Awake!, August 8, 1999

Awake! — August 8, 1999

Source: jw.org

Contents

Page Two

Is It Fate or Mere Chance?

In Search of Man’s Destiny

You Can Choose Your Future

From a Roaring Lion to a Meek Lamb

The Bird That Kisses Flowers

Religious Unity in Marriage—Why Important

Crossword Puzzle

Using Ladders—Do You Make These Safety Checks?

The Battle of Plataea—A “Bear” Brought to Its Knees

Watching the World

From Our Readers

Religion’s Slide in Britain

A Publication With a Purpose

Page Two

Does Fate Control Your Life? 3-10

Does some unseen force govern your life? Or are you responsible for making your own choices?

From a Roaring Lion to a Meek Lamb 11

Read what motivated a man who spent many years in prison to turn his life around completely.

Religious Unity in Marriage—Why Important 18

What is the Bible’s viewpoint on this?

[Picture Credit Line on page 2]

Jobard/Sipa Press

Is It Fate or Mere Chance?

FATE took the lives of many and spared others,” declared the International Herald Tribune. Last year, terrorist attacks on American embassies in Kenya and Tanzania killed almost 200 people and injured hundreds. However, “timing blessed the embassy’s most senior diplomats,” noted the newspaper.

These were spared because they were attending a meeting in an area of the building away from the blast. But a high embassy official, who would normally have attended but did not, was in an area closer to the explosion and was killed.

“Fate also dealt cruelly with Arlene Kirk,” stated the newspaper. When returning to Kenya from vacation, Arlene volunteered to give up her seat on the overbooked flight. Other passengers, however, volunteered their seats before her, allowing her to board the plane. As a result, she returned to work at the embassy the day of the blast and was killed.

Man is no stranger to calamity. Yet, explaining tragedy is never easy. Regularly, in accidents and catastrophes all over the world, some die while others survive. It is not just in times of disaster, however, that some wonder, ‘Why me?’ Even when it comes to the good things in life, some seem to have better chances than others. While for many life is a constant struggle, for others things seem to fit into place easily. Thus, you may ask, ‘Could it be that this was all somehow planned? Does fate control my life?’

Looking for Explanations

Some 3,000 years ago, a wise king observed unexpected happenings around him. He offered the following explanation for these events: “Time and unforeseen occurrence befall them all.” (Ecclesiastes 9:11) Sometimes the unexpected happens. There is just no way of predicting it. Remarkable events, both good and bad, often come down to a matter of timing.

However, you may share the view of those who instead of explaining things as the product of chance see the hand of another force at work—fate. Belief in fate or destiny is one of the oldest and most widespread of man’s religious beliefs.a Professor François Jouan, director of the Center for Mythological Research at the University of Paris, says: “There is not an age or civilization that has not believed in some divine master of destinies . . . to explain all that is inexplicable in our existence.” That is why it is common to hear people say: “It was not his time to die” or, “That’s the way it was meant to be.” But what is fate?

Defining Fate

The English word “fate” comes from the Latin fatum, meaning “a prophetic declaration, an oracle, a divine determination.” While sometimes a random force is thought to determine the future in an unavoidable and inexplicable way, more often than not, this force is thought to be a god.

Historian of religion Helmer Ringgren explains: “An essential element in the religious attitude is the feeling that human destiny is not meaningless or fortuitous, but has its cause in a power to which will and intention may be attributed.” While some measure of intervention is often thought possible, many people see humans as relatively powerless pawns in a game beyond their control. Thus they ‘meet their fate.’

Theologians and philosophers have long grappled to explain fate. The Encyclopedia of Religion says: “The notion of fate, in whatever variation, language, or shade of meaning it occurs, always retains a basic element of mystery.” One thread running through the labyrinth of ideas, though, is the notion of a higher power controlling and directing man’s affairs. This force is thought to shape the lives of individuals and nations in advance, making the future just as inevitable as the past.

A Determining Factor

Does it make any difference whether you believe in fate? “The circumstances of men’s lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances,” wrote English philosopher Bertrand Russell.

Indeed, belief in fate—whether or not there is such a thing—can determine how we act. Believing it to be the will of the gods, many passively accept their situation—however unjust or oppressive—as though it were their unchangeable lot in life. Thus, belief in fate undermines the notion of personal responsibility.

On the other hand, belief in destiny has motivated others in the opposite direction. For example, historians trace the growth of capitalism and the industrial revolution to a number of factors. Among them was the belief in predestination. Some Protestant religions taught that God predestines individuals for salvation. German sociologist Max Weber says: “The question, Am I one of the elect? must sooner or later have arisen for every believer.” Individuals sought to find out whether they had God’s blessing and were thus destined for salvation. Weber argued that they did this through their “worldly activity.” Success in business and the accumulation of wealth were seen as signs of God’s favor.

Belief in fate pushes some to take radical action. In the second world war, Japanese suicide pilots believed in kamikaze, or “divine wind.” The idea that the gods had a purpose and that it was possible to play a role in it added religious overtones to a grisly death. In the past decade, suicide bombers in the Middle East have often made headlines with their horrific attacks. Fatalism plays an important part in these “religiously inspired suicidal attacks,” notes one encyclopedia.

But why is belief in fate so widespread? A brief look at its origins will provide the answer.

[Footnote]

So pervasive is the notion of fate that when a death is spoken of, often in many languages the word “fate” or “fatal” is used.

In Search of Man’s Destiny

WHY is belief in fate so widespread? Throughout the ages, man has sought to unravel life’s mysteries and to find some purpose in unfolding events. “It is here that the categories ‘god’, ‘destiny’, and ‘chance’ enter the scene, depending on whether the events are derived from a personal power, an impersonal order, or no order at all,” explains historian Helmer Ringgren. History is replete with beliefs, legends, and myths relating to fate and destiny.

Assyriologist Jean Bottéro says: “We are largely formed in all aspects of our culture by the Mesopotamian civilization,” adding that it is in ancient Mesopotamia or Babylonia that we find “the oldest perceptible reactions and reflections of mankind on the supernatural, the oldest identifiable religious structure.” It is also here that we find the origins of fate.

Fate’s Ancient Roots

Among the ancient ruins of Mesopotamia, in what is now Iraq, archaeologists have discovered some of the oldest writings known to man. Thousands of tablets written in cuneiform give us a clear picture of life in the ancient civilizations of Sumer and Akkad and in the famous city of Babylon. According to archaeologist Samuel N. Kramer, the Sumerians “were troubled by the problem of human suffering, particularly relative to its rather enigmatic causes.” Their quest for answers led them to the idea of fate.

In her book Babylon, archaeologist Joan Oates says that “each Babylonian had his own personal god or goddess.” The Babylonians believed that gods “shaped the destinies of all mankind, individually and collectively.” According to Kramer, the Sumerians believed that “the gods in control of the cosmos planned and instituted evil, falsehood and violence as part and parcel of civilization.” Belief in fate was widespread, and it was held in high esteem.

The Babylonians thought that it was possible to find out the gods’ plans through divination—“a technique of communication with the gods.” Divination involved trying to foretell the future by observing, deciphering, and interpreting items and events. Typically, dreams, animal behavior, and entrails were examined. (Compare Ezekiel 21:21; Daniel 2:1-4.) Unexpected or unusual happenings that were said to reveal the future were recorded on clay tablets.

According to French scholar of ancient civilizations Édouard Dhorme, “as far as we go back in Mesopotamian history, we find the soothsayer and the idea of divination.” Divination was an integral feature of life. Indeed, Professor Bottéro says that “everything could be considered as the possible object for examination and divinatory deduction . . . The entire material universe was taken as the evidence from which the future could in some way be extracted after a careful study.” The Mesopotamians were thus fervent practicers of astrology as a means to predict the future.—Compare Isaiah 47:13.

In addition, the Babylonians used dice or lots in divination. In her book Randomness, Deborah Bennett explains that these were to “eliminate the possibility of human manipulation and thereby to give the gods a clear channel through which to express their divine will.” However, the decisions of the gods were not considered to be inexorable. Help to avoid an evil fate could be had through an appeal to the gods.

Fate in Ancient Egypt

In the 15th century B.C.E., there was extensive contact between Babylonia and Egypt. Religious practices connected with fate were included in the cultural exchange that ensued. Why did the Egyptians accept belief in fate? According to John R. Baines, professor of Egyptology at the University of Oxford, “much of [Egyptian] religion concerned attempts to comprehend and respond to the unpredictable and the unfortunate.”

Among the many Egyptian gods, Isis was described as the “mistress of life, ruler of fate and destiny.” The Egyptians also practiced divination and astrology. (Compare Isaiah 19:3.) One historian says: “Their ingenuity in questioning the gods was without limit.” Egypt, though, was not the only civilization to borrow from Babylon.

Greece and Rome

When it comes to religious matters, “ancient Greece did not escape the far-reaching but intense radiance of Babylonia,” notes Jean Bottéro. Professor Peter Green explains why belief in destiny was so popular in Greece: “In an uncertain world, where men were increasingly loath to be responsible for their own decisions, and indeed often felt themselves mere puppets, jerked from point to point by the requirements of a Fate as inscrutable as it was inflexible, divine oracular fiat [fate determined by the gods] was one way of having the future mapped out on the individual’s behalf. What was fixed by Fate could, given especial skills or insights, be predicted. It might not be what one wanted to hear; but forewarned at least was forearmed.”

In addition to reassuring individuals of the future, belief in fate also served more sinister purposes. The idea of fate helped to subdue the masses, and for that reason, according to historian F. H. Sandbach, “the belief that the world was entirely ruled by Providence would have an appeal to the ruling class of a ruling people.”

Why? Professor Green explains that this belief “was a built-in justification—moral, theological, semantic—for the social and political fixed order: it was the most powerful and subtle instrument of self-perpetuation that the Hellenistic ruling class ever conceived. The mere fact of anything happening meant that it had been fated to happen; and since nature was providentially disposed toward mankind, what was fated could not fail to be all for the best.” In reality, it provided “justification of ruthless self-interest.”

That fate was commonly accepted becomes evident from Greek literature. Among the ancient literary styles were the epic, the legend, and the tragedy—in which fate played a key part. In Greek mythology, man’s destiny was represented by three goddesses called the Moirai. Clotho was the spinner of the thread of life, Lachesis determined how long life was to be, and Atropos cut off life when the allocated time had expired. The Romans had a similar triad of gods whom they called the Parcae.

The Romans and the Greeks were eager to know what their supposed destiny was to be. Thus, they borrowed astrology and divination from Babylon and developed them further. The Romans called the events used to predict the future portenta, or signs. The messages these signs gave were called omina. By the third century B.C.E., astrology had become popular in Greece, and in 62 B.C.E., the earliest-known Greek horoscope appeared. So interested were the Greeks in astrology that according to Professor Gilbert Murray, astrology “fell upon the Hellenistic mind as a new disease falls upon some remote island people.”

In an attempt to know the future, the Greeks and the Romans used oracles or mediums widely. Through these the gods supposedly communicated with humans. (Compare Acts 16:16-19.) What was the effect of these beliefs? Philosopher Bertrand Russell said: “Fear took the place of hope; the purpose of life was rather to escape misfortune than to achieve any positive good.” Similar themes became the subject of controversy in Christendom.

“Christian” Debates About Fate

The early Christians lived in a culture strongly influenced by Greek and Roman ideas of destiny and fate. The so-called Church Fathers, for example, drew heavily upon the works of such Greek philosophers as Aristotle and Plato. One problem they tried to resolve was, How could an all-knowing, all-powerful God, “the One telling from the beginning the finale,” be reconciled with a God of love? (Isaiah 46:10; 1 John 4:8) If God knew the end from the beginning, they reasoned, then surely he foreknew man’s fall into sin and the disastrous consequences this would bring.

Origen, one of the most prolific of the early Christian writers, argued that one of the important elements to keep in mind was the notion of free will. “There are, indeed, innumerable passages in the Scriptures which establish with exceeding clearness the existence of freedom of will,” he wrote.

Origen said that ascribing to some exterior force the responsibility for our acts “is neither true nor in conformity with reason, but is the statement of him who wishes to destroy the conception of free will.” Origen argued that while God can foreknow events chronologically, this does not mean that he causes an event or that any necessity is placed upon it to happen. However, not all agreed.

An influential Church Father, Augustine (354-430 C.E.), complicated the argument by reducing the part that free will plays in events. Augustine gave predestination its theological basis in Christendom. His works, primarily De libero arbitrio, were central to discussions in the Middle Ages. The debate eventually reached a climax in the Reformation, with Christendom deeply divided over the issue of predestination.a

A Widespread Belief

Ideas about fate, though, are by no means limited to the Western world. Revealing their belief in destiny, many Muslims say “mektoub”—it is written—when faced with disaster. While it is true that many Oriental religions emphasize the role of the individual in personal destiny, there are, nevertheless, notes of fatalism in their teachings.

Karma in Hinduism and Buddhism, for example, is the inescapable destiny resulting from acts in a previous life. In China the earliest writings discovered are on tortoiseshells that were used in divination. Fate also formed part of the beliefs of indigenous peoples in the Americas. The Aztecs, for instance, devised divinatory calendars used to show the destiny of individuals. Fatalistic beliefs are also common in Africa.

The widespread acceptance of the concept of fate actually shows that man has a fundamental need to believe in a superior power. John B. Noss, in his book Man’s Religions, acknowledges: “All religions say in one way or another that man does not, and cannot, stand alone. He is vitally related with and even dependent on powers in Nature and Society external to himself. Dimly or clearly, he knows that he is not an independent center of force capable of standing apart from the world.”

In addition to the need to believe in God, we also have a fundamental need to understand what is happening around us. There is a difference, though, between recognizing an all-powerful Creator and believing that he immutably fixes our destiny. Just what role do we play in shaping our destiny? What role does God play?

[Footnote]

See our companion magazine, The Watchtower, of February 15, 1995, pages 3-4.

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A Babylonian astrological calendar, 1000 B.C.E.

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Musée du Louvre, Paris

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The Greeks and the Romans believed that man’s destiny was fixed by three goddesses

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Musée du Louvre, Paris

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Egypt’s Isis, the “ruler of fate and destiny”

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Musée du Louvre, Paris

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Earliest Chinese writings on tortoiseshells were used in divination

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Institute of History and Philology, Academia Sinica, Taipei

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Signs of the zodiac appear on this Persian box

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Photograph taken by courtesy of the British Museum

You Can Choose Your Future

WHILE divination was considered “a major intellectual achievement throughout the ancient world,” it was “an art derided by the Hebrew prophets,” notes archaeologist Joan Oates. Why?

Despite being surrounded by nations with a fatalistic view of life, the ancient Israelites rejected the idea of a blind force shaping their lives. In the instructions given to the nation, God had said to them: “There should not be found in you . . . anyone who employs divination, a practicer of magic or anyone who looks for omens or a sorcerer, or . . . a professional foreteller of events.”—Deuteronomy 18:10, 11.

Without the idea of fate or the use of fortune-tellers, the Israelites could have confidence about the future. Explaining the reason for this, the French Catholic encyclopedia Théo states that the nation believed that “man and the world were not the prey of some blind force. God had a purpose for man.” What was this purpose?

Destiny and Free Will

God promised the Israelites peace and prosperity if they were obedient to his laws. (Leviticus 26:3-6) In addition, they looked to a Messiah who would establish righteous conditions on the earth. (Isaiah, chapter 11) However, the fact that God promised these things did not mean that individuals could just sit back and let things happen. On the contrary, they were told: “All that your hand finds to do, do with your very power.”—Ecclesiastes 9:10.

Central to this was the idea of free will. The Israelites were free to serve God and shape their future. God promised them: “It must occur that if you will without fail obey my commandments that I am commanding you today so as to love Jehovah your God and to serve him with all your heart and all your soul, I also shall certainly give rain for your land at its appointed time, autumn rain and spring rain, and you will indeed gather your grain and your sweet wine and your oil.” (Deuteronomy 11:13, 14) God’s blessings came to Israel when they were obedient.

Just before they entered the land that he had promised them, God presented the nation of Israel with a choice: “See, I do put before you today life and good, and death and bad.” (Deuteronomy 30:15) Each person’s future was dependent on his own actions and decisions. Serving God meant life and blessings, whereas refusal to do so meant hardship. But what about today?

Cause and Effect

We are bound by a number of natural laws that have been put in place for our good. One of these is the law of cause and effect, or, as the Bible expresses it, “Whatever a man is sowing, this he will also reap.” (Galatians 6:7) Once we recognize this principle, it is possible to consider the probability of certain future events.

If we drive recklessly at high speed, we are more likely to have an accident than if we drive cautiously. If we smoke, it is more likely that we will develop cancer than if we don’t smoke. Granted, events like the terrorist attacks mentioned in the opening article of this series seem unlikely to happen to us, and calculating their probability would be pointless. However, resorting to the idea of fate will get us nowhere. It does not illuminate the present or the future. Belief in a falsehood provides no real reassurance for the future. Neither does seeing God’s hand in every event.

What Will Your Future Be?

Our future has not been written down in advance but is shaped by the present. Even though life is a gift from God, the Bible clearly indicates that we have a key role to play in deciding our present and our future. The fact that we have the choice either to make God happy or, on the contrary, to make him sad shows that God has given us a measure of control over our lives.—Genesis 6:6; Psalm 78:40; Proverbs 27:11.

Additionally, the Holy Scriptures repeatedly emphasize that our future is linked to our endurance and our life course, which would have little meaning if things were already predestined. (Matthew 24:13; Luke 10:25-28) If, then, we choose to be obedient and faithful to God, what future can we expect?

The Bible reveals that mankind has a very bright future. The earth will be transformed into a paradise where peace and security will reign. (Psalm 37:9-11; 46:8, 9) That future is certain because the almighty Creator will fulfill his promises. (Isaiah 55:11) But our being blessed with life in Paradise does not depend on fate; it is to be enjoyed as a result of our obediently doing God’s will at this time. (2 Thessalonians 1:6-8; Revelation 7:14, 15) God has given us free will and encourages us: “Choose life in order that you may keep alive.” (Deuteronomy 30:19) What will your choice be? Rather than being left to fate, your future is in your hands.

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God has purposed a marvelous future for obedient mankind

From a Roaring Lion to a Meek Lamb

AS TOLD BY ENRIQUE TORRES, JR.

I WAS born in 1941 on the Caribbean island of Puerto Rico, where the common language is Spanish. My humble parents were Roman Catholic, but neither they nor my sisters and brother (who died when he was a child) nor I was ever given any religious instruction, and we rarely went to church.

The family left Puerto Rico for the United States in 1949. We settled in New York City in East Harlem, known as El Barrio. We remained there until 1953. It was hard for me to adjust to the English language. This barrier gave me feelings of inadequacy.

Wayward Influences

Then our family moved to the Prospect Heights area of Brooklyn. It was during this period that I was influenced by my peers to become part of a street gang. Later I was named its warlord. After that I became the leader of another gang, which was involved in stealing cars. I also became a runner (a collector of illegal gambling debts) for the neighborhood bookmakers. From that, I moved on to burglaries and was arrested several times before I was 15. By then I had quit school.

When I was 16, the authorities exiled me to Puerto Rico for five years as part of a plea bargain. I was sent to my grandfather and his family. He was a well-known and respected retired police officer. However, one year later my grandfather sent me back to Brooklyn because of my engaging in drunken brawls, associating with undesirable people, and committing burglaries.

Father’s Role in My Life

When I returned to New York City from Puerto Rico, I found that my father had begun studying the Bible with Jehovah’s Witnesses. However, my life was headed in the opposite direction. I persisted in leading a godless life and got involved in drug and alcohol abuse. I became a member of a burglary and stickup gang, which led to my arrest in 1960. I was convicted and sentenced to three years in prison.

In 1963, I was released on parole. But soon I was again arrested for burglary, and I served two years in prison on Rikers Island, in New York City. I was released in 1965. Yet, that very year, I was arrested for murder. What a ferocious, lionlike disposition I had developed!

The court sentenced me to 20 years at Dannemora, in upstate New York. There I became involved in the prison subculture.

However, as previously mentioned, my father was studying the Scriptures with Jehovah’s Witnesses. He was later baptized and served as an elder in a congregation in Harlem. He visited me often during my incarceration and would always talk to me about God, His name, and His purpose.

While in prison at Dannemora, though, I became part of a group of loan sharks, who made loans at excessive interest rates. During this time, in 1971, a riot erupted at another prison in New York State, the Attica Correctional Facility. This riot made headlines in many newspapers and received worldwide radio and television coverage. After this riot, to prevent the same thing from happening at Dannemora, the warden felt that he had to select the inmates who might be a bad influence on other prisoners. These he isolated in special housing units.

Out of 2,200 prisoners, about 200 of us were isolated. Further screening resulted in some being selected for severe beatings. In addition, as part of what was labeled “behavior modification treatment,” drugs were introduced into the food.

This was not the first time that I had gone to the isolation unit for unruly behavior. However, this was the first time that I was a victim of such cruelty, and it affected me deeply. I was handcuffed, my legs were shackled, and I was severely beaten at various times by guards. I also had to endure constant racial insults because of my nationality. Because of the humiliation and beatings, I went on a limited hunger strike for the duration of my stay in isolation, which lasted about three months. This resulted in my losing nearly 50 pounds.

Inquiries by my father concerning my deteriorating health were ignored by prison officials. This left me feeling hopeless, and I turned to writing to politicians for assistance regarding the unjust treatment.

My father repeatedly went to newspapers about the beatings, the humiliation, and the introduction of drugs into the food of the inmates in the special housing unit. Only one newspaper, the Amsterdam News, responded with an article about the deplorable conditions. My father also went to the Commissioner of Corrections, in Albany, New York, on various occasions and was always told that I was in a regular housing unit. My report to politicians about prison conditions fell on deaf ears. I became more despondent than ever, as I seemingly had nowhere else to turn for help.

It was then that I remembered some of the things my father had talked to me about. I decided to pray to God for help.

Turning to God

Before praying, I recalled my father’s persistent encouragement for me to pray not to Jesus but to Jesus’ Father, whose name is Jehovah. I prostrated myself on the floor of the cell and expressed deep regret over the life course that I had chosen, which had resulted in my spending over half my life in prison. I earnestly supplicated Jehovah to help me get out of this situation because I now realized that he alone had the power to deliver me out of this predicament.

I do not know how long I prayed, but I reviewed my past and repentantly petitioned Jehovah for forgiveness. I promised that I would try to learn more about him. Not long after, I was released from that dungeonlike solitary confinement into the general prison population. This ended my hunger strike.

In keeping with my promise to learn more about Jehovah, I began to read the New World Translation of the Holy Scriptures. One of the things that interested me about this translation of the Bible was its green-colored cover. This appealed to me because the prison clothes, cells, walls, and corridors were all gray, a depressing gray. Later, to my amazement, the color of all these things was changed to forest green. This color was adopted by the Department of Corrections after the uprising at the Attica prison.

I also began to read articles in the Watchtower and Awake! magazines, which my father had arranged to have delivered to me. Reading the experiences of so many of Jehovah’s Witnesses who had been in prison for holding fast to their faith and who had gone through more than I had made a deep impression on me. Here were people who had committed no crime but who had suffered unjustly for being faithful to God. I, on the other hand, had suffered what I deserved. Upon reading these experiences, my heart was touched, and I was encouraged to learn more about Jehovah and his people.

Finally, one year later, I went before the parole board. My case was reviewed, including my ordeal at the special housing unit. I was happy to learn that I was to be released on parole in 1972.

Two weeks after my release, I attended the local Kingdom Hall of Jehovah’s Witnesses, in Spanish Harlem. But I still felt unworthy to be associating with Jehovah’s people. And I still had a lot to learn about Jehovah, his organization, and his people. I also needed time to readjust to society after spending so much time in prison.

Sadly, I was unable to discard my old ways. I turned to drugs, crime, and an ungodly way of life once again. This eventually resulted in my receiving an additional prison sentence of 15 years. Yet, I feel that Jehovah must have seen some good in my heart, as he never gave up on me. I can only say to you that whether you are in prison or not, Jehovah never abandons or gives up on those who are inclined toward learning about him.

Studying the Bible in Jail

This time, back in prison at Dannemora, I took advantage of the availability of a weekly Bible study with a minister of Jehovah’s Witnesses. Later, I was transferred to Mid-Orange Correctional Facility, a medium security prison in upstate New York. This was a change from the maximum security prison at Dannemora.

After two years at the Mid-Orange Correctional Facility, I began to participate actively in a Bible study that a fellow inmate was having, which was approved by prison authorities. His mother, who was one of Jehovah’s Witnesses, had arranged for him to have this study. Finally, by continuing to take in knowledge, I began to apply Bible principles, which eventually led to spiritual progress.

After having been denied parole seven times, I was reluctantly paroled the eighth time. The reason given for my previous parole denials was my “propensity for criminality.” I was released after having served 8 years of the 15-year sentence.

Final Release From Darkness

Upon my release, I was again distracted, and I briefly succumbed to taking drugs. I was also living with a woman in a common-law marriage. This had begun in 1972. However, in 1983, I resumed my study of the Bible with Jehovah’s Witnesses. This time, I began to attend Christian meetings regularly. However, before studying and attending the meetings, I ceased taking drugs and stopped smoking.

Nevertheless, contrary to God’s laws on marriage, I was still living with my common-law wife. This bothered my conscience, so I tried to get her to accept a Bible study and legalize our relationship by getting married. But she said that the Bible was a man’s book designed by men to subjugate women and that marriage was not necessary.

I realized that I could not continue living in an immoral relationship with a woman who did not respect God’s laws on marriage. Thus, I ended our relationship and moved to Brooklyn. I knew that I could not talk to others about God and his purpose if my own affairs were not in harmony with his laws.

Being free from all unscriptural entanglements and having studied the Bible for three years, with a clean conscience I dedicated my life to the doing of God’s will and symbolized it by being baptized at a convention of Jehovah’s Witnesses. The promise that I had made to get to know the God whose name my father always mentioned is something I have never regretted. And my promise to Jehovah in the dungeons of the prison at Dannemora is one that I will work hard to keep until he brings forth the many blessings he has promised in his Word.

Looking Forward to Paradise

I very much look forward to the time when Jehovah will transform this entire earth into a beautiful paradise. (Psalm 37:11, 29; Luke 23:43) And I also look forward to another promise of God—the resurrection of the dead to an opportunity to live forever on earth. (John 5:28, 29; Acts 24:15) What a marvelous time that will be when I can welcome back from the grave my dead loved ones, including my father, my little brother, and others I knew who died prematurely! I often reflect on this hope, and it fills me with joy. Another joy I now have is that my two sisters and some of their children have dedicated their lives to Jehovah and have been baptized.

Now, as I express my faith to others and share my life experience, I cannot help but be gratified to let them know the comforting words of the psalmist, recorded at Psalm 72:12-14: “He will deliver the poor one crying for help, also the afflicted one and whoever has no helper. He will feel sorry for the lowly one and the poor one, and the souls of the poor ones he will save. From oppression and from violence he will redeem their soul, and their blood will be precious in his eyes.”

Jehovah’s patience with me has warmed my heart and has enabled me to learn and practice the traits that he wants his people to have—not ferocious lionlike ones, but the peaceful, kind, and mild-tempered qualities that a lamb has. This is necessary, for as God’s Word states, “to the meek ones he will show favor.”—Proverbs 3:34.

[Blurb on page 12]

“I was again arrested for burglary, and I served two years in prison on Rikers Island, in New York City. I was released in 1965. Yet, that very year, I was arrested for murder. What a ferocious, lionlike disposition I had developed!”

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The day I was baptized

The Bird That Kisses Flowers

BRAZILIANS call it beija-flor—the bird that kisses flowers. That name well fits the role of hummingbirds among blossoms. Other observers, noting the birds’ vivid plumage, call these tiny creatures “living jewels” or “lovely fragments of the rainbow” and give various species exquisite names, such as ruby-topaz, glittering-bellied emerald, or bronze-tailed comet.

The spectacular coloring is mostly visible on the special feathers around the throat area and crown of male hummers. Their feathers have layers of cells filled with air, and these cells refract light waves into a rainbow of color somewhat like millions of tiny soap bubbles can.

A beautiful description of a cinnamon-colored rufous hummingbird, common to western North America, is found in the book Creature Comforts, by Joan Ward-Harris: “His jewel lies on his throat—the gorget . . . It extends below his cheeks and under his chin to his throat and chest, like a baby’s bib. The effect of the flared gorget is breathtaking—the bird looks twice its usual size and seems literally on fire.” As the rufous streaks away, his gorget may flash violet, emerald, or even all the colors of the spectrum. But let him turn from the light, and the gorget suddenly becomes a deep, velvety black.

Aerobatic Wonder

Hummingbirds are known for aerobatics par excellence. For a moment, one will hover at a flower, drinking its nectar, with its humming wings a misty blur. Then, with a start, this mighty mite darts forward, backward, sideways, or even upside down with 50 to 70—some say 80—wingbeats per second! Reportedly, it can reach speeds of 30 to 60 miles per hour [50 to 100 km/h] and then come to an abrupt stop. What makes the hummingbird capable of such amazing feats?

The secret lies in the hummer’s marvelously designed body parts. Well-developed muscles, fastened to a prominent breastbone, make up 25 to 30 percent of its body weight. Its wings, rigid from shoulder to wingtip, allow for power in both upward and downward beats, rather than just in the downstroke, which is true of other birds. Thus, both strokes provide lift and propulsion, while the shoulder joint allows 180-degree rotation. Little wonder that the bird’s aerobatics can enthrall you!

Would the hummers pass an endurance test? Most assuredly. For example, each year some rufous hummingbirds migrate more than two thousand miles [3,000 km] from their winter home in Mexico to as far north as Alaska. The perils of high mountain passes, open water, and bad weather do not faze them.

Voracious Eater

The love affair that hummingbirds have with the flowers they visit serves a useful purpose—cross-pollination. However, the real attraction for them is nectar. To fuel its tremendous energy, the hummer needs to eat about half (some say twice) its weight in carbohydrate-rich nectar each day. Can you imagine a proportionate requirement of food for a human?

Unlike most birds, hummingbirds rarely walk. They feed on the wing. With bills varying in length and shape according to species, they choose blossoms that particularly suit them. They supplement their nectar diet by catching fruit flies and plucking aphids off vegetation. How does the bird get nectar from the flowers it kisses?

The hummer’s feeding tool is its tongue. Joan Ward-Harris writes: “A hummingbird’s tongue is long, narrow, forked and slightly hairy at the tip; two curled furrows divide it, creating tiny troughs along which nectar is carried by capillary action until it is swallowed.”

If you attract hummingbirds to a feeder near your window, you will never tire of the entertainment these fascinating bundles of energy will give you. However, only feed them if you are prepared to care for them through an entire season, since they will depend on your food source as they raise their family in a nearby nest.

Courtship Rites

Some hummingbird species in Central and South America attract their ladyloves by means of their singing. The wine-throated hummingbird, of Guatemala, is most musical in its cadences. And the white-eared hummingbird’s song sounds like “the chiming of a small, sweet-toned silver bell.” Most, though, are not known as songsters. They simply repeat a few monotonous, metallic notes over and over again or at other times hum with beaks closed and gorget swelled out.

Some hummers put on a dazzling display of aerobatics in their courtship ritual. This is true of the rufous, a fiery streak that plummets from a great height to a point just above the watching female and then—just in time—swoops upward to describe the letter J. To and fro he maneuvers on the base of the J until returning to the high point again or flying off with his new mate. His wingbeats during this showy display may reach two hundred per second!

Dainty Homes

The hummingbird’s nest is “one of the daintiest structures in the world,” claims one observer. Joan Ward-Harris showed an Awake! reporter a nest she had found. It was one and three quarters inches [4.5 cm] across and about three eighths of an inch [1 cm] deep, constructed in such a way that as the bumblebee-size babies grew, their cozy home would expand to accommodate them. To have a nest in the palm of your hand is a thrill—a little doll’s cup of soft plant materials. Nests are also made of fine feathers woven together with cobwebs. In it are laid two or three pure-white eggs, “like evenly matched pearls.”

In feeding her babies, the mother inserts her beak far into their tiny throats, regurgitating the needed nourishment. Usually after just three weeks, the fledglings instinctively take off on their own, feeding and growing until their internal clock sends them on their long migration toward milder winter weather.

Fearless

A surprising characteristic of the hummingbird is its fearless nature. You can see a display of this when tempers seemingly flare over feeding stations or territory. In South America two velvet-purple coronets were observed darting courageously at an eagle that invaded their nesting area, showing their willingness to take on a Goliath when necessary. But hummingbirds sometimes lose their lives to other enemies, such as snakes, frogs, spiderwebs, prickly flowers, and human collectors.

Yet, many humans befriend them and eagerly await the hummingbirds’ return each season to resume their purposeful life-style. To study these sparkling gems of creation more closely will surely enhance your delight in them—if they choose to kiss the flowers in your garden.

[Box/Pictures on page 17]

HUMMINGBIRD FACTS

• With 320 species, hummingbirds make up the second-largest bird family in the Western Hemisphere

• They are the minikin of the bird world: The bee hummingbird of Cuba measures 2.25 inches [about 6 cm] from the tip of its tail to the tip of its bill

• The largest hummingbird is 8.5 inches [22 cm] in overall length and is found in western South America from Ecuador to Chile

• Their main habitat includes the equatorial zone across South America from sea level to more than 15,000 feet [4,500 m] and some islands of the Caribbean and the Pacific

• During summer months they are found as far north as Alaska and as far south as Tierra del Fuego

• At one time, millions were slaughtered to provide decorations for the European millinery trade, likely exterminating some species

[Pictures]

Giant (life-size)

Bee hummingbird (life-size)

[Credit Lines]

[Picture on page 15]

Rufous hummingbird

[Credit Line]

THE HUMMINGBIRD SOCIETY/Newark Delaware USA

[Picture on page 15]

Bee hummingbird (enlarged)

[Credit Line]

[Picture on page 15]

Antillean mango

[Credit Line]

[Picture on page 16]

Rufous-breasted hermit

[Credit Line]

[Picture on page 16, 17]

Anna’s (enlarged)

[Credit Line]

Patricia Meacham/Cornell Laboratory of Ornithology

[Picture on page 17]

Ruby-throated female and young

Religious Unity in Marriage—Why Important

The Bible’s Viewpoint

Religious Unity in Marriage—Why Important

A FAMILY sits down to have an evening meal. As the father says a prayer, the mother prays silently to another god. In another family the wife worships at a church, but her husband attends a synagogue. There are families in which one parent teaches the children about Santa Claus, while the other tells them about Hanukkah.

According to recent studies, such scenes have become common as more people are marrying outside their religion. One survey shows that in the United States, 21 percent of Catholics now marry outside their faith; among Mormons the figure is 30 percent; for Muslims, 40 percent; and for Jews, more than 50 percent. In view of centuries of religious animosity, some regard interfaith marriage as a victory over intolerance. A newspaper columnist wrote: “Mixed marriages of most any kind are to be celebrated.” Is this the Bible’s view?

It should be noted that the Bible does not support racial or ethnic prejudices. God’s Word promotes racial impartiality. The apostle Peter spoke clearly on this point: “For a certainty I perceive that God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.” (Acts 10:34, 35) At the same time, the Bible does teach that true worshipers of Jehovah should marry “only in the Lord.” (1 Corinthians 7:39) Why?

The Purpose of Marriage

God intended marriage to be an especially close bond. (Genesis 2:24) In establishing the marriage arrangement, God had in mind more than companionship. When Jehovah assigned the first couple the task of rearing children and caring for their earthly home, he showed that they were to work closely together in accomplishing his will. (Genesis 1:28) By cooperating in serving God in this respect, man and woman would enjoy, not simply companionship, but a close and lasting partnership.—Compare Malachi 2:14.

Jesus alluded to this partnership when he said the well-known words: “They are no longer two, but one flesh. Therefore, what God has yoked together let no man put apart.” (Matthew 19:6) Jesus used metaphoric language to compare the marriage union to a yoke that holds two draft animals together to pull or move a common load. Imagine the strain on two yoked animals pulling in opposite directions! Similarly, those who marry outside the true faith may find themselves straining to live according to Bible principles while the mate resists. Appropriately, the Bible states: “Do not become unevenly yoked with unbelievers.”—2 Corinthians 6:14.

A Better Marriage

Unity in true worship can greatly strengthen a marriage. One writer commented: “Worshiping together is one of the major characteristics of healthy, happy families.” Ecclesiastes 4:9, 10 says: “Two are better than one, because they have a good reward for their hard work. For if one of them should fall, the other one can raise his partner up.”

When they center their lives on their worship, a Christian couple are united not only physically but also spiritually. As they pray together, study God’s Word together, congregate with fellow Christians, and share their faith with others, they forge a spiritual bond that greatly enhances the closeness of their marriage. A Christian woman commented: “True worship is a way of life. I can’t imagine choosing to marry someone who doesn’t share the basis for who and what I am.”—Compare Mark 3:35.

Those who marry “in the Lord” can expect their mates to imitate Jesus’ conduct. Christian husbands are to treat their wives as Jesus lovingly treated the congregation. Christian wives are to treat their husbands with respect. (1 Corinthians 11:3; Ephesians 5:25, 29, 33) Christians do this out of a desire not simply to please their mates but to please God, who holds married couples accountable for the way they treat each other.—Malachi 2:13, 14; 1 Peter 3:1-7.

Adhering to a common set of beliefs also helps Christian couples resolve differences peacefully. The Bible advises Christians to keep focused, “not in personal interest upon just [their] own matters, but also in personal interest upon those of the others.” (Philippians 2:4) Regardless of personal preferences, mates who are united in faith look to God’s Word as a common authority for settling any disagreements. (2 Timothy 3:16, 17) In this way they follow the Bible’s counsel for Christians to be of “the same mind.”—1 Corinthians 1:10; 2 Corinthians 13:11; Philippians 4:2.

Attraction and Common Values

Admittedly, there is more to a relationship than sharing the same faith. Mutual attraction is also a factor. (Song of Solomon 3:5; 4:7, 9; 5:10) But for a marriage to endure, common values are crucial. According to the book Are You the One for Me? “couples who share similar values have a much greater chance of creating a happy, harmonious, and lasting relationship.”

Unfortunately, people who are attracted to each other may not address serious differences until after marriage. By comparison, imagine buying a house primarily because you like the way it looks. Only after moving in, however, do you learn that the foundation is unstable. With a shaky foundation, all the attractive features of the house become meaningless. Similarly, one may be attracted to a person of a different faith who seems compatible—but after marriage the relationship may turn out to be seriously flawed.

Consider some difficult issues that may surface later in interreligious marriages: Where will the family worship? What religious training will the children receive? Which faith will the family support financially? Will one mate insist on sharing in certain religious customs and holidays that the other considers pagan? (Isaiah 52:11) Every marriage requires each partner to make reasonable adjustments; however, compromising Bible principles—even to preserve a marriage—is unacceptable to God.—Compare Deuteronomy 7:3, 4; Nehemiah 13:26, 27.

To maintain marital peace, some couples in religiously divided marriages practice their faiths independently. Sadly, though, worshiping independently creates a spiritual void in the marriage. One Christian woman married to a man who did not share her faith related: “Although we were married for 40 years, my husband didn’t really know me.” Conversely, a marriage in which both partners worship “with spirit and truth” has God at its center. As the Bible poetically states, “a threefold cord cannot quickly be torn in two.”—John 4:23, 24; Ecclesiastes 4:12.

What About the Children?

Some contemplating an interfaith marriage may feel that they can expose their children to both faiths and allow the children to choose. True, both parents have the legal and moral right to offer religious training, and ultimately, the children do make their own decision.a

The Bible instructs children to obey both parents “in union with the Lord.” (Ephesians 6:1) Proverbs 6:20 puts it this way: “Observe, O my son, the commandment of your father, and do not forsake the law of your mother.” Instead of being exposed to different doctrines, children raised by two parents who are of common belief are united in what the Bible calls “one Lord, one faith, one baptism.”—Ephesians 4:5; Deuteronomy 11:19.

Truly “in the Lord”

If sharing common values is a key to a successful marriage, would it be wise to marry just anyone who professes to be a Christian? The Bible answers: “He that says he remains in union with [Jesus] is under obligation himself also to go on walking just as that one walked.” (1 John 2:6) Thus, a Christian contemplating marriage would seek a fellow Christian who truly strives to follow Jesus. Such a prospective mate would have dedicated his life to God and been baptized. He would imitate Jesus’ loving personality and his zealous preaching of God’s Kingdom. As was true of Jesus, he would center his life around doing God’s will.—Matthew 6:33; 16:24; Luke 8:1; John 18:37.

By patiently waiting for a suitable partner within God’s family of worshipers, those contemplating marriage set a pattern of putting God’s will first in their lives. Such a pattern will ultimately contribute to a happier, more satisfying marriage.—Ecclesiastes 7:8; Isaiah 48:17, 18.

[Footnote]

See the article “The Bible’s Viewpoint: Should Children Choose Their Own Religion?” in Awake! of March 8, 1997, pages 26-7. Also, see pages 24-5 of Jehovah’s Witnesses and Education, published by the Watchtower Bible and Tract Society of New York, Inc., 1995.

[Box on page 20]

Help for Religiously Divided Families

For various reasons many married couples today are religiously divided. Some individuals may have chosen a mate who belongs to a different religion. But many couples started out sharing a common faith and later became religiously divided when one mate adopted another form of worship. There may be other circumstances that bring about religious division in the family. Notwithstanding the causes, however, the marriage vows are not to be broken or belittled simply because mates disagree on the choice of religion. The Bible honors the sanctity and permanence of marriage, even when the mates are not united in worship. (1 Peter 3:1, 2) The apostle Paul wrote: “If any brother has an unbelieving wife, and yet she is agreeable to dwelling with him, let him not leave her.” (1 Corinthians 7:12) If applied, the principles found in the Bible can help any married couple to enjoy peace in a loving and respectful relationship.—Ephesians 5:28-33; Colossians 3:12-14; Titus 2:4, 5; 1 Peter 3:7-9.

Crossword Puzzle

Clues Across

1. What Jesus did to teach his apostles a lesson in humility and willingness to serve without partiality [3 words] (John 13:12)

6. A city at the extremity of southern Judah (Joshua 15:23)

8. His sons—Nethinim temple slaves—returned to Jerusalem with Zerubbabel (Ezra 2:51)

10. The expressions of love by the Shulammite’s shepherd companion are likened to the pleasant shade of this tree (Song of Solomon 2:3)

11. A sheikh of Edom (Genesis 36:43)

12. James says that if a man does not do this to his tongue, his “form of worship is futile” (James 1:26)

14. The last of God’s earthly creative works to be reported (Genesis 2:22; 3:20)

15. He incited the city of Shechem to revolt against Abimelech, resulting in the destruction of the city (Judges 9:28)

17. The Amorite name for Mount Hermon (Deuteronomy 3:9)

20. Growing tired of manna, the Israelites cried out for this in the wilderness (Numbers 11:4)

22. The port city at which Paul transferred from one boat to another while being taken as a prisoner from Caesarea to Rome (Acts 27:5)

24. By worshiping the sun with these toward the temple, the 25 men in Ezekiel’s vision showed contempt for true worship of God (Ezekiel 8:16)

27. Parts of King Nebuchadnezzar’s dream image that were made of silver (Daniel 2:32)

29. What Jesus did when Jewish leaders at the temple tried to stone him (John 8:59)

30. A city assigned to Gad (Joshua 13:27)

32. What Moses wore when his face shone so brilliantly that the Israelites could not look at it (Exodus 34:35)

33. Moses’ father (Numbers 26:59)

34. One of the five daughters of Zelophehad, who, having no brothers, received their father’s land inheritance at Jehovah’s direction (Numbers 27:1-8)

36. The father of Jeribai and Joshaviah, two of David’s mighty men (1 Chronicles 11:46)

37. Nazarene neighbors identified them as “James and Joseph and Judas and Simon” [3 words] (Mark 6:3)

Clues Down

1. To do this himself was unusual for Paul (Philemon 19)

2. Jeremiah bought a field from him at the time that the Babylonians were laying siege to Jerusalem (Jeremiah 32:9)

3. Jehovah said that the skin of Leviathan would resist penetration by this (See Job 41:7.)

4. Much (Galatians 1:14)

5. What a demon begged that Jesus not do to him (Luke 8:28-31)

7. What Adam gave to all the animals (Genesis 2:20)

8. His wife, Jael, acted courageously and put Sisera to death (Judges 4:21)

9. A son of Zophah from the tribe of Asher (1 Chronicles 7:37)

13. A city in southern Judah (Joshua 15:29)

16. Demeanor (Job 36:9)

18. Seventh letter of the Greek alphabet

19. The Corinthians were called “a letter,” though not inscribed with this (2 Corinthians 3:3)

21. What Peter cut off from Malchus (John 18:10)

22. Parent of Matred, whose daughter married Hadar, king of Edom (Genesis 36:39)

23. The name of a constellation (Job 9:9)

24. A brother of Ram, through whom the Messianic lineage is traced (1 Chronicles 2:25)

25. A tree foretold to beautify the place of God’s sanctuary (Isaiah 60:13)

26. “A boy let on the loose” will bring this to his mother (Proverbs 29:15)

27. Progress (2 Timothy 3:13)

28. A city where Paul, Barnabas, and John Mark “began publishing the word of God” soon after the start of Paul’s first missionary tour (Acts 13:5)

31. An outwardly beautiful woman who is not sensible is compared to a gold nose ring in the snout of this animal (Proverbs 11:22)

35. Jesus mentioned the wife of this man when warning us not to return to the things behind (Luke 17:31, 32)

Crossword Solutions Page 27

Solutions Across

1. WASHED THEIR FEET

6. ITHNAN

8. HARHUR

10. APPLE

11. IRAM

12. BRIDLE

14. EVE

15. GAAL

17. SENIR

20. MEAT

22. MYRA

24. BACKS

27. ARMS

29. HID

30. ZAPHON

32. VEIL

33. AMRAM

34. HOGLAH

36. ELNAAM

37. BROTHERS OF JESUS

Solutions Down

1. WRITING

2. HANAMEL

3. HARPOON

4. FAR

5. TORMENT

7. NAMES

8. HEBER

9. HOD

13. IIM

16. AIR

18. ETA

19. INK

21. EAR

22. MEZAHAB

23. ASH

24. BUNAH

25. CYPRESS

26. SHAME

27. ADVANCE

28. SALAMIS

31. PIG

35. LOT

Using Ladders—Do You Make These Safety Checks?

By Awake! correspondent in Ireland

PAUL needed to change a bulb in an outside light fixture of his house. He also needed to clean the outside upstairs windows—his wife had mentioned this several times. But Paul kept postponing these jobs. Why? Because he had to use a ladder.

His apprehension was reasonable. He knew that accidents involving ladders can cause serious, even fatal, injuries. These often happen because the worker has not thought enough about how to use a ladder correctly.

Before he tackled these tasks, what did Paul need to consider about ladders? Here are ten suggestions that helped him to do things safely.

Is the Ladder Safe?

1 Get the correct ladder. You might have to overstretch if the ladder is too short. You might have to put it at a dangerous angle if it is too long. Avoid using a stepladder to get into your attic. Have a proper ladder fitted to your attic, or use a leaning ladder.

2 Check your ladder carefully. Has it been stored outside? Wooden ladders expand when wet and contract when dry. In time, the rungs can loosen, causing the ladder to become unstable. Are any of the wooden rungs cracked, or do they show signs of rotting? Often, there is a metal support rod beneath each wooden rung. Is this in place and securely fixed? Have the screws or rivets that were used to attach metal rungs to the uprights broken or rusted away? Larger extension ladders may have pulleys and ropes. Do the pulleys operate smoothly? Does the rope show signs of wear, and is it still long enough? Make all repairs or replacements promptly.

Rungs often have antislip grooves shaped into them. Be sure to remove any dirt that may have accumulated in the grooves. All ladders should have antislip pads on the feet. Check that they are there and are not excessively worn.

3 Transport ladders safely. On a vehicle, secure the ladder to a proper ladder rack, or fasten it to a trailer on at least two points. A long ladder might hang out over the back of the vehicle, so tie a warning flag on the end to make it easily visible to someone following.

It is safest if two people carry a long ladder. But if you have to carry one unassisted and you choose to carry it horizontally, hold it firmly on your shoulder with one arm, using the other to maintain its balance. To avoid hitting anyone, keep the front end above head height. Remember, though, that you have the same length of ladder behind you as you have in front! Comedies make it seem amusing when people are hit by a ladder. In the real world, though, this is never funny—especially if you are the one hurt.

When you carry the ladder vertically, take the weight against your upper body, using one hand to carry it and the other hand, held above shoulder height, to balance it. Watch out for overhead wires, light fixtures, and signs!

4 Position the ladder correctly. For safety, the ladder should not lean sideways and must rest at an angle of 75 degrees from the floor.

5 Provide support at the top and at the base. Be careful where you put the top of the ladder. Make sure that the top surface against which the ladder rests is stable and nonslip. Never rest the ladder on glass or plastic. When possible, tie it securely to a fixture, with the top of the ladder rising about three feet [1 m] beyond the top point of landing.

Take particular care that when you initially climb the ladder, you tie it at the top. That first climb will not be secure, and neither will the last, when you climb down after untying it from the top. To make the first and last climbs safer, have an assistant hold the ladder at its base while you climb. However, this is only effective when the ladder is not longer than about 15 feet [5 m].

If the ground slopes away from the building, place something heavy at the base of the ladder or tie a lower rung to a fixture. If the ground is uneven but solid, use a wedge to get a level base. Provide a wooden board or something similar to make a firm base if the ground is soft or of loose material.

If you use a stepladder, make sure that all four feet are firmly on the ground, with the two sections fully apart and any safety catches locked in place.

…

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Awake!, August 8, 1999