The Watchtower, April 15, 1917
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Vol. XXXVIII
BROOKLYN, N. Y., APRIL 15, 1917
No. 8
VIEWS FROM THE WATCH TOWER
Corroborative Evidence that
" TIMES OF THE GENTILES" HAVE ENDED
The Watch Tower, from time to time, has set forth the
proof that the "Times of the Gentiles" have ended; that the
monarchs of earth have had their day, and that Messiah's
kingdom i3 at hand! We submit herewith some corroborative
proof.
From a legal viewpoint, the period of the Gentile dominion
ended with October, 1914. Speaking in plain phrase, the
world there came to an end! True to the words of the great
Master, "The nations were angry, and thy wrath is come:"
(Revelation 11:18) At the very end of the Gentile times
the nations became angry and began to war with each other,
and the great storm cf destruction has increased in its fury
even beyond the imaginations of men. The loss of human
life and earthly treasure lias staggered the world. The war
still spreads, and without doubt will involve all the nations
to a greater or less extent.
Looking down to this very day, the Prophet of the Lord
said, "And in the days of these kings shall the God of heaven
set up a kingdom, which shall never be destroyed; and the
kingdom shall not be left to other people; but it shall break
in pieces and consume all these kingdoms, and it shall stand
for ever." (Daniel 2:44) .Gradually, but surely, the present
kingdoms of earth are being broken into pieces. Each day
some explosion further weakens the walls of the present order
of things, and soon the entire structure will fall with a great
crash; and upon the ruins thereof will be erected the kingdom
of righteousness, under the supervision of the great Messiah,
and this kingdom will stand forever.
REVOLUTION IN BUSSIA
The Russian monarchy has fallen, no doubt never to rise
again t With startling * and dramatic rapidity the change
came — almost in one day. However, we do not understand
that the revolution in Russia i= a fulfilment of the prophetic
statement made by our Lord concerning the great revolution
that is to follow the world war; but it shows , the tendency
of the people* and their determination no longer to be dominated
by autocrats, aristocrats or tyrants. When the rulers
discover that they are losing their power, there will in all
probability be an effort made to bring about peace, and there
will probably be some make-shift proposition brought forward
and adopted. But when all shall say, "Peace and safety,
then sudden destruction cometh upon them, and they shall
not escape." — 1 Thessakmians 5:3.
Even the worldly-wise see that this must be the inevitableresult
. An editorial writer in one of the leading New York
dallies says:
"The revolutions are not going to be confined to Russia.
Hollweg sees and says that there is a new freedom coming
for Germany as well as for Russia.
"France has long had her freedom, but will undoubtedly
progress further in the direction of Socialism.
"The revolution :n England will be as complete as
elsewhere, hut probably not spectacular or violent. The
English people accomplish their revolutions, as they do
everything else they undertake, in a stolid, undemonstrative
way, but they accomplish them just the same.
"If Russia was an autocracy, England was an aristocracy
. Everything in England has been for the benefit
of the ruling or aristocratic classes. These aristocratic
classes had a trust — a control in politics, in land-ownership
, in tax-exemption, in social recognition, in all kinds
of benefits and privileges,
"The mass of the people were reduced to the point
of penury, and were leaving the British Isles in droves
in order to find elsewhere the opportunity which they
could not secure at home.
"This Aristocratic Trust operated according to the
accepted methods of the trust and absorbed into the
trust any man who showed exceptional ability or ac*
cumulated formidable wealth, ennobling him, making him
a knight or a baron, and so aligning him and his influence
and power with the aristocracy, instead of with the people
, from whom he came and with whom he should nave
naturally been in sympathy.
"Thug the Aristocratic Trust perpetuated its privileges
and fortified its position. It rode the tna»sfc& ahnost a»
cruelly as did the French aristocrats in the years that
preceded the French Revolution.
"No doubt that situation will be destroyed, and probably
has been destroyed. The people of England will
never be content to go back to the conditions that prevailed
before the war.
Messiah's Kingtk>m ib at Hand
"How much further the revolution will go is a question
. If the war continues long enough, and the people
of the various countries become sufficiently resentful at
their rulers, we will have revolutions of riot and revolutions
of repudiation — revolutions which will set up new
governments and refuse to be bound by the obligations
which the old governments incurred.
* There ought to be a revolution in Germany as well
as in Russia and in England, and there probably will be."
SEASONS FOB GENEEAL REVOLUTION
The time will come, and that ere long, when the peoples
of the warring nations will awaken to the fearful condition
brought upon them by the war. Soon they must realize that
the able-bodied, wealth-producing men have been either killed
or else rendered practically useless by the long and dreadful
conflict; and the cost of living has greatly increased and is
likely to go still higher j tnat their opportunities for earning
money have greatly decreased; and that added to this will
be the great bur Jen of taxation created by the war. Revolution
, repudiation and destruction are certain to follow.
TOO LAEQE FOE HUMAN MIND TO GRASP
The Chicago American recently published, editorially, the
following figures concerning the debt now upon the nations
of Europe as a result of the war; viz: —
"Tlie total debt of the war in Europe is now one
hundred twenty thousand million dollars ($120,000,000-
000 ) . This means that in the years to come, barring revolution
and repudiation of debts, the people of Europe
already harassed, half starved, killed and wounded in
millions, must carry on their backs an appalling debt of
$120,000,000,000.
"The interest on this amount, at only o% — and most
of it was borrowed at a higher rate— ^amounts to six
thousand millions of dollars every year.
"The people of the warring nations must pay this six
thousand millions every year— six times the total national
debt of the United States at present; and after
they have paid the six thousand millions of dollars a year
in interest, they will still owe the one hundred and twenty
thousand millions."
These figures represent a condition too enormous for the
human mind to fully grasp. But by way of aiding the mind
in this respect* we call attention to the fact that — according
to the best information obtainable — twenty thousand million
persons have lived on the earth during the six thousand years
from Adam's day until now; thus a war debt of $120,000,000,-
000 is equivalent to $6 per head for every man, woman and
child that has ever lived. It is hardly necessary to suggest
that revolution and repudiation of this great debt will naturally
follow.
WHO ABE RESPONSIBLE?— KINGS OB CLERGY 7
The common people have not of their own choice madt?
this enormous debt. It was not the common people who sought
the war. Of the millions that have died upon the battle-fields,
and the millions of widows and orphans that have wept at
home, not one of them has had a voice in determining whether
or not the people should go to war. The kings and rulers
have prepared for war, and have sent their subjects forth to
war without; even asking their consent. The king3 from time
immemorial have claimed to rule by divine right, and that
therefore whatever action they would take, whether for war
or for peace, would be right. It has long been a part of the
unwritten laws of these nations that "The king can do no
wrong."
But hack of the kings there is another class of men who
are even more responsible, and therefore more reprehensible;
namely, the clergy class! For more than fifteen centuries
these, as the spiritual advisers of the kings of Europe, have
told them that they— the kings — rule by divine right. These
clergy have supported their kings and rulers without regard
to whether they were right or wrong. The clergy have shielded
themselves behind their pious garbs and encouraged, advised
and abetted the kings in their unrighteous and murderous
work. The day of retribution is at hand, and God's wrath
will fall upon 'both kings and clergy.
THB KINGS VERSUS THE PEOPLE
Charles Edward Russell, a writer of national fame, through
the public press, recently said:
"The kings of the earth conspire to keep monarchy
still throned. The people of the earth arise and kick
all. these devices into forgotten fragments.
"One of the most colossal of these astute plotting*
(H5-U6)
[60701
April 15. 1917
THE WATCH TOWER
(116 117)
went to pieces when the Russian people got tired of the
fantastic yoke of the king business and cast the thing
far from them.
"Ever since that day in July, 1789, when the Bastille
fell in Paris, there has been a royal trade union to keep
the kings on their jobs.
"Whatever their countries might be forced to do, or
seem to do, after that, all the kings of Europe have been
bound together by a secret alliance and the ritual of
their trade union.
"One way to promote trade interests and keep the
jobs was to link up the various thrones by carefully made
marriages.
"Hence the German rulers, having an over-supply of
princelings on hand, started in early upon a deliberate,
fixed policy to Germanize Europe.
"After a century of that policy the result is seen in
the fact that every king of Europe is either a German
or has much German blood in his veins.
"Wherever an heir to a throne has been sighted as approaching
the marriageable age a German has been picked
out for a consort.
"To mention only a few of the achievements, the
king of England is a German. For generations German
has been the household language of the British royal
family. Queen Victoria^ spoke English with a marked
German accent; German* was her native tongue. Even
Edward VII. was not perfectly at home in the language
of the country he ruled.
"Three members of the British royal family are now
bearing arms against Great Britain, because they are
German princes as well as British, and their German
allegiance naturally seems first to them.
"The queen of Belgium is a German. The queen of
Holland is of German descent and is married to a German.
"The poor little man just taken by the scruff and lifted
from the throne of Russia is seven-eighths German. His
empress, who had to be hidden from the indignant Russian
populace, was one of the vast army of German
princesses that have been distributed about fiurope.
"The king of Italy is largely German. The king of
Spain is also one of the Hapsburgs.
"The queen of Greece is the Kaiser's sister. It was
the German Queen of Greece that ruined that country
in the interest of Germany.
"She kept Greece from observing its treaty with Serbia
; kept it from its obvious policy, which was to join
the allies; and finally drove its king to plunge it into its
present state of pitiable wreckage.
'It was the German empress of Russia that led and
inspired the pro-German party there through the most
astounding drama of intrigue, treachery and betrayals
that was ever known among men.
"All the time that the government of Russia was
pledging faith to the allies and the soldiers of Russia
were ostensibly fighting on that side, the real and unseen
power behind all this was working for Germany.
"It was the pro^German party that armed the Russian
troops with sticks and crowbars for guns, provided their
cannon with ammunition that fitted German artillery,
but not their own, sent them to destruction or defeat,
surrendered them by the thousands, and soaked the soil
of Poland with their blood, needlessly sacrificed.
"The extent of this colossal treason staggers the
imagination and makes all the fiction in the world look
tame. It has greatly prolonged the war, cost hundreds
of thousands of lives, wasted millions of treasure and
laid upon the patient people a burden under which they
will stagger for generations.
"All for the sake of the Hohenzollerns and the supremacy
of the kings,
"Russia has awakened from its monarchial trance.
A democracy at last, she has now tak«h he* true place
with the other democracies, fighting the mad dog of
monarchism, now in its lair.
"They sang 'The Marseillaise' in the streets of Petrograd
, and at the news all democrats around the world
sang with them.
"They had reason to sing. These democrats have left
Germany and Austria the only autocrats in Europe.
They have made the issue of this war so clear that no
longer can either a liar or a coward side-step it.
"It is to be democracy against autocracy, or the people
against the thrones.
"The last great struggle, clean-cut, sure, unmistakable
— the world for the kings or the world for its people."
BUND TO MASTER'S PRINCIPLES
The clergy have a great opportunity at this time (were
they awake to their privileges) of comforting the people and
telling them what this trouble means, and of admonishing
them, in the language of the Lord, to "seek meekness, seek
righteousness!'^ They have a groat opportunity to point the
people to Messiah's kingdom and to teach the principles of
love which he taught. But alas, they are unfaithful to the
high office which they occupy!
We quote below the words of some of these to show that
while they claim to be followers of the Prince of Peace, and
pose before the people as the teachers of the message of the
Lord Jesus, their words show that they are blinded to the
great principles for which he stood.
The Rev. Dr. Newell Dwight Hillis, Pastor of Plymouth
Ohurch, Brooklyn, in an address before the Union Branch of
the Y. M. C. A. in the Bronx, N. Y. City, on March 25.
according to the public press, said:
"I am willing to forgive the Germans for their atrocities
just as soon as they are all shot. If you would give
me happiness, just give me the sight of the Kaiser, Von
Hindenberg and Von Tirpitz hanging by a rope. If we
forgive Germany after the war, I shall* think the whole
universe has gone wrong."
The Rev. Dr. Frederick W. Adams, speaking at the 23d
Street Branch of the Y. M. C. A., N. Y. City, said:
"If we enter the war we will be fighting for the ideals
of the Declaration of Independence. It is the Christian
duty of America to declare war upon Germany."
EULERS THREATENED BY SOCIALISTS
The Socialist-democratic party of Russia, in its official
organ, The, Pravda, published on March 25th a resolution by
its Central Committee* inciting the soldiers to leave the
trenches and go over to the enemy. This, they assert, will
immediately evoke a fraternal response on the part of the
Germans, and the war among the nations will promptly
collapse, enabling the army and the people to devote themselves
to the overthrow of the ruling classes.
FAMINES AND PESTILENCES TO FOLLOW
When our Lord Jesus was asked by his disciples what would
be the proof of the end of the age, and the setting up of his
kingdom, among other things he said: "Nation shall ri^e
against nation, and kingdom against kingdom, and there shall
be famines and pestilences and earthquakes in divers places."
We see now a partial fulfillment of this prophetic statement,
in that practically all the nations of earth are engaged in
deadly conflict. The available food supply is everywhere decreasing
and the cost of living increasing, so much so that
today there are thousands of persons suffering from hunger,
even in America. For a number of years Germany had been
able to produce about 35 bushels of wheat per acre. After
the war began she was unable to bring fertilizers from South
America, with the result that in the first year of the war the
land produced less that 25 bushels per acre, and in the second
year, the average production was only about 14 bushels per
acre.
In 1915 Canada produced 270 million bushels of wheat,
whereas in 1916 only 155 million bushels were produced.
Food supplies along all other lines, such as potatoes, onions,
and other necessities are likewise much less than they were
a few years ago.
HOW TO KEEP DOWN HIGH COST OP LTyTNG
This suggests that everywhere the people will be forced to
practise economy. The day of luxury has passed, so far as
the present order of things is concerned. Dr. Harvey W.
Wiley, the well-known food expert, for many years in the
employ of the U. S. Government, says:
Whether we remain at peace or adventure on war,
the Government should take over our food supplies.
"Every family in the country must be able to buy
staple foods at fixed prices.
"Already one-tetitfr of the people of the United States
are starving. Such starvation is largely due to stupidity,
"Even today one dollar Bpent on" Indian corn will
keep a working man well nourished for one month. Five
dollars will supply four weeks' satisfying food for an
average family.
"Plain living? Of course! But you may take it from
me 7 the war hp<* killM luxury for this generation.
"Humanity is entering upon such a period of enforced
economy as the world has never seen. Europe feels this
today. We may realize it tomorrow.
THE BALANCED RATION
"When one dollar can purchase only 50 cents Worth
of fpod the man who earns and the woman who spends
£6071]
(117-122)
THE WATCH TOWER
Brooklyn, N. Y,
must learn what foods furnish most nourishment before
they buy.
"Corn bread, corn mush, any one of a hundred corn
meal dishes with a baked potato and an apple supply a
perfectly balanced diet.
"For children milk is also necessary — one pint of
milk per child per day.
HEALTH FOE FOT7B CENTS
"I will guarantee to keep any child in perfect health,
growth and enjoyment on a daily ration of one-half pound
corn meal and one pint of milk a day— cost four cents.
"That plan steals the threat from food wars or railway
strikes, and puts the quietus on the question of the
high cost of living.
HUNGRY CAN'T WOBK
"A hungry child cannot be good; neither can it work
or study properly.
"My household of four makes four dinners from a
five-pound roast, changing to a chicken on Sunday. The
rest of our diet is fruit, potatoes and cereals. We work
hard and are never ill.
"My farmer, who earns one- twentieth of my wages,
spends not less that five times as much per person on food
for his household.
PREJUDICE A FACTOR
"My corn meal mush costs six cents a pound; his
breakfast cereal sells for 25c a pound.
"I offered to supply his corn and wheat free.
,f( Nb thank you/ said he, 'my wife wouldn't stand
for it. If we ate as you do, all the neighbors would
make remarks/
"There lies the chief reason for the high cost of living
— prejudice and fashion."
A WORD TO THE WISE
In view of the present conditions, we suggest to the friends
of the truth that it would be well to begin the practise of
economy along the lines suggested by the above food expert,
and to lay in a supply of plain foods, such as corn meal.
The facts coming from every source present a very dark
picture, if you view it only from the standpoint of the world;
but when we take the Lord's standpoint, it rejoices our hearts,
because we see that the present unrighteous institutions of the
earth are going down in the worst time of trouble the world
has ever known, and that this marks the hour of deliverance
for the last members of the body of Christ and the early establishment
of Messiah's kingdom, which will bring peace and
comfort, happiness and plenty, health and joy to every one
who loves righteousness and will do righteously.
MESSIAH'S KINGDOM IS HERE
Let us, therefore, who are "children of the day," while we
yet have opportunity, tell the people the glad tidings of the
blessings which are 30 near at hand! This is the time for
God's people to declare the day of his vengeance; that is to say,
to point out to the world that this great trouble upon mankind
is God's vengeance upon the selfish and wicked institutions
, and that the fall of "Babylon" and all systems of
unrighteousness, which soon must take place, will make way
for the deliverance of the people from the thraldom in which
they have been held for centuries. This is the time above
al) times for Christian people to comfort those who mourn
and who desire to be taught the meaning of present events.
We urge the dear brethren everywhere, therefore, to be
zealous and active in the promulgation of the glad tidings
of great joy. 'Then look up and lift up your heads, for
your deliverance draweth nigh!"
JESUS ANOINTED AT BETHANY
[This article, excepting the first paragraph, was a reprint of that entitled "A Bottle of Spikenard, Very Costly," published in
issue of April 1, 1899. The first paragraph was a reprint from article entitled "Perfume Very
Precious," published in issue of April 1, 1905. Please see the articles named.]
SOMETIME, SOMEWHERE, EACH FINDS GETHSEMANE
"In golden youth, when seems the earth
A summer land of songs and mirth,
And not a shadow lurks in sight,
We do not know it, but there lies,
Somewhere, veiled under evening skies,
A Garden all must sometime see,
Gethsemane, Gethsemane !
Somewhere his own Gethsemane!
"With joyous steps we go our ways,
Love lends a halo to the days,
Light sorrows sail like clouds afar,
We laugh and say, *How strong we are!'
We hurry on, and hurrying go
Close to the border land of woe,
That waits for you and waits for me ;
Gethsemane, Gethsemane !
Forever waits Gethsemane!
"Down shadowy lanes, across strange streams,
Bridged over by our broken dreams,
Behind the misty cape of years,
Close to the great salt-font of tears,
The Garden lies; strive as you may,
You cannot miss it in your way.
All paths that have been or shall be
Pass somewhere through Gethsemane.
"All those who journey, soon or late,
Must pass within the Garden's gate,
Must kneel alone in darkness there
And battle with some fierce despair.
God pity those who cannot say,
'Not mine, but thine,' who only pray,
'Let this cup pass!' and cannot see
The purpose in Gethsemane.
Gethsemane, Gethsemane !
God help us through Gethsemane ! "
JESUS WELCOMED AS KING
[This article was a reprint of that entitled "Hosanna in the Highest," published in issue of March 15, 1905, which please see.]
JESUS THE SERVANT OF ALL
[This article, with the exception of the paragraphs printed below, was a reprint from article entitled
Example," published in issue of April 1, 1899, which please see.]
"I Have Given You An
The scene of today's lesson was the "Upper Room," and the
occasion the anniversary celebration of the Jewish Passover
supper, on the beginning of the 14th day of Nisan — which
day ended at 6 P. M. on Friday. The preparations had been
completed during the day for observance of the type, instituted
the night before Israel's departure from Egypt; and as
the Master sat down with the twelve to eat the supper, he
spake, saying, "I have greatly desired to eat this Passover
with you before I Buffer." — Luke 22:15.
The Passover lamb typified "the Lamb of God," our Lord
Jesus, and the eating of it pointed to the fact that the followers
of our Lord throughout the Gospel age would feed in
their hearts upon the Lamb of God, thus hy faith appropriating
to themselves the blessings secured to them through his death ;
"For even Christ, our Passover, is sacrificed for us; therefore
let us keep the feast."
But inasmuch as Jesus was the antitypical Lamb, it was
appropriate that the type should after this cease to be observed
. Hence it was that Jesus, following this last typical
supper, established the Memorial supper of unleavened bread
and fruit of the vine, which symbolized his broken body and
shed blood.
[6072]
April 15, 1917
THE WATCH TOWER
(122-124)
LACK Or HUMILITY CAUSED LOSS OF GREAT BLESSIVCt
The apostles, doubtless still filled with enthusiasm from the
remarkable events of the week, were at a loss to understand
the sadness of our Lord. Had they not witnessed the feast
in the home of Lazarus, Martha and Mary, and the breaking
of the alabaster box of costly ointment upon our Lord? Had
they not witnessed his triumphal entry into Jerusalem amid
the plaudits of the people, who exclaimed, "Blessed is he that
cometh in the name of the Lord! Hosanna in the highest"?
They had heard the Pharisees ask Jesus to put a stop to the
demonstration, and the Master's reply that if the people should
hold their peace the very -stones would cry out. (Luke 19:40)
To fulfil the prophecy (Zechariah 9:9) there must be a shout,
and there was a great shout.
Moreover, had not the whole city been in commotion 7 And
had they not accompanied the Master into the Temple and
witnessed his driving of the money-changers therefrom? And
when the Pharisees, Sadducees and others tried to confuse
Jesus, they had observed how wisely he had turned all their
arguments upon themselves, so that they dared not ask him
any more questions, fearing lest their position would appear
all the more untenable.
These thoughts, added to the one that the kingdom was
approaching and that places would be apportioned, were uppermost
in their minds and were no doubt partly responsible
for the rivalry which sprang up among them, as a result of
which, when they came to the upper room, they had not the
humility of mind to take thought of serving either the Master
or one another. It was the custom of the well-to-do Jews to
have a servant to minister to the comfort of the guests; but
there was no servant present on this occasion, and none of the
apostles had the humility of mind to offer to be the servant.
How great a blessing was thus missed by these disciples!
And what a remarkable opportunity was thus afforded the
Master to teach a lesson in humility!
"HAV1HG LOVED HIS OWK, HI! LOVED THEM UNTO THE
END"
Apparently our Lord let the situation progress to the full.
He waited until supper was being served (not ended, as in
our Common Version) ; then, arising from the table, he laid
aside his mantle and secured a basin and a towel. Girding up
his garments so as not to interfere with his movements, he
began to wash their feet.
We can well imagine the surprise of the apostles as they
watched the procedure, noting the Master go from the feet
of one to the feet of another, as they extended from the
couches upon which the apostles reclined.
The account of today's Study opens up by declaring, "Having
loved his own which were in the world, he loved them
unto the end." Truly, as Jesus himself said, "Greater love
hath no man than this, that a man lay down his life for
his friends"! Again, he said, 'I am the Good Shepherd; the
Good Shepherd giveth his life for the sheep." The tender care
he had for his sheep, and the untiring zeal which he manifested
in their preparation for future service, was fast consuming
his vitality. On the cross the pouring out of his
life was fully completed. "He poured out his soul unto
death"!
The washing of the disciples' feet by our Lord was a sharp
reproof for their neglect to wash his feet and the feet of one
another. Doubtless they were very silent for a time while
the service proceeded. The lesson was having the designed
effect; but the Lord's words to Peter, "What I do thou knowest
not now, but thou shalt know hereafter," clearly show that
the depth of the lesson could not be fully appreciated at
that time.
Nevertheless Peter protested, saying, "Thou shalt never
wash my feet!" The noble Peter had too much reverence to
wish the Lord to be his servant. But when Jesus said, "If
I wash thee not, thou hast no part with me," this thoroughgoing
, whole-hearted disciple urged, "Lord, not my feet only,
but also my hands and my head!" But the Master explained
that "He who hath been bathed hath no need except to wash
his feet."— V. 10. Diaglott.
The intimation was that as St. Peter had bathed, which
wa3 in accordance with the Jewish requirement of the putting
away of all filth at the beginning of the Passover season,
he now merely needed the rinsing of his feet, the cleansing of
the members that came into close contact with the dusty
highways of that time.
THE HEINOUS SIN OF JUDAS
The last six words of Verse 10, "Ye are clean, hut not
all," referring to the foul conspirator Judas, clearly show
that our Lord also had in mind another cleansing, a much
higher one, of which thi3 washing of their feet and their
previous .bath were but the figures — "the washing of water by
the Word, that he might present it to himself a glorious church,
not having spot or wrinkle or any sueh thing." — Ephesians
5:26, 27.
Although our Lord Jesus "knew who should betray him"
(V, 11), and that Judas had already bargained with the
chief priests, and was merely waiting for the opportune
moment to carry out his malevolent design, yet Jesus did
not pass him by, but washed his feet with the others.
Ivone but Judas understood the reference to himself, or
the subsequent words recorded in Verses 18, 26-28 — these,
however, not being a part of today's Study. Although our
Lord went so far as to quote the very prophecy which marked
Judas and his disloyalty — "He that eateth bread with me hath
lifted up his heel against me" (Psalm 41:9) — none of these
things moved the arch-betrayer, none appealed to him in such
a manner as to change his wicked course.
Thus Jesus explained that it would be one of his own chosen
twelve who would betray him — one of those who would later
dip with him in the dish, partaking of the same supper, the
same bread, the same roasted lamb. All this signified a very
heinous breach of friendship. It was most sad to contemplate
that the traitor should be one who had been a bosom friend
and disciple.
"'Unto the end!' Thine own?
dear and blessed Master ! Can it be
That, nevermore alone,
Our weary hearts may dwell in peace with thee,
Knowing that to the end
Thou wilt be with us, walking by our side,
Our Guardian, Guide and Friend,
Until in heaven we shall with thee abide!"
THE CHRISTIAN'S DUTY IN TIME OF WAR
Factories and business houses throughout the United
States are circulating amongst their employees a petition,
usually in the following form:
"As an American* faithful to American ideals of
justice, liberty and humanity, and confident that the
Government has exerted its most earnest efforts to keep
us at peace with the world, I hereby declare my absolute
and unconditional loyalty to the Government of the United
States and pledge my support to it in protecting American
rights against unlawful violence upon land and sea, in
guarding the Nation against hostile attacks, and in upholding
international rights."
Numerous Watch Toweb readers are asking advice as to
the signing of this paper. Our answer is that every resident
of America should be faithful to the ideals of justice, liberty
and humanity, and should exert his most earnest efforts to
keep the peace; and as between the United States and any
other government on earth, his loyalty should be to the United
States Government; but when it comes to a Christian pledging
his unconditional support to the protection of American rights
on land and sea, that would mean pledging himself to take
up arms and actively engage in war. The question then arises,
What is one's duty under such circumstances?
We answer, There is a difference between the duty that devolves
upon one who is not a Christian and one who is a
Christian. In both Catholic and Protestant churches are
found some Christians. But the mere fact that one belongs
to some church denomination is not evidence that he is a
Christian. Many nations claim to be Christian, but there ia
no Christian nation on earth, for the reason that there is no
nation in which every person claims to follow Christ. Many
of those who claim to be Christians disregard the teachings
of Christ. This applies equally to the clergy and laymen.
The clergymen throughout the country are urging their parishioners
to join the army, many of them saying, "It is the
Christian duty of America to declare war upon Germany.**
A true Christian is one who believes that Jesus Christ is
the great Redeemer of mankind, and who then makes a full
consecration to do God's will; who is accepted by the Lord
and begotten of the holy Spirit, and thereby becomes a follower
of Christ Jesus. All such are ambassadors of Messiah,
the King of Glory (2 Cor. 5:20), to whom the Lord has delivered
his message of reconciliation for the world. The Lord
has commissioned, or authorized, all such in the following
words: "The spirit of the Lord is upon me, because he hath
anointed me to preach the glad tidings unto the meek ; he hath
sent me to bind up the brokenhearted, to proclaim liberty to
the captives, and the opening of the prison to them that are
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THE WATCH TOWER
Brooklyn, N. Y,
bound; to proclaim the acceptable year of the Lord and the
day of vengeance of our God; to comfort all that mourn."
(Isa. 61:1-3) This applies to every true follower of Jesus
who faithfully walks in his footsteps. — 1 Peter 2:21.
No Christian could engage in war and remain a Christian;
for the reason that Jesus did not engage in war. Jesus declared
that he came not to destroy man's lives, but to save
them.
If men of the world desire to engage in war, that is a
question for them to determine. The Christian well knows
that God has permitted this great war to come upon the nations
to develop amongst them conditions that will lead to
revolution and anarchy, and that every nation that engages
in this war will ultimately be involved in the greater trouble.
The only advice that we have to give those who are not
Christians is that given by the Lord through his prophet
saying, "Before the day of the Lord's anger come upon you,
seek ye the Lord, all ye meek of the earth ; seek righteousness
, seek meekness; ifc may be ye shall be hid in the day of the
Lord's anger." — Zeph. 2; 2, 3.
Whatever question there might be about the duty of a
man of the world who does not claim to be a Christian, there
is no middle ground for the Christian. He can be true to the
Lord and faithful to his consecration vow only by taking one
course, viz., a refusal to engage in war. As reasons therefor
he should, in kindness and in the spirit of love, yet with boldness
, tell those who will hear the meaning of the great trouble
now upon the earth, and point out to them the nearness of
Messiah's kingdom and the blessings that will follow its establishment
. Since he is the ambassador of the heavenly
kingdom he should see to it that his time and strength and
energy are devoted to peaceful pursuits, and to the declaring
of the message of the kingdom of Christ. All this is his
vocation.
No Christian should resist the Government with force of
arms. If the laws of the land provide for exemption for
those who cannot conscientiously engage in war, then the
Christian should take advantage of that. If it should come
to the question as to whether or not a Christian would shoot
his fellowman or be shot, it would be better for him to choose
the latter rather than the former. He has made a covenant
with the Lord to be faithful unto death, and no one can take
his life until God's due time, so long as he is faithful to the
Lord. It it bring suffering upon him to take this stand, then
he should remember that the Lord promised that His followers
must expect to suffer, and that the reward of life
everlasting on the divine plane is promised to those who suffer
faithfully with Christ unto the end. — Romans 8:16, 17.
IN BE MXLITABT SERVICE
Numerous letters are coining to us, asking advice as to
what should be done with reference to complying with the
statutes of the various States which provide for the registration
of male citizens from 16 to 45 years of age. The statutes
that are being passed by the various States are similar in many
respects, and yet it will be necessary for us to have a copy
of each one of these military Acts in order to give specific
advice. Where the Act provides that all persons are required
to give this information, there would be no good reason for
declining to give the same. Where the Act further provides
that certain persons are exempt from military service, but
must file their affidavit within a certain time and with certain
officers in order to be entitled to exemption, we advise that the
brethren take advantage of this exemption by preparing and
filing the affidavit required .by law. It is difficult for us here
to give a form that will apply to all States, but if the Act is
read carefully the form below can be used in most States,
changing according to the terms of the law. We therefore
suggest the following form:
State of
County of
(name of person claiming exemption) being
duly sworn, on oath says that he is entitled to exemption
from military service, for the reason that he is a duly
ordained minister; that since the day of he
has been fully consecrated to the Lord and His service;
that he cannot conscientiously engage in war in any form,
and claims his exemption for the reason stated in this
affidavit.
Subscribed and sworn to before
me this day of
All persons who are duly elected elders by a vote of the
eeclesia have received a church ordination, and all persons
who are fully consecrated to the Lord (Luke 9:23; Rom. 12:1)
have received the divine ordination as a minister of the Gospel
. — Isa. 61:1-3.
The duty of a Christian is clearly set forth in the Scriptures
. There is no middle ground. For him to engage in
war would be to disregard the commission the Lord has given
him. To refuse military service would perhaps bring persecution
; but to engage in military service would be a violation
of his covenant with the Lord, and this being true, no one
would desire to engage in war, and hence should decline to
enlist in the service of the army.
PUBLIC INTEREST IN THE TRUTH INCREASING
That the public is anxious to listen to discourses pertinent
to the strange times through which the world is now passing
is evidenced by the increasing attendance at the public meetings
reported by the pilgrim brethren in the field. And at our
larger public gatherings there is also a noticeable awakening.
Recently at Boston four thousand people tried to crowd into
the leading theater to hear, "Why Do the Nations W 7 ar?" and
at a public meeting at the New York City Temple on the afternoon
of Sunday, April 1, about fifteen hundred listened with
intense interest to a discussion of the following topic: "Universal
Peace — How Can it be Obtained?" It is reported that
over eleven hundred were turned away.
We are now conducting a series of lectures in various
cities throughout the country. These are opened by a largely
advertised public meeting by our President, or some other
brother especially suited to public discourse, and followed by
other Pilgrim brethren of ability. The results have been very
gratifying, and the urgent invitations for fresh series are
coming in so rapidly as to necessitate the extending of Brother
Rutherford's appointments several months in advance.
We rejoice that the Lord's blessing is resting upon the
proclamation of the truth, and to know that there are still
many hungering and thirsting after righteousness. How glad
we are to be ambassadors of the One who is able to supply
that which satisfleth the hungry and thirsty!
More and more does the truthfulness of the prophetic utterances
of the words of the Lord impress itself upon our
hearts as we "behold a famine in the land — not a famine of
bread nor a thirst for water, but of hearing the words of the
Lord." (Amos. 8:11) No doubt many more hungry hearts
will accept the blessed message of the kingdom as we advance
closer to the time when w no man can work." In view
of the perilous times before us and the wonderful opportunities
brought about by the approach of the great cataclysm, it
behooves all the ambassadors of Christ, the heralds of the fast
approaching kingdom, to be zealous, to be fully awake and
doing with their might what their hands find to do, before
the night fully settles down, remembering that "he that reapeth
, receiveth wages, and gathereth fruit unto life eternal."
A TIMELY WARNING
In a recent issue of The Watch Tower we called attention
to the danger that might result to the brethren by' having
the names of the Secretaries of the various ecclesias published.
The following letter, which is a sample of many we are receiving
, proves the wisdom of the warning:
Washington, D. C, March 30.
"Dear Brother Rutherford : — Your recent warning
in The Watch Tower against the publication of the
of Class Secretaries was well-timed and necessary, Some
publication erroneously gave my name as such for the
eeclesia here, and I have been kept busy of late with letters
from unknown friends who desire me to serve them in
various ways, but do not even enclose stamps for reply,
or seem to appreciate the reliability of information or assistance
furnished by me. I enclose herewith pernicious
literature received from a pernicious person who must
have obtained my address in the way mentioned.
"Your brother in Christ, E. H. T."
The friends from numerous classes are sending us samples
of literature which have come to them recently, softie addressed
, "Esteemed Friends," or, "Dear Friends," or "Dear
Friend in Christ." This literature begins as though it were
written -by a Bible Student, and winds up by soliciting money
and urging that contributions be sent to the person named
on the literature.
Through the columns of The Watch Tower warnings
[6074]
Aran. 15, 1917
THE WATCH TOWER
(125-126)
have been frequently given against various frauds that have
been attempted upon our readers, and we shall continue to
give this warning. We suggest to the brethren that when
they have any doubt about literature that is sent them, they
write and send it to us. We will be glad to render any assistance
we can. At the same time be assured, dear brethren,
that any literature that solicits money, either directly or indirectly
, is not sent by the Society, nor approved by the
Society,
Truly the warning that Brother Russell gave in The
Toweb of November 1st, 1916, under the caption, "The Houb
of Temptation," was very timely.
A3 the following words of St. Paul applied to the church of
Ephesus, so they apply with equal force to the church now:
"After my departure shall grievous wolves enter in among
you, not sparing the flock; also of your own selves shall men
arise speaking perverse things to draw away followers after
them." We suggest to the friends, therefore, that all literature
coming to them which speaks unkindly of Brother Russell
be consigned to the waste-basket.
SOME LETTERS
PEAYEBS AND COOPERATION TO EXTENT OP ABILITY
Dear Brother Rutherford: —
Permit me to express my love for and my confidence in
you. I have a hearty sympathy and love for the harvest
work, and you shall have my earnest prayer and co-operation
to the best "of my ability in finishing what dear Brother Russell
prosecuted so faithfully for so many years.
There is a little matter I believe I should mention to you.
T have in the past given away to a few of the friends, and
in a few instances recommended, eome books of Murray's and
Fosdick's. As I see it now, T believe I did wrong in doing
so. I have always acted on the Bible statement, "Despise not
prophesyings ; prove all things, hold fast that which is good."
While this is still true, yet our Lord said that in the end
of the age, he would make his wise and faithful servant
steward over all his goods, to give his household meat in due
season; and I believe if we give heed to the Bible itself, and
to the helps God has provided through that servant, and
depend upon God to use his holy Spirit to guide ua into all
truth, as he promised, we shall not want for spiritual instruction
. We will not need anything else, for other teachings
are always more or less mixed with error. In the future I
will confine myself to the pure message, and recommend the
same to others.
With continued prayer for your success in guiding the work
of God, and for your own blessing, I am
Your fellow servant in Him, Daniel Toole.
Our Reply
Dear Brothkr Toole: —
Your letter of the 22d is before us. We thank you very
much for it. We rejoice with you that you now see that
such distribution of the books mentioned by you could hardly
be in harmony with the Lord's will as we understand it, and
that you appreciate the fact that the Lord has made provision
for the household of faith in giving "meat in due season
" through his selected "wise and faithful .servant." The
basis for our faith in the glorious prize set before us is a
knowledge of the Lord's W T ord, and a clear understanding
and appreciation of the same and a reliance thereupon. W 7 e
never understood the plan of God until he was pleased to
give it to us through the interpretations of his servant — our
dear Brother Russell. If we would maintain our faith and
increase it, it would seem absolutely essential that we abide
by the food the Lord has supplied, and we are certain that
we can be a greater help to the dear brethren everywhere if
we confine ourselves to the spiritual food provided of the
Lord through this channel. To search for spiritual food
elsewhere is equivalent to saying that the Lord did not provide
that which is sufficient through his chosen servant, and
upon careful consideration we know that none of the fully
consecrated would want to say this.
We are glad to hear you say, "In the future I will
confine myself to the pure message, and recommend the same
to others." Abiding in the Lord, and his message abiding in
us, we are sure we, can be of greater help to his sheep as we
strive to minister upon them ae his willing bond-servants.
We are in a time of great peril, and we all do well to take
heed to the warning our dear Pastor left us in his last message
to the church. We may expect, as he stated there, that
some .will arise seeking to draw followers after them, and
our duty to His people as representatives of the Lord and of
the Socibttx, is to encourage them as much- as possible to stay
close to the Lord's message. In ourselves we can do nothing,
but we can do all things through Christ Jesus, who strengthened
us. But to have his strength we must be in harmony
with His way of doing things.
We appreciate your words of encouragement and your
prayers, and assure you that you have ours. May the Lord
continue to bless you and all of his dear people, and to give
us all the needed strength in ' this hour, to hold fast that
which we have gained, ftie blessings of the Lord be with you.
ANOELOPHONE BLESSINGS— "DEAD, YET SPEAKETH1"
Dear Friends: —
I wish to assure you of my continued loyalty to the Lord
OF INTEREST
and the Truth, and 1 shall endeavor to co-operate with the
Society in every way possible in the further smiting of the
waters of Jordan. My recent experiences since the death of
our Pastor seem to have been very similar to those of the
dear friends everywhere, as 1 note from The Watch Tower.
I was shocked beyond measure at our Pastor's death. I
went immediately to *my room, and dropping upon my knees,
told the Lord how sad and bewildered I felt, and that" I could
hardly understand why our Pastor should be taken so quickly
and unexpectedly, but assuring the heavenly Father, however
, that I was perfectly resigned to hi 3 will in the matter,
knowing that he knew best. I told the Lord that I had no
desire to turn away, but that I would endeavor to go forward
resolutely and give greater diligence, if possible, to make my
calling and election sure. I further thanked him for the
many blessings that I had received through the instrumentality
of this noble servant, and that while we shall see his
face no more in the flesh, we still have the precious truths
from his pen that we may continue to feast upon.
We read, "By the sadness of the countenance the heart
is made better," and as we sorrow — "not as others," however —
may we be drawn closer to the Lord.
1 wish to relate, further, a recent experience that has been
such a joy and blessing to us. About the time of our Pastor'3
death I ordered a cabinet style Angelophone and 50 hymn
records and some of the song books.
These reached us in perfect condition only 3 or 4 days
ago, and oh, what a feast we have already had! I just can't
express the joy we have experienced in listening to hymns and
the hymn-talks — especially the latter.
W^hy, dear friends, we, so to speak, have Pastor Russell
now in our parlor. Any time we want to have a little sermon,
we have only to go and put on a record and start the machine,
and it is just like hearing him in an auditorium, only we
can't behold his face. I just couldn't help but think of the
Scripture, "He, being dead, yet speaketh." When we reflect
that this was one of the last of our Pastor's labors, how glad
and thankful we are that God has added this blessing also !
Please accept our heart-felt sympathy as we realize that
those of the Society who were so closely associated with our
dear Brother Russell will doubtless feel the parting more
keenly than we who are more distant. Asking an interest in
your prayers, and assuring you that we remember you at
the Throne of Grace, I remain,
Yours in the Faith once delivered to the Saints.
W. H. Burch.— III.
CLASS EXTENSION WORK ENCOTTBAGED
Dear Brethren : —
Remarks in a recent number of The Watch Toweb concerning
certain brethren offering their services to other
classes, upon payment of expenses by the classes served, has
suggested that it might be well to get your opinion concerning
a certain practise here.
For a number of years our class has been sending elders
to nearby classes. This we are doing at the invitation of the
classes referred to, so that it seems to me that the case here
is different from the one mentioned in The Tower. However
, we would like to get your opinion as to whether you
think this a wise practise. Some of the places we serve every
Sunday, others three times a month and others once a month.
Yours in Christ, A. L. Seeley.—JU.
Our Reply
It is not the purpose of the article in The Watch Tower
to curtail in the slightest the opportunities of the brethren to
serve other classes, when the classes invite the brethren to
come. As we understand it, the .brethren of your Ecclesia
serve the nearby classes at the request of those classes.
There has for some time been a growing habit among certain
brethren desiring to make a trip through the country to
write the classes along the way advising them that they would
serve on certain dates, provided the classes pay their expenses
; in other words, this is a polite way of inviting the
friends to defray the expenses of a trip, thus indirectly solicit-
[6075]
(126-127)
THE WATCH TOWER
Brooklyn, N. Y.
ing money from the brethren. This is contrary to the policy
of the Society, and the purpose of putting the notice in The
Toweb was to advise the friends that the Society does not
encourage or approve such action.
The Society has always encouraged the Class Extension
Work, and will continue to do so, and when a class in any
community invites a brother to come and serve, it is entirely
proper that the brother accept. The Society is pleased to see
all the dear brethren actively engaged in the service.
PASSED V. D. If. QTTESTTONa OY SECOND TBJJLL
DEAB BbETHREN: —
I must write and tell you how my heart is rejoicing over
the V. D. M. Questions. I have no words to express my appreciation
that are strong enough to bring out the glory and
beauty that the V. D. M. Questions have brought to my hungering
souL God's wonderful plan has never been so bright
and sublime to me as it is now. I am so thankful to my
heavenly Father that through the V. D. M. Examination Department
, I failed no my first questions. Truly it was God's
leading, to wake me up to learn a lesson not to deal with
God's Holy Word in a haphazard way!
When the news came to me that I had failed, it grieved
my heart sorely, in spite of the fact that I was saying all
the while, "The Lord's will be done, not mine." Then I took
the whole matter to the Lord in prayer. Truly I can say,
"All the way my Savior leads me,
What have I to ask beside?
Can I doubt his tender mercy,
Who through life has been my guide?"
And truly he did guide me. Then I prayed in earnest that
I might be allowed another trial ; for I felt in my heart it was
necessary for me to answer those questions if I still stayed
in the Pastoral Work. After praying and studying and comparing
those questions, then I realized, more than ever before
the deep wisdom our dear Pastor had regarding God's holy
plan, in preparing and sending out those questions for us.
I surely have derived much benefit from them, and I want to
thank the heavenly Father and the Committee for giving me
another chance on the V, D. M. Questions! It certainly did
cheer my heart; for now I feel worthy to go into the Pastoral
Work.
My heart is filled with gratitude and praise and is overflowing
with love for all of God's little ones, and especially
those at the Bethel home.
Dear brethren, forgive me for intruding on your valuable
and precious time, but my heart was so full of love for the
whole world, and because of my passing the examination, that
I had to write you.
If my testimony is worth using, use it in any way you see
fit, and my name also. I am not ashamed of failing, for the
Lord knew it all. May God's blessing rest upon each brother
and sister wherever they may be, is my prayer.
'Examine me, O Lord, and prove me; try my reins and my
heart; for thy loving kindness is before mine eyes. And I
have walked in thy truth." — Psalm 26:2, 3.
Your sister in His grace, Maitie Coopeb. — Tex.
WE THANK GOD FOB HIS MEMORY
Deab Bethel Co-laborers : —
We desire to take this opportunity of expressing to the
dear ones of the Bethel family and Brooklyn Tabernacle our
love and heart- felt sympathy in the loss of our dear Pastor
from fellowship and from the field of service.
We realize that we have lost from our midst one whom we
recognize as "that servant" (Matt. 24:45), a brother whose
earnestness and faithfulness will ever be an incentive to us
who are in the race for the prize of the high calling. In
him we were given a most noble example of a Christian in
this our day. By his life he attested a purity of character,
ever standing firm for that which is right and just in God's
sight. Daily did he manifest to us the spirit of unselfishness
and self-sacrifice. His love and zeal, not only toward the
brethren, but also toward the world, were exemplified in his
untiring efforts in propounding the Scriptures in their simplicity
and beauty.
But, brethren, we would not mourn, for "we sorrow not
as do others who have no hope." We believe he has gone to
his reward, there to be associated with our dear Redeemer,
and in due time to share in the uplifting of the world of
mankind to perfection and righteousness. Precious promises
God hath given! 'If we suffer with him, we shall reign
with him, ,, and if faithful, "we shall be like him, and see him
as he is."
We rejoice with you and with our dear Pastor, knowing
that he fought a good fight, and finished his course. We rejoice
that we have had the privilege of having such a living
epistle — his labors have ceased, but his works remain with
us. He has left with us a sweet memory ! how this will stimulate
our interest, .enliven our hope, and enkindle our zeal to
so run that we may obtain! We thank God for this memory,
and for this hope.
May we each be so strengthened, ever keeping our feet
upon the sure Rock, Christ Jesus, that we may eventually win
the prize of the high calling, and hear the "Well done, good
and faithful servant; enter thou into the joys of thy Lord."
Schenectady Ecclesia. — N, Y.
VOICE WAVES BACK JX TONES MORE MELODIOUS THAJT
EVER
Deab Bbethben: —
We were very thankful for the letter from you, our faithful
co-workers, telling us that the work of the Watch Toweb
Bible and Tbact Society would go on, for we had questioned,
"What now will be done?" We praise the Lord for his continued
mercies and for the abundant helpers and also for the
dear pilgrim brethren; and while we 'bow submissively to
whatever the Lord permits, we pray his rich blessings to
rest upon every one of you and keep you strong in faith and
as valiant soldiers as now.
Our dear "changed" Pastor still speaks, and that voice that
delighted us so much all these years has reached the other
shore, and its reverberations, as a holy echo, wave back to
us, as it were, in tones more melodious than ever, with high
and higher swelling notes — "I love to tell the story of Jesus
and his love!" dear brethren, may it be your theme, and
our theme, in glory, to tell this old story of Jesus' love!
We are assured that if we live devotedly, we shall die triumphantly
We have so often wanted to tell you of the wonderful
help the dear pilgrims give us every time they come. We had
been thinking all along that we were fully awake, but when
the last one came we found that we were not. You know
how children try to do things when they are in a kind of somnambulistic
condition. Well, we are exceeding thankful that
the dear Brother came and aroused us, and, as it were, opened
the doors and windows of our humble hearts and let in so
much more of the precious light and heavenly air than we
were used to — all because of drowsiness. But when we got
a good draught of this glory air and present light, we, of
course, were more awake. And then how we partook of the
grand, well-prepared food that he served to us! we cannot
tell you how it did help us, then and ever since!
So we are praising the Lord with renewed vigor, and
never want to allow ourselves to do without God's pure air
and light, now so radiant, even though it is "early in the
Morning." It is the very hour in which our Master said he
would "help her" — his church. And oh, so wonderful is the
help! . We are very grateful for all the good which the Lord
sends us by any of you dear messengers. Praise his name!
We are eager to distribute any and all literature you may
see proper to send to us for distribution. We note all the
admonitions and warnings in The Toweb, especially the one
for Nov. 1, 1916. May the Lord guide and keep us all. With
much appreciation, love and sympathy, we remain,
Yours to help all we can in this glorious cause of giving
out the glad tidings of great joy to all people.
A Wee Band at Mountain Grove. — Mo.
"THE EABTH TREMBLED — AND FEIX"
"LIGHTNING FLASHES PBOM THE THBOXE"
Deab Ones of Bethel: —
On receiving my Toweb of November 15, how strange it
looked, to see on the front cover — "Death of Charles T. Russell
," and right under that line — "The Earth Trembled — and
Fell"; and next, "Lightning Flashes from the Throne!" O
how marvelously the prophecies are being fulfilled !
On hearing of our dearly beloved Pastor's death I was
filled both with grief and joy; grief in the thought of what
his sufferings must have been, and joy untold in the full
realization that he had been ushered with exceeding joy into
the presence of his glory and had seen his Master, for whom
he had given his whole life, and had heard his sweet, "Well
done"!
Oh, the wonderful spiritual illumination and light that have
come down to me increasingly from the throne since our
Pastor's translation is beyond words to express! I am ready
to witness and do [although not fitted to instruct, along the
lines of Soriptubb Stcdibs] everywhere I have an opportunity
about "that servant," who fed the household of faith "meat
in due season" for 42 years — "The man clothed in linen, with
the writer's ink horn ty his side."
Oh, the bright shining, as from the East even unto the
West, which fills my soul 1
[6076]
\miL J5, J917
THE WATCH TOWER
027-11-1)
The glory and splendor revealed recalls to my mind the
June 15 th To web of 1915, in which was mentioned in an article
on Solomon's Temple and the Antitype — that the dedication
took place a month before it was completed. There was
a suggestion that God's glory might be made manifest to the
members of Christ's body— the spiritual temple — before it
was quite completed.
I have been a constant reader and subscriber to the precious
Tower since October, 1893. I think you must have my name
on Vow list, as I sent it to you twice. I could not well have
kept alive my spiritual life without it, I believe. Enclosed
find one dollar for 20 Memorial Towers of December 1.
May God continue to bless and direct you, and may he
ble^s the memory of our dear Pastor Russell.
Yours in the Hope, awaiting the glorious kingdom,
Kannie E. Hazlett. — Pa.
"HOLDING THE HEAD"
Dear Bkethrkn : —
I am writing to you to say that I am dissatisfied with
seeing so many beginning to compile Brother Russell's writings
, making merchandise out of his work.
If this should go on, there is no knowing where it might
end. I don't think that anybody should presume to compile
Brother Russell's works but the Watch To web Bible and
Tract Society. They really belong to the Society. Brother
Woodworth and Sister Seibert did some of this, but they
turned it over to the Society and it received the benefit of it.
You will understand my view in the matter. I am in sympathy
with Headquarters* first, under the Lord; all other
things come second.
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