Awake!, June 8, 1962
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Pray for Right Things
Our Changing World Map
Watch Your Weight
Auto Care Means Money Saved
JUNE 8. 1962
THE MISSION OF THIS JOURNAL
News sources that are able to keep you awake to the vital issues of our times must be unfettered by censorship and selfish interests. "Awake!" hos no fetters. It recognizes facts, faces facts, is free to publish facts. It is not bound by political ambitions or obligations; it is unhampered by advertisers whose toes must not be trodden on; it is unprejudiced by traditional creeds. This journal keeps itself free that it may speak freely to you. But it does not abuse its freedom. It maintains integrity to truth.
"Awake!" uses the regular news channels, but is not dependent on them. Its own correspondents are on all continents, in scores of nations. From the four corners of the earth their uncensored, on-the-scenes reports come ta you through these columns. This journal's viewpoint is not narrow, but is international. It is read in many nations, in many languages, by persons of all ages. Through its pages many fields of knowledge pass in review—government, commerce, religion, history, geography, science, social conditions, natural wonders—why, its coverage is as broad as the earth and as high as the heavens.
"Awake!" pledges itself ta righteous principles, to exposing hidden foes and subtle dangers, to championing freedom for all, ta comforting mourners and . strengthening those disheartened by the failures of a delinquent world, reflecting sure hope for the establishment of a righteous New World.
Get acquainted with “Awake!" Keep awake by reading "Awake!"
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C ON TENTS
Guard Against Self-Deception
Pray for Right Things
Our Changing World Map
Watch Your Weight
Rx for Physicians
Twin Arts
Thimble and Thread
—Do They Inspire You?
Nonstop Service
Appreciation for Awake! Articles
Auto Care Means Money Saved
Religious Rites
An Assembly in the Solomon Islands
"Your Word Is Truth”
Hell—the Common Grave of Mankind
Watching the World
Volum* XLIII London, England, June 8, 1962 Number 11
IT IS natural for one to love him
self. In fact, there
would be something wrong with him if he did not. But at times this love of self causes one to err. It accounts for one’s resorting to shallow but apparently plausible reasons for what he did or wants to do. A modern name for this kind of self-deception is “rationalizing.” While this term has many technical meanings, its most common meaning is: “to devise superficially rational, or plausible, explanations or excuses (for one’s acts, beliefs, desires, etc.,) usually without being aware that they are not the real motives.” ■
The lower animals do not rationalize, for they have neither the capacity for reason nor a conscience whose prickings cause one to rationalize. But men, even men without knowledge of God’s law, indulge in it— they make excuses for themselves—as the apostle Paul shows; They “demonstrate the matter of the law to be written in their hearts, while their conscience is bearing witness with them and, between their own thoughts, they are being accused or even excused.”—Rom. 2:15.
How prone human nature is to rationalize can be seen by the plausible excuses
that children invent for wanting to do or not to do something. To their little minds these reasons are sound enough, but not so to mature minds. Rationalizing may therefore be said to be a sign of immaturity.
A clear-cut example of rationalizing is that furnished by subjects acting out posthypnotic suggestions. As is well known, a subject may be placed in a deep hypnotic trance and while in it be told that upon coming out of it he will do a certain thing, say, put on his overcoat when he sees the hypnotist rub his nose. The subject is akn assured that he will not remember having received this command, and then he is awakened. After a while the hypnotist rubs his nose and, sure enough, the subject finds himself distressed and can get no relief until he gets his overcoat and puts it on. But the room is warm and so there obviously is no reason for his putting on his overcoat. So he begins to rationalize. Asked why he did it, he will say that it was because he felt a chill, or he wanted to see how it fit, oft he wanted to attract attention—all plausible excuses to him, all apparently made in good faith, but all ra-tionalizings because he himself is not aware of the real reason, the posthypnotic suggestion.
The Bible shows that Eve indulged in rationalization when presented with the temptation to eat of the forbidden fruit. She thought of reasons for doing what she wanted to do in spite of the prickings of her conscience: "Consequently the woman saw that the tree’s fruit was good for food and that it was something to be longed for to the eyes, yes, the tree was desirable to look upon. So she began taking of its fruit and eating it.’’ The serpent having persuaded her, she thought of reasons for doing what she wanted to do.—Gen. 3:6.
God’s Word also tells us how the lazy man rationalizes: "The lazy one has said: 'There is a lion outside! In the midst of the public squares I shall be murdered.’ ” Yes, too lazy to leave his bed to go out to work, so he invents excuses to remain inside.—Prov. 22:13.
Today there are many persons who do not want to obey the principles found in the Bible and so they rationalize. They say that they do not believe the Bible accounts of creation and the Flood; so they can give no weight to Bible principles. Or they rationalize that the Bible was written when people used oxcarts and so it cannot be applied in this jet or space age.
Rationalizing takes on many forms. When we cannot get what we want and we use the proverbial excuse, “Sour grapes,” like the fox who could not reach certain grapes (that is, we did not really want it after all), then we are rationalizing.
Or, if we have acted upon impulse we may then try to justify our course by plausible reasons. A salesman may flatter us, causing us to purchase s«nething that we did not need or could not afford. When questioned as to why we bought it, we give plausible reasons: it was a bargain, we needed something to bolster our ego, and so forth.
Another form of rationalization that is common involves deeds of chivalry. A man may flatter himself upon being courteous or chivalrous, but his wife may know that her husband would not have been so attentive had the recipient been a plain old woman!
On this subject a textbook discerningly states: “Rationalization is so prevalent a reaction to situations involving conflict that it cannot be regarded as abnormal. It is something excused on the ground that it reduces qualms of conscience or misgivings which all of us suffer from time to time. Some assert that ‘if we did not rationalize, we’d go crazy.’ There is at least a grain of truth in such assertions, but they are themselves largely rationalizations. There is no good substitute for facing life squarely and meeting difficulties realistically.”—Psychology, L. N. Munn.
Helping us to face life realistically is the Bible, the Word of God. It shows human nature just as it is: “The heart is more treacherous than anything else and is desperate, Who can know it? I, Jehovah, am searching the heart, examining the kidneys [the deepest emotions], even to give to each one according to his ways, according to the fruitage of his dealings."—Jer. 17:9,10.
And that Guide also sets before us the ideal standard, the life of Jesus Christ, and gives us right governing principles. It helps us to avoid rationalizing by teaching us to reason. Pointing out its penetrating capacity and helping us to guard against selfdeception or rationalization, the apostle Paul wrote: “The word of God is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul and spirit [between what appear to be the motives, between what appears on the outside, and that which we actually are], and of joints and their marrow, and is able to discern thoughts and intentions of the heart.”—Heb. 4:12.
WHETHER your prayers are effective or useless depends to a great extent upon the things for which you pray. Perhaps you have discovered this without fully realizing it. It may be that you have prayed to win when prizes have been given away at raffles or in contests, but despite , your prayers you lost Or you may have placed a wager on a horse, bought a lottery ticket or played bingo and prayed to win, only to end up losing. Possibly the one who did win was not as religious or respectable as you are. Has this puzzled you?
Some persons pray for
THINGS
Prayer is a means by which man can express worship and love for his Creator. The purpose of prayer is to communicate what is in your heart to the heavenly Father, humbly manifesting your dependence upon him and your interest in his purposes. “Trust in him at all times, O people. Before him pour out your heart.” (Ps. 62:8) When doing so you can properly ask for a number of things that are in harmony with his will.
Matters of First
Importance
Near the close of the seventy-year desolation of to our kings, to our princes and to our forefathers, because we have sinned against you. Incline your ear, O my God, and hear. Do open your eyes and see our desolated conditions and the city that has been called by your name; for not according to our righteous acts are we letting our entreaties fall before you, but according to your many mercies. O Jehovah, do hear. O Jehovah, do forgive. O Jehovah, do pay attention and act. Do not delay, for your own sake, O my God, for your own name has been called upon your city and upon your people.”—Dan. 9:5, 8, 18, 19.
a job that is much sought after, for success in getting a big business .order when competitors seek.Jtt. or for victory in a sports contest. In such competitions why should God favor one person above another? When a ball team prays before a game and wins, can it be said that God gave them the victory? What about the times when they pray and do not win?
Pointing out that many people have a wrong view of prayer, the Bible wj’it£iLjIam^-JSXQi£l. “You (jo ask, and yet you do not receive, because you are askinsLfor.a wrong purpose, that, you may expend it upon your cravings for sensual pleasure.” (Jas. 4:3) The great Creator is not a god of chance. He is not the servant of man. He is not like the fabled jinni of Aladdin’s lamp, waiting to do man’s bidding. Persons who pray as if they think he is miss the entire purpose of prayer.
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Jerusalem, while the Israelites were still in captivity in Babylon, Daniel used prayer properly, making an effective request for right things. He poured out his heart to the heavenly Father, confessing the wrong the Israelites had done, acknowledging God’s righteousness, asking his forgiveness and requesting that his favor might shine once again upon the city of Jerusalem, where his sanctuary had been located. By desiring to see the rebuilding of that sanctuary Daniel had the honoring of Jehovah’s name and the advancement of his worship foremost in mind. His was not a selfish prayer.
In heartfelt repentance Daniel confessed in prayer; “We have sinned and done wrong and acted wickedly and rebelled; and there has been a turning aside from your commandments and from your judicial decisions. Jehovah, to us belongs the shame of face,
This sincere prayer was answered by the release of the Israelites from captivity, by the rebuilding of Jehovah’s sanctuary at Jerusalem and by the reestablishing of his worship there. Daniel manifested the right attitude by expressing concern over the reproach that was coming upon Jehovah’s name. His effective prayer shows that God’s interests should predominate in a prayer and not the selfish interests of the one praying. Jesus made this evident in the model prayer he gave his followers.
When Jesus taught his followers the proper way to pray, he opened the prayer by putting the sanctifying of Jehovah’s name first. Like Daniel, he knew that effective prayer should show concern for the vindicating of God’s name against the reproach heaped upon it by the world. He said: “You must pray, then, this way: ‘Our Father in the heavens, let your name be sanctified.’ ” What he placed as next in importance are things concerning God’s purposes. “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” In the remainder of the prayer personal things are asked for, such as daily bread, forgiveness of debts to God, not beingTed into temptation, and deliverance from the wicked one. These are right things for which to pray.—Matt. 6:9, 10.
Personal Needs
Not all personal needs for which a person may pray make his prayer selfish and ineffective. In the model prayer Jesus showed that it is proper to pray for the daily food we need to keep alive. Asking for essential food, not luxuries or more than is needed, is a suitable prayer. In harmony with such prayers Jehovah’s blessing can be expected on sincere and honest efforts to obtain basic needs. But the request for such things should be made with the expressed desire to be of service to God. Aside from praying for basic material needs a person must continually pray for forgiveness of his sins.
As Daniel confessed the sins of the Israelites to God in prayer, so we should confess our sins to God. It is important to seek his forgiveness for the sins we commit because of our imperfections and foolishness. “If we confess our sins, he is faithful and righteous so as to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) Along with our prayer for forgiveness we can properly, ask for strength to maintain integrity to God. It is not easy to hold fast to true^ worship and divine laws while living in an unrighteous world. Praying for strength is praying for a right thing. “God is for us a refuge and strength, a help that is readily to be found during distresses.” (Ps. 46:1) The same can be said of wisdom.
When Solomon prayed for wisdom it was granted to him. God was pleased that he asked for that rather than selfishly requesting material things. It is not the wisdom of the world that God gives to those asking for wisdom but the wisdom from above. He provides it through his written Word and through his theocratic organization. This is wisdom that satisfies a person’s spiritual need, guiding him along a path of life that is best for him in every way.—Prov. 2:1-9; Jas. 1:5; 3:17.
Praying for Others
Repeated expressions by Bible writers point out the propriety of praying for other persons. The object is not to pray for the material prosperity of others or for miraculous cures but for them to be spiritually benefited and strengthened. In his letter to the Colossians, Paul said that he prayed for them to “be filled with the accurate knowledge of his will in all wisdom and spiritual discernment.” (Col. 1:9) To the Corinthians he said: “We pray to God that you may do nothing wrong." (2 Cor, 13:7) In his second letter to the
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Thessalonians he requested them to pray for him and his traveling companions. “Finally, brothers, carry on prayer for us, that the word of Jehovah may keep moving speedily and being glorified just as it is in fact with you.” (2 Thess. 3:1) Note that he requested them to pray for him and his companions to be successful in spreading the Word of truth. Praying for others to be spiritually fruitful, strengthened, united and instructed is praying for right things. Jesus himself did it.
In the stirring prayer Jesus gave in the presence of his apostles at the evening meal just before his death, he prayed for them and for others who were not as yet his followers. “I make request, not concerning these only, but also concerning those putting faith in me through their word; in order that they may ail be one, just as you, Father, are in union with me and I am in union with you, that they also may be in union with us, in order that the world may believe that you sent me forth.” (John 17: 20, 21) When we pray for persons of goodwill toward God as he did, it helps to bind us close to them in loving unity no matter where they may live on earth. This interest in others who are in the faith contributes to the peace of the worldwide Christian congregation. How much more acceptable to God are these prayers than those that petition him to bless efforts to destroy one’s fellowmen because of political wars between worldly governments!
When praying for others it is proper to pray for their welfare, their spiritual health, their growth in Scriptural wisdom and knowledge, their spiritual strength, their Christian unity, their prosperity in serving God and for other things that contribute to a peaceful and spiritually fruitful life. It is even proper to pray for worldly rulers, that they may be discreet and just when dealing with God’s servants. Paul said: “I therefore exhort, first of all, that supplications, prayers, intercessions, offerings of thanks, be made concerning all sorts of men, concerning kings and all those who are in high station; in order that we may go on leading a calm and quiet life with full godly devotion and seriousness.” (1 Tim. 2:1, 2) Your prayers for the spiritual welfare of others are expressions of neighbor love.
Love is the basis for effective prayers —love for God and love for neighbor. Out of love for God our prayers should center on things that pertain to him and his purposes. Out of love for neighbor our prayers should manifest concern for the spiritual welfare of others. The reason “a righteous man’s supplication, when it is at work, has much force” is that he has faith and that he prays for right things.—Jas. 5:16.
TIE swift invasion of the Portuguese territories of Goa, Damao and Diu by the armed forces of India in December, 1961, brought a sudden change in the appearance of India on world maps. It threw all existing world maps out of date. This surprising annexation of these enclaves on the west coast of India served as a reminder of the many changes map makers have had to make since the turn of the century. Through wars and the rising tide of nationalism the appearance of world maps today is radically different from what it was then. To improve our awareness of the historical happenings of this turbulent century, let us see how the present world map has changed.
The twentieth century began with the principal powers of the world maintaining far-flung colonial empires. In Africa, Asia, the islands of the Pacific and the Americas their flags waved over their territories, and millions upon millions of people lived in subjection to their authority. In Europe the boundaries of many of the present countries took in more territory than they do today. Some countries existing today were' not existing then and some that were existing then do not exist today. This can be seen by comparing a recent world map with one that was printed before World War I.
A map of 1910, for example, will show Germany stretching unbroken from France to Russia. On her southern border appeared the Hapsburg Empire of Austria-Hungary that reached from Switzerland to the border of Russia. South of Austria-
Hungary were the tiny countries of Montenegro and Serbia, which no longer exist. Romania formed the southeastern border. To the south of Romania lay the country of Bulgaria. These small countries to the south of Austria-Hungary came out of the Turkish Empire.
At the beginning of the twentieth century Turkey still held some territory in Europe. It came to the southern borders of Montenegro, Serbia and Bulgaria, reached as far as the Adriatic Sea on the west, took in Macedonia on the south and bordered the Black Sea on the east. The main body of the Turkish Empire sprawled over the Middle East, taking in Asia Minor, stretching south to Arabia and then swinging as a wide strip down the entire length of the west coast of Arabia. On the eastern side of Arabia it reached, as a narrow strip, halfway down the coast. Today the appearance of Turkey is radically changed.
To the north of Turkey the vast Russian Empire came to the border of Sweden and followed the shore of the Baltic Sea to the eastern boundary of Germany. The remainder of its western border was next to
Austria-Hungary and Romania. The countries of Finland, Estonia, Latvia, Lithuania and Poland were nonexistent at that time.
Their territories were part of the Russian Empire. It was war that brought a sweeping change to the world map as it appeared at the turn of the century.
Effect of World War /
At the conclusion of the first world war, the representatives of the principal victorious nations began carving up the vanquished. Germany lost her many colonies to various members of the Allied nations, and her home territory was cut up. A slice off the western part consisting of Alsace-Lorraine was given to France, and bits were given to Belgium and Denmark. It was on Germany’s eastern border that the largest section was carved out.
A generous piece of Germany was joined with a portion of Russia to form the new state of Poland, which had not existed since it was divided up by Russia, Germany and Austria-Hungary in the eighteenth century. In the process East Prussia was severed from the main body of German territory by a territorial corridor that gave Poland access to the Baltic Sea. Hie southern part of Poland was formed by a chunk of territory from what had belonged to Austria-Hungary.
Under the territorial knives of the Allies, Austria-Hungary was thoroughly carved up. Out of this former Hapsburg Empire the countries of Austria, Hungary and Czechoslovakia were formed, and, as we have noted, a portion in the north went to Poland. In the south a large portion was joined with Montenegro, Serbia and small pieces of Bulgaria to form the new state of Yugoslavia. In the east, a big slice known as Transylvania went to Romania, which also acquired a portion of territory from Russia known as Bessarabia.
Besides losing Bessarabia and the large portion that went toward the formation of Poland, Russia lost the territory that went to form the new country of Finland. Along the coast of the Baltic Sea she lost still more territory when the tiny Baltic states of Estonia, Latvia and Lithuania joined Finland in declaring their independence.
After World War I the Allies changed the map of the'Middle East by cutting up the Turkish Empire. Turkey had lost practically everything she held In Europe before the war started, and now she was due to lose the major portion of her territory in the Middle East. What was south of Asia Minor was partitioned into a number of sections. The northern part was called Syria and was made a mandated territory of France until its independence in 1944. The same was true of Lebanon, Palestine became a mandated territory of Great Britain as well as the territory east of it to the border of Persia, now called Iran. This territory and Palestine are now divided into the three independent states— Israel, the Hashemite Kingdom of Jordan and Iraq.
After World War II
The second world war saw many changes in the world map. The alterations in territorial boundaries that Hitler made were only temporary, being changed when the war ended. The Soviet Union expanded its territory in Europe by annexing Estonia, Latvia and Lithuania. It also took northern Bukovina and Bessarabia from Romania. In addition to this it added parts of Finland, Poland and East Prussia to its territory. Besides making these additions to its territory it extended its sphere of influence over the countries of Bulgaria, Romania, Hungary, Czechoslovakia and Poland. It was Soviet influence in East Germany that resulted in Germany’s being divided, causing maps to show a divided Germany.
The total territory of East and West Germany is now considerably smaller than what Germany possessed following her defeat in World War I. This is due mainly to the annexing by Poland of a portion of East Prussia as well as a generous piece of eastern Germany. In the Far East the world map was experiencing additional changes.
Prior to the war Japan had possession of Formosa, Korea and Manchuria and was attempting to swallow China. During the war she had extended her sphere of influence over three million square miles of the Far East. This aggressive expansion brought temporary changes in the world map until Japan was stripped of her territories at the end of the war. Manchuria, which was called Manchukuo while held by the Japanese, was taken over by China after Soviet troops were withdrawn. Korea was occupied jointly by the United States and the Soviet Union. As in Germany, this joint occupation resulted in a divided Korea with the formation of separate independent governments.
Nationalism Brings Changes
A considerable change in world maps during this twentieth century can be attributed to the rising tide of nationalism. The cry of subject people for independence has caused the great colonial empires that girdled the earth at the beginning of the century to crumble into a myriad inde- ■ pendent pieces held together by a loose union.
At the present time world attention is focused on Africa, where the struggle for independence has resulted In frequent eruptions of bloody violence. One by one the territorial holdings of European powers have been breaking the grip of colonial rule and have been setting up independent states. How strikingly this has changed the appearance of Africa is best seen by comparing the most recent map of Africa with one published prior to World War I.
On a map of 1910, for example, a great strip of territory that began with Egypt and ran south to Lake Victoria, near the center of Africa, and east to the Indian Ocean was indicated as a British possession. Today this strip has a very different appearance. Egypt was cut out of it when she obtained independence in 1922. What Was then called the Anglo-Egyptian Sudan gained independence in 1956 and is now called the Sudan. British East Africa appeared on a piece of territory bordering the Indian Ocean. Today, although it is still held by Great Britain, it is called Kenya. It and Uganda to the west of it are the remnants that Britain still holds of that huge strip of territory that was once hers. These also expect early independence.
To the south of Kenya is the newly independent, once British-administered trusteeship of Tanganyika that appeared on the map of 1910 as German East Africa. It was one of the German colonies given to Great Britain as a mandated territory following World War I. To the southwest of Tanganyika there is another British territory called Rhodesia on the old maps but now labeled, since 1953, the Federation of Rhodesia and Nyasaland. It consists of the British protectorates of Northern Rhodesia and Nyasaland along with the independent territory of Southern Rhodesia. To the north of this federation lies a large section of central Africa that recently has undergone a change resulting in a painful sore for the world.
Bloody strife has torn at the vitals of the Republic of the Congo ever since it received its independence from Belgium on June 30, 1960. It is a large area, equal in size to the land area that lies east of the Mississippi in the United States. On the map of 1910 it was called the Kongo. Kaier maps labeled it the Belgian Congo. To its west this old map showed a wide section of territory that ran from the Atlantic Ocean deep into the heart of Africa, swinging north into the Sahara desert and expanding north to the Mediterranean Sea and west to the Atlantic Ocean. This huge chunk of Africa was held*by the French. Today it is divided up into many independent states that are loosely united in what is called the French Community.
What was the French Kongo on a map of 1910 is now the two independent states of the Republic of Congo, a name similar to its strife-tom neighbor, and Gabon. The French and British mandated territory of Cameroun (a former German colony) on the northern border of Gabon is also an independent country now. The remainder of the once-giant French African holding is partitioned into the independent states of the Central African Republic, Chad, Niger, Mali, Upper Volta, Dahomey, Togo, Ivory Coast, Guinea, Senegal, Mauritania, Tunisia and Morocco. Now Algeria is on the verge of independence. Another French possession, the island of Madagascar, off the east coast of Africa, became an independent country in 1958. Since then map makers have had to change their maps for this territory from Madagascar to Malagasy Republic.
A British territory on the west coast of Africa is shown on a map of 1910 as the Gold Coast, but this name no longer appears on up-to-date maps. Since it became self-governing in 1957 the Gold Coast has been known as Ghana. Near to Ghana is another former British possession, the Federation of Nigeria. This new state, which received its independence in 1960, consists of three distinct autonomous regions. On the opposite side of Africa an old map showed the British and Italian colonies of the British Somali Coast and Italian Somaliland. These are now joined to form the Republic of Somalia, which was born in 1960. In north Africa the former Italian possession of Tripoli was enlarged to form the constitutional monarchy of Libya. Thus the persistent forces of nationalism have been changing the face of Africa, particularly since World War II; but not only Africa. They have made changes in other parts of the world as well.
Under the pressure of nationalism India was granted independence in 1947, but that same pressure caused it to become divided into the separate states of India and Pakistan. Its appearance today is very different from what it was on a map of 1910. At that time India and neighboring Burma were shown as one country because both were held by Great Britain. Today they are separated, with the territory divided still more by the formation of Pakistan. A somewhat similar fate came to French Indochina. On old maps it was shown as one French possession, but now it is partitioned into four independent states— Cambodia, Laos, South Vietnam and North Vietnam. The force of nationalism has also brought a change to what were the Netherlands East Indies, a group of islands lying to the south of former French Indochina. They now form the independent state of Indonesia. Thus the pressure of nationalism has been instrumental in changing the old picture of vast colonial empires to one of numerous selfdetermining states.
The recent action by India to annex Portuguese territories is only a small incident in the many map-changing happenings caused by nationalism and war. Comparing our world map today with what it was before World War I can help to increase our awareness of the significant changes in this exceptional period of human history.
WlJGm-WATCHIN