar occurrences: “Sometimes it can happen that the public is too generous. Sufficient blankets were donated to the victims of the Netherlands floods to cover the entire Dutch nation for a year.” When hardship besets their spiritual brothers and sisters somewhere in the world, kindness and love move true Christians to action. Material things, clothing and needed items are donated by fellow believers in lands not affected. But Christians make it their life’s work to show kindness, not only in material but especially in spiritual ways. They use their time and resources, they expend their energies, in acts of kindness and love, aiding persons in a spiritual manner through their ministry. So the dedicated Christian does not limit himself to occasional philanthropy or temporary humanitarianism, passing “human kindness.” His is a life of kindness.—1 Tim. 4:16.
7. Give an illustration showing the need for kindness.
7 Now, suppose you are at the congregation meeting place, the Kingdom Hall. As you look about, what do you see? Greeting you are smiling faces. Only occasionally may you detect another slight sentiment. Courageously, your Christian sister who lives in a divided household hides the pain she has experienced. When she returns home unpleasantness may confront her. Perhaps her attendance at this peaceful, spiritually upbuilding meeting has come about at the expense of no little unhappiness. She shed tears before leaving home because of an opposing mate, though you may never know it. What love and concern you would express toward this one of God’s “sheep” if you but knew her circumstances! How your heart would go out to her! Surely you would not ignore her or say some unkind word to her in a rash moment. Oh, this sister may even find it necessary to curtail meeting attendance somewhat because of her husband’s demands, though she does not forsake gathering with fellow Christians altogether. Do we begin to look down upon her? We should not, for, if she is doing her best, Jehovah knows this and is not displeased. Remember, God “sees what the heart is.” (1 Sam. 16:7) It would be unkind indeed to find fault. She needs aid, not discouragement; kindness, not criticism. When we speak encouragingly to her, we warm her heart, we make her truly happy that she is a part of such a wonderful, loving organization. And in showing kindness we are polishing another surface of the gem of love.
8. How is kindness shown in our ministry?
8 Kindness is also expressed when we patiently explain truths to persons in our ministry—this, though they may at first have difficulty in comprehending some things or in applying Scriptural principles to their lives and thinking. But, whether at home, in the ministry, or at congregation meetings, expressing kindness is essential. It is an important aspect of our love. So, we are admonished: “But become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.”—Eph. 4:32.
LOVE IS NOT JEALOUS OR BOASTFUL
9. (a) How should we react when someone is entrusted with a position of responsibility in the congregation? (b) Since “love is not jealous,” how should we view envy?
9 “Love is not jealous.” Hence, envy will not engulf us if we have love. We will not permit our love to be stifled should another be entrusted with a position of responsibility in the Christian congregation. We will not deny him our active support because of jealousy. Instead, we will thank Jehovah that our spiritual brother can use his good qualities and abilities to the advancement of God’s earthly organization. We will rejoice in his success. Envy will be recognized for what it is—a sin. The counsel of Galatians 5:26 will find a place in our hearts: “Let us not become egotistical, stirring up competition with one another, envying one another.”
10. Why boast in Jehovah and not in ourselves?
10 But suppose we are in a position of responsibility. Have we reason to boast in our attainments? Love “does not brag.” We have nothing that we did not receive. (1 Cor. 13:4; 4:7) We may be shepherds, having oversight, but remember, we never lose the position of sheep by reason of such an appointment. As sheep, all should boast, not in self, but in whom? First Corinthians 1:31 answers: “He that boasts, let him boast in Jehovah.” How fitting it is for all sheep to boast in the Great Shepherd of all the sheep! And why not boast in Jehovah? We may plant and water, as did Paul and Apollos, “but God kept making it grow; so that neither is he that plants anything nor is he that waters, but God who makes it grow.” (1 Cor. 3:6-9) Then again, what of tomorrow? If we boast today and rely on ourselves alone, this may be fatal. Note the apostle’s warning: “Consequently let him that thinks he is standing beware that he does not fall.” (1 Cor. 10:12) Do not forget that, “if anyone thinks he is something when he is nothing, he is deceiving his own mind.” (Gal. 6:3; Rom. 11:18) So then, if we boast in Jehovah, not in ourselves, we will act lovingly, not proudly. We will thus be polishing and brightening still another facet of love. How so?
11. (a) How might a person display a “fleshly frame of mind”? (b) What attitude should we have toward others?
11 The apostle further pointed out that love “does not get puffed up.” We cannot ignore this, one of the many aspects of love. A person may be ambitious or may take himself too seriously. He may believe that he should set matters straight in the lives of others. Frankly, he may think himself to be superior to his neighbor. But in this would not his love be wanting? Yes, for his is a “fleshly frame of mind.” (Col. 2:18) Of course, this does not mean that an overseer should forego opportunities to aid persons spiritually or that others also should so fail. But some things are personal and should be left that way. (Gal. 6:5) Here the counsel of Colossians 3:12 is very apropos: “Accordingly, as God’s chosen ones, holy and loved, clothe yourselves with the tender affections of compassion, kindness, lowliness of mind, mildness, and long-suffering.” Check your spiritual clothing. Act lovingly, “with lowliness of mind considering that the others are superior to you.”—Phil. 2:3.
LOVE IS NOT INDECENT OR SELFISH
12. Since love “does not behave indecently,” how should we conduct ourselves?
12 While we are polishing this facet of the gem of love we will do well to remember that love “does not behave indecently.” This means that we will be mannerly in the home, in the congregation and in the ministry. We will not be rude and unchristian. Neither will we act immorally, seeking selfishly to corrupt another. (1 Cor. 10:8; 2 Pet. 2:9, 10) But we must think properly so as to act properly. We must shun obscenity. The Ephesians were told: “Let fornication and uncleanness of every kind or greediness not even be mentioned among you, just as it befits holy people; neither shameful conduct nor foolish talking nor obscene jesting, things which are not becoming, but rather the giving of thanks.” (Eph. 5:3, 4; Col. 3:5-8) Christians are on stage. We are a theatrical spectacle before men and angels. (1 Cor. 4:9) What kind of characters will we be in the present drama if we forget to do the loving thing, if in our thoughtlessness we bring reproach upon Jehovah, whom we should love first and foremost? Never may that happen!
13, 14. (a) Inasmuch as love does not selfishly “look for its own interests,” what does this mean for an overseer? (b) What example should overseers not forget? (c) In love, how may Christians look well to the interests of others?
13 Love does not selfishly “look for its own interests.” In the case of an overseer, for example, this means expending himself. It requires that he be approachable at all times. Never should he be too busy to aid others. If persons in the congregation have problems they cannot resolve and they are in need of assistance, should they not feel free to seek the aid of the mature overseer? And should he not be loving and considerate? Why, think of Jesus. How busy he was! Yet, persons were able to approach him. He preached to them. He taught them. He cured them. He showed pity for them. He had love for them! He set the perfect example, one that mature and loving overseers will not forget.—Matt. 4:23; Mark 1:21, 22; 2:13; Luke 7:13; John 13:34; 15:9, 12.
14 Love will cause us to sacrifice our own rights at times and to be tolerant toward customs which, in themselves, are not unscriptural. Corinthian Christians wondered whether to eat meat purchased in the meat market but which had come from animals offered to idols. There was no direct objection to partaking of it, as long as one was not eating a sacrificial meal in the worship of demon gods represented by the idols. Yet, if eating such meat would stumble another, Paul advised refraining. He said: “All things are lawful; but not all things are advantageous. . . . Let each one keep seeking, not his own advantage, but that of the other person.” (1 Cor. 10:23-33) Similarly today, the thoughtful Christian will, for example, refrain from drinking alcoholic beverages in a community where doing so is frowned upon. He has a Scriptural right to partake in moderation, but he abstains because he does not want to stumble someone. Be concerned, then, with the welfare and edification of others. Polish this facet of the gem of love. Look not for your own interests selfishly but for the interests and well-being of others. Love will make you do all this because love never fails.—Phil. 2:4.
OTHER FACETS OF LOVE
15. The mature Christian will adopt what view of anger and of holding a grudge? Why?
15 Love “does not become provoked” or “keep account of the injury.” Not only does anger damage relationships, but it is also injurious to health, placing a strain on the heart. Solomon said: “A calm heart is the life of the fleshly organism.” (Prov. 14:30) So heed the counsel: “Let anger alone and leave rage; do not show yourself heated up only to do evil.” (Ps. 37:8) Anger is a work of the fallen flesh. (Gal. 5:19, 20) And keeping a grudge hurts you. It is unchristian. (Matt. 5:22; Lev. 19:17, 18) Once, Paul and Barnabas had a difference. But the breach was healed and they bore no grudges. (Acts 15:36-41) Harbor no animosity, then, nor immaturely look for a way and time to repay some offender. Do not become provoked or keep account of injury. Remember, these facets of the gem of love must be polished, too.—Rom. 12:17.
16. Over what does love not rejoice? With what does it rejoice? Compare Christians and those of evil bent in this respect.
16 The apostle further said that love “does not rejoice over unrighteousness, but rejoices with the truth.” (1 Cor. 13:6) The Christian finds no pleasure in injustice, even if opposers experience it. (Prov. 29:27) However, those of evil bent, Satan, the demons and wicked men, rejoice over unrighteousness, taking the view that “the end must justify the means.” This was one factor that brought upon earth and its inhabitants the dreadful ravages of world war in this generation. Cities were turned to rubble, homes to dust, a measure of happiness to sorrow and pain—and for millions there came death. These and other causes of suffering have been brought about by those rejoicing over unrighteousness, haters of what is right. Christians, though, rejoice in Jehovah, in the triumph of truth, not in unrighteousness of any kind. Thus, for them the future holds real grandeur. They are sowing love, not hate, and they will continue to reap God’s love in return, with happiness now and in the new order of his promise.—2 Pet. 3:11-13; Gal. 6:7-10.
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