Awake!, December 8, 1994

Awake! — December 8, 1994

Source: jw.org

Contents

Page Two

The Pursuit of Material Prosperity

Can Material Prosperity Guarantee Happiness?

Happiness—Guaranteed!

Are You an Empathetic Listener?

Megacities Slowly Suffocating

Crossword Puzzle

Fads—Should I Jump on the Bandwagon?

Does God Give Rewards?

A New Message for a New World

The Rh Factor and You

Watching the World

From Our Readers

“Why I Don’t Celebrate Christmas”

“Undoing the Past”

Page Two

Material Prosperity—The Key to a Happy World? 3-9

Is material prosperity the answer to the world’s problems? If not, what is?

Are You an Empathetic Listener? 10

How to be more understanding when others talk to you.

Does God Give Rewards? 18

When people do God’s will, can they expect rewards?

The Pursuit of Material Prosperity

BY AWAKE! CORRESPONDENT IN TAIWAN

‘MONEY can’t buy happiness!’ Even though most people more or less agree with that statement, many of them are still relentlessly pursuing material riches as a way to a happier life. And why not? After all, it seems that the solution to so many of mankind’s problems lies in material success and prosperity.

Just imagine what a different world it would be if every man, woman, and child enjoyed a materially prosperous life! Gone would be the indignities and the sufferings of the millions who live in the world’s slums and ghettos. Gone, too, would be the problem of homelessness now plaguing every nation, rich and poor.

And what about good health, so vital to happiness? Though medical science is moving ahead by leaps and bounds, more and more people are finding out that they can ill afford its services. On the other hand, hunger and malnutrition are still the daily experience of millions. If prosperity prevailed worldwide, everyone would have the opportunity to live healthier, and thus happier, lives—would they not?

Even the earth itself would benefit. How? The earth’s environment is now being ruined by deadly pollutants, caused partly by the burning of fossil fuels. Yet, one reason cited for not pursuing the technology needed to utilize cleaner forms of energy is that it is too expensive. The destruction of the rain forests, another serious ecological threat, is also blamed largely on economic factors.

Since material prosperity could seemingly solve so many of our problems and alleviate so much suffering, it is no wonder that people have long associated wealth with happiness. For example, whereas Westerners customarily greet one another with a “Happy New Year!” on New Year’s Day, the Chinese, during the lunar New Year, traditionally say “Kung hsi fa tsai” to one another, wishing that they will ‘strike it rich!’ Yes, there is no denying that we live in a world in which people give the pursuit of material prosperity a very high, if not the highest, priority. Success or failure is often measured with a material yardstick.

While the acquisition and enjoyment of material things is not necessarily wrong in itself, can it guarantee happiness? How much importance should be attached to it? Is material prosperity really the key to a better world?

Can Material Prosperity Guarantee Happiness?

“OUT of about 50 students in our school, only 1 or 2 wore shoes,” recalls 45-year-old Poching, who grew up in southern Taiwan during the 1950’s. “We couldn’t afford them. However, we never considered ourselves poor. We had all we needed.”

That was some 40 years ago. Since then, life has changed dramatically for Poching and the rest of the 20 million inhabitants of that island. As the book Facts and Figures—The Republic of China on Taiwan explains, “Taiwan [was] transformed from an agricultural society into a vibrant industrial society.” By the late 1970’s, Taiwan was regarded as “a stable, prosperous society.”

Indeed, evidence of prosperity is seen everywhere in Taiwan. From the ultramodern high-rise office complexes that have mushroomed up across the island to the highways crowded with expensive imported automobiles, the material prosperity of Taiwan is the envy of other developing nations. The China Post, Taiwan’s leading English-language newspaper, boasts that today “the people of Taiwan enjoy the highest living standard in Chinese history.”

‘Multitude of Thorny Problems’

Has all this material prosperity brought the people true happiness and satisfaction? While there is no doubt much that the people of Taiwan are proud of, there is another side to this success story. China Post goes on to point out: “With this high degree of affluence have come a multitude of complicated and thorny problems.” Taiwan’s material prosperity has not come without a price.

Regarding the “complicated and thorny problems” that are besetting this once relatively crime-free island, China Post observes: “In recent years crime and disorder have increased alarmingly in our affluent society, posing a growing threat to the lives and property of all law-abiding citizens.” In an article entitled “Wealth Makes Taiwan a Land of Lust,” the Post decries the problems of burgeoning “girlie restaurants and bars” and of illegal houses of prostitution operating under the guise of barbershops. Extortion and kidnapping with the intent to collect a ransom have become another problem. One report speaks of the kidnapping of children as “Taiwan’s new boom industry.” Many resort to such crimes as a means to pay off gambling debts or other financial losses.

Children are not simply innocent victims of crime. They are increasingly involved in committing crimes. Reports show that in 1989 alone, the number of crimes committed by juveniles jumped 30 percent. Some trace this increase to the breakdown of the family, and statistics seem to support this. For example, from 1977 to 1987, the number of Taiwanese couples who married decreased, but the divorce rate more than doubled. Since Chinese culture traditionally emphasizes the importance of the family in a stable society, it is no wonder that many are very concerned about the worsening conditions.

Root of the Problem

Various explanations have been offered in an effort to determine the reason for the deterioration of social order in the midst of a prosperous society. Some people, being rather philosophical, say that it is just the price of success. But putting the blame on success or prosperity is like blaming food for gluttony. Not all who eat are gluttons, nor is everyone who is prosperous materialistic or a criminal. No, material prosperity does not in itself cause crime and social disorder.

An editorial in the China Post pointed to a major contributing factor. It said: “We have, over the decades, laid too great an emphasis on material development. This is responsible for the decline of moral and spiritual values in our society today.” (Italics ours.) Yes, overemphasizing the pursuit of material things leads to a spirit of materialism and greed. It promotes self-centeredness. It is just such a spirit that leads to family breakdown and a proliferation of social ills. What the Bible said 2,000 years ago is still true: “The love of money [not money itself] is a root of all sorts of injurious things.”—1 Timothy 6:10.

A Worldwide Problem

In search of peace and quiet—and safety—thousands have emigrated from Taiwan to other countries. But the problems Taiwan is experiencing are not unique to Taiwan. They are rampant worldwide.

Some years ago a study showed that the wealthiest county in California, U.S.A., had the highest divorce rate in the country. About 90 percent of all real-estate transactions in some areas of the county were the result of broken marriages. Twice as many suicides as the national average were reported. The rate of alcoholism was one of the highest in the country, and there were said to be more psychiatrists and other mental therapists in the county per capita than anywhere else in the United States.

Jesus Christ pointed out a fundamental truth when he said: “Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.” (Matthew 4:4) Material possessions, no matter how abundant, cannot satisfy a person’s every need, nor can they guarantee happiness. On the contrary, it is often as a Chinese saying puts it: “When one is well fed and warm, one’s thoughts turn to excesses and fleshly desires.” This is demonstrated by what is taking place in Taiwan and elsewhere—material prosperity alone often turns out to be the prelude to moral and social decay and its attendant problems.

What, then, is needed so that material prosperity can be a part of real and lasting happiness? For an answer, please read the following article.

[Blurb on page 6]

“When one is well fed and warm, one’s thoughts turn to excesses and fleshly desires.”—Chinese saying

[Picture on page 5]

Material affluence turned small towns into bustling, neon-lit cities

Happiness—Guaranteed!

“HAPPY are those conscious of their spiritual need,” said Jesus Christ. (Matthew 5:3) Contrary to conventional wisdom, Jesus pointed to the fulfilling of one’s spiritual need rather than the satisfying of material desires as the one essential ingredient for success in the pursuit of happiness. Those words of Jesus, if followed, amount to a guarantee of happiness.

Being conscious of one’s spiritual need, however, means more than simply being aware that such exists. More often than not, a need unfulfilled is a source of anxiety and resentment rather than of happiness. The Bible proverb puts it this way: “Expectation postponed is making the heart sick.” (Proverbs 13:12) Thus, happiness blossoms as one takes steps to identify and then to satisfy one’s spiritual need. How can this be done?

This is where the Bible comes in. Why? Because it alone can provide answers to questions that many have long contemplated without finding satisfying answers. For example, have you ever wondered, ‘What is the purpose of life? Why is man on the earth? What does the future hold?’ Besides providing satisfying answers to these and many other questions, the Bible also supplies guidance for living that has helped millions to cope with the complex problems that confront all of us today and that often impede our search for happiness. “[God’s] word is a lamp to my foot, and a light to my roadway,” says the psalmist. (Psalm 119:105) Yes, the Bible is a sure guide that can help you succeed in the pursuit of happiness. Consider these two real-life examples.

From Resentment to Marital Happiness

Marriage can be a source of happiness or of misery. Sadly, for many it is the latter. However, the Bible’s counsel, when applied, has helped many to find happiness in a once unhappy marriage.

Yungk’un and Meihsiu had such an experience. “The first seven years of our marriage were not happy ones,” confides Yungk’un. “I spent very little time with my wife and two daughters. In fact, I often slept at my place of work.” Although having all they needed materially, they were not happy. His wife adds: “Aside from providing for us materially, my husband left all family matters in my care. I really resented it.” They even thought of separating.

Yungk’un had other family problems as well. Because of previous family difficulties, he had not spoken to his sister for seven years. This in spite of the fact that they lived less than a hundred yards from each other. Now, however, he enjoys a happy marriage and a fine relationship with his sister. Why the big change?

“My wife and I began studying the Bible with Jehovah’s Witnesses and attending their weekly Bible meetings,” explains Yungk’un. His sister did the same. They began to apply the things they were learning and were amazed at the results. Yungk’un obtained employment that allowed him to care for not only the material needs of his family but also their spiritual and emotional needs. They now enjoy a happy, united family life.

She Found a Purpose in Life

Those who study human nature have said that to be happy we need a reason for living, a purpose in life. A life centered on the selfish pursuit of material things does not satisfy this need. Twenty-six-year-old Lini found this to be true.

“I used to work 12 hours a day, seven days a week,” she says. “My goal was to open a large beauty salon.” Even though she was close to realizing her dream, she felt something was missing in her life. “I used to wonder about the purpose of life. Was it just to work and make money?”

Then one day someone came into her shop and asked her the very question she had wondered about. She was told that the Bible could answer that question. Although she had never read the Bible before, she agreed to set aside one hour each week to examine it.

From her weekly study, Lini learned that the Bible had foretold many of the things she was witnessing every day. She was amazed at how accurately the Bible had described ahead of time the attitudes that existed all around her, foretelling that men would be “lovers of themselves, lovers of money, self-assuming, haughty, blasphemers, disobedient to parents, unthankful, disloyal, having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness, betrayers, headstrong, puffed up with pride, lovers of pleasures rather than lovers of God.” She studied other prophecies that point to the unprecedented suffering caused by wars, famines, and natural disasters that are seen around the world.—2 Timothy 3:1-5; Matthew 24:7, 12.

Lini then learned something that made her very happy—these world conditions that often rob people of happiness are an indication that a new era in human history is near. (Matthew 24:3-14) She also read in the Bible that the Creator of mankind purposes to establish a new world here on earth, where material prosperity such as imperfect man has never known will prevail worldwide. (Psalm 72:16; Isaiah 65:17, 18, 21, 22) This future prosperous society will not be marred by the existence of greed, selfishness, and materialism, with all their evil consequences. (Psalm 37:9-11, 29; 1 Corinthians 6:9, 10) She was thrilled when she read these words in the Bible: “There are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.”—2 Peter 3:13.

Happiness Awaits You

Rather than spending all her time in the pursuit of material goals, Lini now spends much of her time telling others about the things she has learned. Would you like to know more about these wonderful promises? Would you like to discover how the Bible can help you to find the happiness that Lini, Yungk’un, Meihsiu, and millions of others have found? Jehovah’s Witnesses would be most willing to assist you.

[Picture on page 8, 9]

Our Creator purposes to establish an earthly paradise

Are You an Empathetic Listener?

IMAGINE that you had the means to give every person in your life an expensive gift. How happy and appreciative they would be! Actually, you can give others a special gift, something they really need. It won’t cost you a cent. What is it? Your attention. Most people want attention and respond appreciatively when they receive it. To give quality attention, however, you must be an empathetic listener.

If you are a parent or an employer or serve in any capacity in which people come to you for advice and direction, you need to listen empathetically. If you don’t, people will detect your lack of empathy, and your credibility will suffer.

Even if you are not frequently called on for advice, you still need to listen to people empathetically, such as when a friend comes to you for comfort. As a Bible proverb states, failing to listen before speaking can result in humiliation. (Proverbs 18:13) What, then, are some of the ways in which you can show yourself to be an empathetic listener?

Be Absorbed

What is an empathetic listener? Webster’s New Collegiate Dictionary defines “empathy”: “The capacity for participation in another’s feelings or ideas.” The same dictionary defines “listen”: “To hear with thoughtful attention.” So an empathetic listener does more than hear what someone says. He pays attention and shares in that one’s thoughts and feelings.

This requires being absorbed in what you are hearing, not allowing your mind to wander. Even thinking of how you will reply detracts from listening. Discipline yourself to stay focused on what the other person is saying.

Look directly at the person speaking to you. If your eyes wander, you will appear uninterested. Observe his gestures and body language. Is he smiling or frowning? Do his eyes reflect humor, sadness, or apprehension? Is what he leaves unsaid significant? Don’t worry about your reply; it will come as a by-product of your focused listening.

While listening, you will likely nod your head and use expressions of affirmation, such as ‘I see’ and ‘I understand.’ This can show that you are following along. However, don’t think that head nodding and affirmations will make people think that you are listening when you really are not. In fact, continuous rapid nodding of the head can betray impatience. It is as if you are saying, ‘Hurry up. Get on with it. Finish.’

In any case, you need not be overly concerned about the mechanics. Just make your listening genuine, and your responses will reflect your sincerity.

Good questions also show that you are absorbed and following along. They show you are interested. Ask for clarification of points that are unsaid or unclear. Ask questions that invite the other person to elaborate and express himself further. Don’t worry that you may interrupt occasionally, but don’t overdo it. Getting things clear is part of the listening process. If interrupting is not overdone, the other person will appreciate your desire to comprehend fully all that he is saying.

Show Understanding

This can be the hardest part, even if you truly feel for the person talking to you. When someone distressed comes to you, do you jump in with optimistic suggestions and solutions? Do you quickly point out that the situation is not so bad when compared with the suffering of someone else? This might seem helpful, but it can have a negative effect.

There are a number of reasons why you might be inclined to stop listening and start solving. You might think that your enthusiastic suggestions are just what is needed to lift the sufferer’s spirits. Or you could feel that it is your duty to “fix” whatever is “wrong” and that if you don’t, you are not being helpful or are not “doing your job.”

An early barrage of solutions, however, usually sends out discouraging messages, such as, ‘I perceive your problem to be much simpler than you claim it is.’ Or, ‘I am more interested in my own reputation as a problem-solver than in your well-being.’ Or, perhaps, ‘I just don’t understand—and I don’t want to.’ Comparing a sufferer’s problem with those of others usually communicates, ‘You should be ashamed of yourself for feeling troubled when other people are suffering more than you.’

If you unwittingly send out such discouraging messages, your friend will feel that you didn’t really hear him, that he isn’t getting through. He may even conclude that you think you are superior to him. Next time, he will turn to someone else for comfort.—Philippians 2:3, 4.

What if your friend is troubled unnecessarily? For example, he may feel guilty without valid cause. Should you hurry to tell him that so that he can start feeling good? No, because if you have not listened to him first, your reassurances will be of little comfort. Rather than feel relieved, he will feel that he has still not unburdened himself, that he still carries his guilt. As 19th-century philosopher Henry David Thoreau put it, “it takes two to tell the truth: one to say it and another to hear it.”

How appropriate the Bible’s direction: “Be swift about hearing, slow about speaking.” (James 1:19) And it is also very important to listen with empathy! Participate in the feelings of the one confiding in you. Acknowledge the difficulty of his problem, the depth of his distress. Do not minimize his problem with statements like, ‘Oh, you’re just having a hard day’ or, ‘Things aren’t really that bad.’ Ironically, such minimizing may even intensify his troubled feelings. He will be frustrated because you are not taking his message seriously. So let your responses show that you hear what is said and that you accept that this is how he feels about things for now.

Empathetic listening does not require that you agree with the person confiding in you. You may believe that a person is unjustified in exclaiming, “I hate my job!” But if you react with disapproval (‘You shouldn’t feel that way’) or denial (‘You don’t really mean that’), he will conclude that you do not understand. Your comments should reflect your understanding. To the person who hates his job, you might say, ‘It must be stressful.’ Then ask for clarifying details. Thus you are not necessarily agreeing that he should hate his job but simply acknowledging that this is how he presently feels. You thereby give him the satisfaction of having been heard, of having fully communicated his feelings. Often, sharing the problem may lessen it.

Similarly, the person who says, “My wife is having a checkup today,” could mean, “I’m worried.” Let your response acknowledge this. It shows that you listened to the meaning behind his words, which is more comforting than if you ignored his meaning, denied it, or tried to adjust him by telling him that he shouldn’t worry.—Romans 12:15.

Good Listeners Talk Too!

The Art of Conversation speaks of those who listen but speak very little, “thinking that it gives them an air of dignified reserve.” This compels the other person to bear the entire burden of conversation, which is rude. On the other hand, it is also rude, and wearying, if the person you are listening to continues to talk nonstop without allowing you to express yourself. So, while you need to be a good listener, you may also want to let the other person know that you have something helpful to say.

What might you say? Having respectfully listened to your friend’s expressions, should you now give advice? If you are qualified to give it, perhaps. If you have a solution to your friend’s problem, by all means share it with him. Your words will carry some weight, since you invested time listening first. If you do not have the necessary credentials to give your friend the kind of direction or help that he needs, try to put him in touch with someone who is in a position to give it.

In some cases, however, advice is neither needed nor requested. So beware of weakening the good effect of your listening by adding a lot of words. Your friend may simply have to endure an uncontrollable situation or take time to work through his negative feelings. He came to you to share his trouble. You listened. You shared his feelings, assured him that you are concerned and that you will keep him in your thoughts and prayers. Let him know that he is free to come to you again and that you will respect the confidential nature of his problems. He may well need such comfort more than having you try to fix his problem.—Proverbs 10:19; 17:17; 1 Thessalonians 5:14.

Whether listening is accompanied by advice or not, it benefits both parties involved. The one speaking has the satisfaction of being heard and understood. He is comforted in knowing someone cares enough to hear him out. The listener is rewarded too. Others appreciate his concern. If he gives advice, it is all the more credible because he does not speak until he has fully comprehended the situation brought to him. It is true that empathetic listening takes time. But what a worthwhile investment! Indeed, by giving people your thoughtful attention, you give them a special gift.

Megacities Slowly Suffocating

AROUND the world megacities, urban giants, are growing, attracting millions who are in search of work, housing, and the conveniences of city life. But the price is high. Even the act of drawing a breath in these sprawling cities is becoming ever more hazardous to human health.

A recent report from UNEP (United Nations Environment Program) and the World Health Organization shows that air pollution in 20 of the world’s biggest cities has been getting drastically worse. “In some cases,” says Our Planet, a magazine published in Kenya by UNEP, “the air pollution is as bad as the infamous London smogs of 40 years ago.” The inhabitants of Mexico City are the hardest hit in this respect, but the tens of millions of people living in such cities as Bangkok, Beijing, Cairo, and São Paulo are not much better off.

How dangerous is the air in such cities? Well, high levels of the major pollutants, such as sulfur dioxide, carbon monoxide, and lead, are dangerous in a number of ways. Their effects on the body are wide-ranging: respiratory and cardiovascular problems, neurological damage, and even bone marrow, liver, and kidney trouble.

What is causing the pollution? The largest single cause in these cities, according to Our Planet, is the motor vehicle. Since the present number of vehicles in the world—630 million—“is expected to double within the next 20-30 years, mostly in urban areas,” the future for city air looks dark indeed. To make matters worse, few preventive measures have been taken, since, as the report notes, in most megacities “there is little awareness of the severity of the problem.” Not surprisingly, then, Our Planet urges that such cities give high priority to measures aimed at clearing the air. If this is not done, the future is ominous. According to the journal’s assessment, “these cities face slow suffocation as their air condition continues to worsen.”

Crossword Puzzle

Clues Across

1. Opening words of the Bible [3 words] (Genesis 1:1)

8. Relatively free of liquid (Isaiah 38:21)

9. The temporary repository for the two stone tablets of the Law (Deuteronomy 10:1-5)

11. Pilate wrote one in three languages and placed it upon the torture stake of Jesus (John 19:19, 20)

12. The sixth precious stone in the foundation of the wall of New Jerusalem (Revelation 21:20)

13. Commands and teachings for worship should not originate from this source (Colossians 2:22)

14. To the extent of (Revelation 2:10)

16. An Israelite who assisted Nehemiah with rebuilding Jerusalem’s wall (Nehemiah 3:24)

18. What will happen even to “the very name of the wicked ones” (Proverbs 10:7)

21. In using this term, Paul was not speaking derogatorily but simply referring to one who is not a Greek (See Romans 1:14.)

23. To scrape or beat as with a hoof (Malachi 4:2)

24. Statements of fact (See Psalm 119:151.)

26. Totally destroyed by Alexander, this city was later rebuilt and became a prominent Mediterranean port in the first century (Acts 21:3)

27. Peaceful conditions during the Messiah’s reign are represented by amicable relations between this animal and a bear (Isaiah 11:7)

29. In Jesus’ illustration this type of man built his house on sand (Matthew 7:26)

31. Jesus ate a meal in the home of a man afflicted in this way and may have cured him (Mark 14:3)

32. The number denoting the fullness of the period of testing that God allows his servants to undergo (Revelation 2:10)

33. The relationship of Uzziel to Moses and Aaron (Leviticus 10:4)

34. Term for some of the unclean animals that Peter saw in vision [2 words] (Acts 10:12)

Clues Down

1. The type of life Jesus is said to have, in reference to his being a priest like Melchizedek (Hebrews 7:16)

2. The ram that Abraham offered in sacrifice in place of his son was found here (Genesis 22:13)

3. Terminates (Job 26:10)

4. King Ahab wanted to turn Naboth’s vineyard into one (1 Kings 21:2)

5. One of the gifts brought to Joseph in Egypt by his brothers (Genesis 43:11)

6. The good news must be preached in all of these as a witness (Matthew 24:14)

7. Because of doing this, John was exiled to the penal isle of Patmos [2 words] (Revelation 1:9)

9. Breaking this represents shattering one’s might (Psalm 10:15)

10. Relative (See Ruth 3:2.)

15. King Rezin of Syria wrested this city from Judah so that it could be reoccupied by the Edomites (2 Kings 16:6)

17. Paul wrote the book of Hebrews while in this country (Hebrews 13:24)

19. Abbreviation of the name of King Hezekiah’s mother (2 Kings 18:2)

20. The last utterance by Jesus before he expired (Mark 15:37)

22. Wood from this tree was used extensively in the construction of Solomon’s temple (2 Chronicles 3:5)

23. Bird used in the Bible as a symbol of utter desolation (Isaiah 34:11)

25. Describing the observance of established form or ceremony (Joel 1:14)

27. Where Aeneas lay paralyzed for eight years before being healed by Peter (Acts 9:33)

28. To be victorious (Romans 3:4)

29. Without charge (Revelation 22:17)

30. Intended to prevent the spread of certain information (Amos 5:12)

Crossword Solutions Page 27

Solutions Across

1. IN THE BEGINNING

8. DRIED

9. ARK

11. TITLE

12. SARDIUS

13. MEN

14. EVEN

16. BINNUI

18. ROT

21. BARBARIAN

23. PAW

24. TRUTHS

26. TYRE

27. COW

29. FOOLISH

31. LEPER

32. TEN

33. UNCLE

34. CREEPING THINGS

Solutions Down

1. INDESTRUCTIBLE

2. THICKET

3. ENDS

4. GARDEN

5. NUTS

6. NATIONS

7. BEARING WITNESS

9. ARM

10. KIN

15. ELATH

17. ITALY

19. ABI

20. CRY

22. JUNIPER

23. PELICAN

25. SOLEMN

27. COT

28. WIN

29. FREE

30. HUSH

Fads—Should I Jump on the Bandwagon?

Young People Ask . . .

Fads—Should I Jump on the Bandwagon?

‘THAT’S really cool!’ ‘Now that’s hot!’ Compliments may fly when your peers see you are following the latest fad. Yes, fads have a way of grabbing attention and evoking strong reactions.

Fads also change like the weather, however, and are notoriously short-lived. According to one marketing survey, a fad first gains a toehold among small groups of daring, unconventional youths. As it begins to spread, manufacturers and advertisers promote it by means of magazine, TV, and radio ads. Musicians and celebrities are paid to give it respectability and prestige by endorsing it. Youths themselves may promote it with missionary zeal. If it catches on, it can become the rage among “the overwhelming majority of the teen population.”

Eventually, though, a fad loses steam and passes into oblivion. (American Demographics) But while a new style, dance, or gadget is the rage, you may feel under intense pressure to conform. Many feel like 15-year-old Kim: “You are made to feel like an outcast when you are different.”

Jumping on the bandwagon can be a costly enterprise. Take, for example, the pin fad that broke out among French youths a few years ago. According to a 1991 article in The New York Times, “it is de rigueur [a must] to have your baseball cap or jacket lapels loaded with colorful, domino-dot-size enamel tack pins.” The fad seemed harmless enough—but you had to be able to pay a whopping $12 for each designer pin.

A youth may also find that being “cool” means more than simply laying out cash. In some quarters where it is fashionable to wear a baseball cap, you have to pick a cap with the right color, representing the right team, and part of the fad is the way you wear the cap.

To many youths this is serious business. They see following certain fads as the key to gaining prestige or acceptance. Even so, we will see that jumping on the bandwagon is not always the smart thing to do.

Considering Your Steps

The Bible does not categorically condemn fads per se. Some popular activities may be appropriate despite their faddish nature. Jogging, for example, was considered a fad by some when it became popular a few years ago. But who can deny the benefits of wholesome, moderate exercise?—Compare 1 Timothy 4:8.

Nevertheless, some fads range from silly to downright dangerous. The warning of an ancient proverb is thus appropriate: “Anyone inexperienced puts faith in every word, but the shrewd one considers his steps.” (Proverbs 14:15) A shrewd person is wise, discerning. He doesn’t blindly follow some new trend simply because it is popular. Wisely, he weighs the consequences of his actions.

Cost may be one factor to consider. A Canadian magazine tells of a teenage girl who works in a fast-food restaurant. More than half of her hard-earned cash goes to keeping up with the latest clothing fads. “Money is for a protection,” says the Bible, that is, it’s a needed, useful tool. (Ecclesiastes 7:12) Can you afford to squander it on items that are, as one writer puts it, “designed to become obsolete within a season or two”?

Physical danger may be another factor to ponder. Break dancing was popular not too long ago. But it produced a crop of back injuries. What about today? An article in Rolling Stone magazine talks about the wild antics at dance clubs and rock concerts, such as “stage-diving” (leaping from the stage into the arms of cheering fans), “slamming,” and “moshing”—“dance” activities that are little more than violence set to the beat of music. “This thing has gotten way out of hand. I mean, really,” complains one youth. She describes how frenzied “moshers” will “commandeer the dance floor and let it rip, undulating in an ever-widening whirlpool, mindlessly bashing into anyone who has the misfortune of standing in the vicinity.” Such behavior may impress some of your peers. But will being in such places or doing such things gain the favor of God, who commands Christians to “repudiate ungodliness and worldly desires and to live with soundness of mind”?—Titus 2:12.

What about the health dangers of body piercing and tattooing—also gaining in popularity among youths? Doctors say that tattooing can pose medical risks, such as hepatitis and perhaps AIDS, if sanitary measures are not taken. Then there is the prospect of being permanently decorated long after the fad has passed out of style. True, some tattoos can be zapped away by a laser. But laser treatment involves several painful sessions, costing hundreds of dollars each.

Most deadly of all is the spiritual damage that can result from following certain fads. Many of them center on celebrities—actors, athletes, musicians, and the like. It becomes “cool” to dress and act like whoever is currently in the limelight. But how does Jehovah God view such hero worship? As a form of idolatry. The Bible thus warns: “Flee from idolatry.” (1 Corinthians 10:14) Many celebrities have no regard whatsoever for the Bible’s moral standards. (1 Corinthians 6:9-11) Such being the case, could God possibly be pleased if you act or dress in ways that, in effect, pay homage to such ones?

The Impression You Give Others

The Bible also commands youths to honor their parents. (Ephesians 6:2) Would it not dishonor them if you came home festooned with body jewelry or covered with tattoos? And what about others, such as your classmates? If you are a Christian, would they find it hard to take you seriously if you later tried to share your faith with them?—Compare 2 Corinthians 6:3.

The same might be said about wearing some of the styles made popular by rap artists. Granted, in many localities a baseball cap is just a head covering. But in some urban neighborhoods, “politics now play a key role in the popularity of certain hats.” (Entertainment Weekly) Could wearing certain caps, jackets, sneakers, or other hip-hop paraphernalia give the impression that you adhere to the rap life-style? Remember, Christian love “does not behave indecently” or in a shocking manner.—1 Corinthians 13:5.

Consider what happened to one group of teenage girls in a conservative town who, according to People magazine, flouted local sensitivities by going to school clad in “hip-hop style wardrobes.” Explained one girl: “We see these clothes on MTV [a cable TV station featuring music videos]. I thought they looked good.” However, the trendy garb ignited controversy—and racial violence.

As Christians we therefore want to ‘adorn ourselves with modesty and soundness of mind.’ (1 Timothy 2:9) This involves considering the feelings and attitudes of others and not insisting on one’s personal preference. It also means avoiding styles of dress and behavior that others may view as extreme.

The Need for Caution

Of course, each fad must be weighed on its own merits. Remember, though, that Satan the Devil is the ruler of this world and his goal is to “devour someone.” (1 Peter 5:8; John 12:31; 1 John 5:19) No doubt some popular fads have been used by Satan to distract and lead youths away from God. Caution is thus in order.

It usually isn’t wise to be among the first to follow any new trend or fad; it’s a lot safer to lean toward being conservative. On the other hand, the Bible also cautions against being “righteous overmuch.” (Ecclesiastes 7:16) Surely you do not have to resist changes of style to the point of looking hopelessly out-of-date, weird, or eccentric.

When a fad clearly violates Bible principles or good sense, then the smart thing to do is to steer clear of it. Granted, it is not easy to be different from your peers. But in her book How to Say No and Keep Your Friends, writer Sharon Scott asks: “Do you have any friends so brilliant and who know you so well that they should be making your decisions for you? Probably not!” Would it not be better to be guided by your parents’ wishes and by your Bible-trained conscience? Doing so may not bring you the approval of all your peers, but it will bring Jehovah’s approval, which, unlike some fleeting fad, can be everlasting!—Psalm 41:12; Proverbs 12:2.

[Picture on page 16]

How will your parents react if you adopt a certain fad?

Does God Give Rewards?

The Bible’s Viewpoint

Does God Give Rewards?

YES, he does. Is it selfish, therefore, to serve God with a reward in view? No, for he himself sets rewards before his faithful servants. In fact, as a God of justice and love, Jehovah obligates himself to reward those who serve him. His Word, at Hebrews 11:6, says in part: “The man who approaches God must have faith in two things, first that God exists and secondly that God rewards those who search for him.”—Phillips.

Demonstrating genuine faith in God gains his friendship, and this friendship leads to a reward. God blesses those who earnestly seek his favor.

Rewards Are Acts of Love

Jehovah wants us to know that he is the kind of God who rewards those who love him. For example, considerate parents look for ways to reward their child who willingly does chores around the house out of love for the parents. The parents may provide more than just the necessities of life, rewarding the child with a special gift. At times the gift may even be money to put in the bank to provide future security for the child. Thus, God is not like people who have no appreciation or consideration for those who do things out of love or loyalty. Jehovah is warmhearted and draws close to his friends. If you hold fast to faith in him, he “will by no means leave you nor by any means forsake you.”—Hebrews 13:5.

God appreciates and favors all of those who do even the slightest service to him, giving them further opportunities to know him. Jesus’ words at Matthew 10:40-42 illustrate the point: “He that receives you receives me also, and he that receives me receives him also that sent me forth. He that receives a prophet because he is a prophet will get a prophet’s reward, and he that receives a righteous man because he is a righteous man will get a righteous man’s reward. And whoever gives one of these little ones only a cup of cold water to drink because he is a disciple, I tell you truly, he will by no means lose his reward.”

Jesus was sent by his Father, Jehovah. Hence, a person who favorably receives Christ’s disciples—whether they be prophets, righteous men, or little ones—is receiving Christ as well as God, who sent Christ. Surely that person will be blessed; he will not go unrewarded. His treasure chest of spiritual possessions will become fuller. Why? Because Jehovah remembers even the smallest act of service rendered in support of his Kingdom, and that act will not go unrewarded.—Hebrews 6:10.

Interestingly, Peter, a disciple of Jesus, asked Jesus straight out if there would be a reward for him and for his fellow apostles: “Look! We have left all things and followed you; what actually will there be for us?” (Matthew 19:27) Jesus did not consider the question inappropriate but gave a positive answer, saying: “Everyone that has left houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive many times more and will inherit everlasting life.”—Matthew 19:29.

Rewards Present and Future

The reply Jesus gave shows that his followers are rewarded both now and in the future. One present reward is their becoming part of an expanding international family of spiritual brothers and sisters. While the churches of Christendom are groaning about shrinking membership and lack of support, the meeting halls of Jehovah’s Witnesses are figuratively bulging. Hundreds of thousands of new Witnesses are baptized each year.

Still another reward is peace of mind with the contentment and happiness that friendship with God and knowledge of him bring. Yes, “godly devotion along with self-sufficiency” is great gain. (1 Timothy 6:6) It reflects a happy state of mind indeed when one is able to say, as did the apostle Paul: “I have learned, in whatever circumstances I am, to be self-sufficient,” that is, content.—Philippians 4:11.

Shortly before his death, Paul wrote of a future reward for the “little flock” of Jesus’ anointed followers—the reward of a resurrection to heavenly life: “From this time on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me as a reward in that day, yet not only to me, but also to all those who have loved his manifestation.”—Luke 12:32; 2 Timothy 4:7, 8.

The millions of Jesus’ followers who are his “other sheep” look to the future reward of everlasting life on an earth transformed into a paradise. (John 10:16) And Jesus assured that his followers who die will “be repaid in the resurrection of the righteous ones.”—Luke 14:14.

Visualize the Reward

It is appropriate to try to visualize such blessings, although nobody knows exactly what they will be like. Are you not able to feel the happiness described at Isaiah 25:8: “He will actually swallow up death forever, and the Sovereign Lord Jehovah will certainly wipe the tears from all faces”? Try to envision the words of Isaiah 32:17: “The work of the true righteousness must become peace; and the service of the true righteousness, quietness and security to time indefinite.” Yes, all humans will be working together in true friendship. (Isaiah 65:21-25) Even today, diligent work results in fine homes and products of excellent quality. Then, in God’s new world, healthy people under perfect conditions will be able to produce whatever is needed to make life enjoyable.—Psalm 37:4.

The rewards God gives are not due to any meritorious service on our part but spring from his love as a gift despite our inherited sinful state. (Romans 5:8-10) Nevertheless, there is a connection between the anticipated reward and our conduct. We must earnestly seek Jehovah with bold faith and endurance. (Hebrews 10:35-39) In other words, “whatever you are doing, work at it whole-souled as to Jehovah, and not to men, for you know that it is from Jehovah you will receive the due reward of the inheritance.” Yes, he does give rewards.—Colossians 3:23, 24.

A New Message for a New World

Missionaries Agents of Light or of Darkness?—Part 5

A New Message for a New World

THE Western Hemisphere was first called the New World about the beginning of the 16th century. When Columbus “discovered” it in 1492, he also discovered that people were already living there and had been for hundreds of years. But then for the first time, Native Americans got a taste of nominal Christianity. What would this mean for the New World?

For centuries the Catholic Church had exercised almost complete control over the lives of Europeans. It set standards and dictated rules in nearly every field of human endeavor, including government. Such collaboration of Church and State, the alliance that had spawned the Crusades, also came to dominate the New World.

Sidney H. Rooy of the Educación Teológica in Buenos Aires writes that by the end of the 15th century, Spanish kings were convinced that “the Spanish crown was the divinely chosen instrument for the salvation of the New World.” The papacy drew an imaginary north-south line in the Atlantic dividing the rights of discovery between Spain and Portugal. In 1494 the two governments signed a treaty moving the line farther west. Thus, while Spain proceeded to settle most parts of Central and South America, Portugal moved into Brazil, whose east coast now lay east of the demarcation line. According to Rooy, both countries interpreted the papal decree to mean that “the right to the lands was coupled with the duty to evangelize the native peoples.”

Conquest of the New World

Columbus was accompanied on his second voyage in 1493 by a group of friars especially chosen to convert the natives. From then on, European conquistadores and missionary priests worked side by side in the conquest of the New World.

In 1519, Hernán Cortés reached what is now known as Mexico accompanied by a chaplain and other priests. Within 50 years, the number of missionaries had grown to 800. Another 350 were in Peru, which Francisco Pizarro had reached in 1531.

Papal bulls issued in 1493 gave secular authorities the moral justification they wanted for their campaign of conquest. They thought that they could count on God’s support because they felt that colonialism was his will. Church officials, eager to please, moved in to confer legitimacy on the colonial system. In fact, a Jesuit of the 17th century named António Vieira, born in Portugal but reared in Brazil, praised colonization, saying that without it evangelization would have been impossible.

The missionaries saw nothing amiss in using colonialism as an instrument for spreading their religion. However, this made them an integral part of the world of which Jesus said his followers should be no part.—John 17:16.

Making Converts

Christendom’s missionaries began at first, according to Rooy, “to uproot old rites and most external manifestations of Indian religion.” He added: “Although force was still used when necessary, many Indians were converted by peaceful means through the direct approach of the priests.”

Of course, some missionaries believed force was never really justified. For example, a Spanish Dominican missionary and priest named Bartolomé de Las Casas came to disapprove of the cruel methods used. He repeatedly pleaded in Spain in behalf of the Indians, for which reason the government gave him the title “Defender of the Indians.” His efforts met with mixed reactions, however. Some have called him a crusader, a prophet, a servant of God, and a visionary; others have called him a traitor, a paranoiac, an anarchist, and a pre-Marxist.

The goal of uprooting old rites was later discontinued. Once the natives had been pressured into accepting the name Christian, they were permitted to retain their heathen beliefs and practices. Thus, “many Christian festivals among the Sierra Indians of Peru,” says Man, Myth & Magic, “contain practices which are relics of forgotten Inca beliefs.” The Cambridge History of Latin America explains that Mexican Indians took from Christianity “those elements which suited their own spiritual and ritualistic needs and blended them with elements of their ancestral faith.”

True, hundreds of thousands of Native Americans were baptized. But the “Christianity” imposed upon them was superficial at best. Little time was spent teaching them the foundations of Christianity upon which to build a strong faith. The Cambridge History of Latin America notes: “There were alarming indications that Indians who had adopted the new faith with apparent enthusiasm still venerated their old idols in secret.” In fact, some Indians reportedly placed pagan idols behind “Christian” altars in case the “Christian God” failed to respond. They were also slow in giving up long-established patterns of behavior such as polygamy.

The members of Roman Catholic orders did not always act the way one would have expected “Christian” missionaries to act. Quarrels between the orders were frequent. The Jesuits in particular were often criticized for their policies and actions. In fact, in 1759 they were expelled from Brazil.

The arrival of Protestant missionaries did not change things significantly. As the missionary ranks grew, so did the disunity typical of nominal Christianity. Catholics accused the Protestants of fostering imperialism; Protestants accused the Catholics of spreading pagan beliefs and of being responsible for keeping the people in poverty. All these claims contained more than just a grain of truth. Christendom’s missionaries, both Catholic and Protestant, failed to follow the example of Jesus.

Throughout the New World, according to The Encyclopedia of Religion, “conversion went forward as an arm of the colonial ventures of the Spanish, French, and English governments.” Whereas Spain and Portugal concentrated on Latin America, France and Britain were more involved in what later became the United States and Canada.a

Like those missionaries in Latin America, the French and British missionaries set wrong priorities and became entangled in political matters. Thus, notes The Encyclopedia of Religion, “by the close of the French era in Canada, the missionaries had been more successful in making the Indians loyal to France than in converting them.”

For God or for Gold?

Some may claim that “the extension of the kingdom of God was the goal” pursued by the early conquistadores. But more realistically, The Cambridge History of Latin America says: “Above all, they wanted gold.” It was thought that once converted, the Indians “would meekly deposit large quantities of gold.”

Some of Christendom’s missionaries thus let themselves become willing instruments of those who had base motives. One of the first Europeans to recognize this was Bartolomé de Las Casas, mentioned earlier. The New Encyclopædia Britannica quotes him as writing in 1542: “The reason why the Christians have killed and destroyed such an infinite number of souls is that they have been moved by their wish for gold and their desire to enrich themselves in a very short time.”

European conquerers brought little in the way of spiritual enlightenment. In his book Mexico, James A. Michener says that Christian apologists claim that when Cortés invaded Mexico, “he found it occupied by barbarians to whom he brought both civilization and Christianity.” However, Michener says the Mexican Indians, even in 900 C.E., “were not barbarians, but they became so lax in guarding their marvellous civilization that they allowed real barbarians to overrun them.” These “real barbarians” were some of the so-called Christians.

A Work of Preparation

Christendom’s missionaries did not obey Jesus’ instructions to “make disciples . . . , teaching them to observe all the things” he had commanded. (Matthew 28:19, 20) New converts were not taught to manifest the fruitage of God’s spirit. They were not united in the one faith.

Even those of Christendom’s missionaries who were sincere could do no better than spread an apostatized form of Christianity. The “light” shed upon the New World was dim indeed. However, by introducing the Bible to some extent, Christendom’s missionaries performed a preparatory work for the vital missionary campaign that Jesus prophesied would take place in the time of the end. (Matthew 24:14) It would be a unique campaign, the most successful ever conducted in Christian history, benefiting people of all nations. Read about it in the next issue in the article “Making True Disciples Today.”

[Footnotes]

Spanish influence was, of course, felt in Florida and the southwestern and far western part of what is now the United States, especially California.

[Picture on page 21]

Missionaries came to the Americas with European conquistadores

[Credit Line]

From the book Die Helden der christlichen Kirche

The Rh Factor and You

THE proud father looks down happily at his newborn baby sleeping quietly in its mother’s arms. It was a long night in the delivery room, but now all of that is in the past. In comes the doctor to check on his patients and to congratulate all. “There’s just one thing, routine really,” he says.

The mother’s blood is Rh-negative, and a check showed that the baby’s is Rh-positive, so the mother will need to be given an immunizing shot. “It’s just a small injection made up of human antibodies but quite important,” the doctor assures them, “for preventing complications with future pregnancies.”

Though the doctor may consider the shot routine, the mention of it and possible “complications” brings up a set of questions in the minds of the concerned parents. What does this shot actually do? How necessary is it? What would happen if the parents did not want it? For the Christian another question emerges. Since the Bible says, ‘Keep abstaining from blood,’ can the Christian accept the shot in good conscience if it contains human antibodies from someone else’s blood?—Acts 15:20, 29.

History of the Rh Problem

Decades ago scientists discovered that human blood contains many factors, or antigens, that make each person’s blood unique. In time they learned that two antigen systems in the red blood cells caused most of the medical problems if one person’s blood was put in contact with another person’s. One of these antigens is termed “ABO”; the other is termed “Rh.” A brief review of the Rh system will help us answer the important questions these concerned parents have and that you too may have wondered about.

In 1939, doctors published the puzzling case of a 25-year-old woman whose second baby died during pregnancy. Following the delivery of the dead baby, the woman was given blood transfusions and developed severe reactions even though the blood was from her husband and apparently compatible with her own as respects ABO antigens. Doctors later surmised that some unknown factor from the blood of her first baby had mixed with her blood and had “sensitized” her blood, leading both to her reaction to her husband’s blood and to the loss of her second baby.

This unknown factor was later identified through experiments involving rhesus monkeys, so it was termed “Rh factor.” This blood factor was the subject of intense medical interest through the 1960’s because it was discovered to be the cause of a somewhat common and often tragic illness of babies called erythroblastosis fetalis. As doctors studied the Rh factor and the disease, a fascinating medical story unfolded.

Rh, Genetics, and Sick Babies

Most people are touched when a newborn baby is seriously ill or dies. Merely seeing an infant sick or in distress is hard on many, and doctors are no different. Two other reasons made this baby-killing Rh factor of especial concern to physicians.

The first was that doctors began to see a pattern with the disease and to understand how the Rh factor was involved in sickness and death. Rh factor is present in the red blood cells of about 85 to 95 percent of people, both men and women. They are termed “Rh-positive.” The 5 to 15 percent without it are labeled “Rh-negative.” If an Rh-negative person is exposed to the blood of an Rh-positive person, he or she may form molecules called antibodies that destroy Rh-positive blood.

This is really a common, normal response of the body’s immune system as it fights off foreign invaders. The problem is, an Rh-negative mother may have a baby who inherits Rh-positive blood from its father. This presents no problem when the placenta works perfectly and the baby’s blood is kept separate from the mother’s. (Compare Psalm 139:13.) But because our bodies are imperfect, a small amount of the baby’s blood may sometimes leak through and come into contact with the mother’s. Occasionally, this happens because of some medical procedure, such as an amniocentesis (drawing a sample of the fluid in the birth sac surrounding the developing baby). Or some of the baby’s blood may intermingle with the mother’s during delivery. Whatever the cause, the mother may become sensitized and make antibodies against the Rh-positive blood.

Picture the problem: Once the mother develops such antibodies, all succeeding babies are at risk if they should inherit Rh-positive blood from the father. This is because the mother now has antibodies to Rh-positive blood.

You see, certain antibodies pass the placenta normally. This is a good thing, causing all babies to be born with a degree of temporary natural immunity by way of their mothers. With Rh disease, however, the sensitized mother’s Rh antibodies pass the placenta and attack the Rh-positive baby’s blood. This rarely affects the first baby, being more common with any succeeding babies. It causes sickness, called Rh hemolytic disease of the newborn (erythroblastosis fetalis if the damage is severe).

There are many ways to manage this disease, though often with limited success, as we will see. Let us now focus on one medical aspect of the problem—a possible means of prevention.

A Breakthrough in Prevention

You may recall that there were two reasons this disease became so exciting to doctors. The first was that the mechanism of illness became known and understandable. What was the second reason?

It showed up in 1968. After years of research and frustrating attempts by doctors to treat these very sick babies, which met with limited success, an immunization was developed that was effective in preventing the problem of “Rh babies.” This was good news. But how did it work?

Recall that the Rh problem (for the second and succeeding Rh-positive babies) developed when blood from the first Rh-positive baby “leaked” into the Rh-negative mother’s bloodstream and caused her to produce antibodies. Could there be a way to snatch up the baby’s red blood cells in the mother’s system before they had a chance to sensitize her?

The method devised was an immunizing shot for the mother called Rh immune globulin, or RhIG, known in some countries by brand names, such as RhoGAM and Rhesonativ. It is composed of antibodies against the Rh-positive antigen. Exactly how it works is complex, and even unclear, but it basically seems to work the following way.

When an Rh-negative mother is suspected of having been exposed to Rh-positive blood, such as after the delivery of an Rh-positive baby, the mother is given an RhIG shot. These antibodies quickly attack any leaked Rh-positive red blood cells from the baby and destroy them before they sensitize the mother. This effectively eliminates the danger to the next baby, since no antibodies against Rh-positive blood are produced by the mother. The real advantage that doctors see in this is that it serves to prevent disease rather than treat it after it develops.

This sounds good in theory, yet has it worked? Apparently, yes. In one country, the United States, the incidence of Rh hemolytic disease dropped 65 percent during the 1970’s. Though many things could have contributed to this, 60 to 70 percent of this drop was attributable to the use of RhIG. In one Canadian province, the number of babies dying from Rh hemolytic disease decreased from 29 in 1964 to 1 between 1974 and 1975. The medical community saw this as verification of the principle that “an ounce of prevention is worth a pound of cure.” With this basic background, we can consider some specific questions that often arise concerning Rh disease.

What are the risks of having a problem with Rh disease during my pregnancy?

A simple blood test can determine the Rh blood types of mother and father; roughly 1 in 7 marriages is of an Rh-negative woman to an Rh-positive man. Aspects of the father’s genetic makeup bring the overall risk down to about 10 percent.a

Those are overall population statistics, however. If you are an Rh-negative woman married to an Rh-positive man, your chances are either 50 percent or 100 percent of having an Rh-positive baby, depending on the genetic makeup of your husband.b (There is no sure way to determine the genetics of the husband, just as there is yet no simple way to determine whether a baby in the womb is Rh-positive.)

…

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Awake!, December 8, 1994