1966 Yearbook of Jehovah's Witnesses
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YEARBOOK
OF
JEHOVAH'S WITNESSES
1966 YEARBOOK of Jehovah's Witnesses
Containing Report for the Service Year of 1965
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Corporate Publishers
WATCH TOWER BIBLE & TRACT SOCIETY
OF PENNSYLVANIA
WATCHTOWER BIBLE AND TRACT SOCIETY OF NEW YORK, INC.
INTERNATIONAL BIBLE STUDENTS ASSOCIATION
124 Columbia Heights
Brooklyn, N.Y. 11201, U.S.A.
Branch offices appear on last page
Copyright, 1655, by Watch Tower Bible & Tract Society of Pennsylvania Made in the United States of America
WATCH TOWER BIBLE & TRACT SOCIETY OF PENNSYLVANIA
OFFICERS N. H. KNORR President
F. W. FRANZ Vice-President
GRANT SUITER Secretary-Treasurer
WATCHTOWER BIBLE AND TRACT SOCIETY OF NEW YORK, INC.
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OFFICERS
N. H. KNORR
President
F. W. FRANZ
Vice-President
GRANT SUITER
Secretary-Treasurer
INTERNATIONAL BIBLE STUDENTS ASSOCIATION
A. PRYCE HUGHES
Vice-President
E. C. CHITTY
Secretary-Treasurer
GRANT SUITER
Asst. Secretary-Treasurer
INDEX OF COUNTRIES
Page
Aden K-22 85
Afghanistan G-24 216
Arabia A-19 64
Albania F-19 275
Algeria B-17 132
Andorra F-17 248
Angola M-19 229
Angola B-10 180
Argentina P-9 69
Aruba K-9 204
Australia M-31 67
Austria E-18 69
Azerbaijan G-11 29
Bahamas H-8 70
Barbados (W.1.) J-10 262
Baseland P-20 241
Beachonaland D-19 242
Belgium E-17 174
Bermuda (W.1.) J-10 263
Berlin, West E-18 138
Bermuda G-9 59
Bolivia N-9 74
Bundelhaefer M-9 205
Brazil M-11 281
British Guiana K-10 78
British Honduras J-7 80
British Yales D-16 82
Bulgaria F-20 275
Burundi E-9 281
Burundi L-20 175
Camibola D-29 258
Cameroon L-18 87
Canada D-4 89
Canada H-15 145
Cape Verde Islands J-14 230
Caribbean K-9 263
Cayman Islands J-8 168
Civilian Air Republic K-19 92
Cyprus C-10 243
China P-9 155
China B-32 155
Colombia L-8 97
Communic and Difficult Countries 274
Congo (Léopoldville) L-18 92
Cook Islands F-41 194
Costa Rica K-7 103
Cuba J-8 105
Cyprus G-20 108
Czechoslovakia E-19
Page
Dahomey K-17 211
Denmark D-18 110
Dominican Republic J-9 114
Djibouti J-10 118
Ecuador L-8 116
Ere I-16 118
El Salvador J-7 120
Ethiopia K-21 278
Falkland Islands C-16 268
Fernando Poo L-18 112
Fiji N-38 121
Finland B-20 128
France E-17 130
French Guam K-11 145
Gambia K-15 238
Germany E-18 136
Germany, East E-18 276
Ghana K-17 139
Gibraltar G-16 201
Gibraltar N-39 194
Greece F-19 143
Greenland A-12 113
Greenland K-10 264
Guadalupo J-10 144
Guatemala J-7 147
Haiti J-9 148
Hawaii K-45 150
Honduras K-7 152
Hone Kua C-11 179
Hungry J-9 156
Ieland B-15 156
India J-25 157
Indonesia G-30 160
Iran G-23 182
Ireland G-21 182
Israel G-21 162
Italy F-18 164
Ivory Coast K-16 141
Jamaica J-8 166
Japan B-36 169
Jordan H-21 173
Korea K-21 173
Korea B-35 178
Kuwait H-22 183
Laos C-29 258
La Renaissance B-23
INDEX OF COUNTRIES
Page
Lohanon G-21 180
Leeward Islands (Antigua) J-10 184
Liberia K-36 184
Lima H-10 166
Liechtenstein E-17 254
Lexembourg E-18 194
Masao G-31 155
Madira G-15 159
Mexico Republic N-22 101
Malawi M-20 192
Malaysia E-28 194
Mali G-15 185
Mamu Islands J-35 220
Marshall Islands J-39 151
Maritime J-10 165
Mauritius N-23 195
Mexico H-5 198
Montserrat H-10 199
Morocco G-16 198
Mozambique O-20 193
Netherlands D-17 201
Newbs D-17 187
New J-10 187
New Britain K-35 174
Newfoundland E-10 205
New Guinea J-34 125
New Hebrides N-37 127
Zambia K-7 207
Nicaragua K-7 209
Niger J-18 123
Nuevo H-10 126
Nuevo O-40 126
Norway G-18 214
Oklahoma Republic D-34 171
Oklahoma K-24 171
Panama K-8 217
Papua K-34 217
Peru M-8 223
Philippines Republic E-32 225
Philippines M-24 196
Pontoua J-37 61
Portugal F-16 226
Rhodesia M-29 196
Rhodesia K-29 235
Rio Meuil L-18 124
Rodriguez N-24 187
Rodriguez F-20 281
Sabu J-10
Page
St. Eustatius J-187
St. Helena N-16
St. Kitts J-184
St. Lirioden J-185
St. Martin J-188
St. Vincent J-185
Sajipan F-36
Sakshima G-234
Samoa, Western N-40
São Tomé L-18
Saudi Arabia J-22
Seaneel, Federal K-13
São Tomé L-18
Service year chart, pages 32-39
The letter and number symbol following the name of each country indicates the country's location on the endsheet maps. Numbers 1 to 25 refer to the front endsheet and numbers 26 to 50 to the back endsheet.
1966 YEARBOOK of Jehovah's Witnesses
In the fifteenth year of the reign of Tiberius Caesar at Rome God's declaration came to John, the son of Zechariah the priest. He came into the country around the Jordan River, "preaching baptism in symbol of repentance for forgiveness of sins." (Luke 3:3) John the Baptist was telling his hearers what was written in the book of Isaiah (40:3), and he said: "Listen! Someone is crying out in the wilderness, 'Prepare the way of Jehovah, you people, make his roads straight.'" (Luke 3:4) It was because something marvelous was to happen! John was saying: "Repent, for the kingdom of the heavens has drawn near." (Matt. 3:2) What news that was for the Jewish people! They were to prepare for the coming of their king. Hence, symbolically speaking, "every gully must be filled up, and every mountain and hill leveled down, and the curves must become straight ways and the rough places smooth ways; and all flesh will see the saving means of God."—Luke 3:4-6.
Throngs of people came out into the wilderness from "Jerusalem and all Judea and all the country around the Jordan" to see this prophet with "clothing of camel's hair and a leather girdle around his loins." Moreover, his food "was insect locusts and wild honey." But what a message John was speaking! On hearing it many of his hearers took immediate action. "People were baptized by him in the Jordan River, openly confessing their sins."
(Matt 3:4-6) The crowds were excited and in real expectation. As they heard John speak and observed his sincerity they wondered about John himself. They thought, "May he perhaps be the Christ?" (Luke 3:15) John gave the answer: "I, for my part, baptize you with water; but the one stronger than I am is coming, the lace of whose sandals I am not fit to untie. He will baptize you people with holy spirit and fire." (Luke 3:16) John referred to Jesus the Son of God, who was shortly to come to him for baptism in water.
When John the Baptist made this prophecy of the Jews' being baptized with holy spirit and fire the Messiah or Christ had not yet appeared. But in due time he did appear. "When all the people were baptized, Jesus also was baptized and, as he was praying, the heaven was opened up and the holy spirit in bodily shape like a dove came down upon him, and a voice came out of heaven: 'You are my Son, the beloved; I have approved you.'" (Luke 3:21, 22) Jesus was now about thirty years of age. The people who were acquainted with Jesus were of the opinion that he was the son of Joseph. However, Jesus was the Son of God! It was just as the voice out of heaven said. Thirty-one years previously an angel had said to his virgin mother: "Holy spirit will come upon you, and power of the Most High will overshadow you. For that reason also what is born will be called holy, God's Son." —Luke 1:35.
JESUS BRINGS GLORY TO GOD
When Jesus came up out of the Jordan River, having been fully immersed under its waters by John the Baptist, he was full of holy spirit. The spirit of God led him off into the wilderness, where he stayed for forty days. Then the Devil tried very strenuously to turn Jesus, the Son of God, away from his Father in heaven by means of three temptations.
One temptation was that Jesus, being a son of God, should be able to turn a stone into a loaf of bread, and so break his forty-day fast. However, Jesus wisely answered: "Man must not live by bread alone." The Devil then tried something else. He showed him all the kingdoms of the inhabited earth in an instant of time and said to Jesus: "I will give you all this authority and the glory of them, because it has been delivered to me, and to whomever I wish I give it. You, therefore, if you do an act of worship before me, it will all be yours. In reply Jesus said to him: 'It is written, "It is Jehovah your God you must worship, and it is to him alone you must render sacred service."'" The Devil failed the second time in his effort to turn Jesus against his Father. Then, after Jesus came to be upon the battlement of the temple in Jerusalem, the Devil said to Jesus: "If you are a son of God, hurl yourself down from here. . . . Jesus said to him: 'It is said, "You must not put Jehovah your God to the test'"'" —Luke 4:1-12.
THE PUBLIC MINISTRY OF JESUS
After these three temptations by the Devil, Jesus returned victorious to the country of Galilee. There in Galilee he began to teach in the synagogues and was held in honor by all. In course of time Jesus traveled to the city of Nazareth. "He came to Nazareth, where he had been reared; and, according to his custom on the sabbath day, he entered into the synagogue, and he stood up to read." (Luke 4:16) Not only according to Luke but also according to Matthew, Mark and John it was Jesus' custom to visit synagogues in the various cities in Palestine all his life. As a child with his parents and as a carpenter in Nazareth and after his baptism in the Jordan River, he was never lax in assembling with the Jews on the sabbath in the synagogue or at the temple in Jerusalem.
Here was the place for him to come to worship Jehovah and hear what was written in God's Word of truth.
On a particular sabbath day, about which Luke tells us, Jesus was in the synagogue at Nazareth. The attendant handed him the scroll of Isaiah, and Jesus opened the scroll to what our Bible lists as chapter sixty-one and then read: "Jehovah's spirit is upon me, because he anointed me to declare good news to the poor, he sent me forth to preach a release to the captives and a recovery of sight to the blind, to send the crushed ones away with a release, to preach Jehovah's acceptable year.' With that he rolled up the scroll, handed it back to the attendant and sat down; and the eyes of all in the synagogue were intently fixed upon him. Then he started to say to them: 'Today this scripture that you just heard is fulfilled.'" (Luke 4:18-21) When Jesus said this, how the eyes of those within his hearing must have opened in amazement! All hearing these words of the prophet Isaiah believed that sometime these truths would be fulfilled. But surely not in this man! Why, this Jesus lived in Nazareth till thirty years of age and most of those in the synagogue were acquainted with him. Now they heard him say: "Today this scripture . . . is fulfilled." That must have made them think. Here was a man who would bear watching.
Still, "they all began to give favorable witness about him and to marvel at the winsome words proceeding out of his mouth, and they were saying: 'This is a son of Joseph, is it not?'" (Luke 4:22) The Jews of Nazareth here in the synagogue should have known that Jesus was an unusual man because, not far away, about seven miles north, in Cana of Galilee, he had performed his first miracle. Jesus had been invited to a marriage feast. The wine provided for the occasion ran out, and Jesus said to the men: "Fill the water jars with water."
And they filled six water jars to the brim. "And he said to them: 'Draw some out now and take it to the director of the feast.' . . . When, now, the director of the feast tasted the water that had been turned into wine but did not know what its source was . . . the director of the feast called the bridegroom and said to him: 'Every other man puts out the fine wine first, and when people are intoxicated, the inferior. You have reserved the fine wine until now.' Jesus performed this in Cana of Galilee as the beginning of his signs, and he made his glory manifest; and his disciples put their faith in him."—John 2:7-11.
Those in the synagogue of Nazareth must have known, too, that when Jesus went to Jerusalem to celebrate the preceding Passover he drove the traders from the temple. "He drove all those with the sheep and cattle out of the temple, and he poured out the coins of the money-changers and overturned their tables. And he said to those selling the doves: 'Take these things away from here! Stop making the house of my Father a house of merchandise!'" (John 2:15-17) They must have heard that exciting news about the money changers because the "Galileans . . . had seen all the things he did in Jerusalem at the festival." (John 4:45) Then, too, they must have heard that Jesus was talking about the kingdom of the heavens as drawing near. (Matt. 4:17; Mark 1:14, 15) And very likely they heard of the second miracle that Jesus performed at Cana, the healing of a boy in Capernaum when a certain attendant of the king had spoken to Jesus in Cana. At the very hour that Jesus said, "Your son lives," to the father in Cana the boy in Capernaum became well again. Because of this miracle the attendant "and his whole household believed." (John 4:46-54) News of this kind would spread fast, also to Nazareth.
Very likely on this sabbath day in the synagogue in Nazareth all these happenings were being mulled over in their minds while Jesus was speaking, and then they heard Jesus say: "No doubt you will apply this illustration to me," Physician, cure yourself; the things we heard as having happened in Capernaum do also here in your home territory.'" (Luke 4:23) But Jesus told them: "Truly I tell you that no prophet is accepted in his home territory." (Luke 4:24) After Jesus referred to the things that happened in the days of Elijah and Elisha "those hearing these things in the synagogue became filled with anger; and they rose up and hurried him outside the city, and they led him to the brow of the mountain upon which their city had been built, in order to throw him down headlong. But he went through the midst of them and continued on his way." (Luke 4:28-30) Even though the Jews of Nazareth tried to kill Jesus this time, he did return to Nazareth; and about a year later, according to his custom, on the sabbath he went to the synagogue. Matthew writes: "After coming into his home territory he began to teach them in their synagogue, so that they were astounded and said: 'Where did this man get this wisdom and these powerful works?' . . . But Jesus said to them: 'A prophet is not unhonored except in his home territory and in his own house.' And he did not do many powerful works there on account of their lack of faith." (Matt. 13:54-58) Please note this, that, in spite of the previous attempt to kill him, Jesus went back to the synagogue at Nazareth, "according to his custom," thus practicing what he preached, 'Love your enemies.'—Matt. 5:44.
The weekly assembly place for the worshipers of God in Jesus' day was the synagogue and that was where you would find Jesus on the sabbath, teaching. When he was in Jerusalem he would go to the temple and teach. Jesus spoke to great crowds, and his disciples were with him to learn.
He was not hesitant in telling the truth to the Jewish religious leaders of his day either, and he proved them to be hypocrites.
Of course, Jesus preached in many places besides the synagogues. He taught multitudes on the hillsides near the Sea of Galilee, and along its seashore. He did considerable talking to his disciples on the Mount of Olives, in private homes and at the temple. But on the sabbath day you would find Jesus teaching in the "house of our God." (Neh. 10:39) In proof of this, when Jesus was brought before the chief priest shortly before being put on the torture stake, he unhesitantly said to the chief priest who questioned him about his disciples and about his teaching: "I have spoken to the world publicly. I always taught in a synagogue and in the temple, where all the Jews come together; and I spoke nothing in secret. Why do you question me? Question those who have heard what I spoke to them. See! These know what I said."—John 18:19-21.
Those people knew, and Jehovah's witnesses today know, that the custom of Jesus during his three and a half years of ministering was to attend the meetings of God's people regularly and to teach them God's Word there. That is why Jehovah's witnesses today meet regularly in their Kingdom Halls and preach and teach God's Word, the Holy Bible, and make this their custom. They, too, "have spoken to the world publicly," and the religious leaders of the day know it. More than 1,034,268 of Jehovah's witnesses go from house to house customarily every month declaring the good news of God's kingdom. You will find them going from house to house, studying the Bible in private homes with interested persons and in their Kingdom Halls. From the time a person dedicates his life to do Jehovah's will and is baptized as Jesus was he must prove himself to be a minister of God as the early Christians did.
In the book Outline of History® it says: "What is clearly apparent is that the teaching of Jesus of Nazareth was a prophetic teaching of the new type that began with the Hebrew prophets. It was not priestly, it had no consecrated temple and no altar. It had no rites and ceremonies. Its sacrifice was 'a broken and a contrite heart.' Its only organization was an organization of preachers, and its chief function was the sermon."
A GOOD CUSTOM FOR US
From the very time that Jesus began his ministry in the fall of 29 C.E. after his baptism, he never neglected his ministry, and he preached sermons in the house of God and in other public places. He set an excellent example for Christians today in that "we should not neglect the house of our God." (Neh. 10:39) We, too, need to learn and to teach. It is in the house of God that we learn the truth from God's written Word, and this equips us to give better sermons as we disciple people of all nations of the world to the true Christian faith.—Matt. 28:19.
Throughout the worldwide organization of Jehovah's witnesses schools are organized, one in every congregation. This school is called Theocratic Ministry School. In it every one of Jehovah's witnesses may be enrolled, as well as other people who wish to be. In this ministry school you can learn how to express yourself so as to teach. Each one takes his turn on the platform, men and women, and a brief sermon based on some Scripture text is spoken in the Kingdom Hall. Sometimes two or three people will have a Bible discussion on the platform as though it were in someone's home. Bible sermons, public or private, are based on God's Word. Using this manner of teaching, one can make disciples of people of all the nations.
This is the way Jesus got his followers. Today Jehovah's witnesses use the same method to turn the hearts of men to their Creator, Jehovah God.
Jehovah's witnesses know that faith comes from hearing. If someone is going to hear, there needs to be a preacher. By making it their custom to assemble in the house of God, Jehovah's witnesses learn how to teach and preach. From their Kingdom Halls they are sent forth to teach and preach, just as the apostle Paul said they would be. "How . . . will they preach unless they have been sent forth?" (Rom. 10:10-15) Paul here is emphasizing what Jesus said a few days before he ascended into the heavens: "Go therefore and make disciples of people of all the nations, baptizing them."
—Matt. 28:19.
Being a Christian minister of God today does not mean one has to stand in a pulpit and preach to an audience in some church building. It means every individual Christian's letting light shine by speaking the truth of God's Word at every opportunity. His light shines, not only in the customary meeting place, "the house of our God," but when he delivers a Bible sermon to an individual or a small group of people anywhere in the whole world. Do you "let your light shine before men, that they may see your fine works and give glory to your Father who is in the heavens"?—Matt. 5:16.
All people of all nations are invited to associate with Jehovah's witnesses at their Kingdom Halls and to take part in their five Bible study meetings, including enrollment in the Theocratic Ministry School. These instructive Bible sessions are held each week for upbuilding the mind and taking in accurate knowledge of the Word of God. Remember, Jesus never neglected "the house of our God." It was "according to his custom" to be there to learn and to teach.
We do well to make it our custom too. "We must not neglect the house of our God" either. We need to know the truth. Let us go where we can find it.
WHAT IS YOUR RELIGIOUS CUSTOM?
All religions have their "holy days" and special functions in their religious temples. On these special days usually their places of worship are filled. During the time of Christendom's Christmas festival they put on colorful pageants about Joseph and Mary, the babe Jesus and the shepherds coming to see him. Joyful music is arranged and nearly the entire congregation will attend this service. Even strangers not belonging to the religious group flock in to hear the special music and see the show. Easter Sunday is another one of Christendom's "holy days," and it brings the people out for its big spring fashion show of new hats and other finery. Of course, some, who go to the church of their denomination, think seriously of the death and resurrection of Christ Jesus. But why do so many people of Christendom need big attractions like these two "holy days" to get them to their places of worship, just two times out of fifty-two weeks? What real meaning do these two celebrations have for the people who are twice-a-year Christians? Do they really believe that Jesus Christ died to save them? Save them for what? Do you think that the whole affair is over they feel they are better Christians, or do they feel like hypocrites? What is your own religious custom?
It is common knowledge that most of the churches of Christendom are crowded out during the Christmas and Easter holidays. But do you, if a churchgoer, ever ask yourself: "Why do I go? Was it my community interest? Was it social interest? Could it be a good business policy?" Maybe you think you will meet some of your political friends there.
Did you go because you had nothing more important to do? Stop! Think! Do you really go to your religious meeting place to learn the truth about God and your salvation?
The real reason for going into the house of God should be to gain knowledge of your Creator, Jehovah, and to learn more about his Son, Christ Jesus, who made provision for all of us to gain everlasting life. You should want to learn about the salvation that God brings to all mankind through his Son by the establishment of God's kingdom, for which Christians have been taught to pray: "Thy kingdom come. Thy will be done in earth, as it is in heaven." (Matt. 6:10, AV) Your regularly going to the house of God should improve your thinking ability, and you should come to appreciate that life is a gift from God and you should want to know why mankind is here on the earth. Learning the truth in the house of God should make you want to tell other people what you have learned regarding Jehovah's provisions for mankind. If your place of worship does not move you to action and make you want to tell others what you learned there, then you had better find the right place to learn the truth and the proper way to worship God.
When persons heard Jesus speak they were astounded with his way of teaching and followed him. They learned more truth as each day passed by and they put into practice the things that Jesus taught them. Does your religion do that for you? It was Jesus' custom to go to the synagogue every sabbath because he knew he would hear the Word of God read from some portion of the Hebrew Scriptures. He knew there would be discussion and an explanation of it too. One sabbath day in Nazareth Jesus was invited to read the Scriptures, and he applied them to himself. He knew he was anointed to declare good news to the poor. This meant for him a lot of traveling from place to place and talking to many people.
He told the oppressed Jews that there would be a release of the captives and that freedom would be theirs in due time. How would the promised recovering of sight for the blind come about? Jesus actually made people see with their eyes, but seeing the truth and having an understanding of the Word of God in their heart and mind was far more important. (Luke 4:16-20) His hearers could have all this if they accepted "the kingdom of the heavens," which was at hand. What preaching and teaching this required! It was a big assignment, but he could fulfill it with Jehovah's blessing. He was the chief minister to all mankind, announcing God's kingdom come. Would the people accept him as God's minister? Jesus said: "The Son of man came, not to be ministered to, but to minister and to give his soul a ransom in exchange for many." (Matt. 20:28) Jesus surely would ransom many in God's time, and, through His kingdom, we will see God's will done on earth as in heaven. Does your religion help you to 'exercise faith in him' so as to gain everlasting life? (John 3:16) Do you then tell other people what you learn and do you minister to others?
While Jesus came to be a minister himself, he also prepared his disciples to be ministers. He saw to it that his disciples were properly trained in the study of the Word of God and then that they preached that Word regularly. The Christians of our century must do likewise. They must be ministers preaching and teaching the good news of God's kingdom to everyone.—Matt. 24:14.
When Jesus had selected his twelve disciples they traveled with him continually, learning and preaching as they went. It was their custom, too, to go to the synagogue and temple and listen to Jesus' teaching. They were anxious to hear what he had to say. They asked many questions because they desired to learn the things Jesus knew. In public places it was possible for them to engage in interesting discussions.
On an occasion they were sent out by twos to preach in Israel. This improved their thinking ability. They had different dispositions and came from various walks of life, and this, too, would add interest to their conversation. For example, Simon and Andrew were fishermen. Jesus had said to them: "Come after me, and I shall cause you to become fishers of men." They at once abandoned their nets and followed him. He also called John and James at the same time. The five of them went into Capernaum, and "no sooner was it the sabbath than he entered into the synagogue and began to teach. And they became astounded at his way of teaching." (Mark 1:16-22) It was not the powerful and noble men who followed Jesus, but, rather, men whom this world might view as ordinary. However, their being with Jesus and learning from him had a lasting effect on them. We know this because, when the apostles were arrested and appeared before the religious leaders and rulers, they "beheld the outspokenness of Peter and John, and perceived that they were men unlettered and ordinary . . . And they began to recognize about them that they used to be with Jesus." (Acts 4:13) The disciples profited by listening to Jesus' teaching in the synagogue. It matured them and made them more able ministers.
THE APOSTLE PAUL'S CUSTOM
The early Christians, like Jesus, knew the value of assembly and used the synagogue in which to preach. After Saul's conversion from Judaism to Christianity "he got to be for some days with the disciples in Damascus, and immediately in the synagogues he began to preach Jesus, that this One is the Son of God." (Acts 9:15-20) After he learned the truth it did not take him long to express his belief. Saul, later called Paul, knew that the best place to begin his preaching work was where people were.
The disciples of Christ did a lot of traveling. They had to in order to reach all nations. By their going from city to city, from province to province, the good news of God's kingdom got preached and the Christian congregations grew. When Paul and other Jewish Christians came into a city they always went to the synagogue and preached on the sabbath. They followed the custom of Jesus. Here is a sample of what would happen: "They ... went on from Perga and came to Antioch in Pisidia and, going into the synagogue on the sabbath day, they took a seat. After the public reading of the Law and of the Prophets the presiding officers of the synagogue sent out to them, saying: 'Brothers, if there is any word of encouragement for the people that you have, tell it.' So Paul rose, and motioning with his hand, he said: 'You Israelites and you others that fear God, hear.'" (Acts 13:14-16) Paul was anxious to stand up and declare his faith, and he gave a masterful discourse, as recorded in the thirteenth chapter of Acts. He set out the history of the Jewish people from the time that they were alien residents in Egypt down to the period of the judges and kings. Quickly covering centuries of time, he went on to quote John the Baptist, the prophet announcing Jesus' coming. Then, to the surprise of all the people, he told of the resurrection of Jesus Christ and declared: "But God raised him up from the dead; and for many days he became visible to those who had gone up with him from Galilee to Jerusalem, who are now his witnesses to the people."—Acts 13:30, 31.
This sermon by the apostle Paul in the synagogue on the sabbath day certainly caused a stir. "So after the synagogue assembly was dissolved, many of the Jews and of the proselytes who worshiped God followed Paul and Barnabas, who in speaking to them began urging them to continue in the undeserved kindness of God.
The next sabbath nearly all the city gathered together to hear the word of Jehovah. When the Jews got sight of the crowds, they were filled with jealousy and began blasphemously contradicting the things being spoken by Paul." (Acts 13:43-45) It took boldness for Paul and Barnabas, being in the synagogue, to speak out and say to the people: "In fact, Jehovah has laid commandment upon us in these words, 'I have appointed you as a light of nations, for you to be a salvation to the extremity of the earth.' When those of the nations heard this, they began to rejoice and to glorify the word of Jehovah, and all those who were rightly disposed for everlasting life became believers." (Acts 13:47, 48) Right there in the house of God these early believers learned the truth. The reason why they did was that Paul and Barnabas were prepared to give a sermon on God's Word. They went to the synagogue to tell their faith to others the same as they did when going from house to house or when they were in some other public place. It was urgent upon them to preach the good news any time, any place. It was their custom to talk about the true religion they now embraced. Does your faith in Christ Jesus make it your custom to preach and talk like those early Christians did? It should!
When Paul went to Athens he was very much irritated at seeing the city filled with idols and the people worshiping images. "Consequently he began to reason in the synagogue with the Jews and the other people who worshiped God and every day in the market place with those who happened to be on hand." Paul was in position on this visit to spend all his time preaching "every day in the market place with those who happened to be on hand." He must have given many sermons "every day" to groups of persons and individuals because "certain ones of both the Epicurean and the Stoic philosophers took to conversing with him controversially, and some would say: 'What is it this chatterer would like to tell?'
Others: 'He seems to be a publisher of foreign deities.' This was because he was declaring the good news of Jesus and the resurrection.' (Acts 17:17, 18) This gave the apostle Paul a wonderful opportunity to talk with these learned men of Athens. "So they laid hold of him and led him to the Areopagus, saying: 'Can we get to know what this new teaching is which is spoken by you?'" (Acts 17:19) Paul used this occasion to give a marvelous witness, trusting in Jesus' words: "For it is not you who will be speaking: it will be the Spirit of your Father speaking in you."—Matt. 10:20, NEB.
The Christian life of Paul was a very active and interesting one. Finally, Paul departed from Athens and came to Corinth. There he met up with certain Jews, Aquila, who had come from Italy, and Priscilla. Aquila was engaged in the same trade that Paul labored at when he needed funds to keep him in the ministry. Paul stayed at their home and they worked together as tentmakers. "However, he would give a talk in the synagogue every sabbath and would persuade Jews and Greeks." (Acts 18:4) That was his religious custom, and he made disciples. What is your religious custom? "However, after staying quite some days longer, Paul said good-by to the brothers and proceeded to sail away for Syria . . . So they arrived at Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews." (Acts 18:18, 19) Paul never let an opportunity pass by. He was interested in the vindication of Jehovah's name, proving that "it is impossible for God to lie."—Heb. 6:18.
No matter where Paul went he always planned to be with people and, whenever possible, in "the house of our God" so there could be an interchange of faith. Paul needed encouragement like anyone else and he was always glad to give encouragement.
Here is how he expressed it to Christians in Rome: "I am longing to see you, that I may impart some spiritual gift to you in order for you to be made firm; or, rather, that there may be an interchange of encouragement among you, by each one through the other's faith, both yours and mine." (Rom. 1:11, 12) Think of what good you can do for your brothers by expressing yourself in the "house of our God." Jehovah's witnesses do this at their weekly meetings in their Kingdom Halls.
DIFFERENT RELIGIOUS CUSTOMS TODAY
The religious custom of Jesus and his disciples was to use the "house of our God" to tell other persons the truth, to express their own faith, to get an accurate knowledge of the Bible and to declare God's kingdom as man's only hope. Is it the same today in Christendom's churches as it was in the early Christians' meeting places? Do you hear the same Bible message about "the kingdom of the heavens" ring in your ears as it used to ring in the ears of those who lived in the time of Christ? Or do you hear in your church that the United Nations is the "last hope" there is? Do you agree with Pope Paul VI when he spoke to the United Nations, saying: "We might call our message a ratification, a solemn moral ratification of this lofty institution. . . . The peoples of the earth turn to the United Nations as the last hope of concord and peace; we presume to present here, with their tribute of honor and of hope, our own tribute also"?* Nineteen hundred years ago Jesus Christ rejected the kingdoms of this world offered him by Satan the Devil, and he said to Governor Pilate just before he was put on the torture stake: "My kingdom is no part of this world."
(John 18:36) Today, when the principal religious leader of Christendom says 'we ratify the United Nations,' and he tells the peoples of the earth to turn to the United Nations as the last hope of concord and peace, where is his faith and teaching of God's kingdom? He has none! Do you in an ecumenical spirit want to go along with those who no longer believe the Sacred Bible? Not only have the leaders of Christendom rejected God's kingdom but they have tried to shatter the faith of their numbers in almost all of Christ's teaching.
Nineteen centuries ago Jesus taught that all in their graves would come forth, that there would be a resurrection of the dead at the hearing of his voice. (John 5:28, 29) How did things get changed so that the clergy of Christendom tell us that man goes to eternal hellfire or purgatory or some few go to heaven? This teaching is strange to a Christian, because the Bible tells him that in Sheol, the grave, where man goes at death, "there is no work nor devising nor knowledge nor wisdom." (Ecel. 9:10) Man is asleep in the grave (Sheol), out of existence. "For dust you are and to dust you will return." (Gen. 3:19) Faithful Job knew this, but he also believed in God's kingdom and the resurrection of the dead. Job said: "O that in Sheol you would conceal me, that you would keep me secret until your anger turns back, that you would set a time limit for me and remember me!" (Job 14:13) The Bible teaches that man was created, but science and many of the religious leaders say man has evolved from some lower animal or other form of life. Which one do you believe, man or God? (Gen. 2:7) The Bible says God loved the world so much that he sent his Son to save it, but the clergy say that God came, that Christ is God, and to prove it they teach a pagan trinity doctrine. (John 3:16) Jesus Christ quoted from the Hebrew Scriptures, talking about the days of Noah and Sodom and Gomorrah.
He believed the written Word of God, but today many of the clergy who claim to be Christ's followers say the Creation story, Noah and the ark, Sodom and Gomorrah, the Israelites crossing the Red Sea and even the virgin birth of Jesus are myths, just stories not to be believed as fact or truth. Regardless of what the leaders of Christendom teach, Jehovah's witnesses agree with the apostle Paul, who said: "Let God be found true, though every man be found a liar." (Rom. 3:4) Why such an amazing change in Christian teaching over the centuries? The Bible answers that too.—Genesis, chapters 1 and 2, 6-8; 19:1-29; Exodus, chapter 14; Luke 1:26-38.
The god of this world, Satan the Devil, has blinded the eyes of the people and has kept them in darkness. (2 Cor. 4:4) Jesus was right when he said concerning the scribes and Pharisees, the religious leaders of his day: "Blind guides is what they are. If, then, a blind man guides a blind man, both will fall into a pit." (Matt. 15:14) Unfortunately, too many people allow the ministers of the various religious denominations in Christendom to do their thinking for them. It would be far better to study the Bible yourself than to be led astray by false religion. Most people let their clergy do their praying too, and this praying is usually a reading of prayers from some pages of the prayer book. The audience in a religious assembly is not encouraged to express itself. There is no "interchange of encouragement." How different from Jesus' day when a scripture was read and then a general discussion ensued! Jehovah's witnesses still carry on this practice in their Watchtower study. The presiding minister states the subject to be discussed, then the scripture around which the comments will center is read. The Watchtower magazine is used to guide the general conversation of the whole congregation, but the congregation expresses itself.
MORAL CUSTOMS
About forty or fifty years ago, and before that, there was much more Bible study being done in the private homes of the people than there is today. Many religious organizations used to encourage home Bible reading and study. Today, it seems, the Bible is generally looked upon as a book of fine literature with some good thoughts and expressions in it, something to be read when you have nothing else to do. Many persons say, "How could anyone live by its moral code today? The Bible teaching on fornication and adultery is passé." So they conclude that, if there is nothing wrong in sex relations before marriage, why not a little variety after marriage? Such promiscuity is going on in Christendom around the world. But what does she do about it? Nothing! Have the clergy closed their eyes to what Paul wrote: "What! Do you not know that unrighteous persons will not inherit God's kingdom? Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God's kingdom"? (1 Cor. 6:9, 10) One might reason, "If Pope Paul VI thinks the UN is "the last hope," then why consider the idea any more of inheriting God's kingdom?" And if there is no faith in God's kingdom, then it is easy to ignore the moral code of that kingdom. It seems that all Christendom has ignored it. In fact, the world empire of false religion, Babylon the Great, has nothing to offer the people spiritually or morally. That is why God's written Word says: "Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues. For her sins have massed together clear up to heaven, and God has called her acts of injustice to mind." (Rev. 18:4, 5) Hundreds of thousands of people have got out of Babylon the Great and are turning to the pure, simple worship of God, and they are becoming real Christians.
You will find them today associated with Jehovah's witnesses because they feel the need of Bible study and association with persons who believe the whole Word of God. These persons have dedicated their lives to the doing of Jehovah's will, and their religious custom now is to preach the kingdom of God, which is the only hope for mankind. To keep strong in the faith once delivered to the holy ones, Jehovah's witnesses meet regularly in the "house of our God" because they know 'that the friendship with the world is enmity with God. Whoever, therefore, wants to be a friend of the world is constituting himself an enemy of God.' (Jas. 4:4) The purpose of the Christian congregation is to build up one another in their most holy faith and to train God's people to preach the good news contained in God's Word, not to compromise and be a 'friend of the world.' Be a real Christian. Walk in the footsteps of Christ Jesus. Do what he did. Be a Christian every day of the year, not just on Christendom's "holy days." Make it your custom to worship in the house of the true God Jehovah and learn what Jesus said: "My sheep listen to my voice, and I know them, and they follow me. And I give them everlasting life."—John 10:27, 28.
WHAT HAS CHRISTENDOM DONE FOR YOU?
In the two previous articles in our review of the life of Christ Jesus, the Founder of Christianity, and of Paul, a follower and apostle of Christ Jesus, we learned that it was their custom to go to the "house of our God" on every sabbath. There they would worship Jehovah and preach about God's kingdom and how to gain everlasting life. Paul had to make a big change in his life so as to become a Christian, and he was the first to admit it. In writing to the congregation in Galatia he said: "You, of course, heard about my conduct formerly in Judaism, that to the point of excess I kept on persecuting the congregation of God and devastating it, and I was making greater progress in Judaism than many of my own age in my race, as I was far more zealous for the traditions of my fathers."
(Gal. 1:13, 14) Luke records that as this persecutor was approaching Damascus a brilliant light suddenly flashed around him and he fell to the ground, and Jesus spoke to him, saying: "Saul, Saul, why are you persecuting me?" (Acts 9:4) Saul was converted to Christianity, and he never lost his zeal for the ministry and preaching in synagogues. "So according to Paul's custom he went inside to them, and for three sabbaths he reasoned with them from the Scriptures. . . . As a result some of them became believers and associated themselves with Paul and Silas, and a great multitude of the Greeks who worshiped God and not a few of the principal women did so."—Acts 17:2-4.
There is a difference between Christianity and Christendom, which was established in the fourth century C.E. So the teaching of true Christianity today can do the same for people as Paul's teaching did to people in his day. It can make true Christians out of Jews, Catholics, Protestants, Hindus, Moslems, Buddhists and others if they hear and believe. Paul made Christians out of Greeks, Romans and other pagan worshipers. Paul's Christian ministry had an effect on all kinds of people—men, women, young and old, bond and free, Jews and Greeks. Christianity does not narrow itself down to any special group of people, but the invitation is so inclusive that it reaches out to all kinds of men. If accepted and followed through to its full blessing, it will change a person's way of life. The change made will be due to love.
As all kinds of people study the Word of God and associate with Christians who have been studying the Word of God and live by its teaching, they will see their own personalities change.
Paul saw the change a Christian had to make. He made it! That is why he wrote: "You should put away the old personality which conforms to your former course of conduct and which is being corrupted according to his deceptive desires; but that you should be made new in the force actuating your mind, and should put on the new personality which was created according to God's will in true righteousness and loyalty."—Eph. 4:22-24.
This new personality had to be real. It was not just a veneer, something you could show off like a new piece of clothing. This new personality had to be developed by showing love, the kind that Jesus spoke about, loving your God with all your heart, mind, soul and strength and loving your neighbor as yourself. (Matt. 22:37-39) Paul pointed out that, even when in the ministry, if you were gifted in languages and could 'speak in the tongues of men and angels but did not have love, you have become like a sounding piece of brass or a clashing cymbal.'—1 Cor. 13:1.
Paul emphasized that this principle of love is very essential in a Christian's life, because love must be the governing factor or motive in everything a person does after dedicating his life to do God's will and becoming a Christian. Many philanthropists of Paul's day were very much like wealthy men today who give to the poor. Even great nations, calling themselves Christian, take of their wealth, usually their surplus of food, and give it to the poor people of other nations that are starving. This is a kind and generous thing to do, but of what benefit is it to the giver nation if these things are not given because of love for that poorer nation? It is just as Paul says: "If I give all my belongings to feed others, . . . but do not have love, I am not profited at all." (1 Cor. 13:3) How true! Many men and nations have given out of their plenty for selfish reasons, for political reasons, for personal power, or for influence they gain over others; but if it is not done out of love, what does it profit them?
Nothing! For all the good that nations do for other nations they still remain united nations. Why? No love! Love is essential for unity.
So what has Christianity done for you? Have you changed? Have you learned to love people or whole nations? If you have 'not neglected the house of our God' (Neh. 10:39), then you have come to realize by now that Jehovah "God is love." (1 John 4:8) You should have learned that even though the first man, Adam, rebelled against his Maker and brought sin and death to mankind, the love of God never changed. Jehovah's personality would not be upset by someone else's lack of love. Jehovah's high principles governing life anywhere in the universe were not interfered with by man's developing a hatred or lack of love for God, or by man's dislike for other human creatures. Rather, by going to God's house you would have learned that "God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life." (John 3:16) Is this statement hard for you to believe? Any individual who will attend meetings in a Kingdom Hall of Jehovah's witnesses will certainly learn about God and how he loved the world of mankind so much that he sent his very first creation, the Word, and arranged for this one, "his only-begotten Son," to be born of the virgin Mary so that he could take away the sin of the world. (John 1:1; Rev. 3:14; 19:13) This was showing love! John wrote: "By this the love of God was made manifest in our case, because God sent forth his only-begotten Son into the world that we might gain life through him."—1 John 4:9.
THE NEED OF FAITH
True Christianity can help you to know that God's love has reached out so far that it can take hold of you. God's Son laid down his life willingly to redeem mankind. That would include you if you exercise faith. (John 3:16) With regard to faith, Jesus said to Martha at the time her brother Lazarus died: "Your brother will rise." Martha said to him: "I know he will rise in the resurrection on the last day." Jesus said to her: I am the resurrection and the life. He that exercises faith in me, even though he dies, will come to life; and everyone that is living and exercises faith in me will never die at all. Do you believe this?" —John 11:23-26.
Lazarus was raised from the dead, and Jesus accomplished this wonderful miracle by the power of God before a great crowd. Jesus said to Martha at Lazarus' tomb: "Did I not tell you that if you would believe you would see the glory of God?" "Therefore they took the stone away. Now Jesus raised his eyes heavenward and said: 'Father, I thank you that you have heard me. True. I knew that you always hear me; but on account of the standing around, spoke to them that they might believe in me out with." And when he had said these things, he cried out with a loud voice: 'Lazarus, come on out!' The man that had been dead came out with his feet and hands bound with wrappings, and his countenance was bound with a cloth. Jesus said to them: 'Loose him and let him go.' Therefore many of the Jews that had come to Mary and that beheld what he did put faith in him; but some of them went off to the Pharisees and told them the things Jesus did."—John 11:40:46
Jesus had previously said that "the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment." (John 5:23, 29) Jesus was the only one who would come by what he accomplished in the resurrection of Lazarus. This one act of the resurrection of Lazarus certainly showed Jesus' love. Jesus did not expect any favor from Lazarus because of this good deed. In performing this miracle he brought glory to his Father in heaven, to show mankind what wonderful things God would accomplish through his kingdom by the restoration of the human family to perfect life here upon the earth, the dead being brought forth to life and then on to perfection on this earth, which will blossom like a rose. Would you call that love?
Do you believe Jehovah God loves mankind that much? If you have any doubts, very likely the reason is that you do not go to the "house of our God" regularly and read the Word of God, or talk these Scriptural things over with others so that your faith in God's Word can be built up. Maybe you think like some of the clergy in Christendom who say that many of the things told in the Bible are not true and never did happen. Who started these diaries in your mind? Not you yourself because of studying God's Word, but very likely it was the very ones who profess to be the teachers in Christendom. In Jesus' day he said of the religious leaders: "You are from your father the Devil, and you wish to do the desires of your father."—John 8:44.
What has Christendom done for you? Put doubts in your mind? Or do you believe God's written Word? Is Christ Jesus a reality to you? Do you believe he died for mankind? Do you believe that God loved you so much that he provided his only-begotten Son and that he has the power to resurrect those who die? If your faith is so strong and your love so great, will you tell others what you believe? A Christian will!
IMPROVING IN LOVE
The only way to improve your love is by putting what love you have to work. It takes time, but it can be done if you appreciate that love is based on principle. You can do this by putting on a personality made by a Christian in putting on the new personality which was created according to God's will in true righteousness and loyalty."—Eph. 4:24.
Peter in writing to Christians of his day showed what progress can be expected when one has faith. He said this: "Supply to your faith virtue, to your virtue knowledge, to your knowledge self-control, to your self-control endurance, to your endurance godly devotion, to your godly devotion brotherly affection, to your brotherly affection love." (2 Pet. 1:57) The word love is agapē in the Greek language. According to Webster's Third New International Dictionary, agapē is "spontaneous, self-giving love expressed freely without calculation of cost or gain to the giver or merit on the part of the receiver." This is the kind of love that Jehovah showed for the sinful world of mankind. It was a love freely expressed without calculation of cost or gain. The love expressed was not something owed to the receiver of it. Arranging to take away the sin of the world was not something God had to do. It was something that mankind gets, but it is undeserved. Is that the kind of love we show to one another and to God?
Jesus showed that kind of love based on principle. If a Christian walks in Jesus' footsteps he should show some kind of progress in love. Then Christianity is doing something for him. In Jesus' sermon on the mount he made this very astonishing statement: "You heard that it was said, 'You must love your neighbor and hate your enemy.' However, I say to you: Continue to love your enemies and to pray for those persecuting you; that you may prove yourselves sons of your Father who is in the heavens, since he makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous. For if you love those loving you, what reward do you have? Are not also the tax collectors doing the same thing? And if you greet your brothers only, what extraordinary thing are you doing? Are not also the people of the nations doing the same thing? You must accordingly be perfect, as your heavenly Father is perfect."—Matt. 5:43-48.
Jehovah is perfect in expressing his love! He gave his only-begotten Son. God was self-giving, mankind got all the benefit. How can a Christian be perfect in his love just as the heavenly Father is perfect? If a Christian can love and pray for his enemies and those who persecute him, then he is beginning to manifest the same kind of love that his heavenly Father has. Jehovah the Creator of our earth and all the universe allows the sun to rise upon the wicked people as well as on those who are good. There is no distinction. He allows the rain to fall on the righteous people's land as well as the unrighteous people's land. He does not show any partiality. His love is far-reaching. Has your study of the Word of God, has your living among Christian people, changed your personality so much that you have this kind of love?
It is essential that Christians have love like this if they are going to gain everlasting life. Has your "Christianity" made you love your enemy, made you love those persecuting you and made you love your neighbor? If it is not doing that, maybe you are lacking in faith, virtue, knowledge and some other things spoken of in God's Word. Maybe you need to know more about his principles of truth and righteousness. That is why Paul in writing to the Philippians said this: "This is what I continue praying, that your love may abound yet more and more with accurate knowledge and full discernment; that you may make sure of the more important things, so that you may be flawless and not be stumbling others up to the day of Christ, and may
<tr><th rowspan="2">Country
1965 SERVICE YEAR REPORT OF
1964 Av. Pubs.
1965 Av. Pubs.
%Inc. over 1964
Peak Pubs.
Av. Pubs.
Public Meet's gels
U.S. of America
292,318
302,450
327,588
14,680
326,703
Bermuda
Guam
Ponape
New
Saipan
-25*
Sudan
-2*
Truk
2 New
Alaska
Argentina
9,866
10,648
11,238
8,362
Australia
15,821
16,156
17,137
14,664
Austria
7,181
7,505
8,106
5,111
Bahamas
7,181
Bulgaria
7,185
7,505
Bolivia
-1*
Brazil
29,623
33,267
36,325
1,316
27,041
British Guiana
-1*
British Honduras
British Isles
48,894
48,982
52,615
2,779
50,948
Aden
-50*
Malta
Burma
Cameroon
6,977
7,209
7,703
6,983
Taiwan
Canada
38,790
39,293
41,887
1,669
42,941
Central Afr. Rep.
1,020
Ceylon
-1*
2,374
Cile
3,785
Colombia
3,124
3,510
3,785
Congo (Brazzaville)
1,041
Gabon
Congo (Leopoldville)
2,834
3,737
4,243
4,207
Cuba Rica
2,646
3,643
2,751
1,488
Cyprus
16,589
17,393
1,598
1,696
1,838
Denmark
10,369
10,264
-18*
Faroe Islands
10,920
11,563
Gambia
Dominican Republic
1,309
1,605
1,750
1,383
Ecuador
1,184
1,301
1,401
1,647
Eire
El Salvador
1,286
Fiji
American Samoa
Cook Islands
Gibert & Ellice Isls.
New Caledonia
New Hebrides
Nueva
Tahiti
Tonga
-33*
Western Samoa
9,02
-5*
Finland
6,054
9,100
9,868
9,438
France
20,193
21,281
22,993
13,161
Algeria
-26*
Mali
JEHOVAH'S WITNESSES WORLDWIDE
<tr><th>No. of Cong's
Total Literature
Total Hours
New Subs.
Individual Magazines
Back-Calls
Av. Bibliography
Studies
5,099
6,735,711
49,729,120
983,908
58,490,925
16,375,065
225,033
4,161
17,744
24,420
7,684
1,853
14,792
15,300
4,940
14,792
15,300
4,940
3,888
1,148
1,370
8,120
1,162
2,226
1,954
1,097
200,290
2,050,813
23,442
1,887,792
867,735
10,446
259,531
2,705,818
31,496
2,846,832
841,925
10,645
135,303
1,115,979
4,204
1,365,585
472,865
4,768
9,027
58,730
1,214
73,271
24,465
12,396
152,695
1,499
125,965
51,310
415,525
5,337,980
25,286
3,499,521
1,853,132
24,699
16,927
187,546
1,566
147,314
64,278
5,551
79,310
81,774
25,597
842,194
8,053,623
60,329
9,376,692
2,944,155
34,904
27,195
98,643
88,899
37,886
62,723
1,821,916
1,355
159,376
749,949
8,168
503,506
6,435,613
57,144
5,991,428
1,977,955
23,616
4,129
155,208
10,929
59,746
8,463
91,102
2,063
85,228
30,900
116,977
645,768
4,583
600,777
259,287
3,917
90,974
393,551
1,353
10,929
197,955
23,616
9,138
315,493
14,395
61,050
3,494
21,373
9,705
8,042
45,662
857,441
1,759
136,042
310,227
4,169
16,093
406,365
154,759
34,904
390,351
29,026
25,398
25,956
66,695
1,356,967
4,355
1,445,739
577,394
5,024
8,343
11,385
3,225
1,843
11,385
3,225
406,788
2,888
272,640
174,439
2,655
30,618
376,235
1,766
245,983
132,984
1,743
20,507
233,250
57,105
33,710
12,252
60,497
1,177
195,139
84,034
1,228
2,752
12,622
10,733
20,493
1,171
3,736
1,226
1,343
6,598
16,321
7,320
2,580
1,344
7,100
1,244
9,189
29,564
27,945
10,269
1,186
1,257
17,403
7,310
5,722
117,580
1,273,782
14,588
1,649,646
82,770
5,004
583,491
1,514,416
21,374
3,504,952
1,900,654
1,010,616
14,768
7,235
1,205
6,498
1,987
1,786
<tr><th>Country
1964 Av. Pubs.
1965 Av. Pubs.
%Inc. Pubs.
Peak Pubs. 1964
Peak Pubs. 1965
Av. Pubs. 1964
No. Pubs. Meet's 1965
Senegal
Tunisia
-23*
Germany West
76,074
76,393
78,739
2,144
65,396
West Berlin
5,340
5,358
5,499
3,438
Ghana
8,574
8,753
9,422
7,459
Ivory Coast
Togoland
Grenada
10,923
10,747
11,348
3,437
Guadeloupe
French Guiana
Martinique
Guatemala
1,223
1,274
1,366
1,739
Haiti
1,979
2,074
2,218
2,152
Marshall Islands
Honduras
Hong Kong
Iceland
New
India
1,929
1,982
Indonesia
1,134
2,044
1,185
Israel
1,277
Italy
8,109
9,098
9,583
Libya
41*
-10*
5,467
Jamaica
4,605
4,855
5,355
4,172
Cayman Islands
-7*
Turks & Calcos Isls.
-67*
Japan
3,139
3,169
3,844
5,175
Keluwa Gunto
Sakishima Gunto
Jordan
Kenya
Burundi
-50*
Seychelles
Tanzania
1,240
Uganda
Korea
5,164
5,494
5,937
5,936
Lebanon
1,340
Iran
-19*
Iraq
Kuwait
-25*
Saudi Arabia
New
Syria
-5*
Leewards (Antigun)
Anguilla
Dominica
Montserrat
-7*
Nevis
Saba
New
St. Eustatius
St. Kitts
St. Martin
Liechtenstein
Luxembourg
Malagasy Republic
<tr><th>No. of Cong's
Total Literature
Total Hours
New Subs.
Individual Magazines
Back-Calls
Av. Bible Studies
4,065
21,275
20,646
8,870
4,399
1,606
2,257
1,061,415
10,507,951
28,999
11,250,633
4,894,406
38,557
814,957
10,507,951
4,600
11,250,633
4,894,406
38,557
130,292
1,816,586
6,164
525,317
615,283
5,641
48,435
39,495
17,998
10,465
17,024
26,688
58,384
77,163
1,369,671
5,014
1,038,471
751,738
4,684
152,597
10,690
1,038,471
751,738
4,684
2,546
18,780
13,389
3,170
7,877
40,451
45,462
15,046
27,250
36,782
1,368
223,331
100,981
9,760
297,714
75,959
111,120
1,890
62,040
532,348
8,791
556,325
186,290
2,465
2,142
2,142
1,119
18,308
179,423
1,228
128,135
64,607
8,187
179,423
1,228
128,135
64,607
4,210
3,560
1,585
1,332
27,476
30,097
9,609
77,901
453,508
8,971
259,919
164,032
1,974
314,968
459,718
1,347
34,126
153,735
1,847
349,641
1,431,933
17,963
1,693,213
614,991
7,187
349,641
1,431,933
17,963
1,693,213
614,991
7,187
3,116
1,495
48,606
699,959
3,024
518,567
249,366
3,882
2,011
1,079
1,111
1,714
211,890
1,115,212
32,193
1,575,997
28,519
3,195
12,373
77,869
1,444
115,715
26,459
1,150
1,150
7,082
11,768
2,651
12,001
8,325
9,171
59,284
37,326
21,854
13,913
13,913
237,235
1,597
1,597
18,896
10,705
7,748
60,825
1,256,383
6,437
627,633
430,251
6,732
46,959
169,952
65,637
169,952
…