The Watchtower, November 15, 1917
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Vol. XXXVIII
BROOKLYN, N. Y., NOVEMBER 15,1917
No. 22
THE PRICE OF EXALTATION
'Be clothed with humility; for God resisteth the proud and giveth grace to the humble. Humble yourselves therefore under
the mighty hand of God, that he may exalt you in due time." — 1 Peter 5:5, 6.
Now He has come, and the kingdom is being inaugurated. Many
have already been exalted, while others are patiently waiting
the day of their glorification. The latter must shortly finish
their course. The time of the exaltation of the last members
of the body of Ohrist is drawing nigh; hence the importance
of the words of St. Peter in our text. All truly consecrated
desire exaltation; therefore the importance of learning well
the rules, that pertain to the heavenly way.
THE MAJESTY OF JEHOVAH GOD
True humility is that condition of mind or heart which
causes one to have a proper appreciation of his own worth and
tho worth of others, and to realize the value to himself of the
robe of Christ's righteousness. It is that condition of mind
which impels one always to keep the Lord in view and himself
out of sight. All who have the robe of Christ's righteousness
received it only after a full consecration to give up self-will
and to do the will of God. To continue in such position of
Who would dare, without divine authorization, to entertain
a hope of membership in the royal family of heaven ! Yet
not only is this hope held out to some, but such is the positive
promise of Jehovah to those who, having been called to that
high position and begotten of the holy Spirit of God, meet
the requirements, continuing faithful unto death. The nearer
we come to the time of exaltation, the greater is the thrill in
contemplating the marvelous change.
The Gospel age is closing with the greatest events of all
time. The grave import of this hour will never be fully realized
and appreciated until it is passed; indeed, it cannot be. For
nearly nineteen hundred years the school of Christ has been in
operation ; and during this time God has been inviting some
to enter this school, with the promise of full graduation and
exaltation to those who truly learn the lesson,that are therein
taught, In times past some faithful one* have made progress
in tins school, have finished their course, have been approved,
graduated, and set aside to. await the coming of the great King.
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favor, one must continue to be submissive to the will of the
heavenly Father.
False humility is that condition of mind or heart which
causes one to make an outward ^how of humility to the world,
whereas in reality there is pride in I113 heart. Some deceive
themselves in this very respect.
The hand is a symbol of power. In this text, the "Hand of
God 51 symbolizes the mighty power of God, lovingly exercised
in behalf of his children.
But why should any one humble himself? Is not every
intelligent creature endowed with free moral agency, with the
privilege of doing according to his own will? Even so! Is
not the creature's will his chief asset? To this we also agree.
Why, then, should we be asked to humble ourselves under the
mighty hand of God? Who is God that we should surrender
our wills to him? The correct answer to this question shows
why it is for the best interests of each one to submit his will
to the will of God, and walk humbly before him.
The Scriptures answer that God is the great "First Cause"
of all things, the "Eternal One," the "Immortal One." "Justice
and Judgment are the habitation of his throne." (Psalm 89:14)
He changes not; for he is "the Father of lights, with whom
is no variableness, neither shadow of turning.*' (James 1:17)
He never fails in any of his good promises. All of his promises
are good. All of his works are perfect.
His wisdom is perfect. He made the planets, the moon,
the sun, the stars, and has so nicely balanced each one of these
myriads of heavenly bodies that they move through Bpace
without noise or hindrance. Of him the Prophet declares that
he "measures the waters of the deep in his hand and metes out
the heavens with the span; he comprehends the dust of the
earth in a measure, and weighs the mountains in scales, and
the hills in a balance; he takes counsel with no one, and no
one instructs him or shows him what is understanding."
(Isaiah 40:12-14) When King David caught a slight glimpse
of the creation of God, in worshipful adoration he exclaimed,
"0 Lord, how manifold are thy works; in wisdom hast thou
made them all; the earth is full of thy riches!" (Psalm
104:24) Jehovah God is so wise that he never makes a mistake
. He cannot err. His will is always right and perfect.
The power of Jehovah is without limitation. We behold
a mighty ship tossed by the raging waves of the sea, as
though it were a little shell ; and we marvel at the power exhibited
. Then we are reminded that it was God who made the
seas and shut the doors thereof, until in his own due time he
was pleased to have the waters break forth from the heavens.
"Thou rulest the raging of the sea; when the waves thereof
arise, Thou stillest them. . , 1 . Thou hast a mighty arm;
strong is thy hand, and high is thy right hand." (Psalm 89:9,
13) "Behold, the nations are as a drop of a bucket, and are
counted as the small dust of the balance: behold, he takoth
up the isles as a very little thing. . . . All nations before him
are as nothing: and they are counted to him less than nothing,
and vanity." — Isaiah 40:15, 17.
In the exercise of his power, according to his own good
pleasure and in his own due time, God created the earth as
a place for the habitation of his intelligent human creature,
man. The angelic hosts of heaven watched the progressive acts
of the great Creator; and when he laid the foundations of the
earth, a thrill of ecstasy pervaded heaven, the morning stars
sang together and all tfie sons of (rod (angels, cherubim and
seraphim) shouted for joy. — Job 38:4-7.
Love finds a perfect expression in Jehovah! God is love.
His loving kindness goes out to all his creatures. Love is
an unselfish desire to do good to others. The greatest expression
of love is the putting of this desire in operation at great
cost or sacrifice, for the benefit of others. The holy angels
have experienced God's living kindness. At great cost he manifested
his love to man. He sacrificed the dearest treasure of
his heart in providing for mankind redemption and an opportunity
for everlasting life with abundant blessings to those
who gladly humble themselves under his mighty hand.
Too wise to err, too good to be unkind, hi3 power always put
to a righteous use, his promises sure, without possibility of deviation
therefrom, his will could be exercised only for the good
of all his creatures. Why, then, should any intelligent creature
in heaven or in earth have any hesitancy in humbling himself
under the mighty hand of God?
The answer to this question discloses two opposing forces
which have always existed; namely, good and evil. Good has
always been active, while evil became active only after the
creation of man. The course of evil lead**to debasement, degradation
and death; while the course of good leads to life
everlasting, exaltation and pleasures forevermore. Such are
the fixed laws «f Jehovah. All of* God's intelligent creatures
have been, or will be, given an opportunity to appreciate the
outworkings of those laws.
CONTENDING FOBCES OPERATING IN THE EARTH
Behold a great drama opens with the earth aa the stage
of action! All the intelligent creatures of heaven and earth,
either as players or as observers, are being offered an opportunity
to learn the lessons inculcated. The first act is
staged in Eden, {he garden of God, the home of a perfect man
and woman, the happy, joyful pair. — Enter Lucifer.
The Prophet Ezekiel tells us that Lucifer was a beautiful
creature; that every good fruit of character was his adornment
; that he held a high position amongst God's holy angels,
and that he was appointed as the care-taker of the innocent
pair in Eden. He was highly honored, but not the most highly
honored. — Ezekiel 28:12-15.
When Lucifer beheld Adam and Eve, he marked that they
had the power of propagating their kind — a thing unknown to
the angels of heaven. Pride and ambition soon began to
operate. He lost confidence in God, He meditated in his heart
that if he could capture these perfect creatures, who had the
power to multiply their own species, in the course of time the
earth would be inhabitatcd by a perfect race of people, and he
could have a kingdom of his own, with all mankind under his
control. He had not been sent to earth to carry out his own
ambitions, but to do God's will. But he was not willing to
humble himself under the mighty hand of God and tender
faithful service in the place where he had been put. On the
contrary, he said in his heart, "I will ascend into heaven; I
will exalt my throne above the stars [spiritual hosts of God] ;
I will sit upon the mount of the congregation [have a kingdom
of my ownl, in the sides of the north [next unto Jehovah! ;
I will ascend above the heights of the clouds; I will be like
the Most High."— Isaiah 14:13, 14.
To accomplish his purpose he resorted to fraud and deceit
. He destroyed Eve's confidence in God by telling her that
she had certain rights; that she should stand for principle,
and not permit God to deprive her of such rights; that God
knew that the very day when she would eat of the fruit she
would become as wise as himself; and that to prevent her from
coming into her own rights God was deceiving her. Eve Vas
deceived by Lucifer, and Adam afterwards joined in the transgression
Satan's ambitious desire for exaltation resulted in his
own downfall, and brought the curse of God upon man, entailing
great sorrow, suffering and death upon humanity. ,, Lucifer
then became the wicked creature since known as "that old
serpent, Satan, the devil/' who God has decreed shall suffer
everlasting destruction, — Elzek, 28:18; Hebrews 2:14.
ANGELS OF HEAVEN DEBASED
The angelic hosts of heaven had watched the development
of the great drama, and beheld the suffering, sorrow and death
that came to the earth. Later, by Jehovah's permission, some
of them took upon themselves the forms of men, with the
avowed purpose of uplifting mankind. But they soon forgot
to be obedient to Jehovah, failing to humble themselves under
his mighty hand. They pursued a course contrary to his will,
by taking unto themselves wives from amongst the human
race and debauching the human family until the earth was
filled with violence. The course of these materialized angels
became wicked in the superlative degree; and so vile were the
off-spring of this unholy union that God declared his purpose of
destroying all flesh from the earth. — Genesis 6:1-8.
Noah, however, found favor in God's sight, humbling himself
under Jehovah's mighty hand; and Noah's family joined
him i» the course of righteousness. God instructed Noah to
prepare for the coming deluge which would destroy everything
on the earth. He attempted to proclaim to the people the coming
end- of the then existing order. They heeded him not. The
great deluge fell upon the earth, and all fleshly creatures were
destroyed, except those saved with Noah in the ark. The angels
who had materialized in human form had also the power of
dematerialization, and therefore were not destroyed. Instead,
they were incarcerated in darkness, restrained from further
mingling with the human-kind, cast down into earth's atmosphere
, there to await their great day of judgment* (2 Peter
2:4; Jude 6) They had chosen the course of pride and selfwill
, and the result was their degradation and los-s of favor
with God.
THE LOGOS
After the Flood, Satan continued his opposition to God.
To further his ambitious desire, he blinded the minds of the
human race by deceiving them and leading them to believe
that God is a great fiend, who would cause them to be tortured
throughout the endless ages. He taught mankind that they
had immortal souls which can never die, and cited himself as
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Brooklyn, N. Y.
an example. The whole human race fell under his control, only
a few exceptions here and there who, breaking away from him,
exercised faith in God, Satan gradually became the chief or
head over all the hosts of demons, and continued his deceptive
and nefarious work amongst the human family.
The first and only- begotten creation of Jehovah was the
Logos. After his creation he became the active agent of God
in the creation of all things, Lucifer and all the holy angels of
heaven included. (Revelation 3:14; Col. 1:15; John 1:1-3)
All his works of creation were perfect. Observing the progress
of the great drama, the Logos witnessed the result of the ambitious
course of Lucifer and noted how it had dragged down
from heaven many of the holy angels and had transformed the
pure, beautiful human pair, Adam and Eve, into suffering, imperfect
, dying creatures. He marked how this wrongful course
had plunged the entire human-kmd into the depths of sorrow,
sin and death.
For four thousand year3 the Logos beheld this course working
injury to mankind. But he was .willing to abide Jehovah's
own good time to take some step to undo the great wrong
that Satan had done. The Logos was always in harmony with
the Father's will. It was the will of God that mankind should
be redeemed from sin and death, and that everyone be given a
full, fair trial for life. Furthermore, before the foundation
of the world was laid God had willed that there should be a
new creation, which should possess the divine nature as a
great reward for faithfulness; and that it should consist of
one Head, or Mighty One, and 144,000 associates. The One
who would accomplish this purpose of Jehovah must be entirely
submissive to his will, must humble himself under the
mighty hand of God. The Logos, being advised by Jehovah
of his purposes, undertook to carry out God's great plan.
Although occupying a position of great honor and glory
with the Father in heaven, and possessing the riches of the
spiritual realm, as an honored representative of Jehovah, the
Logos left the heavenly courts, and was changed from spirit
to human nature. His humility -and full obedience are shown
by the course he took: "Who though being in God's form, yet
did not mediate a usurpation to be like God, but divested himself
[of heavenly glory and power], took a bondsman's form,
having been made in the likeness of man." JPhilippians 2; 6, 7
— Diaglott) How unlike the course of Lucifer! The contrast
could not be more striking. "We see Jesus, who was made a
little lower than the angels, for the suffering of death, crowned
wi^h glory and honor, that he, by the grace of God, should
taste death for every man" — Jesus, who being in condition as
a man, humbled himself, becoming "obedient unto death, even
the death of the cross." — Hebrews 2:9; Philippians 2:8 —
Diaglott.
OTO LORD'S GLOBIOUS EXAMPLE
As a man our Lord was perfect in every respect, at the
age of thirty years. He possessed a perfect human will, which
he might have exercised to his own glory and honor. He had
the power to produce a perfect race of people, filling the earth
and ultimately receiving from them all the honor, plaudits,
homage and glory that a perfect race could bestow upon a
perfect man. He might have accomplished the very thing that
Lucifer ambitiously desired. But it was the will of God
concerning Jesus that he should die upon the cross, being made
a sin-offering in behalf of man, to the intent that man might
be restored to life if he would render himself in full obedience
to God's will. We hear Jesus saying, "Lo, I come, as in the
volume of the Book written of me, to do thy will, my God."
(Hebrews 10:7) "For I came down from heaven not to do
Mine own will, hut the will of him that sent me." ( John
6:38) "I seek not mine own will; but the will of the Father
which hath sent me.*' — John 5:30.
Jesus deviated not one jot or tittle from the will of his
Father. For three and one-half years he was subjected to all
kinds of indignities. He was denounced as the chief of devils,
as a drunkard, as a liar, as a blasphemer — all of which he
bore patiently in obedience to the Father's will. Thus the
mighty hand of God pressed down upon him in order that he
might be made a sympathetic high priest and be perfected
for the further carrying forth of his Father's plan. "He was
oppressed and he was afflicted, yet he opened not his mouth ;
he was brought as a lamb to the slaughter, and as a sheep before
her shearers is dumb, so he opened not his mouth." — Isaiah
53:7; Acts 8:32-35.
Betrayed by one whom he had especially blessed, he was
taken before the constituted authorities, wrongfully accused
of crime, illegally put through a trial which was a farce, subjected
to every manner of insult, condemned without a cause
and cruelly crucified upon the cross — the most ignominious
death recognized by Jehovah and known to man. Yet he
patiently submitted to it, because it was the Father's will.
"Wherefore, God also hath highly exalted him and given him
a name which is above every name, that at the name of Jesus
every knee should bow, of things in heaven and things in earth."
—Phil. 2:10.
Why hath Jehovah drawn such a sharp contrast between
the two creatures — Lucifer and Jesus? For the evident purpose
of teaching to all of his intelligent creatures his fixed
and unchangeable law that "whosoever Bhall exalt himself
shall be abased, and whosoever shall humble himself shall be
exalted." (Matthew 23:12) Thus Jesus magnified the divine
law, and proved that Jehovah is true. Thus he demonstrates
to everyone the great value resulting to those who learn
to humble themselves under God's mighty hand.
NEW CREATION TESTED BY THE SAME BULK
Before the foundation of the world God ordained that
Christ Jesus should have associated with him 144,000 jointheirs
as his bride, all composing the "new creation." Each
member of the new creation will be like the Lord, its Head.
This side the veil such are called to be footstep followers, to
suffer as he suffered and to be tested as he was tested. (1
Peter 2:21; Romans 8:29; Hebrews 2:18) The great Master
said, "Whosoever Bhall do the will of my Father which is in
heaven, the same ia my brother." — Matt. 12:50.
One who is called to be the brother and joint-heir of Jesus
is greatly honored. Now he is put on trial and must be judged
according to the fixed rule of God. God's rules change not.
If one h proud in heart, the Lord will bring him low. If he
properly appreciates the honor granted to him and honestly
desires to humble himself, and does humble himself under the
mighty hand of God, the position of honor which he has received
from the Lord really upholds him. "A man's pride
shall bring him low, but honor shall uphold the humble in
spirit." (Proverbs 29:23) A striking example of this is
shown in the seventh messenger to the church. He was greatly
honored of the Lord and his full appreciation of this honor
made him more humble; and this humility of mind and spirit
upheld him and m!a*ed should not blow until his saints are sealed
in their foreheads. It follows, then, that as soon as the sealing
work is completed — that is to say, when all those of the
saintly class remaining on this side the veil shall have been
given an intellectual understanding and appreciation of the
plan of God — then the evil spirits will get loose. The Scriptures
show that they must have their judgment day; and they
could not be fully judged until they are loosed.
"The storm is held in check until the faithful servants
of God are sealed in their foreheads; that is, until auch
are given an intellectual appreciation of the time, presence,
etc., which will not only comfort them and shield them,
but also be a mark, seal, or evidence of their sonship,
as indicated by our Lord when he promised that the holy
Spirit should show them things to come." — Scrtptube
Studies, Volume 2, Page 169.
A CBTJOIAL TEST AT HAND
That there will then be a great conflict between the members
of the new creation this side the veil and the fallen angels,
there can be little doubt. To know the will of God and to be
submissive thereto is an absolutely certain protection; hence
the importance of seeing what the test will involve. Where
will be the battleground ? Surely not in the hands, or feet, or
ears! The Scriptures answer that the battleground is in the
mind. "Let this mind be in you which was in Christ Jeaua."
(Fhilippian* 2:5) The mind of Jesus was to be fully submissive
to the Father's will, humbling himself under God's mighty
hand. "Be ye transformed by the renewing of your mind.
(Romans 12:2) Thus the new creature is developed.
Impressing upon the new creation the importance of the
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prize and what to do to win it, St. Paul admonishes all, saying
, "Forgetting those things which are behind, and reaching
forth unto those things which are before, press forward
along the mark for the prize." (Philippians 3:13, 14) Surely
the forgetting is with the mind, and likewise the contemplation
of the glories before. Lucifer's sin was not what he did
with his hands, but in the meditations of his heart. Undoubtedly
the mind is the battleground. An open battleground is one
where all obstructions are removed, that the contending forces
may have free access. All along there have been obstructions
which have prevented the evil spirits from attacking the new
creation; but it must be apparent that when they are loosed
they will have more power than ever before.
It was the servant of the Laodicean church who wrote: —
"The letting loose of these winds, or air powers, would
seem to show that God would let go his hand of restraint,
that he will have to do with the permission of the terrible
trouble that will come. This outside influence will exercise
a baneful effect upon men, when finally granted the liberty.
These fallen spirits have been under restraint for these
many centuries, but they have exercised their influence to
whatever extent they have had permission. If they had
possessed unlimited power they would have wrecked the
world long ago; but tliey have been restrained. Apparently
God will soon cease to restrain the fallen angels; and they
will then proceed to vent their fury upon humanity, so
that the whole earth will be full of violence, the same as
in the days of Noah. The power manifested by the demons
when loosed, will, we believe, be with a view to the injury
of mankind. We do not know but that many of our readers
will have a share in that injury. We have every reason
to suppose that if these fallen angels shall get loose, they
will vent their first anger upon the Lord's people. We are
not to fear this, however, but to take whatever the Lord's
providence permits to come, knowing that everything shall
work for our good." — Z '14-166.
PEIDE REMOVES ALL PROTECTION
Pride is an inordinate self-sufficiency or self-esteem, causing
one to feel his own greatness and importance, and to lose
sight of the greatness of Jehovah and of the Lord Jesus. The
humble-minded one looks at himself soberly and realizes that
whatever position he has the Lord placed him there; for "God
hath set the members every one of them in the bodv as it
pleaseth him." (1 Cor. 12:18) He realizes that within himself
there is no perfect thing; that God does not need him;
and that the Lord Jesus would not continue to use him unless
he walks humbly and looks unto Jesus, and not unto himself.
While it is true that the fallen angels will have greater freedom
to attack the new creature as we come nearer the end
of the way, yet those who humbly obey the lord will be
granted a sufficient armor of protection that as valiant soldiers
of the cross they may fight a victorious battle against their
enemies. (Ephesians 6:10-18; Psalm 91:1-7) But suppose
one who has been long in the narrow way becomes proud
of mind and heart. Could he hope for such continued protection
? The Apostle answers, "God resisteth the proud [pushes
them away from him], and shows his favor to the humble."
Thus we see that when one takes his mind off from the Lord,
fills it with criticism and fault-finding of others, magnifies
his own greatness and importance, and fails to humble himself
under the mighty hand of God, he deprives himself of the
protection the Lord has provided for his faithful ones. It
was pride that caused Lucifer to fall. It was pride, or lack of
humility, that caused the angels to fall. It is pride, or lack
of humility, that causes others to fall. Plainly is God's will
expressed concerning pride and ambition thus: — "but he giveth
more grace. Wherefore he saith, God resisteth the proud, but
giveth grace unto the humble." "The fear of the Lord is to
hate evil; pride, and arrogancy, and the evil way, and the
forward mouth do I hate." "Pride goeth before destruction
and an haughty spirit before a fall." — James 4:6; Proverbs
8:13; 16:19.
DAHGEE TO THE NEW CREATION
Commenting upon the enemies of the new creation, Brother
Russell wrote (Z '05-215): "God's people should beware of
pride as they would avoid the most deadly plague. This rule,
always good and well backed by Scripture, seema doubly needful
to those who are blessed with the light of present truth.
This may seem strange. It may be reasoned that the receiving
of so much grander views of God's character and plan
would make his people feel the more insignificant and humble,
the more dependent upon divine guidance, the more trustful of
God and the less trustful of themselves. And this should be
the effect always and ever; but, alas, with very many this is
not so. Many get to feel that the knowledge of the plan of
the ages proves them especially wise or great or good. They
seem to forget that God hides the truth from the wise and
great, that no flesh should glory in his sight, . . . Beware of
all such people! Sooner or later, unless they reform, they
will fly the track entirely and injure more than they ever
helped. God does not wish such people to serve his cause,
and will surely permit their vanity to stumble them — however
much their natural ability ; and it is generally the people of
real or fancied ability who are thus afflicted with the spirit
of pride or vanity, 'God opposeth the proud, but showeth
his favor to the humble.' "
Seeing, then, danger lurking in the pathway, and knowing
that the enemy is on the alert to trip us up, what shall we
do if we find that we are thinking too highly of self, if we
have some ambition or pride in our heart, if we are not walking
humbly before the Lord? The Apostle answers the question
, "Humble yourselves under the mighty hand of God, that
he may exalt you in due time." St. James states the same
thing, saying, "Submit yourselves, therefore, to God. Resist
the devil, and he will flee from you. Draw nigh to God and
he will draw nigh unto you." (James 4:7, 8) Everyone in
the narrow way needs the strength of the Lord manifested in
his behalf. The proud or haughty or self-willed cannot hope
for this favor; "For the eyes of the Lord run to and fro
throughout the earth to show himself strong in behalf of them
whose heart 13 perfect toward him." — 2 Chron. 16:9.
HOW WE ASCERTAIN GOD'S WILL
There are two general ways or modes by which the Lord's
will toward us may be ascertained: (a) By his Word, (b)
By his manner of dealing with us. To humble one's self under
God's mighty hand means to know his will and to do it. God
has expressed in his Word his will toward his children, saying
, "Study to show thyself approved unto God." (2 Timothy
2:15) This means to study his Word and study his providences
toward us, or his manner of dealing with us. Our
Head set us the example. Immediately after his consecration,
Jesus went into the wilderness and there remained forty days,
studying the plan of Jehovah, in order to know the divine will.
We should spend much time in study and in meditation upon
the precious promises of the Lord, that we may know his will
We need not expect to find in the Bible specific statements of
everything we must do. God does not tell us just how much
to eat and when to eat it, or what kind of clothing to wear;
but he does lay down in his Word fixed rules or laws by which
his creatures must be governed in order to receive the reward
of exaltation which is in store for those that love him.
THE PUTS' OF THE HOT/B
Those who have diligently sought to know the will of the
Lord may see that now we are in the close of the harvest
period. Probably only a few more months remain in which
to prove our loving loyalty to the Lord, Thus the time is
fully ripe for all the truly consecrated to declare the day of
God's vengeance upon the unrighteous systems of the world,
in harmony with his expressed will. (Isaiah 61:1-3) To
humble ourselves now would mean to be obedient to his commands
, doing not in our strength, but in the strength of the
Lord, what our hands find to do, realizing we are in the last
hours of the harvest of the Gospel age.
Clearly, then, the command from our Captain comes to us,
"Thrust in the sharp sickle and gather the clusters of the vine
of the earth; for her grapes are fully ripe." {Rev, 14:18) If
we believe that this is a command from the lord, then we
must believe that this is the Lord's will; and to humble ourselves
under his mighty hand would mean that we would be
obedient to his will to the extent of our opportunity and
ability. Since the beginning of the harvest the Lord has been
pleased to place the instrument for reaping in the hands of
his people through his wise and faithful servant. He has
finished his course as the Lord's servant this side the veil; and
now the Lord promises to turn his hand upon the "little ones."
(Zech. 13:7) God is faithful to all of his good promises.
The sickle of the harvest is the message of truth. It is
also called the sword. It is our opinion that the Seventh
Volume of Studies in the Scriptures contains the message
which is the instrument now to be used with which to reap
the vine of the earth.
SOME REASONS WHY
Some, as we learn, are having difficulty in determining
whether or not "The Finished Mystery" is the Seventh Volume
of Studies ix the Scbiptubes. Probably they have been disturbed
in their minds by the argument of some who have been
developing pride and ambition. With sobriety of mind and a
prayerful attitude, let us consider some of the reasons why
we have the Seventh Volume.
Revelation 16:1-17 has been understood by the consecrated
for some time as indicating that there would be seven volumes
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THE WATCH TOWER
Brooklyn, N. Y.
of Scbiptube Studies. Pastor Russell, as the seventh messenger
, many times stated that there would be a seventh volume
prepared and delivered to the harvest workers; that he would
prepare it himself if the Lord showed Jiim the key; but that
if the Lord did not show him the key someone else would prepare
it. He stated that the Seventh Volume would contain an
explanation of the books of Ezekiel and Revelation.
The Watch Towee Bible ksd Tract Society is that agency
referred to in the words: "Another angel came out from the
altar, which had power over fire." (Rev. 14:18) The altar is
the place of sacrifice. The Society is maintained by the sacrifice
of the Lord's saints. It has power (authority) over the
publication and distribution of the prophecies that are destructive
to Babylon.
John the Baptist rebuked King Herod because of his unlawful
relationship with a woman. (Matt. 14:1-12) The
seventh messenger to the church pointed out that Herod was
a type of the civil powers; that Herodias, the woman, was a
type of the ecclesiastical systems composing Babylon; that
John the Baptist typed the last members of the 7
Some are saying, "I sincerely desire to know the Lord's
will; but how may I know it?" "Trust in the Lord with all
thine heart, and lean not to thine own understanding. In all
thy ways acknowledge him, and he shall direct thy path!" —
Proverbs 3:5, 6.
Repeatedly the Lord promises to guide us with his counsel,
and afterwards to receive us into glory. (Psalm 73:23, 24;
32:8) We must not only trust him in our hearts, but acknowledge
him and confess him before others. We must have
full confidence that since we are his, he has the deepest interest
in our welfare, Such as are careful to ackowledge him may be
sure that he will direct their paths in all things. He will not
direct the path of any to the satisfying of their own selfish
desires or wills, however; nor do we wish him thus to do. But
he will direct according to his perfect wisdom and for the
good of those who love him supremely.
"Could it be the Lord's will that I should colporteur the
Seventh Volume?" someone asks. We answer, "If the message
it contains is from the Lord, there could be no doubt about
what his children should do. Of course they would want to put
it out, and get the message to others." "But," says another,
"I have declined to accept it as the Seventh Volume. Now if
I would take a different course, I would be putting myself in a
false light." We answer, "Is it not pride that causes one
to take this position? Put aside pride now, and humble
yourself under the mighty hand of the Lord. If you have
taken the wrong course about anything for a time, and the
Lord discloses to you that wrongful course, such a disclosure
is a reproof to you; and he says, 'Turn you at my reproof;
behold, I will pour out my Spirit upon you and I will make
known my ways unto you.' "—^Proverbs 1:23.
FULL OBEDIENCE OF VITAL IMPORTANCE
The greatest work for us all to do is the conquering of
self. "This is the will of God concerning you, even your
sanctification." (1 Thessalonians 4:3) Sanctification does
not mean human perfection. It does not mean the changing of
our appearance, nor the removing of blemishes from out
bodies miraculously. On the contrary, it is a devotion or
consecration of the will, which through Christ is accepted as
perfect. It is the consecration of the body unto death, which
is counted acceptable through Christ. This will must bring
every power and talent into harmony with Christ, and seek to
exercise an influence in harmony therewith over others.
Loyalty of heart to God's will, and hence a submission to
his will, means a continued effort to bring all the conduct
of our lives, even our thoughts and intentions, into subjection,
or full submission to the will of God. Absolute holiness must
be the standard maintained in our mind; and we must strive
to live up to it. True submission or obedience to his will
would mean for us that we would carefully consider the life
and course of our High Priest, Jesus; that we would be
diligent in Ms service and diligent in telling the truth to
others, diligent in building each other up in the most holy
faith and in doing good unto all as we have opportunity and
diligent in laying down our lives for the brethren, and particularly
in perfecting ourselves in the love of God.
THE TESTS FOB THE CHURCH ABE GREATER THAN FOB
THE ANGELS
The angels were put to a great test, and many of them
failed. The church is being put to a far greater test; for
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NoVRMBtR 15, 1917
THE WATCH TOWER
(345-350)
God purposes to give the members thereof a greater reward.
Such test of necessity entails much suffering. Important, then,
is the question, IJow are we receiving these trials or tests?
If we permit the fiery trials to stir up in our hearts malice,
hatred, envy, ill-will, fault-finding, criticism and strife, this
means that we are not humbling ourselves under the mighty
hand of God and learning the lessons as he would have us do.
(Proverbs 28:25) On the contrary, if these fiery trials are
burning away the dross and working out in us the sweetness of
character like unto our Master — namely, gentleness, kindness,
patience, long-suffering, tender-heartedness and love — this shows
that we are humbling ourselves under the mighty hand of God
and profiting by it. Let each remember that since we are sons
of God nothing can happen to us except by his permission, and
that these trials are evidences of our sonship. (Hebrews 12:5,
8) Willingness to suffer special trials because of our loyalty to
God, to the cause of righteousness and to the principles of his
government is evidence of exceptionally fine character. God is
dealing with the new creation with a view to perfecting their
characters to the very highest mark.
If some of his children find themselves imprisoned or otherwise
deprived of their liberty because of loyalty to him and his
kingdom, let them rejoice, remembering the faithful men of
old mentioned with honor by St. Paul. (Hebrews 11) God's
mighty hand may press down hard upon us at times ; and if so,
we may be sure that we have need of this very experience. We
may know that it is permitted that we may be prepared and
made fit for the Master's use. We should watch for his providences
and joyfully submit to whatsoever he sees well to
bring to us. For us the prophet wrote, "Behold, as the eyes
of servants look unto the hand of their master, and as the
eyes of a maiden unto the hand of her mistress, so our eyes
wait upon the Lord, our God, until that he have mercy upon
us." (Psalm 123:2) And thus we are to watch his mighty
hand, that we might see what is his will concerning us.
It is to be noted that Jesus voluntarily submitted himself
to the will of God, saying, "The cup that my Father hath
poured for me, shall I not drink it?" (John 18:11) Likewise
his followers should say: "If these trying experiences are
necessary for me in order that I may be exalted to the position
of joint-heir with Christ Jesus, then with joy I receive them."
EXALTATION IN DUB TIME
The exaltation of each one of the Lord's "little ones" will
take place in his due time. It will be impossible for any one
to be exalted prior to God's due time, or in any manner except
that which the Father provides. Through his prophet he
said, "Lift not up your horn [power] on high ; speak not with
a stiff neck; for promotion eometh neither from the East nor
from the West nor from the South: but God is the judge; he
putteth down one and setteth up another." (Psalm 75:5-7)
It is quite clear that the prophet here refers, not to those who
have passed beyond the veil, but to those of the church who
are still on the earth. \\ e would not expect any one to have
a stiff neck — a stubborn, wilful disposition — after he had been
exalted to glory. Clearly, then, this admonition was given for
the benefit of those who hope for exaltation because of the
precious promises given by the Father. When James and John
asked the Master for a position of honor in his kingdom he
said to them, "To sit on my right hand and on my left hand
is not mine to give; but it shall be given to them for whom it
is prepared." (Mark 10:40) Clearly, then, exaltation comes
only to those who willingly humble themselves under the
mighty hand of God, that they may be shaped and prepared
for his use.
Again, the Psalmist makes the matter clear when he asks
the question: "Who shall ascend into the hill of the Lord,
and who shall stand in his holy place? He that hath clean
hands and a pure heart; who hath not lifted up his soul unto
vanity nor sworn deceitfully. He shall receive the blessing of
the Lord and righteousness from the God of his salvation."- —
Psalm 24:3-5.
The temple standing on Mount Moriah was typical of the
glorious temple of God. The Psalmist has here asked who will
be accounted worthy to be exalted to the high position of
membership in that great temple — who will be permitted to
reign with Christ in his kingdom. Then he answers, "He that
hath clean hands, [meaning clean actions and conduct] and a
pure heart [meaning purity of will, intention or purpose — a
pure heart, loving righteousness and truth but hating iniquity
] ; who hath not lifted up his soul unto vanity [another
evidence that pride is an abomination to the Lord and to all
who partake of his spirit], nor sworn deceitfully [meaning
those who have made a covenant with the Lord and who have
earnestly tried to keep it]." These shall receive the blessing
that the Lord promised- in his Word, Soon the exaltation of
the church will be completed; and then The Christ, Head and
body, will begin the great work of reconstruction. In a thousand
years The Christ will undo all that Satan and his associate
evil ones have done during the past six thousand years;'
and at the conclusion of that righteous reign Satan himself
shall be destroyed, together with all of his wicked messengers.
"All the proud, yea, all that do wickedly shall be as stubble."
(Malaohi 4:1} Every creature will then have had. ample opportunity
to learn the lesson that there is one mighty God
who divideth his honor with none; and that all who render
themselves in loving obedience to him shall be granted life
everlasting with happiness and pleasures forevermore.
NEHEMIAH REBUILDS THE WALLS OF JERUSALEM
[The fourth and the last paragraphs of this article were reprinted from article entitled "Nehemiah's Faith and Works," published
in issue of December 1, 1905. The remainder was a reprint of an article also entitled "Nehemiah's Faith
and Works," published in issue of November 1, 1899, Please see the articles named. 1
EZRA AND NEHEMIAH TEACH THE LAW
[This article was a reprint of that entitled "The Power of the Word of God/' published in issue of November 15, 1899 5 which
please see.]
INTERESTING LETTERS
SAME BEAUTIFUL SFIBIT IN THE TO WEE
Deab BbetHBEN: —
It has been a source of wonder, as well as a great pleasure,
to me to note the continued purity of The Watch Toweb
articles, as well as that of their beautiful spirit. No one could
tell by reading The Watch Toweb that Brother Russell was
not editing it as of yore.
In October 1st issue the leading article — "The Closing
Work of Harvest" — is most timely, stirring, and pointed.
I believe every word of it; and it deserves the most careful
and honest study.
We are studying the Seventh Volume here to great profit
How we do thank the Lord for this further proof of His
watch-care and love for us! Nothing will arouse us except
the TRUTH, and nothing does arouse us like this blessed
"point of the sword."
Habvest Siftings, Part 11, has just fallen into my hands,
and I am now glad it was gotten out, though it was my
thought that "Light after Darkness" needed no reply. The
spirit breathed by every line of the latter was its own condemnation
. It is the very spirit we have been trying to get
away from for forty years.
I am, your fellow-servant, O. L. Sullivan, N. J.
bhcoueagement fob vounteers
Gentlemen- : —
In brief, I am a salesman; and walking into the Post
Office of Chariton, Iowa, recently, I noticed a rack containing
literature, about which was inscribed "Take One." Of course,
in this day such a sign is about extinct. But I allowed my
curiosity to be reasoned with, and took one. This sheet wa3
Vol, IX, No. 5, of The Bible Students Monthly, treating
the subjeet "Why Do the Nations War," etc. Greater articles
than those contained therein are not to be found. It is convincing
to the core, not on account of highly manufactured
phrases of a rhetorical nature, but honest, pure, and crossexamined
truth. Its equal cannot be found; and that I may
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THE WATCH TOWER
Brooklyh, N. Y.
be more familiar, and understand the real ways, causes, and
effects of present conditions, do I wish to make purchase of
the works therein mentioned.
Wishing your organization the success of divine power,
and knowing that it shall be a beacon light to all when the
people come to understand,
I am a faithful convert, F. G. B., Iowa.
WOULD NOT MUKMTTB AQAINST GOD
Dear Brethren in Christ: —
I feel that I have a greater appreciation of divine arrangement
after considering our prayer meeting text last night-—
"Thou shalt not tempt the Lord' thy God" — I first thought
it was a hard text to consider, but after thinking upon the
subject, I see what a wonderful illustration there is in it for
all of us, especially at this time under present conditions.
The words of our text you will recall are quoted by our
Lord from Deuteronomy, and the context shows that the
children of Israel "tempted God" through lack of appreciation
of divine blessings. God had led them for forty years; He
had fed them with Manna during this time and at the close
of the forty years they should have appreciated divine favor.
Since they were about to enter Canaan, the fruition of their
hope, they were found to be murmuring against Moses and
divine arrangement, and thus they were "tempting God."
The result was they were bitten by that old serpent and
died. This is where our appreciation comes in that we
should have this text now for consideration realizing that
it had been placed there by divine arrangement. In 1
Corinthians 10:1-11, the great Apostle Paul delineates this
question. He warns against idolaters, fornicators and murmurers
. Connecting this up with the type, we note that
Pastor Russell in his comments has pointed out that idolatry
refers to "self, wealth, pride, ambition, ease, gluttony, drunkenness
, denominationalism, etc.," while fornication is "fellowship
in spirit with those who love not the Spirit of the Lord,
but the spirit of the world." The Apostle adds, "Neither let
us tempt Christ." The comparison is clear. Now as we draw
nigh the end of our forty years of great blessing, having been
fed with the true heavenly manna all this time, are we going
back on our consecration vow, becoming idolatrous, fornicators
and murmurers against divine arrangement? If so the outcome
is just as certain and the judgment just as sure as in
the case of the children of Israel; they were "stung," and the
result was death. Shall we after enjoying these blessings for
so many years, lose our appreciation of divine blessing and
favor by allowing ourselves to murmur, that which we are
so strongly warned against in this text, and which if we do, we
tempt God T If so, the sting of death will be our portion ; the
second death in our case. "Wherefore, let him that thinketh
he standeth take heed lest he fall." I rejoice because I still
have this appreciation of divine favor and pray for myself and
all the dear "household of faith" that the Lord's Spirit shall
prevail everywhere in the hearts of his children.
I am enclosing herewith draft for Good Hopes from myself
and family.
Yours in the one hope, H. B. M. f Minn.
TRANSFORMING POWER OF THE TRUTH
Dearly Beloved Brethren: —
We greet you in the name of the Lord Je3us Christ, the
great and faithful Shepherd of the flock. We wish to assure
you of our fervent love for you and our confidence in you.
As the night draws on apace we are trying to do what we can
to point the many, many sad hearts to the silver lining in the
clouds; and we rejoice to see that the dear Heavenly Father
is able to use even us in a little way to rekindle the light
of hope that is burning very low in tne hearts of some. We
shall relate a little circumstance that has recently come under
our observation.
A man whom the writer knew to be a desperate character
had been furnished some tracts and Volume I, Studies in
the Scriptures. Immediately he became interested, and has
made several inquiries about certain features of the plan of
salvation. Recently he made us a visit, and seemed very
restless. I knew there was something he wished to tell me,
but of course did not know what it was. Suddenly he turned
to me, and said he had something he desired to tell me. Then
he related one of the most daring plots he and three other
men had planned to carry out. Everything had been systematically
arranged to rob a bank. He had bought a heavy
revolver, had paid twenty-one dollars for it, had oeen in the
bank many times and had outlined the whole scheme. He had
also told his wife about it. He said that she had clung to
his neck in tears, and had tried to talk him out of his desperate
intentions, but had not succeeded. He had worked hard all
his life to care for his family, but had not been able to do
so in a satisfactory way; and he had in his beait a burning
hatred against the capitalist system. But with tears in his
eyes he said that the truth had changed the whole course
of his life, and he had sent Word to his pals that there would
be no robbery. He also sent them some literature; and they
are also reading with much interest.
His wife has recently called and asked us to come and
tell them more about the coming kingdom of Christ. Truly,
dear brethren, there is no other God that can deliver after
this sort. (Daniel 3:29) Pray for us, dear ones, even as we
do for you, that we may all be able to stand in this evil hour.
Faithfully yours in the one bright hope, H. E. P., Okla.
APPRECIATES THE LORD'S CONTINUED BLESSINGS
Dear Brethren in Christ: —
Remembering the channel through which the knowledge of
present truth by our Father's favor was given to us, and
the fact that though that "faithful and wise servant" has gone
to his reward the work entrusted to him by the Lord of the
harvest is being faithfully and efficiently continued by the
dear brethren appointed as overseers in his stead, we unitedly
desire to express to you, and through you to all the faithful
in the Lord everywhere, our continued and increasing appreciation
of our multiplied favors from our heavenly Father and
his royal Son in connection with the knowledge of the divine
purposes, the illumination and transformation of our minds
through an understanding of Jehovah's glorious attributes
and our privilege of cooperation with you in the work of the
harvest.
In a blessed season of refreshment and fellowship at a
recent testimony meeting we individually reaffirmed our vow
of full consecration to the will of the Lord even unto death,
at the same time reading and expressing our gratitude for
the Morning Resolve and the Vow as being invaluable helps
in the daily carrying out of our covenant.
By hearty unanimous vote we collectively renewed our
allegiance to the Society and its representatives, desiring to
be in full harmony with the channel of blessing and its
direction by the Lord's own choosing, and it is as an expression
of this decision that this letter is written. Our humble
prayers will continue to be that the God of all grace will
make you perfect in every good work to do his will and that
you may continue to be strong in the Lord and in the power
of his might. We request, dear brethren, your prayers.
Your brethren in Christ,
Niagara Falls (N. Y.) Ecolesia.
FBOFITINQ BY TIMELY ADMONITIONS
Dear Friends : —
I received The Watch Tower of August 1st, and I was
very much interested and benefited by the article entitled,
"Walk Circumspectly Because the Days Are Evil." I have
read and reread it very carefully and I think it is just what
I need at this time, i. e., I need to watch and scrutinize every
act, seeing that I give offense to no man. The tongue is
a little member, but if it is not guarded carefully and kept
within bounds, what mischief it will lead you into!
The article in question is one that can be read with much
profit by every true believer in the wonderful truth. While
reading it I could almost imagine I was having one of those
wonderful heart to heart talks with our late dear Brother
Russell. In the fall of 1902, when I obtained my first knowledge
of the wonderful truth, I called on Brother Russell and
told him how marvelous was the First Volume, which I had
just finished reading. He smiled and said (and I will ever
cherish in my memory the smile and the words), "Brother
B , there is not money enough in the world to buy this
wonderful knowledge of the 'Lord's plan of salvation' "which
he has graciously permitted you to see, is there?" I answered
"There is not!" He said, "Brother, are many of your friends
in the truth?" and I told him there were not, then he quickly
replied, "Brother, I caution you to be wise as a serpent and
harmless as a dove. Do not talk; and again I say DO NOT
TALK, but rather live, live, LIVE!" These wonderful words
of advice given to me years ago by our beloved Pastor have
been a great source of inspiration to me; but alas! much to
my own hurt, I did not always follow them; and wherein I
failed thus to do, I have always suffered a great many trials,
which have heen largely brought about by my own wilful
conduct.
I am thankful for the many words of consolation which
come through The Watch Tower so often, and asking an
interest in your daily supplications at the throne of grace.
Yours in the blessed hope, J. H. B., Pa.
THE BLESSED WATCH TOWEE
My Beloved Brethren: —
Greetings in the glorious name of our Bridegroom and
King, and favor from his gracious hand! Ever since our
dear Pastor, of precious memory, left us, for a place with
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Novbiib«r 15, 1917
THE WATCH TOWER
(351-338)
our Lord, I have watched with keenest interest the course
of those whom he left in charge of The Watch Tower. It
rejoices my heai-t unspeakably to express to you, my brethren,
something of the deep appreciation I feel for the loyal humble
spirit you have always manifested in this work.
Knowing some of you personally impresses me with a
fuller appreciation of your service. The blessed Watch
Tower brings exactly the same kind of food to the "Household
" as our Lord sent by the hand of "that faithful and
wise servant." We know where it comes from, my brethren,
for no other being in the universe ever served his hungry
sheep such food! Truly he is still leading us "in green
pastures and beside still waters." Praises throughout the
ages of eternity to our "Good Shepherd'* 1
Have just read the leading article in July 1st To web and
couldn't repress my earnest desire to say, Thank you]
God bless and keep you, protecting you from the spirit of
evil that is now king throughout the earth and which as a
mighty giant is seeking to hurl his poisonous darts into the
hearts and minds of God's dear saints.
Holding you up before the great white throne every day
is one of my most appreciated privileges* Be strong and of
good courage, my brethren, for the church will surely need
help from the strong and courageous in the very near future.
What a privilege is yours to give the needed help from our
Lord!
Rejoicing with you in this privilege and earnestly asking
an interest m your prayers, I am,
Your sister by his grace, Mrs. C. E„ K., Texas.
EXPBESSES HEARTY CO-OPERATION
Dear Friends: —
Perhaps we have been slow in writing you an assurance
of our continued support of the Society, and of those who are
in full harmony and cooperation therewith; but we now do so,
and that most* heartily. We have good reason to believe that
much of the matter appearing in all the late issues of The
Tower is from the pen of our beloved President and from
those in harmony with him. These messages of hope, love,
comfort and good cheer are pure, enobling and elevating, and
cannot be the product of one blinded to righteousness.
Before the recent Pittsburgh convention (Sept. 29-Oct. 2),
the secretary was instructed by the class here to make known
to you their decision regarding the controversy about the
'Society's management, which was reached by earnest prayer
and careful consideration. They recognize the Lord's favor
and blessing abiding with Brother Rutherford. Even if there
were any misgivings at all, the lovely and memorable experiences
at the convention entirely dispelled them. While the
writer was compelled to be absent from the love feast on
account of a sick brother, he felt, from the description given
of it by the dear brethren present, that the Lord's presence
and Spirit were never more clearly shown.
Therefore, dear brethren, be assured of our love for and
devotion to you and the Lord.
Sincerely yours in him,
New Kensington (Pa.) Ecclesia.
WATCH TOWEB A "TOWER OF STRENGTH"
Dear Brethren: —
We, the Peru Associated Bible Students, do hereby extend
to the dear brethren in the Bethel Home and all connected
therewith our love and best wishes; and furthermore wish to
pledge our hearty cooperation in the dear Lord's service in
whatever capacity we may be called upon to serve. We wish
to especially thank the management of The Watch Tower
publication — surely it is a "tower of strength," doing a grand
work for the Master.
In conclusion we pray that the dear Lord will give you the
needed strength to carry on the grand work still to be done.
Yours in the Master's service, Peru, (Ind.) Ecclesia.
MOST HELPFTTL CONTRIBUTION TO THE HARVEST MESSAGE
Dear Brotheb Rutherford: —
Just a line assuring you of my appreciation of this important
privilege of again engaging in the pilgrim service,
in these closing hours of the harvest. I am deeply grateful to
you as his special representative at this time for an opportunity
to do my "bit" toward comforting the brethren and,
incidentally, demolishing "Babylon/'
The brethren as a whole are abiding the tests and trials
of the past few months remarkably well. With few exceptions
they have concluded to let the Lord work out these
difficulties in his own good time and way; wisely concluding
the frantic efforts of certain "stewards" to tie your hands
as the Society's President and reduce their efficiency is the
last desperate attempt of the adversary to prevent the "smiting
of Jordan." Would that all were humble enough to
"wait on the Lord" and watch for his leadings 1 Suggestions
of our own importance; abbreviation of our memory of the
Lord's past dealings; impressions of personal responsibilities
exaggerated out of all proportion ; with final possession by the
spirit of envy, malice, slander, hatred, is truly the devil's
favorite method in making shipwreck of one's faith. Thanks
to Volume Seven, we are not ignorant of his devices.
The explanation of Revelation 7 and the exposition of
Ezekiel's Temple in the last chapter of Volume Seven are
in my judgment the most helpful contributions to the harvest
message, apart from the work of our Pastor.
May the Lord continue to bless you, dear Brother, in
your labors of love on behalf of his children.
Yours in the Master's service,
Wm. A. Baker, Pilgrim.
CONVENTION REPORTS DISCONTINUED
Brother (Dr.) L. W. Jones, of Chicago, writes us, under
date of October 15th, as follows:
"Pertaining to the publication of the Souvenir Convention
Reports of the conventions of 1917, I have reached the conclusion
that it will be for the best interests of all the friends
for me to forego the privilege I have enjoyed in this connection
during the past thirteen years.
"I have also decided to abandon the publication of Pastor
Russell's sermons in book form, as I understand the Society
purposes a similar publication.
"It is my sincere hope that the brethren throughout the
world will not misconstrue this as indicating a loss of interest
and zeal in the Lord's service and in the truth. Money
already paid by the friends on orders is being refunded as
rapidly as the clerical work can be done.
"It will be muoh appreciated if an announcement to this
effect is published in The Watoh Tower."
PASTOR RUSSELL'S SERMONS^-TWO STYLES ONLY
The book of sermons by Brother Russell will not be ready
for shipment until early in December. No acknowledgement
w T ill be made of your order until the hooks are ready for shipment
, so please do not be disturbed that you receive no acknowledgment
sooner.
It has been thought advisable to specialize on the clothbound
edition of the Sermon Book, and we will, therefore, not
publish it in the Karatol or India at this time. We will, however
, have some of our regular cloth edition put into Morocco
covers for those who prefer a more expensive volume. The
cloth edition, however, will be handsomely bound in dark green
cloth, gold embossed, with gilt edges; a beautiful book. Price
$1.00 postpaid. The stiff leather binding will be $1.50. Orders
thus far received for the Karatol edition will be tilled with
the cloth volume, and orders for the flexible leather will be filled
with the stiff Morocco-bound book, unless otherwise instructed.
The following questions have been asked, and we publish the
answers for the benefit of others:
Q. Am I entitled to votes for donations made several years
ago?
A. Yes.
Q. I expect to attend the election. Shall I send my proxy
to the Secretary, and what name shall I write in it?
A. All proxies should be sent to the Secretary that he may
insert the number of votes and certify to the same. Leave
blank the space provided for appointment of proxy, if you expect
to attend the election in person, but sign your name at
the bottom of the proxy.
Q. Does writing on the back of the proxy invalidate it?
QUESTIONS RELATING TO VOTING
A. No. It was suggested to write on the back of the proxy
for convenience and the saving of paper.
Q. Does the By-law, Section 2, published in the November
1st Tower, page 329, relate to the recent disagreement as to
who constitutes the legal Board of Directors?
A. No. It particularly relates to those who oppose the
message of the kingdom, as set forth in Studies in the Scriptures
, who deny Brother Russell as "that servant" and who
are out of harmony with the purposes and work of the Society.
…