Awake!, August 8, 1976

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Awake! — August 8, 1976

Source: jw.org

Contents

Malawi—What’s Happening There Now?

Worldwide Protest Against the Atrocities

Tuna Tales and Fish-Food Facts

The Philippines in a Nutshell

‘Too Expensive to Die’ in Japan?

Dressing in a Modest and Attractive Way

Is Cremation Proper for Christians?

Watching the World

1914—A Turning Point

Where Did Cain Get His Wife?

Malawi—What’s Happening There Now?

Malawi​—What’s Happening There Now?

WHENEVER Malawi is mentioned anywhere in the world, the question is often asked: What’s happening to Jehovah’s Witnesses there? The reason is that, in recent years, Jehovah’s Witnesses have been the target of savage persecution in Malawi. The Report on Torture, published by Amnesty International in 1973, explains:

“Well-substantiated reports indicate that both in 1967 and in 1972 the Young Pioneers [the youth wing of the Malawi Congress Party (MCP)] and their supporters inflicted torture on the Jehovah’s Witnesses in the form of rape, beatings, shaving with broken bottles, and burning. In the autumn of 1972 these persecutions caused a number of deaths and the migration of some 21,000 Jehovah’s Witnesses to Zambia, where several hundred died in an inadequate refugee camp.”

When expelled from this camp in Zambia in December 1972, many Witnesses suffered brutal treatment on being returned home to Malawi. So, eventually, refugee camps were established across the border in Mozambique. Well over 20,000 Witnesses came to live in these camps from early 1973 to August 1975. Then a change occurred, as a more recent report of Amnesty International tells:

“In June 1975 the FRELIMO government took power in Mozambique, and shortly thereafter, a number of highly placed officials in the FRELIMO government began to attack the Jehovah’s Witnesses . . . Probably as a result of this the refugee camps in the Vila Coutinho/​Mlangeni area appear to have been closed during the month of August. From independent witnesses, Amnesty International knows that Jehovah’s Witness refugees in large numbers were seen on the Malawi Mozambique border in late August [1975], apparently confused as to where to go next.”

Last year, shocking atrocities were committed on a massive scale against these Witnesses as they were forced to return to their homes in Malawi. Newspapers world wide began carrying reports about this. Malawi government officials denied these reports, or claimed that they were exaggerated. But what are the facts?

Overwhelming Evidence

The facts are that scores of these atrocities were documented. The names of the Witnesses brutalized, the identity of their attackers and the places where these things occurred were supplied.a Commenting on the London Observer headline article about these atrocities, R. E. S. Cook, in a letter to the Observer, stated:

“Colin Legum’s article last week concerning reported atrocities against Jehovah’s Witnesses in Malawi came as no great surprise to me. Similar reports reached the British Press a few years ago. At that time I was working in Malawi. My experiences then leave me in no doubt, first, that the present reports are substantially accurate, and secondly that now​—as before—​nothing officially will be done to assist these harmless and defenceless people.

“That persecution was taking place I was able to verify from Malawi Government files (monthly reports by District Commissioners to the Office of the President). That nothing officially would be done to assist the Witnesses became clear from the largely meaningless proceedings of the Commonwealth Parliamentary Association, whose annual conference was then being held in Malawi. I attended it as an interested spectator and on several occasions had the opportunity of speaking with delegates. In private the persecution of the Jehovah’s Witnesses was a major talking-point, but in public in the conference hall it was never mentioned.”​—December 14, 1975.

Theodore C. Pinney was principal of Bunda College of Agriculture in Malawi in the early 1970’s. He himself saw Jehovah’s Witnesses taken away to prison, some of whom were his personal friends. Then one morning in November 1972 he was asked to come to look behind his campus residence. There he found the bodies of six men and one woman, horribly mutilated. Malawi Congress Party men told him that they were Jehovah’s Witnesses.

This was too much for him, and so he protested these atrocities in person to the president of Malawi, Dr. Banda, doing so on more than one occasion. As a result, he was deported in December 1972. In a letter this spring Pinney explained:

“When the persecution becomes official government policy, when one is instructed from the Regional Minister’s office to dismiss all employees and students who are Jehovah’s Witnesses, and then the blood is spattered over the campus because one was slow to obey, it is no longer possible to remain quiet about these things.”

This harassing and persecution of Jehovah’s Witnesses, with the support of the Malawi Congress Party and government officials, is still continuing. On February 20, 1976, U.S. Congressman from Massachusetts Paul E. Tsongas wrote a constituent: “I requested and received a report from the African desk at the State Department which would appear to confirm the news reports and the articles in [the Watch Tower publications].”

The South Africa Rand Daily Mail, May 26, 1976, says: “The persecution of Jehovah’s Witnesses in Malawi is perhaps the saddest aspect of Banda’s rule. They have withstood almost nine years of vicious persecution in defence of their faith. There are hundreds of well-authenticated cases of vicious torture, cruel beatings and sexual assault by the thugs of the Young Pioneers.”

In a letter to Arthur Dritz of New York, dated June 14, 1976, Bruno Kroker, Senior Press Officer of the World Council of Churches, wrote:

“We have researched the reports about the persecution of Jehovah’s Witnesses in Malawi. You will understand that the World Council of Churches cannot immediately act on reports, whether published or verbal, without checking them through its own sources.

“The confirmation we have received after many delays proved indeed disturbing and the General Secretary, Dr. Philip A. Potter, has written a personal letter to Dr. H. Kamuzu Banda, President of Malawi.”​—See pages 8 and 9 of this magazine.

Why This Persecution?

But why has Malawi mounted this sustained persecution of Jehovah’s Witnesses?

It is because Jehovah’s Witnesses refuse to buy the Malawi Congress Party card. This card declares the holder to be a member of the ruling political party of Malawi. But for Jehovah’s Witnesses to buy a political card and thus join a political party would be an open denial of what they believe and stand for.

Jesus Christ said of his followers: “They are no part of the world.” And he told a first-century political ruler: “My kingdom is no part of this world.” (John 17:16; 18:36) Therefore, Jehovah’s Witnesses believe that joining a political party is wrong for them. They are not being obstinate or unreasonable. They would gladly buy an identification document, or even a card that declares them to be tax-paying citizens of the country.

Do you feel that it is right for Malawi party officials to use murderous force to try to coerce people to violate their Bible-trained consciences by joining a political party? Was it right for the Roman Empire to insist, under penalty of death, that early Christians put a pinch of incense on the altar as a sacrifice to the emperor? Nations that grant freedom of worship do not do such things. But Malawi, despite its profession of granting its citizens freedom of worship, is resorting to atrocities in its efforts to force Jehovah’s Witnesses to take part in politics.

The Continued Persecution

The principal prison in which Jehovah’s Witnesses have been confined since their return from Mozambique is called Dzaleka. It is located near Dowa, north of Lilongwe. Notes smuggled out of there tell of terrible suffering.

“Even though one is very sick he or she is forced to go to work,” a Witness in Dzaleka wrote on the only writing material available, some toilet paper. “Sick children are sent to Dowa hospital . . . They do not take care of patients who are Jehovah’s people. We call Dowa hospital a butchery of Jehovah’s people. They provide full treatment for those sick who have cards of M.C.P. [Malawi Congress Party].”

Another note on a scrap of cement packaging was received in April of this year. It says that, of the Witnesses in Dzaleka, seventy have died​—sixty-five children and five adults. Nevertheless, the note adds: “Pleasant news. Brothers and sisters all very happy faces although persecuted and carrying stones,” evidently as part of their forced labor.

Despite the hard conditions, the Witnesses have arranged to carry on their Christian meetings in prison. A Witness writes: “Everybody now is strong in the faith. We arranged to have three meetings every week. We conduct the meetings in the cells where the men are kept. We have arranged for Sister ‘X’ to take charge of the [meetings of the] sisters.”

Even the Memorial of the death of Jesus Christ was celebrated in small groups in Dzaleka. A Witness reports: “Almost every cell sang songs before the talk and they did so after the assembly. . . . Sure you can be pleased to hear that 1,601 attended the assembly on our lovely day April the 14th, and that over 13 partook of the emblems.”

Evidently most of the Malawian Witnesses are not in prison. Many have fled to other countries, where their Christian brothers have kindly helped them. One person who fled is Brother ‘Y.’ He had belonged to a congregation of Jehovah’s Witnesses at Monkey Bay, Malawi, before fleeing to Mozambique in 1972. From southern Africa, where he fled, he writes, in a letter dated June 6, 1976:

“In 1975 we were forced by the Malawi government to go back to Malawi from Mozambique. When we reached Malawi they started persecuting us. But I survived because my village headman did not report to the persecutors about me. But it was of no use because I could not go to buy or to fetch water, so I decided to leave.”

On the other hand, in some parts of Malawi Witnesses apparently are able to carry on life in a somewhat normal way. “Many policemen are sympathizing with our treatment,” as one Witness writes. But it is the Malawi Congress Party men who are usually bent on searching out the Witnesses to hurt them and have them imprisoned. This makes life hazardous.

In a message from Chinteche, Malawi, a Witness hiding in the “bush” was able to get a letter out of the country. He names Witnesses who “were badly beaten until they fainted at Munkhokwe field.” However, a very recent report indicates a turn for the better, in that Witnesses are no longer forced to live in the bush.

From Nkhata Bay, Malawi, a Witness writes: “The chief Timbiri asked the brothers if they will join politics by having the card, but they all refused. So he pushed his chair and went near them and started beating the brothers. He took the head of one brother and the head of his wife and smashed them together. Two brothers and their wives were all red in colour because of blood.”

Summing up, a Witness reporter in a bordering African country said: “The enemy is doing anything that he thinks will weaken the brothers and sisters. In some areas they arrest both brothers and sisters. In others they pick out brothers, especially elders and those they know to be responsible. At times these arrests are done by local party people who know the brothers, and they take them to the police. It is similar with babies. At first they used to take them away from parents. At other times they let them go with them to prison, as you have had reports of babies dying in Dzaleka. They do anything they think will discourage the brothers.”

How do you feel about these things that are being done to Jehovah’s Witnesses in Malawi? Do you feel moved to express yourself in behalf of such innocent sufferers? Did you know that many persons are doing so, including high officials from around the world?

[Footnotes]

a Awake!, December 8, 1975, and March 22, 1976.

[Blurb on page 4]

“That persecution was taking place I was able to verify from Malawi Government files.”

[Blurb on page 4]

“When the persecution becomes official government policy . . . it is no longer possible to remain quiet about these things.”

[Blurb on page 5]

“I could not go to buy or to fetch water.”

Worldwide Protest Against the Atrocities

Worldwide Protest Against the Atrocities

JEHOVAH’S WITNESSES have written literally tens of thousands of letters to Malawi officials in recent months, including those to President Banda. They have asked that something be done to relieve the suffering of their Christian brothers and sisters. But as the atrocities become common knowledge, and are verified by more and more independent sources, many besides Jehovah’s Witnesses are now adding their voices to the growing protest to Malawi officials.

For example, United States Senator Frank Church spoke out against the persecution, and said in the Senate: “I ask unanimous consent that an editorial from The Wall Street Journal and an article written in Zambia by Dial Torgerson for the Los Angeles Times which reveals what is happening to the Witnesses be printed in the [Congressional] RECORD.” There was no objection, and so these articles were entered into the Congressional Record on page S224, January 21, 1976.

Then George E. Brown, Jr., of the U.S. House of Representatives, spoke out in Congress, his words being entered in the Congressional Record on page E262, January 28, 1976: “A law in Malawi, which has a one party government, states that every citizen must have a party card. The Witnesses refuse to carry one, and thus have subjected themselves to persecution.”

Brown then said: “I urge my colleagues to read the following articles on this subject, which I would like to insert in the CONGRESSIONAL RECORD, and to consider taking a more active role in trying to change the course of such events by direct communication with government officials in Malawi and by altering the priorities of our foreign policy. Our policies should be a reflection of our horror, not a mirror of our apathy.”

And more has been done than just enter press reports regarding the persecution of Jehovah’s Witnesses into the Congressional Record. Many U.S. government officials have written directly to Malawi President Banda about the matter. One such letter, you will observe, is reproduced on this page.

Other governments, too, have expressed themselves on the persecution of Jehovah’s Witnesses in their parliaments. On February 17, 1976, Bent Honoré, a member of the Danish Parliament, telephoned the branch office of Jehovah’s Witnesses. He wanted the persecuted Witnesses in Malawi to be informed that the Danish Parliament had discussed their plight “so they will know they are not forgotten. So this can be an encouragement to them.”

Also, the atrocities against the Malawian Witnesses prompted extended discussion in the Lower House of the German Parliament at Bonn in March 1976. For instance, responding to a question, Minister Wischnewski said, in part: “The federal government has taken the reports of persecution of Jehovah’s Witnesses in Malawi as an occasion to have the ambassador express the German opinion to the Malawi government.”

Result of Investigation

As noted in the previous article, the Senior Press Officer of the World Council of Churches (WCC) says that that organization has made its own investigation of the atrocities against Jehovah’s Witnesses in Malawi. As a result, the letter reproduced here on these pages of Awake! was written to President Banda by the head of the WCC, Dr. Philip A. Potter.

Then, in June 1976, the WCC also issued a press release regarding the matter. The release said that Dr. Potter “has appealed to Dr. H. Kamuzu Banda, President of Malawi, to release members of the sect now detained in camps or arrested and held in jail. Dr. Potter urged that they be sent back to their villages to lead a normal life.”

In addition, the press release noted that Dr. Potter had “requested a reconsideration of the attitude and policies of the government and the Congress Party to the Jehovah’s Witnesses and urged conversations with their leaders with a view to exploring how best a lasting solution can be found to the problem.”

More Protests

The protests to the Malawi government in behalf of Jehovah’s Witnesses have taken different forms. For example, there is The Examiner article of April 6, 1976. This Independence, Missouri, newspaper explains that Blantyre, Malawi, is Independence’s sister city, and says:

“Money has been solicited and sent to Blantyre. Dr. Banda even visited Independence in 1968 and blessed everyone with the tip of a lion’s tail at a luncheon at Stephenson’s Apple Farm. Like it or not, we are in quite thick with the notorious doctor and his city of Blantyre.”

The Examiner writer, Keith Wilson, Jr., then protests: “I would suggest that the city council either cancel out the relationship post haste, or following the philosophic lead of Dr. Banda, start preparing a suitable ceremony to commemorate Adolf Hitler’s birthday on April 20.”

Yes, what has been happening in Malawi has caused great concern to many people who are personally acquainted with President Banda. Some of these people remember Dr. Banda from his school days in the United States and in England, where he attended various universities and received premedical and medical training.

One of his former teachers at Wilberforce Academy, Flora Isabel Askew, exclaimed on hearing about Dr. Banda’s treatment of Jehovah’s Witnesses: “Oh, my goodness, how could he have deteriorated into something like that?” She recalled that when she met Banda in the 1960’s “his whole hope was that he was going to be able to free his people.”

Appeals for Consideration

Many letters to President Banda contain moving appeals for him to furnish relief to innocent Malawian citizens who are suffering unjustly. For example, this February a former associate of his in England, Lord MacLeod of Fuinary, wrote to Dr. Banda. He asked to be forgiven if he was wrong in addressing him as doctor. But he explained that “it is the way we used to address you, long years ago, in Community House, Clyde Street, Glasgow.”

Lord MacLeod is not one of Jehovah’s Witnesses, yet he went on to say that what prompted his letter were “recent press reports here regarding Jehovah’s Witnesses in Malawi.” He then noted regarding the Witnesses: “They are well known, throughout the world, for their peaceful, industrious lives. . . . So do please reply to me personally. If I only get an official reply from one of your subordinates, I can only assume you are not approachable on the subject and must draw my own conclusions.”

An especially moving appeal was made to President Banda in a letter written on May 26, 1976, by Dr. Walter King:

“Please let me identify myself before I take the liberty of speaking to you about a matter which is close to my heart. In 1968, I was the surgeon who was President of the Medical Board of Piedmont Hospital in Greensboro, North Carolina, U.S.A., when that hospital closed its doors.

“Through certain church associations (including Jehovah’s Witnesses), we learned that your fine, developing country, among others, was one whose medical facilities were sufficiently limited at that time, so that our material . . . would find utilization in service to humanity, much as it had in our own little hospital. . . . Our decision was prompt to ship our small but heartfelt offering to serve Malawi’s medical needs. . . .

“You and I are scientists by profession, and it is difficult for us to understand how a person could have such a deep belief in any religion that they would die sooner than accept a blood transfusion, but I assure you that from our experience in this country, these people are indeed so dedicated to their religion (and this is one of their beliefs along with separation from politics and war) that they will lay down their lives rather than breach it. They will not accept blood even for the most serious surgery. Perhaps you may feel, as I do, that if we guide this type of dedication into national pride and citizenship, the rewards will more than pay for the tolerance of their admittedly opinionated beliefs. Therefore, in my efforts to imagine myself in your position as President of Malawi, it occurred to me that it might be a stroke of political genius to win the united effort of the Jehovah’s Witnesses as a group to prove themselves in Malawi to be the kind of good citizens any country would be proud to have. This will come in their appreciation for your hoped for tolerance of their religious convictions.

“It may be that I am peculiarly qualified to make this request of you, Mr. President, because of the fact that I know these people from a physician’s standpoint. It so happens that, though I am a Catholic, I believe in their rights to refuse blood in my surgical management of their problems, and at the same time they repay me for my tolerance by adhering to even my smallest requests for their early ambulation, belief in my medical advice, and complete faith in my sincerity. In my business dealings with them, I have found them to be 100% honest, gutsy to the point of exercising spectacular courage, and loyal out of all proportion to necessity. If I were the leader of a whole nation of these people, I sincerely believe it would pay in dozens of ways to permit their freedom of thinking, as they set an example for others to stimulate national pride by their industry, Christianity, and honesty, even to paying taxes.”

On May 31, 1976, President Banda announced the forming of a new twelve-member cabinet, Dr. Banda himself becoming Justice Minister. Is it possible that Dr. Banda has been misinformed regarding Jehovah’s Witnesses? Has he been led to believe by past or present advisors that the Witnesses are an obstinate, lawless people? Those who are personally acquainted with Jehovah’s Witnesses know that such charges are false.

True, to persons who fail to look at the matter from the viewpoint of Jehovah’s Witnesses, refusing to buy a simple, inexpensive political card may appear to be obstinate behavior. Yet to the Witnesses, worship of God is involved. It reminds one of what occurred in ancient Medo-Persia, when certain men who hated Daniel, the Hebrew, had a law passed. This law decreed that, for thirty days, any person petitioning any god or man except the king would be thrown to the lions.

Daniel did not want to face those lions, any more than Jehovah’s Witnesses want to go into prison, or be beaten or raped. Yet Daniel immediately prayed to Jehovah God. He was not a lawless, obstinate man. But worship of God was involved, and such worship rightly takes priority over any temporal authority. (Dan. 6:4-10) Even Jesus’ apostles, when faced with a similar situation, said: “We must obey God as ruler rather than men.”​—Acts 5:29.

Possible Solutions

Actually there could be a simple solution to the problem. If a card were prepared that is simply an identification document, then the Malawian Witnesses would gladly purchase it, since the Witnesses in many lands pay for and carry such a card in obedience to the law of their own countries.

But perhaps the best solution would be simply to allow Jehovah’s Witnesses, in the interests of freedom of worship, the liberty not to buy a political card. Many nations take pride in the fact that their citizens are free to hold a variety of opinions without being persecuted. And these nations are respected by other nations for tolerating diversities of belief.

With the good of all in view, Christians world wide will be praying concerning President Banda. They will do so in keeping with the Bible encouragement to pray “concerning kings and all those who are in high station; in order that we may go on leading a calm and quiet life with full godly devotion and seriousness.” (1 Tim. 2:2) The more than 20,000 Witnesses in Malawi can indeed be a powerful force for good and peace to the country if they are permitted to carry on unmolested in their Christian worship.

Jehovah’s Witnesses have appealed officially to President Banda in writing to discuss such possibilities with their representatives. If any persons individually wish to express to President Banda by means of telegrams or letters their feelings on this situation, his address is as follows:

His Excellency the Life President of Malawi

Ngwazi Dr. H. Kamuzu Banda

Central Government Offices

Private Bag 301

Capital City

Lilongwe 3

Malawi, Central Africa

[Box on page 7]

Congress of the United States

House of Representatives

Washington, D. C. 20515

February 4, 1976

His Excellency the Life President of Malawi

Ngwazi Dr. H. Kamuzu Banda

Central Government Offices

Private Bag 301

Capital City

LILONGWE 3

Malawi, Central Africa

Dear President Banda;

I am compelled to register with you, as a responsible leader of Malawi, my total indignation and outrage at your Government’s treatment of Jehovah’s Witnesses. The chronology of religious persecution -- petty harassments, brutal beating, sexual abuses, family separations, inhumane imprisonments, and murders -- as reported by credible American newspapers, is a heinous policy bordering on genocide.

I am familiar with the beliefs of Jehovah’s Witnesses, including their universal disavowal of temporal political organizations and political parties, and the sincerity which comes with holding those tenets. Anyone familiar with these people knows that they are conscientious neighbors and citizens, and under no circumstances could they be considered a threat to any existing political order.

The free exercise of religious belief is an essential component of liberty and freedom. It is recognized as one of the most basic human rights; and is, in fact, guaranteed to Malawians under your 1966 Constitution. I appeal to you to reconsider and reverse your policy, and to halt this persistent violation of internationally recognized human rights. Not to do so can only earn you the contempt of defenders of human dignity everywhere in the world.

Sincerely,

Tom Harkin

Member of Congress

[Box on page 8, 9]

WORLD COUNCIL OF CHURCHES

His Excellency Ngwazi

Dr. H. Kamuzu Banda

President of Malawi

Private Box 301

Lilongwe-3

Malawi, Central Africa

Your Excellency,

During the last few months we have been receiving representations and reports about the plight of Jehovah’s Witnesses in Malawi and the information we have on this matter causes serious concern to us.

These reports particularly refer to the Jehovah’s Witnesses who have returned recently to Malawi from the neighbouring countries. There is substantial evidence to show that they have been subjected to considerable harassment and persecution by local officials and members of the Youth League. Reports have come to us that many were tortured. The information we have received about Jehovah’s Witnesses in detention camps near Dzaleka is most disturbing.

We are not unaware of the difficulties that have existed during the last several years between the Jehovah’s Witnesses in your country and the political authorities there. We also realise that their teachings on, and attitude to, the state have in part at least contributed to this tension. The world Council of Churches, as you are aware, has always encouraged participation by all Christians in the welfare of the countries in which they live.

But the fundamental human right of such participation also involves the freedom to dissent as well as the freedom to refuse to join any particular political grouping or party. We, therefore, feel that your country’s apparent policy of compulsory membership in the Malawi Congress Party is a curtailment of human rights and that punitive measures against those who do not take membership are unjustifiable. The WCC has attempted to uphold human rights everywhere and for all and we express our deep concern about the Jehovah’s Witness in Malawi, especially those who are reported to be in detention or under arrest for refusing to buy membership cards of the Congress Party.

It is quite possible that some of the reports which have appeared may not be correct. But as we have indicated there is much evidence of continuing hardship caused to the Jehovah’s Witnesses by local officials and members of the Youth League, etc.

We therefore appeal to you to take appropriate measures by which those now detained in camps and those arrested are released and can go back to their villages to lead a normal life. We further request you to reconsider the attitude and policies of the government and the Congress Party to the Jehovah’s Witnesses and to engage in conversation with their leaders in the country with a view to exploring how best a lasting solution can be found to the problem. We assure you of our support and cooperation for such efforts.

With all good wishes to you and to the people of Malawi.

Yours sincerely,

Philip Potter

General Secretary

P.S. In view of the interest of the wider public in this matter we intend to release the contents of this letter after a fortnight.

[Picture on page 11]

Dayton Daily News Fri., April 9, 1976

Friends distressed at turnabout by Banda

Tuna Tales and Fish-Food Facts

Tuna Tales and Fish-Food Facts

By “Awake!” correspondent in Ecuador

WHICH would you prefer, a story or the facts? Well, how about both? How about some tales on tuna fishing for the man of the house and some interesting food facts for the other family member who usually winds up cooking the fish.

This South Pacific seaport town of Manta in Ecuador is known as the tuna-fishing center of South America. At this moment I can see a number of tuna boats anchored out in the harbor. Really, it is an ideal place to pick up firsthand information from the men who are actually engaged in this type of fishing.

For example, did you know that tuna comes in a variety of sizes? Why, one member of this fish family has been known to reach a weight of 1,500 pounds (680 kilos) and more! No wonder certain local fishermen call it the horse mackerel! The skipjack tuna, however, averages a modest 10 to 15 pounds (4.5 to 6.8 kilos).

These commercial fishermen are mostly interested in two species, the skipjack and the yellow fin. Of the two, the yellow fin is the larger and sometimes may weigh up to 120 pounds (54 kilos). It is generally preferred for canning due to its higher percentage of white meat. However, without exception local fishermen say that their preference is the smaller tuna, since they have much more flavor and are not as dry and tasteless as the larger fish.

Fishing for Tuna

A friendly captain with whom I talked here is of Yugoslav descent. Having spent some twenty-five years up and down this Pacific coast, he was able to relate some very interesting information based on personal experiences. For one thing, I was amazed to learn how a school of tuna is located. “When looking for fish,” the captain explained, “we keep a man in that lookout post up there at the top of the mast from six in the morning until six o’clock at night. He must have very keen vision because our success depends on his ability to locate the fish. Really, what he is looking for is a flock of seabirds. You see, the tuna are doing the same thing that we are. They are searching for food. Once we find the right temperature of water, and the small bait fish the tuna feed on, we are sure to have good fishing.”

“But how do the birds fit into the picture?” I asked.

“Well, let me describe a typical scene when the fish are feeding,” replied the captain. “Off in the distance, the man in the lookout tower spots this flock of seabirds reeling around and diving down. As we get closer we can see these huge fish just churning the water into a frenzy; thousands of bait fish leaping about, trying to escape the tuna below, while frigate birds are diving down from above trying to snatch a meal on the wing.”

Believe me, as I listened to this captain’s animated description, punctuated with his emphatic gestures, it gave me the fishing fever!

Skill and Experience Needed

Here in Manta I learned that the tuna are usually caught in one of two ways. If it is a bait boat, the men begin fishing right away. This is a boat that carries live bait. These they throw out into the school of tuna to keep them near the surface of the water and in the vicinity of the boat. At the same time, the crew throws out short lines with fishing jigs attached. When the tuna bite, mistaking the jig for a small fish, they are yanked up into the boat. This continues until the tuna leave or the boat is filled.

Or the boat may be a purse seiner, in which case the fish are trapped in a long net, or seine. It is a method that requires a great deal of skill, good judgment and lots of experience. Before letting out the net, experienced eyes must look over the school of tuna and answer some important questions. How large is it? Will it run 30, 60, or over 100 tons? This is critical, as an overloaded boat or net can mean the loss of lives or costly equipment.

Once it is decided that the crew and boat can handle a particular school, orders are given to launch a smaller power boat holding the end of a long net, the average size of which is about 500 meters (1,640 ft.) in length and about 55 meters (180 ft.) deep. Pulling the net out as it goes, the motorboat then makes a wide circle around the fish. Once this is completed, the other end of the net is attached to the mother ship. Power winches now begin to pull in both ends of the net. From this moment on a number of things can happen.

If one side is pulled in too fast, the net can twist and the fish will get away completely. If the water is very clear, the tuna may see the net and swim under it. For this reason the fishermen usually prefer slightly murky waters. However, one fisherman said that he had seen occasions when the water was very clear and yet the fish did not swim under the net. And why? On that occasion there happened to be a cold layer of water down below and the tuna refused to enter it in order to swim under the net for escape.

If there are sharks nearby, they may rip holes in the net and thus a large part of the catch may get away. This happens when a fish gets entangled in the net. A shark will suddenly appear, grab the fish and rip the net in the process. Another experienced fisherman told me that there seems to be something in the flavor of nylon nets that sharks like, as they often seem to bite holes in the net without any apparent reason.

However, many times sharks are trapped inside the net along with the tuna. Then what? They usually wind up as part of the catch. Surprisingly, some say that sharks are not dangerous while inside the net. Different accounts have been related where crew members have had to dive into the water to repair a tear in the net, always keeping within the inside circle of the net. Later, when the catch was hauled up huge sharks were found trapped within.

One fisherman explained it this way: “You see, the shark has just one thought in mind when he finds himself trapped inside the net, and that is to get out. So, he just keeps going around and around looking for a way out. I wouldn’t be afraid to swim with a half-dozen sharks while they are inside the net. “But,” he added hastily, “I wouldn’t do the same thing in open waters!”

Something More Dangerous than Sharks

At the moment that the catch is being brought in, there is something that is potentially more dangerous than sharks​—high seas and the tremendous weight of the tuna catch. Handling the weight of 60 to 100 tons requires extreme care.

This is how one fisherman explained it. “As the net gets smaller, the fish have no place to go. They panic and try to swim away. And what a pull that is! Have you ever felt the tug of a big fish on the line? Well, think of what it is like having 3,000 to 4,000 fish pulling against the net and the boat at the same time!” He recalled an experience where another captain had misjudged and encircled a school of tuna too big for the boat. Suddenly the fish bolted. The stern of the boat began to sink. However, at that moment the cables holding the net gave way under the strain. Both fish and a net costing thousands of dollars disappeared and were never seen again. An expensive lesson indeed, but it could have cost them their lives.

High seas are also dangerous, especially when lifting the catch out of the water. Since the boat is floating on the surface, a large wave will lift it a number of feet into the air, but the catch tends to remain at the same level in the water. One can easily see what an extra strain is put on the equipment at that moment. To prove his point, the captain pointed over to his boat where one of the large booms was being repaired. “That thing snapped just like a matchstick when this wave came along.” But then he assured me, “Fortunately no one was hurt and we were able to get our catch in with the aid of a makeshift boom.”

After a successful haul the fish are quickly put down the hatch on ice or in cold brine, and a tired, but happy crew now heads for the processing plant.

Food Facts

When the fish arrive at the tuna cannery, before being cleaned and cooked by steaming, they are separated according to size. This is necessary so that the fish are evenly cooked, the larger fish taking longer to cook than the smaller ones. After cooking, the fish are left overnight to cool. Then the meat is easily taken off the bones and the skin is removed. Next, it passes through a series of sharp knives that cut the fish up into chunks ready to be canned. The solid pieces go into what is here called lomitos or chunks, and bring a higher price. The smaller bits and pieces are canned as rayado, meaning grated tuna.

Here are some interesting facts about the food value of this “chicken of the sea” that you may not know. Canned tuna is said to consist of food matter 80 percent of which is usable by the human body. Its protein content by weight is much higher than such popular meats as beef, lamb and pork. At the same time, its calorie content is considerably lower, especially if the oil is drained off, or if it is packed in water. Also, according to nutritional authorities, saltwater fish, including tuna, are good sources of iodine.

Maybe you are getting hungry after all this fish talk. If so, here is a recipe for tuna-fish salad that can be fixed up quickly. Take a can of tuna, drain and flake. To this add a half cup of chopped celery, a tablespoon of lemon juice, one-fourth cup of chopped sweet pickles, and mix with one-third cup of salad dressing. You can either serve this on a leaf of crisp lettuce, or, if you prefer, have it on toast as a delicious open-faced tuna sandwich.

Another favorite with many is creamed tuna. To prepare a meal of this for two persons, the sauce is made by melting two tablespoons of butter or margarine in a saucepan. Then add two tablespoons of flour, stirring well to avoid lumps. Add a half teaspoon of salt and blend in a cup of milk. Once the sauce begins to thicken, add a can of tuna that has been drained and flaked. This creamed tuna can now be served hot over mashed potatoes, rice, noodles or on toast.

Fresh tuna, of course, is preferred by those living near the sea where it is available. A local favorite here in Ecuador is called atún apanado, which means breaded tuna. The fish is filleted into thin strips so it will fry quickly. It is then dipped in a batter of flour, eggs and bread crumbs. Salt and pepper are added as desired. Serve piping hot from the frying pan and sprinkle over it a little lemon juice. For a variety the tuna can be baked whole. About half way through the baking process, add a savory sauce of flour, milk, butter, salt and pepper mixed with two cubes of chicken bouillon along with a small can of mushrooms. This is truly delicious!

And there is a variety of other ways that tuna can be prepared, such as tuna casserole, tuna patties, even tuna fondue.

Some sobering facts are also coming to light about the future supply of this valuable fish. Here on the Pacific Coast, ranging from Canada to Peru, there are estimated to be more than 300 tuna-fishing boats. Some come from as far away as Spain, the Netherlands and Japan in search of tuna. While the catch has been rather constant, there are other things that indicate that the supply is not as abundant as in former years. For example, now that there are more and larger boats, it is not surprising if the tuna haul is as great as before, if not larger. However, the length of the average fishing trip continues to climb, showing increasing difficulty in finding the fish. The international disputes over fishing rights, something rarely heard of years ago, also attest to the increasing demand and shrinking supply.

So the tale of the tuna fisherman does not seem to have a happy future, at least for the present. What the solution is to his and other pressing problems is a subject that will have to be talked about on another occasion. At that time, we will have to come back to Manta here in Ecuador, for it will continue to be an important center of facts and information on the tuna industry.

The Philippines in a Nutshell

The Philippines in a Nutshell

By “Awake?” correspondent in the Philippines

LIKE a string of pearls spilled in the ocean, the Philippine Islands stretch out north and south for 1,150 miles (1,850 kilometers), forming a lustrous boundary between the Pacific Ocean and the South China Sea. Nobody knows exactly how many islands there are​—spewing volcanoes constantly create new ones and crushing waves of the sea destroy others—​so it is simply said that there are “over 7,000.” Only about 4,000 of these are inhabited. Many others have no names or are yet to be trodden on by man.

On these countless tropical islands live forty million people who speak over eighty-seven dialects and are of no less than eighty-one distinct ethnic groups! American, Spanish, Malay, Chinese and Arab influences have all left their unmistakable mark on these diverse and interesting people.

Few of us have the time and money to spend months acquainting ourselves with the people and culture of another land. But those who are able to stop for even one day here in the Philippines can get a quick glimpse of life on the entire archipelago. Only a stone’s throw from Manila International Airport is the eighty-seven-acre Ang Nayong Pilipino​—the Philippines in a “nutshell.”

A cluster of six fascinating “villages” depicts the basic regions of the Philippines: Muslim, Visayan, northern Luzon, Mountain Province, Bicol and Tagalog. Each village displays the architecture, landscape, arts and crafts that one finds in an actual native village in a particular region.

Colorful Transportation

As we enter the park, a choice of typically Philippine modes of transportation confronts us​—the kalesa and the jeepney. The kalesa is a colorful horse-drawn carriage reminiscent of the nineteenth-century period of Spanish rule. Though it has been fading out in the larger cities in favor of motorized vehicles, the recent fuel shortage and price hikes have brought more and more of the time-honored kalesas back to crowded village streets.

But we will take a relative newcomer, the jeepney. Jeepneys caught on after World War II when a lack of mass transportation vehicles paralleled a surplus of American army jeeps. Enterprising Filipinos found that adding a longer body with two long seats in back created a four-wheeled minibus that could tackle the roughest muddy roads and rain-swollen streams with ease. The little jeepney’s capacity for passengers​—human, animal and vegetable—​seems limitless. And often it is driven with fierce abandon.

Easy to spot, these homemade buses are painted with vividly colored designs and further personalized with equally colorful signs such as “Forever Yours,” “True Love,” or “Sweetheart” on the hoods, sides and bumpers. Inside, a Bible text may decorate the dashboard, such as “Prepare to meet thy God.” Add a half dozen or so brightly chromed mirrors and horns, and you have the jeepney, a fascinating blend of practicality, durability and folk art.

The Tagalog and Ilocos Regions

Our jeepney here in Ang Nayong Pilipino whisks us first to a replica of the Tagalog region in central and southern Luzon​—the rice granary of the Philippines. This mostly flat, well-watered and fertile land brings in three bumper crops of rice in a good year.

Climbing out of the jeepney, we find our attention at once fixed on several picturesque thatched-roof houses built on stilts about six feet off the ground. While heavy rains are good for growing rice, flooding is frequent, and elevated homes keep family and property high and dry. Slatted walls and floors as well as ample window area permit maximum movement of air, if not maximum privacy.

We climb the stairs and enter a farmer’s hut. The floor sinks with each step. After a few anxious moments, though, we realize that the slatted bamboo floor will not break. Inside we find that the rice farmers make good use of the time between their three annual plantings and harvests. On display are very fine, almost sheer piña cloth made from the pineapple plant and jusi cloth made from banana fiber, intricate embroidery, ceramics, and leather-work made from carabao or water-buffalo hide. Beautiful tables and chests of native wood called narra (Philippine mahogany) are delicately inlaid with carabao bone. Such handiwork often graces expensive furniture stores around the world. So widespread is this so-called “cottage industry” that it has become one of the major industries of the islands.

As we pass by a small lake, noisy with the quacking of ducks, we are reminded of the main industry in the town of Pateros, Rizal: balut. Balut is a duck egg that is incubated for about two weeks and then cooked just before it hatches. Street vendors enjoy a booming business selling balut to hungry passersby, who relish eating the whole duckling in one mouthful, complete with feathers. Most Filipinos consider balut a real delicacy, but few foreigners acquire a taste for it.

Making our way over to the Ilocos region, we pass by some of the over 300 Philippine banana varieties and the closely related abaca plant, from which world-famous Manila hemp is produced. Industrious, thrifty Ilocano people of the narrow valley just north of Manila retain the formal, sturdy architecture of Spanish days. The large home we see here in Nayon was transported brick by brick from its original site in the Ilocano region.

Bicol Region

A scale replica of the 8,000-foot (2,438-meter) Mayon Volcano dominates this area, as the volcano itself does the Bicol region. Mayon is said to have the most perfectly shaped cone in the world. In 1814 its explosive fury buried the entire town of Cagsawa under twenty feet (6 meters) of stone and molten lava and destroyed several other towns and thousands of people. A solitary church steeple pokes through the hardened lava to remind us silently of that cataclysm. “Yes, the volcano is still active,” we are told. It last erupted in 1968 and, like many of the fifty other Philippine volcanoes, still gives off its share of steam.

In the middle of the stormy typhoon belt, screaming winds are so much a part of the Bicolanos’ lives that they jokingly remark that a storm is not a typhoon unless it can flip a halved coconut onto its back. The winds are feared even more than floods, so homes must be firmly anchored to the ground, able to stand up against 125-mile-per-hour (200-kilometer-per-hour) typhoons. Even though storms inevitably destroy all but the strongest homes, the happy-natured Filipinos just gather some readily available native building materials and begin all over again.

Walking along, we can almost imagine being in one of Bicol’s scenic plantations surrounded by the king of tropical trees, the coconut. Even more valuable than money, the coconut palm is a cornucopia of good things for a Filipino family. The veins from the center of the leaves make fine brooms; the trunk can be a durable bridge, post, or an inexpensive water pipe; the roots provide an abundant source of firewood. Filipino housewives even place half a coconut husk under one foot and shuffle across their hardwood floors, leaving behind a beautiful shine! Coconut shells form kitchen utensils, guitars, carvings, charcoal and first-quality gears. Butter, soap and oil are derived from coconut meat.

Many farmers will plant six coconut trees when a child is born in the family. When the youth is ready for school, the trees are beginning to bear fruit, which pays for the youngster’s school expenses. As the trees get older, their fruitful products give the young man or woman a good start in life.

Visayan Region

At the heart of the archipelago are the charming Visayan Islands, basking in the prosperity of a growing sugar industry. Seventy-five percent of all the sugar raised in the Philippines is grown here, particularly on the island of Negros. Spanish-style homes with trellised walkways give the visitor a taste of the way of life in years gone by.

The most densely settled island, Cebu, is the center of a vivid historical past. In 1521 the Portuguese explorer Ferdinand Magellan first set foot on the nearby island of Homonhon. At first he received a warm welcome, but heavy taxation soon wore out native hospitality. A battle between King Lapu-Lapu, the chieftain of Cebu, and Magellan’s army resulted in Magellan’s death.

Spanish settlers in Cebu later erected a large cross to memorialize Magellan for bringing Western religion to the Philippines. In time, superstitious people came to believe that the cross possessed curative powers. It even had to be protected in a kiosk or shrine from religious fanatics who wanted a piece of the “miraculous” cross. To this day those who believe in its powers pay professional dancers to light candles and dance before the kiosk. A replica of this well-known symbol of the Visayan region is displayed here at Nayong Pilipino.

Muslim Region

Sighting the fascinating village ahead, we forget our tired feet as we wind down the path toward it. In sharp contrast to the less colorful homes of the other regions, this village appears to be alive with color. Homes decorated with brightly painted, ornate wooden carvings​—some on stilts right out over the water’s edge—​all encircle a white mosque with five red minarets. According to Muslim belief, the center minaret represents the Islamic god Allah, and the smaller ones at the corners, his four attendants. Inside the central mosque in each village, a large bronze disk-like gong is sounded at regular intervals each day. All the villagers respond by turning toward the mosque in prayer.

Years before the Spaniards came to the Philippines, Arab missionaries had traveled to the islands of Mindanao, Palawan and Sulu, making many converts. While today these people comprise only about 4 percent of the Philippine population, their customs certainly add a colorful splash. The men’s distinctive small velvet caps or turbans, called kopia, and the women’s long loose pants, or kantio, are an eye-catching part of the vivid display.

Some Muslims spend their entire lives on the water, either fishing or pearl diving, living in homes on stilts above the water, and even purchasing foodstuffs from regularly passing floating bancas or boats. Tatayas, plank bridges, connect the homes to one another, making visiting convenient.

But not all villages of Mindanao are built over the water. Many homes are built solidly on dry ground, like the ornate one here in Nayon. Muslims claim that those elaborate carvings around the eaves drive “evil spirits” away. But what about the other colorful carvings protruding from the sides of the house like giant butterfly wings? These olir publicly proclaim the superior position of the Datu, or Muslim ruler of the community, who lives here with his “sultan” sons. The two smaller homes nearby are where the Datu’s wives live. Muslim belief grants a Datu four legal wives and four concubines if he is able to support them. The eight wives must live in what is called “friendly competition.”

Muslim grave sites are striking too. Some object symbolizing the life of the dead one is placed over each. Over the grave of a fisherman, for example, might be found a boat. A woman’s grave is frequently adorned with a mirror, indicating vanity!

Mountain Province

From the big southern island of Mindanao, we travel all the way to Mountain Province in the north of Luzon Island. It takes only a few steps here at Nayong Pilipino. High in the mountains of that province lives a hardy group who, amid untropically cool mountain temperatures and precipitous slopes, have created one of the wonders of the world: the famous Banawe rice terraces. Hundreds of years ago, simple tools, hard work and patience carved terraced rice paddy after rice paddy from the almost vertical mountainsides, each one watered by an intricate system of waterfalls flowing from one terrace to another. If put end to end, they would be ten times as long as the Great Wall of China, reaching over half way around the world​—14,000 miles (22,530 kilometers)!

The thatched-roof homes of this region are built on four sturdy posts with a large round block of wood at the upper end of each to act as a rat guard. If one finds the ladder of the home down, visitors are welcome, so come on up. Inside, a fire is built, food is cooked and the family sleeps. During the heat of the day they spend most of the time beneath the house weaving and carving wood. Especially popular are carvings of carabao and of ancient warrior masks, reminiscent of the days when headhunting was an accepted part of life.

The house is small because the children do not live there for long. At the time of puberty the young men are transferred to male dormitories called atos and young women to a separate dormitory called an ulog. In time, a trial marriage is arranged, but if the couple proves to be incompatible or childless, it is not formalized. Only if things work out well is a formal marriage declared.

But now it is evening and time for us to leave Nayong Pilipino​—we have seen the Philippines in a nutshell. Our minds reflect on the diverse and unusual things here on display. From the bustling city life of Manila to the tribes of Mountain Province, one cannot but feel the magnetic charm of the simple but fascinating life in the Philippines.

[Picture on page 17]

A home typical in the Tagalog region

[Picture on page 19]

Homes of the Mountain Province

‘Too Expensive to Die’ in Japan?

‘Too Expensive to Die’ in Japan?

By “Awake!” correspondent in Japan

WHETHER living here in Japan or elsewhere, death is no respecter of persons.

Neither does death wait until its victim can afford to die. Often it strikes unexpectedly, leaving the bereaved family little option other than to follow the local funeral customs regardless of the cost.

Why not take a few minutes to consider some of the funeral practices and costs here in Japan. If you have never attended a Japanese funeral, you probably will find it interesting to compare it with funerals in your area. But reading about a Japanese funeral may aid you in another way. It is rare for a person to give much forethought to a funeral for himself or a loved one. Still, by noting what is involved in many Japanese funerals, you may conclude that it would be wise to give some thought to what options are open in your locality.

How much a funeral might cost depends on the family status and social position of the deceased. This may be less than forty thousand yen or run into millions of yen.a The undertaker will usually suggest how much to spend. In Japan, neighbors and others will be there to see the funeral and talk about it afterward, so there is much social pressure to give the deceased “a good send-off.”

The Undertaker

In some areas of Japan ancient customs still persist. One is that the people living in the same block take care of all the funeral details. However, in cities it is more common to leave all the arrangements to the undertaker. He supplies the coffin and hearse and (for Buddhists) an altar. Also, he may arrange for a place to have the funeral, flowers, taxis to and from the crematorium and the purchase of land for a grave. Help may also be offered in purchasing a suitable tombstone and a household altar if the Buddhist family does not already have one.

Most undertakers are registered with the Ministry of International Trade and Industry, but that is not compulsory. A fairly representative pamphlet put out by a registered undertaker advertises two sets of funeral altar, coffin and accessories. The “A” set costs up to 200,000 yen, while “B” is about half that price. Of all the accessories, only three material things remain after the funeral: a register containing the names of the mourners, tablet bearing the posthumous name of the departed and a cinerary urn and wooden box for holding the ashes.

Of course, one need not stop at the prices shown on the pamphlet. Some people may feel that the family’s status or the social position of the deceased calls for something more expensive. For example, an ordinary coffin made of red lauan wood with a veneer of paulownia will cost 20,000 yen. A more expensive wood like cypress may cost 200,000 yen.

Private undertakers are increasing and each one has his own price. They do not have an installment plan like their registered counterparts and their starting fee is about 300,000 yen. Knowing these things, one is not surprised to hear, as at a recent funeral, that the fee of the undertaker alone was 2,000,000 yen.

Funeral Service​—Where?

Whether Buddhist, Shinto or “Christian,” the customary place for the funeral service is in the home of the deceased. People who live in small apartments, though, may feel that they should rent a larger place. Out of preference or due to the large numbers expected, some persons rent a room in a temple. One family recently paid 6,000,000 yen for the use of a room in a famous temple. Exhibition halls and gymnasiums are especially suited to large Japanese funerals.

Vigil over the Dead

Either on the night of the death or the night before the funeral members of the immediate family, relatives and close friends stay awake to watch over the dead. In ancient Japan this vigil lasted a week. During that time there was much feasting and dancing in the hope that the soul of the dead would return. A similar motive was behind a custom that persisted until recently, that of climbing onto the roof of the dead one’s house and loudly calling his name.

The funeral took place at night. It must have been an eerie experience in those days to be in such a funeral procession, a long way from the homes of the people, walking slowly toward the mountain grave with a few lanterns and with a Buddhist priest or two ringing small bells and chanting. Nowadays, funerals are held in broad daylight, and in the cities the procession has taken on the form of a car ride to the crematorium. Only the vigil over the dead remains, shortened to one night.

The Funeral Service

If you have seen one Buddhist funeral service you have almost seen them all. In the room is the altar with a photograph of the deceased. The coffin is behind the altar, while in front of it are the incense holder and burner.

Members of the immediate family, then other relatives, and then friends and acquaintances take their turn in paying their last respects. At large funerals a list of names is compiled and read aloud so that this part of the service proceeds smoothly. What is someone coming to a Buddhist funeral service expected to do? Holding a rosary in his left hand he first bows to the priests and members of the immediate family. Then he faces the altar and bows toward the photograph of the deceased. Moving closer, he takes some incense off the holder and drops it into the burner. Finally, with both hands at his sides, he bows his last farewell to the departed.

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