Awake!, February 8, 1957

Download: PDF — Awake!, February 8, 1957

Acing the Future Without Fear

PAGE 5

wes for the Blind

RAGE 9

ne Ragpicker and the Gl

RAGE 13

Atter to a Doctor

RAGE ty

JANUARY 22, 1958

i KE MISSION OF THIS JOURNAt

juuiuo* that are able to keep you awake to the vital Issues of our timet must be unfettered by censorship and selfish interests, "AwokeF' hot no fetters. It recognizes facts, faces facts, is free to publish facts. It is not bound by political ambitions or obligations; it i* unhampered by advertisers whose toes must not be trodden on; it is unprejudiced by tradition of'creeds. Th!t iournal keeps Itself free that it may speak freely to you. But it does not abuse its freedom. It maintains integrity to truth.

"Awake!" uses the regular news channels, but is not dependent on them. Its own correspondents are on all continents, in scores of nations. From the four corners of the earth their uncensored, on-the-scenes reports come to you through these columns. This journal’s viewpoint is not narrow, but ts international. It is read in many nations, in many languages, by persons of all ages. Through its pages many fields of knowledge pass in review—government, commerce, religion, history, geography, science, social conditions, natural wonders—why, its coverage is as broad as the earth and as high as the heavens.

"Awake!" pledges itself to righteous principles, ta exposing hidden foes and subtle dangers, to championing freedom for oil, to comforting mourners and strengthening those disheartened by the failures of a delinquent world, reflecting sure hope for the establishment of a righteous New World.

Get acquainted with “Awake!" Keep awake by reading "Awake!"

Published Ssinino»rTHvr by

WATCHTOWER BIBLE AND TRACT SOCIETY OF NEW YORK, INC, 117 Adama Street Brooklyn 1, N.Y., U.S.A,

N. H. KjfouBi President Grant Bcfjtke,

Printing this issue: 2,600,000

Five cent* * copy

“Mwtur K ptWkW la th fallowing 17

Semlveothly—Afrikaans, Danlah, Dutch, Engl tab, Ftaib

FMmbi Gmiud, Ureefc, Iteliat), Japanese, Kcumt-[fan. PtrtgtMe, Spanish, Bwsdlah.

ItMAily—Clnjatda, Indonesian, rkraiulan.

yearly subscription rates tfllot tor semlfpontblj editions

Afl«rl«a, U.S., 117 Addins St, Brooklyn 1, N.Y, |1 Mitral 11, 11 Beresford Rd., StrathHeid, N.S W. 8/-Canada, 150 A>e.( Toronto 19, Ont. tl

England, ^4 Garen ftrtsce, IF. -J

Nav Inland, G P.O. Box SO, Wellington C. 1

Snath Africa, Private Bag, Blamhfontete, Tvi.

MuPtblf BthUoba cm halt Ihfl above rates.

RenfttaacfiJ should be mt te office In yuur country jn compliance with regulrtlow to guvrwte safe dftlW; of Tnaoey. Remittances are accepted at Brooklyn from countries where no rftee la located, by international money enter only. Sutoaription rats in different countries are fen stated ?a loraJ *ujtb&£T. Bailee at expiration (with renewal blank) la sent at least two irtues before subscription expires, ChNigo of addrm when sent te ow afltee may be expected effective wiLhhi one month Rand pour old as wril m mf addm,

Entered u EQtood-tlBB mUlM nt RmnAlyn, R.T.

Printed lb U.S,A

Tha Blfeh trtAilrtlad ■«< fa "AeUaf” fr th Uter Mrld Trwliileb af the Holy Wlptuei Pbae rtJw tra«sJ*lJaiw m md the follavJffi jjflhWk a*JJJ WJffd ft* rfiteUoM;

AS - American Standard Version AT - An American Translation AV — Authorised Version (1611) Da - J. n. Darby’s version

Dw - Catholic Douay veraJcn ED - Tim Emphatic Diaglntt JP — Jewluh Pobllcattetj Soa Le - Isaac Leeesr fr rsntfa!?

Afo - James Mttfatt’a nrrion Ro - J. B, Rotherham’a version JEB - Revised Standard Veraten Yff — Robert Young’s version

CONTENTS

The Age of Deception

Facing the Future Without Fear

A Materialistic Civilization Doomed

Eyes for the Blind

Walking Weeders

The Earth Without Its Tilt

The Ragpicker and the QI

Egret Honeymoon

Modem Creature Worship

Letter to a Doctor

Communism Criticized by an

Ex-Communist

"Your Word Is Truth” Is Our Bible the Right One?

Jehovah’s Witnesses Preach in All the

Earth—Newfoundland

Watching the World

The Age of

MANY a shopper has been stopped by the tempting appearance of a box of large, luscious berries sitting on a fruit Stand. But when he arrived home with the box he found its appearance was deceiving. Instead of being filled with large berries it was filled with small ones, with only a sprinkling of large berries over the top. It was not what it had appeared to be.

This box of berries illustrates the age we live in. It is an age of deception It is an age that puts emphasis on outward appearances; and those appearances, more often than not, cover contrary facts. Deception exists from the market place to the political circle and from the home to the church. Everywhere a person turns he is confronted with it.

In newspapers and magazines, on billboards and posters, on radio and television, deception hides in advertisements to trip the unwary. Advertisers create illusionary impressions of the products they sell.

Many merchants will advertise a sale on certain items that appears to be a real saving. But here again appearances are deceiving. Instead of offering the items from their standard stock at a lower price they buy a special stock of cheaply made goods and put these out during the sale. What people thought was a bargain was no bargain at all.

Deception is not difficult in mechanical and electrical products. People are generally ignorant of what to look for. Such products can appear of good quality outside but lack it inside.

Politics is little different from the business world. It too has deception as a close companion. Many political leaders put on the appearance of being keenly interested in the people’s welfare when in actual fact they are interested in only their own.

Governmental rulers feed their people propaganda in order to mold public thinking into a pattern they approve. The propaganda is not truthful facts but rather halftruths, distortions and downright lies.

Many wealthy men have also used deception to their own advantage. They put on the appearance of being interested in helping humanity. They give large sums of money for establishing research foundations, hospitals, libraries and other public projects. People speak well of them, little realizing the real motives behind it all. It is not love for humanity that moves such men but love for themselves. They want favorable -publicity, public esteem

and their names perpetuated by the buildings and organizations they financed.

Some of these men operate businesses that produce products that are injurious to human health and even destructive of life. Does this not prove false their claims of having the welfare of humanity close to their hearts? If the foreign investments of those men were endangered they would not hesitate to pressure a nation into war to protect them. What these men appear to be is not what they actually are.

The same can be said of many individuals among the common people. They are oftentimes the ones who are well spoken of by their fellow church members and are respected in the community as good Christians. Yet in many ways they violate the laws of God. Some readily lie when it is to their advantage to do so. They will even teach their children to lie by sending them to the door to tell an unwelcomed visitor that they are not home. Others are guilty of' stealing from their employers, while others commit immoral acts. Then there are those who hate others because of racial or religious differences, even though Christ said to ‘love your neighbor as yourself.’ People who violate these Scriptural laws are not Christians.

They are like buildings that have a beautiful outward appearance but inside are dirty, disorderly and weakly built. Jesus used this comparison when speaking about the religious leaders of his day, who appeared outwardly to be what they were not. “Woe to you, scribes and Pharisees, hypocrites.' because you resemble whitewashed graves, which outwardly indeed appear beautiful but inside are full of dead men’s bones and of every kind of un-eleanness. In that way you also, outwardly indeed, appear righteous to men, but inside you are full of hypocrisy and lawlessness.” —Matt. 23:27, 28.

Christendom is overrun with people like those scribes and Pharisees, They violate God’s laws in their everyday living while at the saiiie time claiming to serve him. While their appearance of being Christian may deceive other people it does not deceive God. “For not the way man sees [is the way God sees], because mere man sees what appears to the eyes, but, as for Jehovah, he sees what the heart is.” —1 Sam. 16:7.

The outward appearance of piety put on by religious leaders in this twentieth century can be just as deceiving as it was with the religious leaders of the first century. Contrary to popular belief a religious garment does not signify a godly man under that garment. If it did, why have so many of such men violated God’s laws by being friends of the world, by blessing wars and weapons of war, by adopting paganisms and by persecuting Christians who educate people in the Bible, having them assaulted by mobs, beaten and thrown into prison? Religious men with an appearance of piety were also the ones who had multitudes fiendishly tortured during the Inquisition. True godliness is more than a religious garment and a pious smile.

The actions of such persons reflect the personality of the invisible ruler of this world, who puts on the appearance of being an “angel of light.” “It is therefore nothing great if his ministers also keep transforming themselves into ministers of righteousness.” (2 Cor. 11:14, 15) These false ministers use every possible means to impress people through appearances, but not so with God’s true servants. They have no distinguishing dress or exalting titles. They move quietly among the people, building up knowledge and faith in God’s Word as well as hope in the promised kingdom. That kingdom is mankind’s only hope for a righteous world free from every form of deception.

Facing

without

But how?

r .

^ear has b0°n bath a friend and an enemy of man since the garden of Eden. Today, however, it is taking a shacking tall in physical and emotional health and happiness. What is the cause of fear? How can mankind face the future without it?

versal tension and discomfort, you are told to “stop worrying; relax and forget it!”

PEOPLE the world over are living in a period of intense anxiety and fear of the future. The free fear enslavement. The enslaved fear annihilation. The capitalists fear the Communists. The Communists fear the capitalists. The rich fear an economic upheaval. The poor fear a depression. There are the constant tensions and fears of push-button warfare with rockets and missiles using atomic and hydrogen warheads, the fears of producing a Frankenstein monster in the form of automation, the fears of epidemics of new diseases, the fears of growing old, of being alone and of death. Combine all these fears and perhaps only then can you appreciate the impact of fear and anxiety in our day-today existence.

Carefully placed posters point an ominous finger at you to remind you that “one out of five will die of cancer,” that “one out of every 10 persons in the nation is suffering from mental ailment,” that tuberculosis, heart disease and arthritis are out to get you, and if they fail, some reckless driver or psychopath will. Everywhere people are being shocked into destructive anxiety. Yet, in the presence of this uni-

It does no good to tell one not to fear, because fear is real. It is a part of everyday life. Evil and pain are realities. Sorrow and death and the horrors of war are real. The memories of the atrocities of Hitler, Mussolini and Stalin are real. The reported crimes of Dachau, Buchenwald, Bergen-Belsen and other infamous concentration camps, notorious for their revolting, sadistic brutality and fiendishness, are real. The atomic-leveled cities of Hiroshima and Nagasaki, the ■ war-maimed bodies of men, women and children, the gouged-out buildings and ruined villages of England, Europe, Africa and Asia all unite to testify of the reality of fear making this an age of fear.

Today tensions have mounted to such an unbearable crisis that the world is at the breaking point. Reaction in the West to recent Russian scientific advances was one of hysteria. There was panicky thinking in high and low places of government, a frenetic rush into moon-making, rocket and missile launching. Statesmen, tried desperately to steady the rattled nerves of the people, assuring them that there was “no need for panic.” President Eisenhower did

his best to calm the nation, stating that he saw no "reason to grow hysterical,” that his apprehensions have not been raised “one iota” over Russian successes. But many wondered whether the president himself was not whistling in the dark to keep his own nerves from cracking.

Everywhere fear and despair fill the minds of thoughtful men. U.S. News <£ World Report said editorially: “Wherever one turns, fear is uppermost Many governments are afraid of each other. Alliances and counter-alliances are the order of the day.... What is the answer to it all?” Adlai E, Stevenson, former United States Democratic presidential candidate, asks: Why "have we of late grown afraid of ourselves? Why have we of late acted as though the whole of this nation is a security risk? Why do you suppose we have given in to the bleatings of those who insist that it is dangerous for a man to have an idea? Why do we talk of saving ourselves by committing suicide? . . . What’s the matter with us anyhow? The usual diagnosis is ignorance and fear.”

Cause of Fear

Who is responsible for the growing tension and apprehension in the world? What are the causes of world fears? How will it all end?

According to Emerson, “fear always springs from ignorance.” Virgil wrote: “Fear is the proof bf a degenerate mind.” David Lawrence said: “Fear emerges from the presence in the world of evil rulers who control hundreds of millions of people and can order them into war." This seems to support the Bible principle: “When the righteous become many, the people rejoice; but when anyone wicked bears rule, the people sigh.” (Prov. 29:2) Wicked systems are based on repression and fear. And no one can vouch for the actions of madmen. Stevenson declared: “Ignorance begets fear.”

He went on to say that he wondered If all the nation’s alarming concerns were not surface symptoms of a moral and human crisis. “In spite of our devotion to the ideas of religious and secular humanism,” he said, “I wonder if we are in danger of falling into a spirit of materialism in which the aim of life is a never-ending increase of material comfort, and the result a moral and religious vacuum. Is this leading, as lack of faith always most, to a deep sense of insecurity and a deterioration of reason?” While the world ponders the cause of fear, saber-and-missile-rattling rulers keep the people in a constant lather of fear and 'trepidation.

“Ignorance begets fear,” say statesmen. But is not ours an enlightened civilization? What knowledge do the fearful nations lack? Where and how can it be acquired?

Once a Free World

Only once in the history of the earth was mankind completely free from fear. That was in Eden, the garden of God. The Bible tells us that that was a world without fear. In Eden Adam and his wife Eve enjoyed perfection, prosperity and a harmonious relationship with God. There was nothing to fear. Fear arose when the human pair listened to the falsehoods of a fallen cherub and transgressed God’s righteous law. When called into question about his wrongdoing Adam said to God: “I heard your voice in the garden, but I was afraid.” This is the first record of fear. Fear, therefore, Is closely related with one’s conscience and his relationship with God, Obedience to God’s law and a harmonious relationship with God mean security, peace and freedom. Disobedience breaches that relationship, resulting in insecurity, fear and trepidation. Wrongdoing had created a sense of guilt and its punishment; therefore, it gave rise to fear.—Gen. 3:10; Ps. 27:1.

Since man’s first transgression, the world has become obsessed with fear, mainly because it has not sought that oneness with God that Adam enjoyed in the beginning. Today the world is woefully ignorant of Jehovah and his purposes. Therefore, it lacks the needed faith and courage that originate from such relationship to face the future without fear. The world is as frightened as Adam was after his transgression, and perhaps more so.

How, then, can man get to enjoy that oneness with his Creator that Adam enjoyed before his deflection? How is it possible to shake off the shackles of fear? Only by acquiring accurate knowledge of the true God can this be done. Jesus the Son of God told his disciples; “And you will know the truth, and the truth will set you free.” The storehouse of true knowledge is the Bible. A complete reliance on an accurate knowledge of that Word is what frees man. It frees him from pag^n superstitions and fear of men. It frees him from false religious ideas about heaven, hell and purgatory, about the living and the dead. It frees him from racial hatreds and religious prejudices, from national distinctions and vain traditions. The truth of God nourishes love, faith and hope. It creates the needed strength and courage with which the future can be faced without fear. And yet it builds in man a godly fear ^without which man cannot hope to gain life. -John 8:32.

A Wrong and a Right Kind of Fear

There is a right and a wrong kind of fear. For dependent sinful man to fear the true God Jehovah is not only natural and proper but useful and necessary as a preventive and a safeguard against wrongdoing. A godly fear acts to prevent negligence and carelessness in one’s worship of the true God. It is an inducement to repentance and humility. The Christian apostle Paul therefore counseled; “Let us continue to have undeserved kindness, through which we may acceptably render God sacred service with godly fear and awe. For our God is also a consuming fire.’’ So it is wisdom on man’s part to fear God. “Look! the fear of Jehovah—that is wisdom, and to turn away from bad is understanding.” The fear of Jehovah is wisdom, because it leads one back to God and life.—Heb. 12:28, 29; Job 28:28; Prov. 9:10, 11.

The fear of God is a filial fear that leads to love, joy and peace. As one matures in right worship, his steps are steadied in right doing, fear vanishes and love then takes its place. As John said: “There is no fear in love, but perfect love throws fear outside, because fear exercises a restraint. Indeed, he that is under fear has not been made perfect in love.”—1 John 4:16-21. .

The wrong kind of fear is the fear of men, or of what men can do to you because of having faith in God. “Trembling at men is what lays a snare, but he that is trusting in Jehovah will be protected,” said the wise man. Jesus commanded: “Do not become fearful of those who kill the body but can not kill the soul; but rather be in fear of him that can destroy both soul and body in Gehenna.” The right kind of fear acts as a safeguard against the fear of men. The wrong kind of fear leads to servitude. It tends to paralyze the physical and mental processes. It causes misery, very often produces pain and if not checked leads to death.—Prov. 29:25; Matt. 10:28.

The world lacks godly fear because it has not come to know God. It has a form of godly devotion, but it proves false to its power. It has fallen victim to the fear of meh, a slavish fear. Where there is only a form of godliness, there morbid, repressive fears flourish. The presence of such fears in Christendom and in all the world proves conclusively that they have, not the

fear of God, but the fear of God’s enemy, the Devil, for “the whole world is lying in the power of the wicked one.”—1 John 5:19; 2 Tim. 3:5.

A Neie World Without Fear

Jehovah has purposed a new world for obedient mankind, a world that will be completely free from the bondage of fear. That new world had its beginning in 1919, in the formation of the New World society of Jehovah’s witnesses. Members of the New World society have been made free from worldly fears. They do not fear a third world war, wicked rulers, economic depression, disease epidemics, etc. They do not even fear the pagan superstitions of purgatory and hell-fire. They have been made free from such fears by the allessential accurate knowledge of God’s Word, which they have acquired and rely on. These persons have dedicated their lives to God and have thus entered into a covenant relationship with him. They have made Jehovah their strength and refuge. Individually they say: “God is my salvation; I will-trust, and not be afraid.” They as a people have turned their swords into plowshares, their spears into pruning hooks; these nations that make up the New World* society ’are not lifting up sword against any nation, neither are they learning war any more. They claim God’s promise that “none shall make them afraid.” —Isa. 12:2, AV; Mic. 4:1-4, AS.

By ypur acquiring accurate knowledge of God as taught in the Bible and by your associating yourself with the New World society, you too can enjoy with them the freedom for which “Christ set us free.” —Gal, 5:1.

The presence of world tensions and fears, wars, great earthquakes, pestilences, food shortages and fearful sights in this generation are the signs that Jesus predicted would precede the complete end of the Devil and his wicked heavenly and earthly system of things in the war of Armageddon. The faithful take courage. They see a fearful old world gone forever, and a righteous, new, free world emerging to Jehovah’s glory and to the everlasting peace and happiness of all its obedient inhabitants. Bolstered with this conviction that God gives, Jehovah’s people can and do confidently face the future without fear. —Luke 21:10-28.

A Materialistic Civilization Doomed

“Our civilization is doomed," says Dr. Albert Schweitzer, “because it has developed with much greater vigor materially than it has spiritually,’’ The Alsatian philosopher and Nobel Peace Prize winner explains: “Through the discoveries which subject the power of nature to us in such a reiharkable way the living conditions of individuals, of groups, and of states have been completely revolutionized. Our knowledge and consequent power are enriched and enhanced to an unbelievable extent; and thus we are in a position to frame the conditions of man’s existence incomparably more favorably in many respects than was previously possible.

‘8? "But in our enthusiasm for knowledge and power we have arrived at a mistaken conception of what civilization is. We overvalue the material gains wrung from nature, and have no longer present in our minds the true significance of the spiritual element In life. And now comes the stern matters of fact which call us to reflect. They teach us in terms of awful severity that a civilization which develops itself on the material, and not in a corresponding degree on the spiritual, side is like a ship with defective steering gear, which becomes more unsteerable from moment to moment, and so rushes on to catastrophe."—"Civilization and Ethics," Part II in The Philosophy of Civilization.

By “ Awatet" correspondent tn Belgium

F F HAT a feast this world is for the eyes! But without light or without sight what a dark, gloomy place this world would be!

For those who become blind the brightness and color are shut out permanently. And that is not all they lose, fpr often the loss of sight means the loss of independence and liberty, the loss of countless other joys that we who have our sight take for granted.

Today many efforts are made to help the blind regain some of these joys. One that is particularly interesting is the training of guide dogs. These sagacious animals are not merely agreeable companions whose task is to amuse; they are taught to substitute for the blind man’s very sight. They bring him a measure of independence and liberty once more.

Although Belgium is a small country, much has been accomplished here in this

Byes FOR THE Hlind field of training guide dogs. A recent visit to the Braille League training center, located at the edge of one of the suburbs of Brussels, gave us some idea of how the dogs are prepared for their arduous task of leading about the blind.

The personnel of the Braille League were obviously proud to show us their pupils. However,

the first animal to greet us was a little black and white kitten. In answer to our surprised look, the trainer ex

plained: "Yes! We

a menagerie

saw

f,

g,

uite the

all ine

The dogs here

are

felt a wi after it!”

dogs have kinds of what wou they wer tim

he ge ma ap

o

hen

ch ey ase

German

shepherds, though sometimes other species are used. They are about a year old and most of them are fe-

males. The trainer told us that females give better results generally than the males. For a diet the dogs are fed rice and vegetables with horseflesh (this meat is most suitable because it contains no embryos of worms, one of the worst enemies of the dog’s health). Opposite the neat kennels are two enclosures with plenty of sand in them. This is where the dogs are taught to be clean.

On the training ground proper are represented as many obstacles and traps as possible that a blind man and his dog are likely to meet during their walks. On the cement sidewalk there are puddles and big stones, a bicycle propped up against a post;

a ladder against a wall, ah awning that hangs low and a bulky mailbox-that sticks out. There are also some ston^ steps and, wandering where they will, a couple of fat geese. Yes, the dogs must get used to them too and learn to resist the temptation to chase them, in case their future master happens to live in the country.

Naturally we wanted to see the trainer at work, so he obligingly fetched Jimmy, who seemed really anxious to show off his accomplishments. The dog had already mastered a large vocabulary and obeyed at once the words: “Forward,” “to the right,” “to the left," “stop,” and “liedown.” Off the trainer went round the track with Jimmy, who adroitly guided his master around puddles and protruding paving stones. He was particularly good at leading his master up and down steps. He still had to learn to go around ladders and to be more attentive to his work.

It usually takes about six months to train a dog, but the period varies according to the intelligence of the animal. Like humans, each dog has its own personality and temperament. Indispensable qualities are affection for its master, a certain suspicion of strangers, faithfulness, a sense of responsibility, a good memory and extremely keen sight, hearing and instinctive discernment. The dog must be able to evaluate correctly both time and distance and be observant.

The trainer’s life is a hard one, requiring unlimited patience. He must be an excellent psychologist both of men and of dogs. All his lessons must be taught by affection and never by brutality. When a dog learns well, he is always rewarded by an approving pat, kind words and a little tidbit that he is especially fond of. A mistake must never be let go by but must be corrected at once.

Applying for a Dog

When a blind man applies for a dog, the trainer interviews him and makes many inquiries about Mm, such as the kind of district he lives in, his personality, how he became blind, his work and what his habits are. Because a dog must be chosen for him that will be suitable both physically and mentally. The dog will then receive a few weeks’ special training to fit hifri for his new master.

The new master must also be trained to use a guide dog. He is brought to the training center, where he will stay for two or three weeks or more, according to the time required for dog and master to learn to co-operate. A ground-floor apartment comprised of a lounge, bedroom and bathroom is set aside for the use of the “pupils" and the dog is brought from the kennels and introduced to his new master. Now the hardest part begins, for the master must wean the dog’s affection away from his trainer and gain it for himself. This takes time, patience and courage. The dog is left with his master night and day. When they go out the trainer accompanies them the first few days, then he only follows them at a distance and finally lets them go alone.

The first lessons for the dog are those of obedience to his new master, and the first thing the blind man must learn is to get used to the feel of the harness in his hand and to react to the dog’s every movement. The blind man and his guide are not allowed to leave the training center until they are quite competent to manage alone.

We Meet Tarzan

Upon leaving the Braille League training center we were given several addresses of blind persons who were using guide dogs, in case we should like to hear what they thought about their canine helpers. Our first stop was at the home of Marchand, who lost his sight completely in an acci-

dent some years ago. As we arrived, he was just coming out with Tarzan, a really magnificent German shepherd dog. The dog’s ears were cocked and his brown eyes seemed to shine with affection for his master and pride in his work. This was a splendid opportunity for us to observe him on the job, so we watched closely.

As the two left the house, we heard Marchand say: “To the right, Tarzan," and off they went down the street. Marchand walked with his shoulders thrown back at the pace of a man who has his sight. When they reached the comer Tarzan stopped and awaited orders. His master said: “Cross over,” and the dog looked to see if any traffic was coming and then crossed the road, indicating by a pull on the harness when the opposite sidewalk was reached.

A little way down the street a car had come out of a garage and obstructed the sidewalk while its owner was busy shutting the garage doors. Tarzan skillfully steered his master around it and back onto the sidewalk again. It was evident that he was very observant, for when he came to some scaffolding jutting out in front of a house he realized at once that his master might hump his head against it. So he pulled out to the edge of the sidewalk. Never for a moment did his attention wander. Suddenly we heard his master say: “Now to the grocer’s, Tarzan,” and without a moment’s hesitation he made his way along several streets, without further instructions, directly to the grocer’s store.

On the way back we introduced ourselves to Marchand, who was delighted to tell us about the achievements of Tarzan. “He is a faithful companion,” he said, “and I am completing his education. He is extremely intelligent and learns very quickly. His vocabulary is growing continually. He already knows the names of all the stores in the neighborhood. If I tell him to take me to the butcher’s, the optician’s, the paper-shop, or any other store, he never makes a mistake. If I don’t tell him to stop at one of them, he passes them all by.

“I cannot express what a wonderful sense of independence he has brought me,” Marchand went on. “Before I had him, I had to depend on other people to take me out—and you know how little free time people have these days—or be content with a stumbling, hesitating walk tapping with my stick round the block, and even then I often bumped into things and got hurt. Now I can go out when I like and more or less where I like. My health too has much improved, for we go out walking about two hours each day. Often we take the streetcar and sometimes the train. At the station Tarzan knows that he must first lead me to the ticket office and then to the stairs. Naturally I have to inquire which platform the train is on. We never go on the escalator, of course. Once on the platform, Tarzan leads me to a door of the train and into the compartment.”

We asked Marchand if it were true that dogs can recognize the number on a streetcar and the color of traffic lights, as some claim. He was doubtful about the numbers. “I think they recognize a certain streetcar by the time it arrives,” he said, “and also by the number of coaches.” He doubted whether dogs recognize the difference between the red and the green traffic lights. “For one thing, the lights are placed very high,” he said. “The dogs probably know they must wait when the other pedestrians wait and when the traffic is rushing by, and that they can cross when the road is clear.”

“Do you think Tarzan knows you are blind and that he substitutes for your eyes?” we asked. “Yes. I am certain,” was Marchand’s reply. “He seems fully conscious of his responsibility and loves his work too. Directly I take down his harness

from the hook he Is there, eager to have it put oil One hot day we went with my wife to the woods to a spot where we had never been before. Coming back, we decided to have a cooling drink in a cafe and my wife made a move to help me through the door. Tarzan evidently considered that as 'poaching on his preserves,’ for he pushed her aside and proudly led me in himself!”

Chou-chou’h MistreM

After bidding au revoir to Marchand and Tarzan we went for a short visit with a lady who has had her dog only a few months. She told us that her dog, Chou-chou, a female, had freed her from the inferiority complex she developed when she became blind, that the animal has been a source of courage to her to learn Braille. “She has done even more for me in bringing me comfort and independence than in rendering me physical service,” said Chou-chou’s mistress.

This conversation opened the way for us to speak about the wonderful message of hope and comfort found in God’s Word, the Bible. We explained briefly why evil and suffering were permitted and how, soon now, in the righteous new world at Ijand, God will perform works of healing that will include giving sight to the blind. Meanwhile, we said, spiritual sight can be restored by taking in this precious lifegiving knowledge. We asked the blind woman if she would like to read these promises for herself. She eagerly assented. So we made arrangements to take her Bible literature in the French language, written in Braille.—Rev. 21:1-5.

Our trip over, we could not help but think what useful companions animals will be to man in the new world. Also, we could not help but appreciate more than ever the priceless gift of sight. To Jehovah God went our thanks, for “the hearing ear and the seeing eye—Jehovah himself has made even both of them.”—Prov. 20:12.

LUniHinC WEEDERS

What used to be a startling sight a few years ago is now commonplace in the San Joaquin Valley, California, during the early summer. A flock of honking geese appears to be having a grand feast at the expense of a fanner's cotton or vegetable crop. But these geese are not vicious vandals; they have simply been employed by the farmer in the war against weeds. It is estimated that 250,000 geese will be raised in California in 1958 to serve as walking weeders. Whityj Chinese geese are preferred; they are better workers. When their weed-warring days are over, the farmer returns the geese to the original owners. This entitles him to new geese the following year at a reduced price. The unemployed honkers? They are fattened up to serve man still another way: as toothsome table delicacies.

'Tkv TTatik Without S)t5 'Tilt

<L “The earth is tilted at an angle of twenty-three degrees," writes A. Cressy Morrison in Man Does Not Stand Alone. “This gives us our seasons. If it had not been tilted, the poles would be in eternal twilight. The water vapor from the ocean would move north and south, piling up continents of ice and leaving possibly a desert between the equator and the ice. Glacial rivers would erode and roar through canyons into the salt-covered bed of the ocean, to form temporary pools of brine. The Weight of the unbelievably vast mass of ice would depress the poles, causing our equator to bulge or erupt or at least show the need of a new waistline belt. The lowering of the ocean would expose vast new land areas and diminish the rainfall in all parts of the world, with fearful results.”

the RAGPICKER and the Gl

By "Awoks!" correpondfnt in Japan

rs. Naka Sakai was an obscure ragpicker, a descendant of the burakunin, Japan’s

“untouchables” of former years. One January afternoon, 1957, she was engaged in the dangerous task of collecting shell casings on an American shooting range. Two GIs on duty watched the scavengers. They had nothing else to do. One of them threw out some empty casings. "Mamasan, daijobu” (“OK, Mama”), he called. “Mama-san” came over to pick up the prizes. A spent cartridge was loaded in a grenade launcher. The shot that followed rang out round the world.

Mrs. Sakai was dead. William S. Girard was catapulted to inglorious fame.

There have been varied estimates given of Girard’s intelligence. Associated Press writer John Hershey described him as “a kind of bumpkin clown.” Newsmen were annoyed by his favorite stand-by, “I ain’t got no comment.” One of the military police assigned to guard him declared, “He was a pain,” However, whether "clown” or “pain,” SP.3 Girard gave Uncle Sam one of his biggest headaches of 1957.

Why should this isolated killing become such hot news? There had been many similar killings by GIs in Japan, but this happened to be the one that let go the pent-up emotions. This was the case that made Japanese headlines, while the American Army fanned it into bigger headlines by

trying to hush it up, and at first even to maintain complete silence on the case.

There are some Japanese who resent the prolonged presence of American armed forces in this country, and the Girard case has presented the opportunity for them to protest with renewed vigor. There are strong feelings in some quarters that no one but the Japanese should have territorial rights in Japan. More than ten years of the presence of the foreign soldier implies that the local populace is still underdog. However, there is also the well-based argument that without the presence of American forces the Communists would soon take over.

In this land of the former feudal knights many seem to have about-faced now into a dislike of war and anything that symbolizes war. Japan is now trying to find her destiny by following the course of peace, whereas the constant sight of the GI reminds of bitter World War II suffering and the clouds of a possible World War III. On the other hand, many Americans have, in kindness and understanding, made good friends among the Japanese.

Victim of “Play*’

Soldiering in time of peace must be a boring occupation. There is no business of war, so the soldier must find his interest in play. What is play to the soldier often brings offense to the local civilian, and

especially In a foreign country. Often the tools the soldier plays with are the tools that were intended for killing. Mrs, Sakai appears to have been the unfortunate victim of such play. Indeed, she is one of a number of victims, but her case happened to be the one that exploded into the news.

The big question arose: Does America have jurisdiction in this case, or must jurisdiction be ceded to Japan? Under the United States-Japan Administrative Agreement, Japan has waived her right in 95 percent of some 15,000 cases involving American servicemen over the past four years. However, the Girard case now became a political issue, and it appears the Liberal-Democratic government pressed the issue to appease the protesting Socialists. Japan said “No.1” to American demands for jurisdiction. It was several months before the American Supreme Court decided in favor of this “No,” but those were damaging months for Japanese-American relations.

The Girard case came into prominence at a time when race riots in the Ignited States were also in the news. The people of Japan, like most Americans, protest such racial discrimination. For. unfortunately there are still some in this world who. regard the white race as superior. Girard’s elder brother in the United States protested that Japanese justice was not suited to his brother's trial, that it was primitive. Here, then, appeared to be another case of racial discrimination. Japan reacted loudly and vigorously.

However, if there are any lingering doubts in America that Japanese courts are inferior and primitive, they should now have been dispelled by the dignity and thoroughness with which Judge Yuzo Kawachi conducted the trial. The killing of Mrs. Sakai may have been primitive, but certainly there has been nothing primitive about the court proceedings. If there has been ho Other good result from all the commotion about Girard, at least there has been the result of vindicating Japanese trial procedure.

Conduct of the Trial

Here, then, was the spectacle of a trial judge, one of the most learned in the Orient, on a salary of $180 a month, trying a hitherto unknown GI, whose pay is $250 a month. Early reports indicated Girard was not very respectful of the court, as he lounged back in his chair and failed to address himself' properly to the judge. Americans may have described him simply as loutish. To the Japanese his deportment bespoke insincerity. Respectable Japan saw further insincerity also in that, with the trial still pending, Girard married a local Japanese barmaid, one of the frowned-upon camp followers. However, his sincerity seemed to gain in stature as the .trial proceeded.

Japanese trial procedure is different from that in the United States. The court does not meet continuously until the case is finished, but at stated periods, with sometimes weeks in between, and during those weeks much of the evidence is sifted down. Rather than build up the case during the trial, much of the evidence introduced has already been compiled by earlier examinations under oath. In the Girard case there were thirty-four of these written evidences, so that only nine witnesses were ealled during the trial itself. This saved much time.

Judge Kawachi was most painstaking and fair in examining the evidence from all angles, and in his questionings at the court sessions held at the scene oi the tragedy. The official United States army observer commented: “No one could question the fairness of the trial.” The American Legion representative at the trial said:

“Girard Is having a fair trial. In fact, the court Is better to the accused than an American court would be.”

Sentence and Reaction

On November 19,1957, the judge handed down his verdict. SP.3 William S. Girard was convicted of manslaughter and given a three-year suspended sentence. This is the sentence that in less famous cases has been given to young American servicemen who show sincere repentance. Unless he backs down on this sincerity by again offending against Japanese law, Girard will not go to jail for the killing of Mrs. Sakai.

The judge described the killing as a “childish whim” and “carried out for the sole purpose of satisfying the momentary caprice of the accused himself.” Japanese justice is far removed from the viewpoint that a crime should be satisfied by punishment of a similar order. Judge Kawachi himself stated this viewpoint that “an eye for an eye and a tooth for a tooth” no longer applies to criminal procedure today. “After all,” commented the judge, “the court’s job is not to sentence a man to jail. It is to try to keep him out of jail so that he will reflect how to become a better man.” The judge said to Girard: “Ilie court hopes you will grow into bigger and greater manhood.”

The verdict seemed to satisfy most people. In fact, there was little public reaction to it. The general feeling in Japan appears to be that the case was won for Japan when Japan was granted undisputed jurisdiction over the case. Japan had saved face, and what happened after that was of smaller consequence. Girard had saved face by sincere repentance, though the Sakai family still disputed this sincerity. This family is to receive the sum of $1,700 from the United States government as soon as they can do so without losing respectability.

The real tragedy is that Mrs. Sakai is dead, and no court procedure, sentence or compensation can bring her back to life.

honeymoon

Many animals have their own version of the honeymoon. In This Fasciwatinp Animal World Alan Devoe tells about the egret’s honeymoon: “When egrets reach Louisiana from their South American wintering place, their flock presently breaks up into pairs. Each pair chooses a nesting site and withdraws to it together. But the couples don’t immediately start home-building and raising a family. First there is a honeymoon. It has such qualities oi passionate happiness and devotion that when it was first wit. nessed by Dr. Julian Huxley, the English scientist, he could scarcely believe it to be a regular practice in these birds’ lives. But it is; and ‘honeymoon' is the only possible word.

<L “For days the two egrets are always together. By the hour they perch motionless, the female on a twig just below her mate’s, her head pressed against his flanks. Every so often, as quiet delight surges into ecstasy, both birds raise their wings, stretch up their long beaks, and then with an outburst of love-cries intertwine their necks together. The egrets’ necks are so long and supple that each of them actually makes a complete turn around the other. The birds are locked together in a true lover1 s-knot. Then each of them takes the fine plumes of the other (the famous ‘aigrettes’) in its beak, and nibbles them lovingly, giving each plume a long sliding ‘kiss’ from its base to its tip. As the egrets' love-play subsides they untwine their necks and relapse once more into their sharing of a quiet happiness: side by side, always touching one another. 7?ie honeymoon of the egrets often lasts as long as four or five days.”

MODERN CREATURE WORSHIP

75he Kj9 w c&ame

*

eJTtass 'tySysteria-and 'Death

When Rudolph Valentino, star of silent films such as The Sheik, died at thirty in 1926, a New York mother shot herself, a London woman took poison and 100,000 mourners —mostly sobbing women—attended his funeral. Something similar to this happened in 1953, when Jorge Negrete, Mexico’s famed cowboy singer, died of a liver ailment. “Jorge was a hero to Latin America,” said Life of December 21, 1953. "In Bogota, Colombia, a 16-year-old girl, merely hearing he was ill, committed suicide. In Mexico City lines trudged for 27 hours past his glass-topped casket and 198 women fainted. After his funeral two women took poison and 67 went to the hospital in a hysterical condition.”

Eulogies and Effigies

‘g? In its issue of September 24, 1956, Life magazine reported: “The U.S. is currently in the throes of a movie fan craze for a dead man that surpasses in fervor and morbidity even the hysterical mass mourning that attended the death of Rudolph Valentino.*. . . The object of this posthumous adulation is James Dean who died at 24 in the wreck of his Porsche sports car a year ago. . . . Dean’s funeral In his home town of Fairmount, Ind., Oct 8, 1955, attracted more people than the total 2,700 population of the community. The Reverend Xen Harvey delivered a eulogy entitled: “The Life of James Dean—A Drama in Three Acta.’ It ended with: ‘The career of James Dean has not ended. It has just begun. And remember, God himself is directing the production.’ ” Not long after the funeral, studios in California were producing "idol's images, lifelike effigies of James Dean In plaster and a plastic called Miracleflesh ... at the rate of 300 a week.”

Caesar’s Welcome

•2 The fallowing item appeared in Britain’s Manchester Guardian Weekly of February 3, 1955: “Los Angeles, where the mimic Roman triumph is a regular manufactured product, gave a Caesar's welcome yesterday to General Douglas MacArthur on his seventy-fifth birthday. It unveiled in the park that bears his name an eight-foot statue of him, done in bronze. . . . Panting crowds broke through the police cordons to touch the hem of his double-breasted suit. Twenty women fainted. The General at last was safe in a scarlet motor-car and cruised slowly to his hotel along a route heaving with idolaters. From the Los Angeles dispatches it would appear that no American has been so honoured in the flesh since Woodrow Wilson arrived in Paris and trod carpets of rose petals on his way to proclaim to such schemers as Clemenceau and Lloyd George the proper formula for the millennium.”

Qunnieit Glamour

In the book Roosevelt and Hopkins Robert E. Sherwood writes: "The day after the execution of the ‘four Gunmen'—who bore the unforgettable names of Gyp the Blood, Dago Frank, Lefty Louie and Whitey Lewis—Hopkins was attending a meeting of a boys’ club in one of the East Side settlement houses where he was giving inspiration talks on civic betterment He was horrified and profoundly puzzled when the boy who was the leader of this group arose and said very seriously to the meeting, ‘I move that the whole club stand up for two minutes in honor of the four gunmen who died today,' The motion was carried unanimously.”

€. "When a man wantonly destroys one of the works of man,” says Joseph Wood Krutch in The Great Chain of Life, “we call him a Vandal. When he wantonly destroys one of the works of God we call him a Sportsman.”

of the seriousness of her Condition would change her

story of a woman’s tragic illness was blazoned across the country. Newspaper headlines blared “Cult Belief May Kill

Wife,” “Wait Coma to Save Life in Odd Case.” A typical article carried this opening paragraph: “Haverhill. By a tragic paradox the life of a 43-year-old mother, reported near death in Hale Hospital, hinged yesterday on her lapsing into a coma so that blood transfusions she had stubbornly refused for religious reasons could be given at the request of her husband.”

To the credit of the medical profession, this was not the position taken by the doctors in the case. Although they feared the woman might not survive because of her stand, they did not take such a completely negative attitude. As a result the real story that unfolded is one that I think you should know.

True, Mrs. Elizabeth Denno of Haverhill, Massachusetts, lay dying of a bleeding bowel ulcer. When she was admitted to the hospital on September 26, 1957, her hemoglobin picture was down to 30. Still, her condition was not critical, because her doctors agreed that an operation would correct it if her blood could be built up first. But, being one of Jehovah's witnesses, she raised Scriptural objections to taking the prescribed blood transfusion and no arguments of her doctors advising her She being the mother of six children, two of whom were still babies, this presented a human-interest story that the newspapers were gager to get. They did not get the story from doctors, however- Their interest was £used when Elizabeth’s husband, Gards', who is not one of Jehovah's witnesses, Emitted his confusion and argued to ange his wife's mind. Public interest was eightened when several ministers, including a rabbi, injected themselves into the icase and insisted that Elizabeth’s interpretation of the Bible was wrong and that she owed a religious responsibility to her family to live. Gardner said he asked them for just one scripture to show his wife, but they did not give him any. However, two of them went to the hospital with him to talk to Mrs. Denno herself, but she was. so weak by now she could do little more than repeat her firm stand.

Gardner was not completely satisfied. He wanted the facts but he also wanted his wife to live- He then sought legal means to force the transfusion, but was advised by all the Courts that nothing could be done against Mrs. Denno’s conscious will. He tried to obtain legal custody of his wife so that he might order the transfusion himself, but a psychiatrist pronounced her fully competent and custody was denied. However, the courts informed Gardner that if his wife lapsed into a coma (which the doctors said was likely to happen at

any moment) he could be declared legal guardian and could authorize a transfusion. This he prepared to do, but Elizabeth ■continued conscious.

Attention now began to focus on Jehovah's witnesses themselves and particularly on the presiding minister of the Haverhill congregation. Some opponents publicly denounced the congregation as responsible for Mrs. Denno's predicament. The presiding minister received a number of unpleasant phone calls, some even threatening to bomb his house.

Doctor's Interest Accomplishes Results

Forced by the controversy to make a statement, Dr. Robert T. Lambert, director of Hale Hospital, pointed out that the primary objective of the hospital is to alleviate suffering and prolong life. He refused to become involved in the religious aspects of the case, but he and his staff continued to give their patient the best medical aid they could under the circumstances.

Elizabeth's condition had now become acute. Her hemoglobin count had fallen to the unheard-of low of 5 percent. Yet she was still conscious. The program of medication was stepped up. Cobalt and iron were administered orally and by intramuscular injections to increase the bone marrow’s efficiency in building much-needed red blood cells. Gradually the bleeding began to subside and finally stopped completely. Rest, diligent care by the entire hbspital staff and medication had accomplished what had seemed impossible. She was released from the hospital on November 20 with no need for the operation.

l?r. Lambert, commenting on her recovery and on the medication employed, revealed: “An examination showed her bone rparrow had been restored to that of a ten-year-old child. According to laboratory tests, the reticulocytes of her bone marrow, instead of being 2 to 4 percent, are 30.4 percent.” Furthermore, the patient showed no evidence of brain damage or damage to Internal organs.

The real story in this case was not in the controversy that appeared in the papers. It was in the quiet resolve of the woman who was willing to give up everything she held dear because she wanted to please her God. The real story lay also in the doctors’ willingness to respect this view, foreign as it was to the practice of their profession, and do all in their power to make it unnecessary for her to die just because she could not accept an orthodox medical technique. Mr. Denno's problem is significant also. Confused by conflicting arguments, impelled by his love for his wife and his fear of losing her, he found himself actually working at cross purposes with the doctors. Now that calmer days have returned, Jehovah’s witnesses have shown him from the Bible the reasons for his wife’s position and he has expressed sympathy with her views.

As a doctor, you are familiar with the need to consider the objections of patients, especially when they are prompted by religious convictions. And you are usually prepared to do the best you can for your patient. But I know that a doctor has feelings too and that circumstances like these can exert tremendous pressures. He can begin to think of the family instead of the patient, he can picture himself in the place of the relatives, he can incline to the public sentiment and think of his professional reputation, he can imagine possible criticism from his colleagues. I think it is to the credit of the doctors in this case that they maintained their position of neutrality and quietly did their part to assist in the patient’s remarkable recovery in spite of her objection to transfusion.

This incident is characteristic, I think, of the average doctor’s interest in his pa-

tient Sometimes, though, he is not altogether free to do as he would like. While no problem presented itself here with the hospital staff, I know that sometimes it does. I recognize the responsibility you, as a doctor, have in this regard and accept it as a safeguard against dangerous and improper practices. And even though all doctors are not in complete agreement as to what constitutes standard practice, still, adequate and accepted treatment is required. Blood transfusions, especially in certain types of cases, have become a part of this established technique.

Major Operations Successful

Without Transfusion

Mrs. Denno’s case is not an isolated one as far as the issue of blood transfusion is concerned. There is a mounting record of similar cases, with some almost as spectacular as to results. Here are a few that have been fully authenticated by either the surgeon or the attending physician.

Charles Hull, 53, applied at one of the largest hospitals in New York to have a tumor the size of a small orange removed from inside his bladder. Because he refused blood transfusion his case was rejected, even though it was frankly admitted surgery was vital to his recovery. Another hospital respected hi$ conscience and a successful operation was performed without blood last July 15. Blood loss was negligible due to inducing hypothermia before operating. His recovery was rapid and he was back at work September 12.

Beginning in July, 1954, John ivezan-kowfcz at 39 was seized with a series of severe heart attacks, diagnosed as mitro-stenosis. Three times in two years his case was pronounced hopeless. Because he refused blood, Pittsburgh doctors refused to operate; but finally a Philadelphia hospital accepted his case. Last February 9, before he could be moved, he began to hemorrhage, his lungs filled with liquid and he was given only a few hours to live. However, he revived and on March 18 he was transferred to Philadelphia, where, after preparatory treatment, he underwent surgery on April 5. His loss of blood was only moderate and recovery was rapid. He is doing some light work now and expects to work full time next April.

Marie Heiss, 51, developed bronchiectasis five years ago. She got steadily worse, until surgery was indicated as imperative. Two different doctors in New York city refused to operate without blood, but finally another agreed, with the understanding that if the bleeding became severe he would immediately terminate the operation. On November 6, after hypothermia was induced by ice packs, her right lung was removed and she lost less than a half pint of blood. Within two days she was sitting up in a chair and on November 15 was released from the hospital.

Vernon Towler, denied an operation for a lung tumor in Baltimore, Maryland, was successfully operated on without blood tn Washington, D.C., last October 22. The lower part of the left lung was removed. He was released from the hospital November 1.

Striking results have been obtained even in treatment of erythroblastosis in the newborn. Vincent and Marie Cestaro of Jersey City, New Jersey, were told nine days after their second child, Elise, was born on January 9, 1956, that she had an Rh positive factor and needed a blood transfusion to live. They refused the treatment and were told the hospital would not be responsible for the baby and she must be removed. Left without care for Elise, they approached several doctors before one accepted the case. The child was given vitamins B and C and Fer-in-sol with plenty of water to drink. She soon showed improvement and is now in good health.

On March 6, 1957, another child, David, was born with the same condition. Besides being jaundiced, his hemoglobin picture was only 32, The doctor told the Cestaros he did not think the child would live, but the same treatment Elise had received was given and now David is a strong and healthy baby.

As Jehovah’s witnesses grow in number, such cases will occur with increasing frequency. I am writing this because I believe there are many other doctors who would help if they knew the circumstances. Perhaps you would or perhaps you know some other doctor who would. Something must be done. Jehovah’s witnesses are willing to co-operate fully with the doctor and to abide by the rules of medical practice, but we cannot submit to the transfusion of blood in any form. This view is based on the Bible and we would rather die than violate our conscience in the matter.

…