Kingdom Ministry School Course (1972)
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KINGDOM MINISTRY SCHOOL COURSE
KINGDOM MINISTRY SCHOOL COURSE
KINGDOM MINISTRY SCHOOL COURSE
Compiled and Published by the Watch Tower Bible and Tract Society of Pennsylvania
OCTOBER 1972
This book is the property of the Kingdom Ministry School. Please do not mark or make notes in it, as other students will use it later.
Explanation of Kingdom Ministry School Course
The Kingdom Ministry School Course has been arranged by the Watch Tower Bible and Tract Society to help overseers become better equipped to shepherd the flock of God. The School is dedicated to Jehovah God and the advancement of his Kingdom interests.
This textbook does not present any new instructions or information, but it does provide a careful compilation of material printed in the Society's publications and presented at assemblies in recent years. The Society feels that this information, with suggestions on how to apply it, will be especially helpful to overseers in caring for the flock of God. Your study of the material should deepen your appreciation of the responsibility that rests upon you as an overseer and at the same time help you to feel better equipped to fulfill that responsibility as you deal with the brothers in Christian love.
There is no need for anxiety regardless of your education or your ability. You will find that the course has been prepared so that you can benefit fully and without any embarrassment. It is the desire of the instructor to help you get the sense of the material and to assist you to see how you will be able to use it later to aid the brothers in the congregation in which you are an overseer.
Your schedule for activity Monday through Friday will be as follows: In the morning after breakfast you will be assigned to care for certain work for about one hour. The first lesson of the day will be considered from 9:10 to 10:30. After a ten-minute recess the class will resume for the second lesson from 10:40 to 12:00, after which will be an hour for the noon meal, relaxation and study. In the afternoon you will be asked to help with the work for an hour after the noon meal; then there will be a lecture for 45 minutes, from 2:10 to 2:55. The two lessons for the afternoon will be discussed from 3:00 to 4:20 and from 4:30 to 5:50, with a ten-minute recess in between. At some schools the students will also be asked to help with some chores after the evening meal. Saturday morning after breakfast the students will help with the work for an hour and then will meet at 9:10 for a lecture and class discussion until 10:30. After a ten-minute break there will be another lecture and class discussion from 10:40 to 12:00.
Homework: The Sunday you arrive at the School you should read through the five lessons to be considered on the first Monday and try to get the main points in mind. Thereafter each evening your homework will consist of reading through the five lessons to be considered the following day in class. It is expected that each student will take up to three hours an evening to read this material. First (1) note the main headings for the lesson you are considering. Then (2) read the material carefully so that you feel you understand it. Then (3) look at the main headings again to be sure you have the main outline of the material in mind. Note the main point of the material as set out at the end of the lesson, also consider briefly which points especially need to be applied in your congregation. To complete the five studies within three hours will mean spending not more than 35 minutes on each, so you will have little time for looking up any more than an occasional scripture. The other scriptures as well as additional points from the source material that the instructor wishes to call to your attention will be considered in class. It is not wise to stay up late to study and then be tired in class the next day. Do not spend too much time on any one lesson, but try to apportion your time to read the entire assignment before class the next day.
Notes: No marks or notes should be made in this textbook. If you wish to make personal notes from your studies you may do so, but please do not endeavor to copy out passages from the textbook. In discussing this material later with other brothers, you will want to rely on the Bible and other Society publications to establish the points under discussion rather than on a quotation from this textbook, which will not then be available to you or to them. We feel that your time would be better spent getting the material in mind and making a few brief notes, if desired, of information that will be especially helpful to your congregation. There is no need to try to outline in your notes any more than a few key points at the most, as your study time will not permit it. The time you are here at school can be spent more profitably in getting the sense of the material and the Scriptural reasons for what is said, considering how you can put such to practical use, thus helping to fix the material in your mind. Students are asked not to take recordings of class or dining-room discussions or lectures, or to take pictures during school sessions.
Meetings: You will be invited to attend the regular Watchtower study, Theocratic Ministry School and service meeting of a congregation convenient to the Kingdom Ministry School during the two weeks you are with the School. If possible, it is best to attend these meetings on Friday and Sunday, as the study schedule is lighter for Saturday morning and there is ample time to attend on Sunday. Perhaps some of the material scheduled for study on Friday night can be studied the night before, or before or after the meeting, so that you will be prepared for class the following day.
Work Assignments and Other Information: In most places where the Kingdom Ministry School is held it will be possible for the students to spend about two hours a day helping with the work, either in connection with preparing for or cleaning up after meals, or assisting with other assignments.
When your assignment is finished, if your supervisor has nothing more for you to do, you may have a little time left for further study. Additional information will be given you as necessary about rooming accommodations, arrangements for meals, laundry, etc. Some students will find they have time to enjoy field service with the local congregation on the weekend they will be attending the School, or they may wish to review the material already considered or prepare for the following week.
To the Instructor: If more than one class of students is enrolled at one time, then arrangements should be made for the instructors to alternate classes, teaching one group in the morning and the other in the afternoon, if that seems best, so that the students will get the benefit of having two instructors. You may wish to teach the same material to both groups. Where well-qualified local brothers are available who are good teachers, they may be invited to share in the course by delivering certain lectures or even handling an occasional class session.
On Saturdays the lectures may be accompanied by class discussion if desired, time,may be taken to consider questions submitted by students or you may review highlights of the week's study.
It is felt that the students will have plenty to do reading through the material for consideration without giving them additional homework to prepare that will appreciably cut into their study period. However, for variety certain assignments may be made. The instructor may wish to consider giving such assignments to students who are able to cover the assignment without difficulty. Written reviews are not scheduled for this course as there is so much valuable material to be discussed. Any reviews of key points of the material may be handled orally toward the close of the class sessions. To give the students more time to concentrate on the material scheduled for this course, they are not being asked to develop their own Theocratic Ministry School or service meeting, but rather are invited to attend the one arranged by the local congregation.
Try to impress the material on the minds of the students, so that when they complete a class they have the main point well in mind, or the principal points of the outline, rather than trying to remember a wide variety of minor or technical points. This may call for repetition, special emphasis of principal ideas or use of verbal illustrations Avoid cluttering up the course with a variety of charts and diagrams, as the students may become so interested in copying these that they miss much of the valuable material under discussion. Jesus used illustrations, but they were verbal ones, easily understood. Help the students to see the practicality of the course, how the material applies
to them as overseers and how they can use it in their own congregation.
Instructors may want to vary the method of handling material in class. Here are a few basic suggestions: (1) Much of the material can be considered by class discussion, with the instructor leading the thinking of the class by questions on the material and then having the students read and discuss key scriptures. (2) It will stimulate thinking on the part of the students with a view to local application of the material if they are asked to comment how they personally handle certain matters in their congregations. (3) At times, you may wish to ask certain students to prepare a brief oral report for the class on a certain portion or aspect of the material. Following some reports, you may invite the class to ask questions of the speaker or to comment on points of special value. However, do not ask the whole class to prepare reports that they will never personally give, thus diverting their time from studying the material to concentrating on a small item that will take only a few minutes in class. (4) You may wish to assign certain ones in the class to prepare to ask questions on the material under one heading of the outline, with another portion of the class preparing questions on other material. (5) Or you could have certain ones serve as a panel and prepare to answer questions by the others. (6) To be sure to get to the main point of certain material, you may wish to interview students who have prepared certain material for class, rather than have them give a report. (7) To a limited extent, students may be asked to handle certain portions of the material, being assigned in advance to cover a given part of the outline. If necessary, they may be given time to do the necessary preparation during the time that other students are caring for other work assignments.
Some teaching suggestions are being incorporated in the material, but other items may be posted by the instructor on the information board or assigned in class for preparation by the students. Variety in handling the material is good, but do not unduly burden the students with special assignments to prepare for class as a regular thing, especially if they have difficulty reading through their assignment of homework.
In some classes, if the instructor observes that certain brothers have difficulty in reading the homework assignment due to language or educational difficulties, he may wish to arrange for several brothers who are good readers to work with such ones, reading the material aloud and briefly discussing it, so all will be well prepared for class.
In some lands, due to differing religious viewpoints of the people or difficulties in connection with the ministry, arrangements for meetings or the manner of carrying on the field ministry may be slightly different than what is outlined in this course, and in such cases the instructor should make appropriate adjustments in discussing the material with the brothers so as to be in harmony with local arrangements.
This textbook is not intended to provide rules for our ministry, but it should be adapted to meet local needs in accomplishing our goal of worshiping Jehovah and making disciples.
If questions arise to which you do not know the answer, do not guess. Simply say you do not know. Get the information later on if you can. When problems are presented that involve judging the rightness of action of others, such as disfellowshiping actions, etc., do not pass judgment on them. At best you are hearing only one side of the story and, as a consequence, you do not have a full picture of the matter. You may draw attention to the principles that would govern a decision in such matters, but it is not up to you to apply them.
During classroom sessions both the instructor and the students should be addressed as Brother with their last name.
Counsel should be given in a kindly way, taking
into consideration the abilities of the one being counseled so that he feels helped, not reprimanded. Never belittle the efforts of a student, but show loving interest in each one.
Advance preparation each day is important to conduct effective classroom sessions, even though you have conducted the course many times. When discussing Lesson No. 46 it will be helpful to have some forms provided by the Society available for use in the class discussion. If you plan to refer to a certain textbook in class, be sure to ask the students to bring it beforehand.
The instructor should keep in mind that the purpose of the course is not to provide a set of rules for the brothers, but rather to direct them to the Bible as our guide in life and in dealing with the problems that the brothers encounter in the congregations. As elders, the students will want to use this material to strengthen the brothers they are associated with as they participate zealously in the work God has given us to do now, and as they prepare for life in Jehovah's new system.
ABBREVIATIONS OF PUBLICATION TITLES
Symbols Titles
ad - Aid to Bible Understanding
fr - Defending and Legally Establishing the Good News
g - Awake!
im - "Things in Which It Is Impossible for God to Lie"
is - Is the Bible Really the Word of God?
jp - Jehovah's Witnesses in the Divine Purpose
kj - "The Nations Shall Know that I Am Jehovah"—How?
li - Life Everlasting—in Freedom of the Sons of God
mn - "Look! I Am Making All Things New"
ms - "Make Sure of All Things; Hold Fast to What Is Fine"
or - Organization for Kingdom-preaching and Disciple-making
pm - Paradise Restored to Mankind—By Theocracy!
qm - Qualified to Be Ministers (Revised)
sg - Theocratic Ministry School Guidebook
si - "All Scripture Is Inspired of God and Beneficial"
tr - The Truth That Leads to Eternal Life
w - The Watchtower
yb - Yearbook TABLE OF CONTENTS AND SCHEDULE FOR STUDY
FIRST WEEK
<tr><th>Lesson
Scheduled for
Subject
Mon. 9:10
Jehovah God, His Qualities and Dealings
" 10:40
Our Relationship with Jehovah
" 2:10
Recognizing Jehovah's Organization
" 3:00
Origin and Authenticity of the Bible
" 4:30
What Makes Good Overseers
Tues. 9:10
Jesus Christ—His Place in God's Purpose
" 10:40
Responsibilities of Members of the Congregation
" 2:10
Improving Speaking and Teaching Ability
" 3:00
God's Government—A Reality
" 4:30
Studying the Bible with Benefit
Wed. 9:10
How the Elders Work Together as a Body
" 10:40
Giving Counsel to Individuals
" 2:10
House-to-House Ministry
" 3:00
Showing Full Appreciation for Jehovah's Temple
" 4:30
Preaching from House to House
-16
Thurs. 9:10
Building Up Spirituality in the Congregation
" 10:40
Reaching All Who Will Hear
" 2:10
Making Return Visits
" 3:00
Responsibilities of Overseers
" 4:30
Visiting Those Showing Interest
Fri. 9:10
Life, Marvelous Gift of God
" 10:40
The Watchtower and Congregation Book Studies
" 2:10
Home Bible Study Ministry
" 3:00
Whole-Souled Service to Jehovah
" 4:30
Conducting Home Bible Studies
Sat. 9:10
Operations of the Holy Spirit
" 10:40
How Bible Laws Are Administered
SECOND WEEK Jehovah God, His Qualities and Dealings
HOW WE CAN COME TO KNOW JEHOVAH
In order to know Jehovah, we must communicate with him
He speaks to us through his Word, which is his revelation to us about himself and his purposes (2 Pet. 1:20, 21; Isa. 46:8-13; Rom. 16:25, 26)
We must diligently search his Word to get the knowledge and understanding of him and his ways, which mean everlasting life (Prov. 2: 1-9; John 17:3)
We must approach him constantly by means of prayer, through his Son, Jesus Christ (Jas. 1:5,6; Heb. 7:25; 11:6)
To come to know Jehovah, we must meditate upon him, letting our thoughts dwell appreciatively on him and his ways (Ps. 143:5)
Jehovah's wonderful works of creation help us to come to know him as he reveals himself through them (Rom. 1:19, 20; Rev.'4:11)
We also come to know Jehovah as we personally yield to his direction and experience fulfillment of his promises (Prov. 3:6; Ps. 34:8)
WHAT WE LEARN ABOUT JEHOVAH
He is the Sovereign Ruler of the universe, and rightly so, because he is the Creator, the Source of life, the All-wise, Almighty and Eternal One (Ps. 36:9; 90:1, 2; Rom. 11:33-36; Rev. 1:8)
Jehovah is the Great Provider for man and the universe
He is capable of satisfying the needs of all mankind, both spiritually and materially (Gen. 2: 8,9; Ps.145:15,16)
He provided hope for mankind in the ransom (Gen. 3:15; John 3:16)
He has made himself known by his personal name, Jehovah, as represented by the Hebrew Tetragrammaton (YHWH) (Gen. 2:4)
The meaning of his name ("He Causes to Become") indicates that he fulfills his purposes (Ex. 3:13-16; Ezek. 36:20-23; Ps. 83:18; ad 888)
QUALITIES OF JEHOVAH TO IMITATE
Jehovah is a God of love and kindness (1 John 4:8; Ex. 34:6)
He created man in His image and likeness, also variety in plants, animals, food, association, etc., for man to enjoy (Gen. 1:26-31; 2:18)
The greatest manifestation of his love was the giving of his own faithful only-begotten Son as a redeemer for mankind (John 3:16; Rom. 5:8)
Nothing can separate us from God's love if we serve him faithfully (Rom. 8:38, 39)
Our imitating God's love and kindness recommends us as true worshipers (John 13:35; 2 Cor.6:4,6)
Jehovah's dealings with man are expressions of his "loving-kindnesses" and "undeserved kindness" (Ps. 25:6; Rom. 3:23, 24)
Jehovah is loyal (Jer. 3:12)
He is devoted to righteousness and trueness (Rev. 15:3,4; 16:5)
Because of his loyalty, he can be depended on to direct the way of his people, guarding their lives or souls (Prov. 2:7,8; Ps.97:10)
Loyalty (to Jehovah, to his kingdom, to the congregation and to our brothers) is a facet of the new personality that we must put on (Eph. 4:24)
He is holy, righteous and just
The quality of holiness belongs to Jehovah (Ex. 39:30; Zech.14:20) The Israelites were constantly reminded that he is the Source of all holiness [Ex.28:36,37]
Jesus Christ addressed him as "Holy Father" (John 17:11)
Cleanness (holiness) in the superlative degree is attributed to Jehovah by those in the heavens (Isa. 6:3; Rev. 4:8)
He can be worshiped only in holiness; one practicing wickedness is disgusting in his sight (Prov. 21:27)
Jehovah is called the "abiding place of righteousness" (Jer. 50:7)
He abides by his own standard of righteousness without deviation; we can have utmost confidence in him (Ps. 89:14)
His specific commands may vary toward individuals and times, but he remains ever constant in righteous judgments (Deut. 32:4; Ps. 92:15; Ezek. 33:17-20)
To prove ourselves to be children of God, we must practice righteousness (1 John 3:10)
As Supreme Judge and Statute-giver, he is a "lover of . . . justice" (Isa. 33:22; Ps. 33:5; Job 37:23)
He shows no partiality in dealing with his creatures (Acts 10:34, 35)
His judgments are administered according to facts (Rom. 2:5-11; Heb. 4:13)
The exercise of justice according to God's standards is not a burden; man's happiness actually depends on it (Ps. 106:3; Isa. 56:1, 2)
When you act as judges,you must exercise justice (Mic. 6:8)
The wisdom of God is unsearchable (Rom. 11: 33-36)
His wisdom is absolute; there is nothing beyond his understanding (Isa. 40:13, 14; Job 12:13)
His wisdom is evident in the creation; entire universe functions marvelously, demonstrates order (1 Cor. 14:33) His wise moral standards are vital for stability, sound judgment and successful human living (Deut. 32:4-6)
He will give us "wisdom from above" if we ask for it in faith (Jas. 1:5; 3:17)
Jehovah uses his power with patience and longsuffering
Being almighty, God has the power and authority to deal as he wishes (Isa. 40:25, 26; Jer. 32:17)
Jehovah has demonstrated his patience and longsuffering from the beginning of man's history (2 Pet. 3:9)
Could have justly executed Adam and Eve in Eden, but displayed long-suffering for the sake of unborn descendants (Rom. 8:20, 21)
God is long-suffering only as long as this is in harmony with justice, righteousness and wisdom; his patience does not continue forever (Gen. 6:3; Isa. 63:10)
Patience and long-suffering on our part recommend us as God's ministers (2 Cor. 6:4, 6; Jas. 5:7, 10, 11)
He is a God of mercy
Mercy is a characteristic of God's personality, his normal way of reacting toward those in need (2 Cor. 1:3)
As a merciful God, he desires that all gain life (2 Pet. 3:9)
His mercy is never out of balance with his justice (Ezek. 33:14-16)
Unrepentant ones, deserving of punishment, cannot presume on God's mercy; his mercy has limits (Isa. 9:17; 63:7-10)
There is forgiveness for repentant ones (Isa. 55:7) He does not abandon them, but mercifully supplies aid and direction (Jas. 5:13-16)
When we manifest mercy,we properly reflect the personality of our heavenly Father (Luke 6:36)
LEARNING FROM JEHOVAH'S DEALINGS WITH MANKIND
In his dealing with the rebellion in Eden, Jehovah demonstrated his wisdom, justice, love and power
He outlined a provision for fulfilling his divine purpose, following up that provision by his covenants and promises (Gen. 3:15; 1 Cor. 2:7; Eph. 1:8-11; Luke 22:29)
His justice did not condone unrighteousness but declared punishment for wrongdoers (Gen. 3:14-19)
He displayed love toward the descendants of Adam by providing a ransom, repurchase price (1 John 4:10)
His power was used to execute judgment against wicked ones
When handling judicial matters in your congregation, imitate Jehovah; be firm in upholding his law, yet merciful toward repentant ones (Jas. 3:17)
Jehovah's love, patience and long-suffering, as well as his justice, are outstanding facets of his personality revealed in his dealings with fleshly Israel (Ex. 34:4-9; Neh. 9:16, 17)
Though executing the instigators of rebellion and pronouncing judgment against disobedient ones, Jehovah continued to put up with the murmuring and complaining of the Israelites and did not cease providing for them (Num. 14:2-12, 29; 16:1-3, 32, 33, 41-49; Rom. 10:21)
Even after his own Son was slain due to their rejection of him, He continued to favor them for a period of three and a half years As a result, repentant thousands accepted the provision of salvation through his Son (Acts 2:14-41)
As an imitator of God, exercise restraint in dealing with wrongdoers, not approving their wrong conduct, but helping them to change their course through repeated admonition (1 Thess. 5:14, 15)
Jehovah's dealings with individuals such as David and Peter reflect his marvelous qualities
Even though labeled "a man agreeable to my heart" by Jehovah, David committed a grave sin against Him and His law (2 Sam. 11:1-27) Jehovah did not permit close relationship, sentimentality or partiality to keep him from punishing David (2 Sam. 12:1-23)
But for all his faults and gross sins, David always showed the right heart condition by repenting and begging Jehovah's forgiveness, thus warranting Jehovah's continued mercy (Ps. 32:3, 5, 7)
Jehovah's dealings with the apostle Peter show his love, compassion and undeserved kindness
Peter's impetuous acts and finally his denial of Jesus three times were forgiven by Jehovah; Peter's attitude called for Jehovah's compassion (Matt. 26:51, 52, 69-75)
Jehovah blessed the later ministry of Peter due to his faith and fine works (Luke 22:32; John 21:15-17; Acts 2:14-41)
These examples should encourage us personally not to reject the discipline of Jehovah and not to fail to seek Jehovah's forgiveness for our transgressions (Heb. 12:5, 6)
Jehovah's will to carry out his purposes is magnified by his dealings
His chief purpose is the sanctification and vindication of his name and sovereignty (Ps. 83:18; Rom. 9:17)
Jehovah has not changed regarding his promises and purpose (Mal. 3:6; Jas. 1:17)
His judgment of Adam has not changed, although the offspring of Adam are being reconciled to God (Rom. 5:10, 11, 14-16)
He will judge those not keeping his regulations (Isa.24:5,6)
He refines and purifies his people, using his Word to accomplish this (Ps.17:3; Mal. 3:3) He wants mankind to return to him (Jer.
18:7-11;2 Cor.5:18-20)
His original purpose toward the earth will be fulfilled
He will remove those ruining the earth (Rev. 11:18)
He will bless those who will survive to inhabit the earth (Rev. 7:9-17)
God's original purpose fulfilled due to his loyalty, justice and power, bringing about the vindication of his name, Jehovah, "He Causes to Become" (Rev. 15:3,4)
MAIN POINT: It is important for us to appreciate the qualities of Jehovah and to see how we, in a limited way, can be imitators of Jehovah in dealing with our brothers
SOURCES: ad 780, 888-894, 984, 993-995, 1045, 1073, 1080, 1082-1084, 1139, 1140, 1202, 1411, 1660; ms 264-269; tr 17-26 TEACHING SUGGESTION: Class discussion, with questions by instructor and comments by students
No.2-First Monday,10:40
Our Relationship with Jehovah
JEHOVAH IS THE MOST IMPORTANT PERSONAGE IN THE UNIVERSE
One of our responsibilities as elders is to help others appreciate our position as humans in relation to God
A key point to bear in mind in considering our relationship with Jehovah is this: "By him [Jehovah] we have life and move and exist" (Acts 17:28)
As the Creator, Jehovah is the One to whom we are indebted for life and everything that sustains it (Gen. 1:27, 28; Ps. 104:14)
Since all of us are so completely dependent on God, if we are to have a favorable relationship with him we must recognize his position and our relationship to him
Jehovah is the Superior One, the Potter, and we are the inferior ones, the clay (Isa. 64:8; Jer. 18:6)
Jehovah is the Source of all true wisdom; his wisdom far exceeds that of any creature (Rom. 16:27; Jer. 10:12)
It does not "belong" to man to direct his steps; not that man cannot try to do it, but he is not equipped to do it successfully apart from the direction that God provides (Jer. 10:23; Prov. 12:15)
To enjoy a good relationship with Jehovah we must listen to all that he says and conform to his will; he will guide us in ways that are for our own lasting good (Ps.16:11; Prov.3:5-7)
His greatness is enhanced by his love, which should instill in us confidence and draw us to him with a desire to do his will (1 John 4: 16-19)
COMING INTO A RELATIONSHIP WITH JEHOVAH
Newly interested ones, and those preparing for baptism, need our help to grasp fully what is involved in entering into a relationship with Jehovah
We are not born as persons who are approved by God; rather we are alienated from him because of sin and imperfection (Ps. 51:5; Col. 1:21)
One needs to meet certain qualifications in order to come into relationship with Jehovah; such relationship is not forced on anyone, but Jehovah offers us that opportunity because of his undeserved kindness (Titus 3:4-7)
First, one must take in accurate knowledge of God and exercise faith in him and in his provision for salvation through Jesus Christ (Heb. 11:6; John 17:3)
Then repentance over one's sins is necessary, since we are all descendants of the sinner Adam and we have all misused our life by failing to do the will of our Creator (Acts 17:30; Rev. 4:11)
Repentance is a feeling of "regret, contrition, or compunction, for what one has done or omitted to do"
Repentance marks a halt in one's wrong course, a desisting from a course based on one's own standards of right and wrong (Prov. 3:7; Acts 3:19)
It includes abandoning such things as fornication and adultery, homosexuality, drunkenness, thievery, murder, greed, reviling, extortion, lying and coveting (1 Cor. 6:9-11)
It requires that one withdraw from participation in all activities, organizations and movements that are in opposition to God; must be "no part of the world" (John 15:19; Jas. 4:4; 1 John 2:15, 16)
Next, one must turn around or be converted; he not only must feel sorry over the past misuse of his life but also must turn to doing the will of God; there must be "works that befit repentance" (Acts 26:20; Rom. 6:11)
Should seek out and actively associate with true worshipers (Ps.119:63)
Should do the work assigned to Christians, namely, preach the good news and make disciples (Mark 13:10; Matt. 28:19)
Should reflect godly qualities in dealings with others (Luke 6:35, 36; Gal. 5:22, 23; 6:10)
Further, the one who has repented and converted must "disown himself," disclaiming ownership of himself and, instead, freely committing the guidance of his life course to Jehovah God, acknowledging Jesus Christ as his exemplar (Matt. 16:24; 1 Pet. 2:21) This is what we call "dedication"
'Disowning oneself' does not mean that one must cease all secular work, though the kind of work one does and the amount should be governed by God's Word (Eph. 4:28; Matt. 6:24)
'Disowning oneself certainly does not mean that family responsibilities may now be ignored in order to share in other activities (Matt. 15:5,6:1 Tim. 5:8)
Rather, in everything we do we must be guided by the words of the One whom we have acknowledged as Lord (Col. 3:15-24), and we should zealously share in the special work of Kingdom-preaching and disciple-making that has been entrusted to Christians
Finally, one 'makes request to God for a good conscience' by being baptized; thus symbolizing one's full dedication to Jehovah (1 Pet. 3:21)
Coming into a relationship with Jehovah requires more than desire on our part; it is possible only on God's terms, and only for those who conform to His requirements; it is God who lovingly makes such an arrangement possible
MAINTAINING A GOOD RELATIONSHIP WITH JEHOVAH
Personally we must maintain a good relationship with Jehovah, and, as elders, it is our responsibility to help every individual in the congregation to do the same
In Revelation 2:4, a very searching statement is made to the congregation in Ephesus: "Nevertheless, I hold this against you, that you have left the love you had at first."
To maintain relationship with Jehovah one must not lose the intense initial love for the truth. Recall the joy, satisfaction, peace of mind and contentment the truth first brought you. That same love must continue if you are to please Jehovah
Jehovah's blessing must continue if one is to have joy and satisfaction in life (Prov. 10:22)
Time does not tarnish goldlike qualities of our faith and belief in God's Word and promises. We believe just as firmly now in what God says as when we first embraced the truth, and do not want to be like those Paul wrote about at Galatians 5:7 (1 Pet. 1:7)
This requires that we pay attention to ourselves and our teaching
Need to examine our way of life constantly (1 Tim. 4:16; Heb. 2:1)
Ways to maintain constancy in our relationship with Jehovah:
Personal study necessary (2 Tim. 2:15)
More than just reading involved here; meditation necessary (Ps. 77:11, 12; Prov. 15:28; 1 Tim. 4:15)
This means not just studying or reading to cover material, but to get the sense of it
Must respect what we read of Jehovah's commands; let them govern not only in big things, but in every facet of our life Apply the counsel to ourselves and make necessary changes
Association also of great value (Heb. 10:24, 25)
Bad associations spoil useful habits (1 Cor. 15:33)
Converse of this is true: good associates will aid us to keep useful habits
Can associate with Jehovah by reviewing his Word and by prayer
Good association helps one to maintain a right attitude and motivation for worship (Deut. 31:12)
Regular participation in the field ministry a vital factor to keep a good relationship with Jehovah
At various times Jehovah gives his servants special work to perform. In these critical last days it is a twofold one: that of proclaiming the good news of the Kingdom; secondly, of teaching those who respond to the Kingdom message
This work being done in limited time so our maintaining a right relationship with Jehovah depends in large measure on whether we zealously publicize God's kingdom or show indifference; whether we advocate it or are silent about it
Devoting time to this work is important, but our service to Jehovah involves more. Our attitude, our desire to share the good news with others, our way of life and our daily conduct have much to do with whether we enjoy Jehovah's favor or not
Prayer is also important in maintaining a right relationship with Jehovah
For prayer to reach Jehovah we must sincerely live in harmony with the righteous principles of his Word (Prov. 15:29; 1 Pet. 3:7)
Prayer should show our interest in our brothers and sisters (Note Lord's Prayer: "Our Father . . . ”, "give us today our bread . . . ”， "forgive us . . . ") This includes fleshly relatives and all seeking to please God and do his will (Matt. 6:9-13; Jas. 5:16)
Prayer shows a frank recognition of our complete dependence on God for everything; this cements a relationship with Jehovah that brings joy to us
We pray to thank and praise Jehovah, also, in connection with our dedication, at mealtimes, to ask forgiveness, during temptations, during physical or spiritual difficulties, during persecution, to make right decisions, in handling problems involving the brothers, on behalf of brothers who are in difficulty or danger, etc.
We want to handle matters as Jehovah would want, so must always seek his guidance
Maintain a good conscience, one trained in righteousness. Do not violate your conscience, even though others may be offended. Your good conscience gained by making major changes in your life.
Do not allow self to violate good principles you have now begun following (1 Pet. 3:16; Acts 23:1)
Do not let someone else's conscience be your guide; to thrust aside your own good conscience may result in shipwreck to your soul (1 Tim. 1:18-20)
RECOGNIZING HOW JEHOVAH DEALS WITH US THROUGH AN EARTHLY ORGANIZATION
Jehovah is not dealing with persons individually apart from the Christian congregation (Matt. 24:45-47; Eph. 4:11-14)
Not many roads to follow for favored relationship with God; the Bible refers to one as "The Way" (Acts 9:2;19:9)
Under Christ's headship, the "faithful and discreet slave" helps to guide us in this "Way" so we maintain a good relationship with Jehovah
This "Way" includes: Love among ourselves; respect for God's Word; sanctifying God's name; proclaiming the kingdom of God as man's true hope; keeping separate from the world and its affairs
Thus it is evident that superficial identification with the Christian congregation is no guarantee of God's approval; we must walk in "The Way"
We must maintain the right attitude toward Jehovah's earthly organization to have the right relationship with him
The organization is fallible, subject to making mistakes; this requires us to show loyalty and to wait upon Jehovah to correct any defects (Matt. 7:9-11; Heb. 13:17)
One maintaining a good relationship with Jehovah does not run ahead on his own if he feels a Scriptural point is misunderstood; he waits upon Jehovah, knowing that "food at the proper time" will be forthcoming (Prov. 4:18; Matt. 24:45)
He knows when we need certain truths and that we cannot absorb everything at one time (Ps.143:10; John 16:12)
Jehovah is infallible as our Grand Instructor (Isa. 30:20, 21)
In maintaining our relationship with Jehovah we must watch that we do not become easily stumbled, or seek a way out of our responsibilities to Jehovah
Follow the advice of James 1:5,6 as you seek for wisdom, remembering to keep on asking in faith, "not doubting at all"
HELPING OTHERS INTO A RELATIONSHIP WITH JEHOVAH
Once we know his requirements and have established our relationship with Jehovah, our duty as shepherds and teachers is to aid others into this blessed relationship
Show others the importance of a right mental attitude; none can assume relationship with Jehovah, but we must seek to know him and his will for us, then do it with a whole heart (Matt. 7:7)
God is not forcing anyone into a relationship with him; but it must be entered by us willingly
To all in the congregation it is vital to stress this need of continually maintaining a close relationship with Jehovah
As opportunity affords in handling parts on meetings, in commenting at such, in visiting brothers in their homes, in all ways of life, speak of Jehovah and the need of establishing and maintaining a relationship with him. It brings eternal benefits to those who do
MAIN POINT: The big responsibility of elders is to help brothers appreciate and strengthen their relationship with Jehovah by fully submitting themselves to the doing of His will
No. 3 - First Monday, 2:10
SOURCES: or 13-18; im 399-407; tr 14-16, 123-129, 151- 156, 187-189; ad 1385-1388
TEACHING SUGGESTION: Instructor leads class in discussion of material, having students look up and discuss key scriptures
Recognizing Jehovah's Organization
JEHOVAH IS HEAD OF GRAND HEAVENLY ORGANIZATION
Heavenly creatures are organized into an efficient and orderly arrangement for our benefit
God's first creation a "master worker"; also cherubs, seraphs and millions of other angels serve under God's direction (Prov. 8:30; Ps. 99:1: Isa. 6:1-7)
Bible describes the angels as organized into 'thrones, lordships, governments, authorities' (Col. 1:16)
All angels are accountable to Jehovah for duties performed (Dan. 7:9,10; Job 1:6; 2:1)
Do we appreciate this heavenly organization? All should recognize its power and services in our behalf (2 Ki. 6:15-17; Ps. 34:7; Heb. 1:14)
Jesus recognized this heavenly organization, and its power to back up God's earthly servants (Matt. 26:53)
JEHOVAH HAS VISIBLE ORGANIZATION RECOGNITION DUE ITS REPRESENTATIVES
Moses was sent by God to deliver Israelites who became His select nation or organization; Aaron was spokesman for Moses God's backing of Moses and Aaron evidenced by signs—rod to serpent; leprous hand; water to blood (Ex. 4:2-9, 30, 31)
At Mount Sinai Jehovah spoke to Moses, and the people heard His voice; they saw that Moses was his special representative (Ex. 19:9)
If you were there, would you have recognized God's arrangement, submitting to directions and laws given through Moses?
Some failed to recognize God's representatives, Moses and Aaron
Korah, Dathan and Abiram did not recognize God's representatives, with disastrous results to themselves and their thousands of supporters (Num. 16:1-50)
Even Miriam and Aaron had difficulty recognizing the organizational arrangement with Moses their brother as God's appointed servant, and suffered rebuke (Num. 12:1-16)
As we look back, do we wonder how Israelites could be so blind as not to recognize God's visible representatives? Could they not see that Moses and Aaron were God's representatives? Yes, but they failed to apply in their lives what they knew
JEHOVAH ESTABLISHED CHRISTIAN CONGREGATION; NEED TO RECOGNIZE IT
In time, God sent his only-begotten Son to earth to lay the foundation for the Christian congregation; events at his birth and baptism prove God sent him (Luke 2:10, 11; Matt. 3:16, 17)
Jesus identified a special work for God's new Christian congregation, that of preaching God's kingdom and making disciples (Matt. 24:14; 28:19, 20)
Christian congregation was established with outpouring of holy spirit on day of Pentecost 33 C.E. after Jesus' ascension to heaven
Organization established by God, not men
God chose Christ to be head of the congregation, and he purchased the congregation with blood of his Son (Eph. 1:22, 23; Acts 20:28)
God also chooses the members of the congregation, setting each one in place as it pleases him; complete number 144,000 (1 Cor. 12:18, 27, 28; Rev. 14:1-4; 20:4-6)
First members of congregation anointed on Pentecost 33 C.E.; holy spirit there stimulated the activity resulting in 3,000 being added to the congregation of about 120 (Acts 1:15; 2:1-4, 41)
Holy spirit moved Peter to preach to Cornelius, the first noncircumcised Gentile member of the congregation; it was not something initiated by Peter (Acts 10:44-48)
Jehovah caused the Bible to be written to govern his congregation; it unites the organization earth wide and takes precedence over
The evidence is clear that the first-century Christian congregation was established by God
anything humans say (1 Pet. 1:24, 25; 2 Pet. 1:20, 21)
Christian congregation is God's "servant," his "faithful and discreet slave," that he entrusts with weighty responsibility of providing "food at the proper time" (Matt. 24:45-47; compare Isaiah 43:10)
From the time of outpouring of spirit at Pentecost 33 C.E., "slave" class proceeded to take care of its appointed responsibility (Luke 12: 42-44)
Not all members of "slave" wrote counsel to congregations, or gave admonition in public discourses (1 Tim. 2:12)
But every member of "slave" class shared in imparting spiritual food to new believers; all in various ways contributed to upbuilding individual congregation members, the "domestics" (Eph. 4:16)
From among "slave" certain ones served as visible governing body; first-century governing body was made up of the apostles and other "older men" in Jerusalem (Acts 15:2,6,23)
Under the direction of the governing body, "older men" or "overseers" and "ministerial servants" were appointed in congregations (Acts 14:23; 20:28)
IDENTIFYING MODERN "SLAVE" CLASS
The question of Matthew 24:45 is vital: 'Who really is that slave today?'
In identifying the "slave," Matthew 24:46 is noteworthy, for it says that on the Master's return the "slave" would be found providing food
Evidence of history is clear that when Christ put in second appearance at end of "appointed times of the nations" in 1914 only one organization was feeding people spiritual "food at the proper time"
Credentials of that organization are strong even as it is clear that Moses, Christ and first-century Christian organization were God's representatives
Can we help others appreciate that the organization with which we are serving is God's, that it is the one being supplied with spiritual food by his "slave"? Are we convinced of it ourselves?
No one person among Jehovah's witnesses is the "slave," but, rather, the remaining members of spirit-begotten ones on earth as a class at any given time, constitute the "slave" class "Slave" class provides food for individual members described as "domestics"
Now "slave" enjoys a new position, being appointed over all Christ's earthly "belongings" (Matt. 24:47)
Since 1935, in particular, "slave" has been caring for the "great crowd" of "other sheep" gathered into God's organization As in first century, certain members of "slave" class are selected to be the governing body which, directed by holy spirit, makes appointment of overseers and ministerial servants
"Slave" class has organized legal corporations, such as Watch Tower Bible and Tract Society of Pennsylvania and others, in order that preaching work may be most effectively accomplished under present-day conditions
Governing body does not handle all correspondence with congregations, but works through the legal corporations and elders who have been appointed to work in branch offices and in congregations
We are put to a test: Do we see the hand of God in these organizational arrangements? Are we deeply convinced this is Jehovah's organization? Or is it only that Jehovah's witnesses seem to have the best religion we have found?
Also, do we truly appreciate that Christ, and no man, is head of the congregation? Do our actions show it?
Our acceptability to God depends on our willingness to serve along with other imperfect men, overlooking their shortcomings, treating "slave" as Christ's brothers (Matt. 25:31-46)
RECOGNITION OF ORGANIZATION SHOWN BY IMITATING THE HUMILITY OF CHRIST
Jesus, although chosen head of the congregation served as minister of all (Matt. 20:26-28; Phil. 2:5-8)
Speaking to those who were to become elders and members of the governing body, Jesus on the last evening with them emphasized the need for them to minister to others and not seek prominence
Apostles had manifested worldly spirit, being concerned as to who was the greatest (Luke 22:24)
This dispute arose at least twice in the same year (Mark 9:33-37; Matt. 20:20-28)
On his final night as a human, Jesus used the occasion to teach humility by serving as a slave to his apostles, washing their feet (John 13:4-15)
In modern history of God's organization, some elective elders in 1920's and 1930's had a proud independent spirit, and some rejected what was said in the Watchtower magazine and put forth their own ideas
Elders today should properly have humble spirit, looking for guidance from the "slave" and its appointed representatives
Elders should not permit greater control they have now of congregational activities to cause them to become proud, independent (Rom. 12:3)
At the same time, elders must, in imitation of Jesus, stand firm for righteous Bible standards, hating what is bad, working to keep the organization clean (Heb. 1:9)
RECOGNITION OF ORGANIZATION SHOWN BY EMULATING JEHOVAH'S LOVING WAYS
Jehovah is a compassionate overseer, tenderly leading his people, feeding them and protecting them (Isa. 40:10, 11; Ps. 103:13, 14)
Elders, who serve as undershepherds of God and Christ, should deal the same way with the flock Mothers with children may find it hard to do everything-getting them all ready for meetings-and so may be late. Are you glad to see them when they finally get there?
Jehovah shows consideration for the young and weak, so overseers who recognize God's organization will also
Others in the congregation are old; they may have limitations and shortcomings. How do you deal with them? (Lev. 19:32; Prov. 20:29; 1 Tim. 5:1)
Failure to show patience with limitations of aged, perhaps their slowness, could lead to our losing God's favor
Recognizing Jehovah's organization requires that we recognize not just those "above" us, but all our brothers as Jehovah's people
BENEFITS OF RECOGNIZING JEHOVAH'S ORGANIZATION
Close relationship with Jehovah; we will be in harmony with him and his ways
Fine relationship with brothers and sisters. As they love Jehovah, so they will love us because we are copying Him
We will realize that we are not carrying load ourselves, but that the vast heavenly and earthly organization is backing us up
Happy prospect is that all—the entire congregation—will survive the "great tribulation" and continue to serve as part of Jehovah's grand organization forever
MAIN POINT: By our being humble and imitating Jehovah's loving ways, we imitate Christ the Head of the congregation and show that we truly recognize this is God's organization
SOURCES: or 7-12; qm 376-383
TEACHING SUGGESTION: To be given as a lecture Origin and Authenticity of the Bible
OGICAL THAT GOD WOULD PROVIDE A RELIABLE WRITTEN COMMUNICATION
study of the universe, including life on earth, testifies to the existence of a Creator, Lifegiver (Rom. 1:20; Ps. 139:14)
only a permanent written record could answer questions succeeding generations ask
What is origin of universe and mankind? Why are we plagued with sickness and death? What does the future hold? More importantly: What does the Creator approve, disapprove and require of us? How can we fit into His purposes?
Written record not as liable to corruption as oral tradition
Bible has not been influenced by legends;has been widely circulated in accurate form
Some 16,000 handwritten copies of the Bible (or parts) are available, some dating back to second century before Christ
Our personal experience with human fathers assures us that the universal God would provide man with such important information
On matters of highest importance, especially when many persons are involved, exact written records are necessary
Material universe shows God excels in loving interest; this argues that he would provide a guide for mankind
GOD USED MEN TO WRITE, BUT BIBLE IS HIS OWN INSPIRED WORD
Bible began to be written in 1513 B.C.E., about 1,000 years before Buddha and Confucius
Twenty-two of Bible's writers were finished before Confucius, Buddha and Lao-tzu (founder of Taoism) were born. Entire Bible written before the birth of Mohammed (mn 5-10)
The Bible does not claim merely to be about God, but produced at God's direction
Contrary to human inclination, men who wrote Bible books did not claim personal credit, but credited God (Isa. 20:2; Jer. 1:9)
Bible writers agreed that God provided the material for them (Acts 1:16; 3:21)
Even Jesus, recognized as the outstanding teacher of Bible record, testified that his information was from God (John 14:10)
Jehovah inspired devoted men to write accurately His messages
"All Scripture is inspired of God" (2 Tim. 3:16); uses Greek word the o'pneu stos, meaning literally "God-breathed"
Was not mere human "inspiration," stimulating mind or emotions
Spirit of God operated on (breathed on) writers, empowering them to write unerring messages (2 Pet. 1:20, 21; 2 Sam. 23:2)
It is reasonable that God could thus communicate with men
Astronauts in space or on moon broadcast messages and pictures back to earth; can be recorded with precision
Man's Creator has far greater capacity (Isa. 40:26)
Various means of inspiration used, but results always accurate
Sometimes men simply wrote God's words verbatim, as human secretaries (Ex. 34:27)
Dreams and visions conveyed divine messages, and as pictures or messages superimposed on the mind, were recorded permanently in the Bible (Gen. 15:12-16; 1 Ki. 3:5)
Visions impressed a revelation on conscious mind or on mind of one in a trance (Ezek. 1:1; Acts 10:9-17)
Writers often used their own mental faculties in selecting words, providing diversity of style (Eccl. 12:10)
Yet, were still guided and controlled by spirit, so end product was inerrant
Though various methods used, all of Bible is equally inspired
BIBLE ABOUNDS IN CLEAR EVIDENCE OF AUTHENTICITY
Accurate, reliable facts in Bible manifest its authenticity
Important historical persons and events, previously known only from the Bible and doubted by critics, have been confirmed by archaeology Cuneiform tablets mention Jehoiachin; confirm 2 Kings 25:27-30 (is 46)
It is historically sound, in contrast to other ancient accounts
Scholars recognize that ancient Egyptian, Assyrian, Persian and Babylonian accounts are full of exaggeration, myths and lies
Bible gives specific names and datable information as in 1 Kings 14:25; Jeremiah 27:20; Luke 2:1, 2; 3:1, 2; Acts 18:12
W. M. Ramsey wrote: "Luke is a historian of the first rank"—The Bearing of Recent Discovery on the Trustworthiness of the New Testament
Writers consulted and cited then-existing historical annals and documents (Num. 21:14; 1 Ki. 11:41; 14:19)
Bible's geographical accuracy proves it is reliable
Leader of a geological expedition in Sinai Peninsula said: "Where the Bible and the maps are at odds, we opt for The Book"—The Sun, San Bernardino, Calif., Oct. 19, 1967
Its chronology marks the Bible as authentic and reliable Gives precise, believable chronological information (Ex. 12:40, 41; 1 Ki.
6:1) in contrast to gross distortions of other ancient accounts ("The Sumerian King List" lists eight kings whose rules totaled 241,000 years) (is 47,48)
Archaeology corroborates many Biblical details
Babylonian fight against Lachish (Jer. 34:6,7) borne out by "Lachish Letters" (on pottery) unearthed in 1935
Jerusalem's "water tunnel" (2 Sam. 5:8) discovered in 1867 revealing how David likely captured Jebusite city
These evidences confirm historical or factual accuracy, support the genuineness, but do not themselves prove that the Bible was inspired by God (is 45-47; ad 112)
Numerous lines of evidence combine to demonstrate undeniably that the Bible was inspired by Jehovah; cannot be a human product
Internal harmony of a book so long in writing points to the inspiration of the Bible
Written by some forty men during a period of 1,600 years (1513 B.C.E. to 98 C.E.), so no collusion possible
From first to last it highlights the theme of the Messianic kingdom to vindicate God's name; details often given that became meaningful only with future unfolding of God's purpose (Gen. 3:15; Rev. 12:1-12)
Scientific accuracy and knowledge indicate a divine source
Contrary to ancient myths, the Bible gave shape of the earth and the fact that it hangs on nothing (Job 26:7; Isa. 40:18, 22)
Accurately describes origin of the earth and of life-forms (Gen. 1:1 to 2:3)
Geologist W. E. Pratt said as to explaining these concepts in basic language: "I could hardly do better than follow rather closely much of the language of the first chapter of Genesis."—The Lamp, Fall 1971, p. 14
Scientists support the Bible's account of all men coming from a common ancestor and languages diverging from Shinar (is 48, 49)
Dietary and sanitary regulations of Mosaic law reflect a source of knowledge beyond what was then current (Lev. 11:1-38; 15:16-33; Num. 19:11-16; ad 579, 580)
Candor and style of Bible writers bear out inspiration
Frankly reported on personal and national sins and errors (Num. 20:9-12; Jonah 1:1-3; Matt. 26:31-56)
Directed glory, not to selves or men, but to God (Ps. 113:3-5)
Free from influence of ancient myths and folklore
Preservation and accurate transmission of text indicate that Jehovah is protecting this book as his production, not man's
Its preservation in face of every conceivable effort to destroy it proves it is Jehovah's Book (1 Pet. 1:25)
Manuscript discoveries, such as Dead Sea Scrolls, confirm basic textual purity; most variations are trivial
Prophecy is the foremost proof of the Bible's inspiration
No recorded prophecy from other nations; what their oracles said had no permanent value Bible tells both origin and future of mankind
Jehovah has the unique ability to prophesy (Isa. 46:9,10)
Bible prophecy is specific, not merely general forecasts of what might occur (Isa. 45:1, 2; 2 Ki. 19:5-7)
Fulfillment of some prophecies recorded right in the Bible (Gen. 9:25 = 1 Ki. 9:20, 21; Josh. 6:26 = 1 Ki. 16:34)
Long-range nature and fact that fulfillment was beyond the control of the writer prove prophecies were of divine source (Dan. 12:8,9)
When Isaiah foretold that Babylon would overrun and desolate Judah, Babylon was merely a satellite of Assyria (Isa. 39:3-7); yet history proves it came true
Daniel chapter 8 gave advance facts about the defeat of Medo-Persia by Alexander and the division of his empire
Three decades in advance, Jesus foretold destruction of Jerusalem; same prophecies have larger fulfillment today
Symbolic language of Revelation 6:1-8 (war, food shortage, pestilence) combines with Matthew 24 in pointing beyond the first century
Such prophecies are not just a vindication of men who wrote them, but they prove undeniable authenticity of the Bible (is 104-134; ad 231.232)
Evidence of the Bible's authenticity confirms (1) that it is accurate and reliable in detail, and (2) that it is inspired of God
BIBLE'S EFFECTS IN OUR LIVES AND CONGREGATION SUPPORT INSPIRATION
We daily see examples of the Bible's practicality and inspiration
The fine results produced by following its practical moral standards and righteous principles testify to its value and origin
It helps one in earning a living and finding satisfaction in work
Encourages industriousness, opposes laziness (2 Thess. 3:10-12)
By condemning drunkenness and gambling it aids one to avoid squandering earnings (Eph. 5:18; Isa. 65:11)
When its counsel is applied in the family, the home is more pleasant and there is more success in rearing children (Eph. 5:22-6:4)
Husband and wife are drawn together by love, not driven apart by suspicion, jealousy or competition; divorces are avoided KINGDOM MINISTRY SCHOOL COURSE
Parents clearly see their responsibilities toward their children, and youths are helped to benefit from Bible training
Easy to find excuses for rejecting the Bible if one lacks a good heart
While still being imperfect, those applying Bible counsel gain improved health and better mental condition (Prov. 14:30)
Persons not desiring to humble themselves before God, admitting need for His help, haughtily reject the Bible(1 Cor.1:26-29)
With Bible's counsel on things needful and having a sure hope for the future, one can avoid many common frustrations and anxieties(Matt.6:25-34;1 Tim.6:8-10)
They seize upon seeming contradictions; demand that God provide the information they want,not what God decides
Racial and national prejudices are dispelled(Acts10:34,35)
Testifies to accuracy of statement that"faith"is essential(Heb.11:1,6);even this reflects authenticity and origin of Bible
Purity,simplicity and reasonableness of the Bible's message appeal to humble ones who see
Young people gain proper respect for adults, especially elderly
Highest principles from God contained in the Bible, not just human theories; they work (1 Thess. 2:13; Matt. 22:37-39)
BIBLE'S PERFECTION IS SEEN IN ITS APPEAL TO GOOD HEARTS
Scriptures constitute perfect, refined message (Ps. 12:6; 119:140)
Bible's perfection is displayed in its ability to discern and reveal thoughts and intentions of the heart (Heb. 4:12, 13)
Gaining of understanding and pleasing God depend on heart
their need for God and for God's Word
MAIN POINT: When with your Christian brothers, encourage discussion of reasons why we believe the Bible is God's Word and help them to appreciate that the Bible does not agree with what every pagan historian wrote or with every theory of men of science, but what the Bible says is truthful in every detail
SOURCES: is 30,45-56,104-108,122-128,136-146,150-153; ad 112,231,232,323,579,580; ms 45-48,394-402; mn 5-10; im 20-24,44; sg 14-19
TEACHING SUGGESTION: Invite class to comment on one evidence of inspiration of the Bible that they feel is outstanding and tell why (Emphasize fulfillment of prophecy; see ms 394-402.)
Ask class for experiences if any have had opportunity to speak on or defend inspiration of Bible before school or church groups
What Makes Good Overseers
JEHOVAH PROVIDES THE OVERSEERS
Jehovah, as the Great Overseer, is the owner of the flock (Acts 20:28)
He is the Overseer of our souls (1 Pet. 2:25)
Jehovah has appointed overseers
He has made Jesus the principal overseer of his flock
Jesus gave "gifts in men"; at the first the apostles evidently took the lead as ones 'given'
ros) and refers to certain of your qualities as well as your position
Being an elder or older man is associated with having experience in dealing with life's problems; such a one has greater understanding, wisdom and judgment than a young person In a spiritual sense you are like the elders of a community who can be looked to for sound counsel and guidance; others can bring problems to you for advice or judgment
ties evidently took the lead as ones given by Christ (Eph. 4:8,11,12)
As new congregations grew, elders or "older men" were appointed to serve in each congregation
You are such elders; you have measured up to the Scriptural qualifications written under inspiration, have been recommended after careful consideration and prayer, and through the governing body the holy spirit has appointed you to serve as overseers
Your position is Scripturally referred to in three ways: elders, overseers, shepherds, all referring to the same position but from different viewpoints
Elder is the basic designation (Greek, pre-sby'te-
Overseer (Greek, e-pi'sko-pos) describes the fundamental character of your work in behalf of the congregation
The term carries the thought of one who watches over, inspects, a guardian or superintendent, a shepherd of the flock
Protective care is a basic idea inherent in the Greek word
Oversight involves visiting, being concerned about or caring for something;visiting includes going to homes
Successful oversight requires being approachable, willing to listen to problems of brothers kindly dealing with them in a refreshing way not acting as if you are superior to the brothers (Matt. 20:25-28) QUALIFICATIONS FOR OVERSEERS AND MINISTERIAL SERVANTS
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