Millions Now Living Will Never Die (1920)
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Million now living will never die!
Published by
International Bible
Students Association
Brooklyn, New York, U.S A.
THIS BOOK IS DEDICATED TO THE
PEOPLE NOW Living on earth WHO
DESIRE LIFE, LIBERTY AND HAPPINESS
J. F. Rutherford;
Copyrighted 1920 by
International Bible Students Association
PREFATORY
Judge J. F. Rutherford,
Brooklyn, N. Y.
Dear Sir:
The advance proof pages of
your brochure, “Millions Now Living Will Never Die"
which you kindly allowed me to read, have proved to be even more interesting
than hoped for, and I embrace this early opportunity to express to you my
sincere appreciation of the work.
The admirable way in which
you have marshalled the sayings of the Lord Jesus, of the apostles, and of the
prophets of old, and supported them by abundant secular evidence, all going to
show that a time would come when millions then living would never die-and that
we are now living in that time-will inspire hope and confidence in the mind of
every honest, truthseeking reader.
As the one who had the
esteemed privilege of syndicating Pastor Russell’s sermons in thousands of
newspapers in many lands, I was naturally anxious to know how you would treat
the prophecies so often referred to in Pastor Russell’s sermons. I am glad,
indeed, to note that you treat the major part of your evidence from the
standpoint of fulfilled prophecy. For one, I am glad that you gathered such an
array of evidence to substantiate your claims and to show the people, as a
basis for a worth-while hope, how they may live for ever. It will not be
necessary for anyone to consider your statements as a guess.
Again thanking you and
wishing you rich eternal blessings for your labor of love, I subscribe myself
as Yours in the best of bonds,
G. C. Driscoll
Santa Monica, Calif., May 17, 1920.TABLE of
CONTENTS
Divine Plan for Human Redemption
Human History Divided Into Three Great
Epochs
Second Epoch, or World, Now Passing Away
Times of the Gentiles
Our Lord’s Testimony as to the Signs of the
End
Corroborative Testimony from the Old
Testament
Period of Israel’s Exile from Palestine
Zionism, Its Origin and Purpose
The Balfour Declaration
Jews Rebuilding
Palestine
Other Evidences that the World Has Ended
The Interchurch World Movement
Distress and
Perplexity World-Wide
Spiritism’s Part in Current Events
The League of Nations
Ecclesiastical Remedy for Human Woes
The Divine Remedy and Promised Redemption
The Ransomer and the Ransom Price
What It Means to be a Christian
Religious Persecution from the Serpent’s
Seed
The Incoming Messianic Kingdom
Israel’s Jubilee System a Type of the
Kingdom
Beginning of Reconstruction Work of the New
Order
Why Millions Now Living Will Not Die
How to Live Forever
Evidences of Restoration Work
An Appeal to the Clergy
Millions Now Living Will Never
Die
THE emphatic announcement that millions now
living on earth will never die must seem presumptuous to many people; but when
the evidence is carefully considered I believe that almost every fair mind will
concede that the conclusion is a reasonable one.
For nearly nineteen hundred years
Christians have been looking forward to a time coming when life everlasting
will be offered to all the peoples of earth. Their expectations and hopes have
been based upon the combined testimony of the inspired prophets of old-from
Moses to John-upon the testimony of Jesus of Nazareth, the Son of the living
God, and upon the testimony of his inspired apostles.
About 4,000 years ago God made a promise to
Abraham in which he said that he would bless Abraham and through his seed all
the families of the earth should be blessed. Not only did he make this promise,
but he bound it with his oath; and St. Paul plainly tells us that these two
things, God’s word and oath, are unchangeable, and that his promises must be
fulfilled. Based upon that oathbound promise and subsequent like promises made
to the offspring of Abraham, devout Jews of the world have since looked forward
to the time coming when blessings of life and happiness eternal will be offered to mankind.
Today the eyes of orthodox
Jews of earth are fixed upon Palestine. They are looking up and lifting up
their heads and the hope is springing into millions of hearts that the time is
at hand for the regathering of the Jews to Palestine and the establishment
there of a state or government of the Jews and for the Jews, according to the
divine arrangement. Since the time of Abraham they have looked for the Messiah,
but have not yet discerned who constitutes the Messiah.
Life everlasting in a state
of happiness is the greatest desire of all men. Whether men have faith or not
in the divine promises, each one would be glad to know for a certainty that
there was before him life everlasting in a happy state. In view of this strong
desire, and of the cumulative evidence given by the holy men of old concerning
such coming blessings, it seems strange that more people have not tried to
inform themselves upon the subject. The reason, as assigned, by the Apostle
Paul, is that "the god of this world [Satan, the invisible ruler of the
present social order of things] hath blinded the minds of those who are
perishing, lest the glorious glad tidings of Christ Jesus, who is the image of
God, should shine into their hearts”.-2 Corinthians 4:4.
Many men of ability in the
past centuries have entered the Christian ministry. The great adversary, knowing their vulnerable
points, has used others to flatter and cajole them and to turn their minds
toward worldly things, and by far the greater, number of these clergymen,
yielding to the baneful and seductive influence of the adversary, have
themselves turned away from the Bible, and have blindly led the people in the
wrong direction. They seem to have lost eight entirely of the fact that God has
a great plan which he is causing to work out in an orderly, majestic manner.
But the hour has struck when the people shall know the truth, and they that
know the truth shall be made free from the bondage of ignorance and
superstition and their minds shall be turned into the channels leading to
unending joy.
It is the purpose of the writer to try to
turn the minds of the people to a careful and prayerful consideration of the
divine promises. It is to be deeply regretted that the clergymen would oppose
an effort to teach the people the Bible truths; nevertheless, we find much
opposition everywhere, and many clergymen will attempt to prevent the people
from reading what is here written. We, therefore, assure the reader that we
have no ulterior motive in putting out this message. It is not propaganda.
There is no desire for effort to induce the reader to join anything. The motive
for this publication is wholly unselfish. The writer has but one desire and
that is to induce the people to read and rely upon the divine promises and thus
fix their hearts
and minds in this hour of distress upon mankind; to comfort those that mourn
and point them to a better day which is near at hand.
We should have in mind that
the great, all wise Creator has been now for more than 4,000 years dealing with
certain people, preparatory to bringing to every man an opportunity for life
everlasting. If he whose wisdom is perfect would devote so much time and energy
to the outworking of a great plan, then surely it is worthy of the careful and
painstaking examination and consideration of every man, without regard to his
creed, religious training, or his political view.
Since the days of Abraham
many men of unusual intellect not only have diligently studied the divine plan,
but have devoted their lives to having a part in making it known to others.
There were twenty-four holy prophets, whose messages are recorded in the Bible.
All of these foretold a coming time of great blessings to the human race. Their
utterances were not their own, but they spake as the spirit of Jehovah moved
upon them. It was impossible for a human mind to look down through the
corridors of the ages and to foretell what the future would bring forth; but
these various prophets, guided by the all-wise Creator who knew the end from
the beginning, wrote and spake merely as the instruments of God. God never
failed in one of his promises. He says, “For I am the Lord, I change not”. (Malachi
3:6) “There hath not failed one word of all his
good promise.” (1 Kings 8:56) All students of the Bible agree that the time
must come when every promise of Jehovah will be fulfilled. Jehovah does
everything orderly and on time and exactly in his own due time, and not man’s
due time. One day with him is as a thousand years and a thousand years as one
day; and what might seem to man a long deferred fulfillment of a promise would
be to God only a question of a very brief space, of time.
All students of the Bible
also agree that it has pleased Jehovah to divide the social order of things
existing from the beginning of the world into epochs, which epochs we call
worlds, and which the Lord speaks of as worlds-such a use of the word “world”
meaning a social order of things existing within a given period of time. For
nearly nineteen centuries students of divine prophecy have expected and looked
for the world to end, because Jesus taught it would end. Many Christian men,
however, failing to recognize the distinction between the symbolic and literal
phrases of the Bible, have been confused concerning the end of the world. For
instance, the great John Calvin taught that upon the happening of that event
Jesus, reappearing near the earth, would cause fire to be emitted from the
clouds, setting the earth aflame and totally destroying it and everything on
it. He being a clergyman of great renown was supposed to have based his
conclusions upon a proper interpretation of the Bible, and great numbers believed his teaching; and for this reason, with fear and
trepidation, many have looked forward to the ending of the world.
Reason would lead us to the
conclusion that Jehovah would not create a wonderful earth like this, permit
man to bring it to a high state of cultivation in many places, and then
completely destroy it. Such is wholly out of harmony with his character.
Likewise such is wholly out of harmony with the plain teachings of his Word,
which says: “The earth abideth forever”. (Ecclesiastes 1:4) “For thus saith the
Lord that created the heavens; God himself that formed the earth and made it;
he hath established it, he created it not in vain, he formed it to be
inhabited.” (Isaiah 45:18) When the Bible speaks of the world ending it does
not mean the literal earth, but it does refer to an epoch or dispensation of
time during which a certain arrangement of things or social order exists. In
proof of this the Scriptures disclose that there was a “world” which existed
from the time of Eden until the great deluge: “Whereby the world that then was,
being overflowed with water, perished." (2 Peter 3:6) At the end of the
flood a new “world” began, and the promise is made by the same Scriptural
writer that it shall end. The period of that world is from the flood until the
coming of Messiah’s kingdom, and his kingdom is to mark the beginning of
another new world or new order of things.
The first world, then, began
with the creation of man and
ended with the flood. At the time of the deluge began the second world, which
the Scriptures speak of as “the present evil world”; and God clearly foretold
that the second world, or social order of things, visible and invisible, would
pass away during a fiery time of trouble; and then would follow the world to
come, the social order or arrangement of things. St. Paul instructs ns to
“rightly divide the word of truth”; and this means, amongst other things, to
apply the texts of Scriptures within the period or epoch to which they belong;
and applying these in their proper place, one can discern the orderly and
majestic forward movement of the divine arrangement.
All students of the Bible further agree
that just before Jesus was crucified he told his disciples that he was going
away, but that he would return again and receive them unto himself, and that
his second coming would mark the end of the world, i. e., the social order of
things existing at the time he was on the earth. Other Scriptures show that at
that time the great blessing long promised, viz., life, liberty and happiness,
would be offered to the entire human family.
All students of divine prophecy agree that
the promises of God made through the prophets must have a fulfillment some
time, and that the time for fulfillment relating to the restoration of the
human race to life, liberty and happiness has its beginning at the end of this
world and at the
beginning of the new world, i. e., at the time when the social order of things
existing in Jesus’ day shall pass away and the new order be established. By
faith the prophets of old looked for that time and hailed its coming as the
Golden Age, because during that age the Messiah shall reign and establish
righteousness in the earth.
It must be conceded, then, by
all that the first important question for our determination is, When does this
world end? If we can definitely fix this period, then it is an easy matter to
determine when the divine promises with reference to life everlasting will be
opened to the world in general. We therefore propose to prove in this argument
that the social order of things, the second world, legally ended in 1914, and
since that time has been and is passing away; that the new order of things is
coming in to take its place; that within a definite period of time the old
order will be completely eradicated and the new order in full sway; and that
these things shall take place within the time of the present generation and
that therefore there are millions of people now living on earth who will see
them take place, to whom everlasting life will be offered and who, if they
accept it upon the terms offered and obey those terms, will never die. If these
facts can be established by competent testimony to the satisfaction of the
reasonable mind, then every man should hail it with gladness, every one should
be delighted, even thought
upsets his preconceived opinions, formed from the study of the creeds and plans
of men. We invite the reader, therefore, to examine each point carefully as
here made, compare the argument with the Scriptures cited, and view the same in
the light of present day events which are discernible to all eyes, and upon all
this evidence reach a conclusion. Every man should he persuaded in his own mind
and no man should permit himself to be deterred from examining a question based
upon the Bible because a clergyman or any one else makes the unsupported
assertion that it is dangerous or unworthy of consideration. Error always seeks
the dark, while truth is always enhanced by the light. Error never desires to
be investigated. Light always courts a thorough and complete investigation.
Light and truth are synonymous. They are progressive, and “the path of the just
is as the shining light, that shineth more and more unto the perfect day”.
(Proverbs 4:18) The Psalmist plainly tells us: “Thy word is a lamp unto my feet,
and a light unto my path”. - Psalm 119:105.
GENTILE TIMES
The term Gentile times as used in the
Scriptures designates a period of time during which the Gentiles were to govern
the peoples of earth. At the death of Jacob God organized Israel into a nation
and dealt with that nation, to the exclusion of all other nations of earth, for
a specific time. Time and again they departed from their covenant with Jehovah and be
punished them. Time and again he warned them against a punishment of greater
duration unless they profited by previous experiences. They had many kings -some
good, some wicked. Zedekiah was the last king, and be became so very wicked
that God issued this decree against him, saying: “Therefore thus saith the Lord
God; Because ye have made your iniquity to be remembered, in that your
transgressions are discovered, so that in all your doings your sins do appear;
because, I say, that ye are come to remembrance, ye shall be taken with the
hand. And thou, profane wicked prince of Israel, whose day is come, when
iniquity shall have an end, thus saith the Lord God; Remove the diadem, and
take off the crown: this shall not be the same: exalt him that is low, and
abase him that is high. I will overturn, overturn, overturn, it; and it shall
be no more, until he come whose right it is; and I will give it him.”-Ezekiel
21:24 - 27.
It is a well-known historical
fact that Zedekiah at the time here mentioned was taken prisoner by King
Nebuchadnezzar and carried away to Babylon. Afterward the Israelites were permitted
to maintain a national existence by other nations exercising a supervisory
control over them, and this condition continued until the year A. D. 73. What
happened at the time of the dethronement of Zedekiah was that the crown, or
dominion, or ruling authority over the peoples of earth, was taken away from the Jews and permitted to be assumed by the
Gentiles. The first universal empire was that of Babylon, followed by
Medo-Persia, then by Greece, and later by Rome; and out of the Roman empire
have grown all the Gentile nations of Christendom. As to how long this
punishment should be inflicted upon the Jews, and therefore how long God would
permit the Gentiles to have the dominion, is fixed by the Scriptures as seven
symbolic times. (See Leviticus 26:18) A time in the Scriptures is used to
represent a symbolic year. According to the Jewish method of calculation a year
is 360 days. A day for a year, then, would make each time 360 years in
duration. The seven times would be a period of 2520 years, during which the
Gentiles should have the lease of power, and at the end of which their lease of
power would legally cease to exist.
The date of Zedekiah’s overthrow and the
establishment of Nebuchadnezzar’s Gentile dominion, which was the first Gentile
world government, is definitely fixed both by secular history and the
Scriptures as B. C. 606. In the year A. D. 1,606 years of the whole period had
expired. Adding 1914 years to the 606 would make a total of 2520 years,
therefore bringing the period of the Gentiles’ lease of power or dominion to an
end in the year 1914, This date corresponds with the circumstantial evidence
proving conclusively when the world would begin to end, i.e., when the old
order would
begin to pass away, and fixes the time for the manifestation of Messianic power
and the bringing in of the new order of things.
By way of illustration, if a
man purchases a piece of property on which is situated a decayed building and
upon which lot he expects shortly to erect a new structure, the first work in
which the new owner engages is to clear the lot of the decayed building,
preparatory to erecting the new. By analogy, then, if the old order began to
pass away in 1914 and Messiah began to exercise his power, preparatory to
setting up the kingdom of righteousness, then we should expect that his first
work would be the destruction of the old systems of unrighteousness.
We here introduce the
testimony of a witness whose competency cannot be questioned and whose
testimony must be accepted as absolutely true. This witness is Jesus of
Nazareth. To orthodox Jews he was a great teacher amongst the Jews. To
Christians he was not only a great teacher, but by them is accepted and
recognized as the Son of God, the Redeemer of mankind, the Savior of the world,
the King of glory. He testified that the Jews should be trodden down of the
Gentiles until the times of the Gentiles be fulfilled. (Luke 21:24) He gave to
John the Revelator instruction as to what would take place when that time
should arrive and when he, the Messiah, should begin to exercise his kingly
power. He pictures the prophets, the mouthpieces of Jehovah, as saying
concerning himself, the Messiah: "We give thanks, O Lord God Almighty,
which art, and wast, and art to come; because thou hast taken to thee thy great
power, and hast reigned [exercised regal authority]. And the nations were
angry, and thy wrath is come.”-Revelation 11:17, 18.
Here, then, we definitely see
that the Gentile times ended in the fall of 1914. At that time, true to the
prophetic statement, the nations did become angry and God’s wrath has been upon
the nations since. Every nation under the sun has been growing weaker.
END OF
THE WORLD
Fully corroborative of this
testimony, we direct attention to the further testimony of Jesus set forth in the
24th chapter of Matthew only a few days before his crucifixion, to wit, in the
spring of A. D. 33: “As he sat upon the mount of Olives, the disciples came
unto him privately, saying, Tell us, when shall these things be? and what shall
be the sign of thy presence, and of the end of the world?” After giving them
warning not to be deceived by other testimony, the Lord plainly answers their
question: “Nation shall rise against nation and kingdom against kingdom; and
there shall be famines, and pestilences, and earthquakes, in divers places. All
these are the beginning of sorrows,” (Matthew 24:7, 8) In other words, he
stated that a great world war would ensue, in which the nations and kingdoms of
the earth should be involved.
That great war began exactly on time, at the end of the Gentile times; and
there the old order began to pass away. The war, involving nearly all the
nations of earth, continued for about four years, and its destructiveness of
treasure and human life is unparalleled in any other time of man’s history.
It will be noticed that Jesus said this
would be accompanied by famine. Since the coining of the war there has been
great distress in the world because of the shortage of food. In many of the
countries of Europe thousands have literally starved to death. The food
shortage in every country on earth is very apparent and the cost of living
mounts higher and higher. This is not due to the fact that the earth is less
productive, nor is it due to the fact of man’s inability to plant and produce
more; but it is due to the unsettled conditions resulting from the world war,
which conditions Jesus clearly foretold would accompany the war; and it is
another evidence that 1914 marked the beginning of the end of the world; for
Jesus plainly said, “These are the beginning of sorrows”.
Furthermore, it is observed, Jesus said
that the war and famine would be accompanied by a pestilence. This has been
literally fulfilled. The Spanish influenza swept over the earth and in less
than twelve months the victims from that dread pestilential disease outnumbered
two to one of those who died during the great world war in four years; and now this is
being followed in the European countries by the direful pestilence of typhus,
against which the people are being warned.
Again Jesus said that the
war, famine and pestilence would be followed by earthquakes. It was not unusual
for Jesus to use symbolic language; in fact, he often used symbolic language or
dark sayings to conceal the real meaning until the due time should come. In
Biblical symbology earthquake means revolution. Following the war have come
famine, pestilence and revolutions in many countries-some bloody and some
bloodless. Russia has experienced her revolution and there the Babylonish
systems have fallen. The same thing has occurred in Germany, in Austria and
Hungary; and the spirit of revolution is rife everywhere. This does not mean
the end of the trouble, but it does mean, according to Jesus’ words, that the
old world legally ended in 1914 and the process of removing the worn out
systems is now progressing, preparatory to the inauguration of Messiah’s
kingdom.
CORROBORATIVE
TESTIMONY
It will be interesting here
to examine a picture that Jehovah caused to be made centuries ago. The prophet
Elijah was used as a type of the true followers of Christ Jesus. His journey to
Mount Horeb pictures the journey of the true Christians down to the time of the
end of theworld. The Lord
directed him to go forth and stand on the mountain, picturing the church in
such a position as to obtain a clear vision of the events about to transpire
and transpiring. To Elijah the Lord said: “Go forth, and stand upon the mount
before the Lord. And, behold, the Lord passed by, and a great and strong wind
rent the mountains [symbolically representing kingdoms], and brake in pieces
the rocks [strong parts thereof] before the Lord; but the Lord was not in the
wind [symbolic of war]: and after the wind an earthquake [symbolic of
revolution] ; but the Lord was not in the earthquake: and after the earthquake
a fire [symbolic of greater troubles]; but the Lord was not in the fire: and
after the fire a still small voice.” - 1 Kings 19:11, 12.
In 1898 Pastor Russell, the greatest Bible
student of modern times, commenting on the above Scripture, said:
“The four exhibitions of the Lord, given to
Elijah, represent, we believe, four manifestations in which the Lord is about
to reveal himself to mankind, the first three of which will prepare men for the
final one, in which will come the desired blessing to all the families of the
earth. These are:
“(1) The mighty winds rending the very
rocks. Blowing winds seem to be used in Scripture for wars. The wars, whose
dark clouds have threatened the civilized world so ominously for the past
thirty years, have been miraculously hindered to give opportunity for ‘sealing'
the Lord’s consecrated people in their foreheads (intellectually) with the
present truth. We are therefore to expect that when these winds of war shall be
let loose, it will mean a cataclysm of warfare which shall divide kingdoms
(mountains)-prefigured by the mighty wind shown to Elijah (1 Kings 19:11),
which rent the rocks. But God's Kingdom will not follow the epoch of war; the
world will not thus be made ready for the reign of Immanuel No; a further lesson
will be needed and will be given. It is represented in
“(2) An earthquake. Throughout the
Scriptures an earthquake seer always to represent revolution; and it is not
unreasonable to expect that an era of general warfare would so arouse the lower
classes of Europe and so discontent them with their lot (and especially with
the conditions which would follow such a war) that revolution would be the next
thing in order. (Revelation 16:18) But, severe though those revolutionary
experiences will be to the world, they are not sufficient to prepare men to
hear the voice of God. It will require
“(3) The fire from heaven-on epoch of
divine judgments and chastisements upon a maddened but unconverted world, wild
in anarchy, as other Scriptures show us. The results of their wars, revolutions
and anarchy, in the failure of their schemes, will have a bumbling effect, and
will prepare mankind for God's revelation of himself in
"(4) The still small voice. Yes; he
who spoke to the winds and the waves of the sea of Galilee will, in due time,
‘speak peace to the peoples’. He will speak with authority, commanding the
observance of his long neglected law of love. ‘And whosoever will not hear that
prophet shall be cut off from among the people'. - Acta 3:23.”-The Finished
Mystery.
Every close observer will witness that this prophecy has been partially
fulfilled and is still in course of fulfillment.
ISRAEL’S
DOUBLE
The Jewish people God used as
a typical people. Their law foreshadowed better things to come in the future.
(Hebrews 10:1) Keeping in mind that prophecy means history written in advance,
i. e., that the divine mind foreknew from the beginning the end and caused the
salient points to be recorded for the benefit of those living at the times when
they should happen, let us now examine further the testimony of Jesus on this
point He said: “Now learn a parable of the fig tree; When his branch is yet
tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye,
when ye shall see all these things, know that it is near, even at the doors”.
(Matthew 24:32, 33) The fig tree here is symbolic of the Jewish nation. We
reach that conclusion from what Jesus himself said in cursing the fig tree a
few days before he gave utterance to the words above quoted. - Matthew 21: 19,
20.
Jehovah, through Jeremiah his
prophet, foretold to Israel that the climax of their punishment would come when
he would drive them out of the land of Palestine into a strange country, where
they would have to serve others and be oppressed for the same length of time
that he had shown them his favor, the words of the prophet here being:
“Therefore will I cast youout
of this land into a land that ye know not, neither ye nor your fathers; and
there shall ye serve other gods day and night; where I will not show you favor.
Therefore, behold, the days come, saith the Lord, that it shall no more be
said, The Lord liveth, that brought up the children of Israel out of the land
of Egypt; but, The Lord liveth, that brought up the children of Israel from the
land of the north, and from all the lands whither he had driven them; and I
will bring them again into their land that I gave unto their fathers. Behold, I
will send for many fishers, saith the Lord, and they shall fish them; and after
will I send for many hunters, and they shall hunt them from every mountain, and
from every hill, and out of the holes of the rocks. For mine eyes are upon all
their ways: they are not hid from my face, neither is their iniquity hid from
mine eyes. And first I will recompense their iniquity and their sin double;
because they have defiled my land, they have filled mine inheritance with the
carcases of their detestable and abominable things.” - Jeremiah 16:13-18.
Here it is to be seen that God not only
foretold driving them out and punishing them, but that he would ultimately
bring them back into Palestine; and the length of their punishment would be an
exact double-a counterpart or duplication-of the time during which he had
bestowed his favor upon them. “First I will recompense their iniquity and their
sin double.” The worddouble here means duplication or exact counterpart. If we can
get the proper location of these time features, ascertain where the double
began, we can very easily determine when God’s favor should be due to return to
the Jews and what relation that has to the budding of the fig tree, as above
stated.
God is his own interpreter
and will make plain his plan to those who study to understand it. Through the
mouth of another prophet he gives us the key to the location of the very day of
the beginning of this double. The prophet Zechariah records concerning
Jerusalem these words: "Rejoice greatly, O daughter of Zion; shout, 0
daughter of Jerusalem; behold, thy king cometh unto thee: he is just, and
having salvation; lowly, and riding upon an ass, and upon a colt the foal of an
ass”. "Turn you to the strong hold, ye prisoners of hope: even today do I
declare that I will render double unto thee.” (Zechariah 9:9,12) This prophetic
statement of the Lord must have a fulfillment at some time and it is quite
evident that its fulfillment would mark the date from which the double counts.
PROPHECY
FULFILLED
On the 10th day of Nisan, A.
D. 33, corresponding practically with our month of April, Jesus of Nazareth
rode into Jerusalem upon an ass and offered himself as king to the Jews. St.
Matthew records the incident in the following words: “And when they drew nigh unto Jerusalem, and were come to
Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto
them, Go into the village over against you, and straightway ye shall find an
ass tied, and a colt with her: loose them, and bring them unto me. And if any
man say ought unto you, ye shall say, The Lord hath need of them; and
straightway he will send them. All this was done that it might be fulfilled
which was spoken by the prophet, saying, Tell ye the daughter of Zion, Behold,
thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal
of an ass. And the disciples went, and did as Jesus commanded them, and brought
the ass, and the colt, and put on them their clothes, and they set him thereon.
And a very great multitude spread their garments in the way; others cut down
branches from the trees, and strawed them in the way. And the multitudes that
went before, and that followed, cried, saying, Hosanna to the Son of David:
Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”-Matthew
21:1-9.
Here, then, is a positive
statement of the fulfillment of Zechariah’s prophecy, and the very day of it is
fixed; and so the Lord said, “Today I declare that I will render the double
unto thee”. That very day, then, marked the middle point in the history of the
Jews. It is exceedingly important, then, to find out how long they had been in
God’s favor. The death of Jacob,
when he called
his twelve sons before him and blessed them, is the beginning of the nation of
Israel; therefore the date of the beginning of the favor upon Israel. From the
death of Jacob until the 10th day of Nisan A. D. 33 was 1845 years. That is to
say, on the 10th day of Nisan A. D. 33 the double began to count, and from that
day Palestine began to disintegrate, the Jewish nation began to melt away; and
exactly forty years from that date Palestine was completely depopulated. In
other words, a period of forty years was occupied by Jehovah from the time he
began to execute the double until Palestine was completely depopulated. As
evidence of this, we cite the following historical accounts:
"It may be proper to
mention also what things occurred that show the benignity of that all- gracions
Providence, that had deferred their destruction for forty years after their
crimes against Christ” (Eusebius' Ecclesiastical History) "On the 15th day
of Nisan, i. e., of April, in the year 73 A. D., the first day of the Easter
festival, the same day on which, according to tradition, the God of Israel had
led his people out of Egyptian bondage into freedom, the last bulwark of
Israel’s liberty had fallen, and Israel was delivered into bondage.” (Comil’s
History of the People of Israel) "Masada attained great importance in the
war with the Romans. . . . With the fall of Masada the war came to an end, on
the 15th of Nisan, 73.” (The Jewish Encyclopedia) “The capture of Masada, a
Jewish fortress on the southwestern shores of the Dead Sea, put a termination
to one of the fiercest struggles recorded in history (73 A. D.).” (Morrison’s
Jews Under Roman Rule) "Judea was not entirely subjugated; for three strong
fortresses were still in arms: Herodium, Machaerus, and Masada. ... The heroes
agreed to this proposal (of their leader Eleasar) even with enthusiasm, and on
the first day of the great Feast of the Passover (A. D. 73), after slaying
their own wives and children, they all perished on their own swords."
(Graetz’s History of the Jews, Vol. 2) “Eleasar accordingly persuaded all his
people during that night to kill their wives and children and then themselves,
but to burn all their treasures first. The next day the Bomans found only 960
dead bodies, whilst but two women and five children hid themselves in caverns
and were discovered. The Easter of the year 73, just seven years from the
beginning of the great movement and forty years after Christ’s crucifixion, saw
this end of the whole tragedy?’ (Ewald’s History of Israel, Vol. 7) The
historian Josephus corroborates these dates.
DOUBLE
BEGINS TO END
The double began to count, as
stated, in the spring of the year A. D. 33; and since the period of favor had
been 1845 years, the period of punishment should likewise be 1845 years. Then
adding 1845 years to A D. 33 brings us to 1878; and on the latter date, if our calculations be correct, we
should find, according to the parallel or double, that some time during the year
1878 there should be some marked beginning of God’s favor returning to the Jew.
In other words, here should begin the budding of the symbolic fig tree, which
ought to be specially marked forty years later, viz., in 1918, if this parallel
is carried out.
FAVOR
BEGINS TO RETURN
In the summer of 1878,
exactly on time and when we should look for God’s favor to return to the Jew,
we find there transpired a certain event of the greatest importance that had
happened to Jewry in more than 1800 years. I quote from the Jewish
Encyclopedia, which is a recognized authority: “Russia, at war with Turkey, was
successful, and by the treaty of San Stephano practically effaced Turkey from
Europe. Lord Beaconsfield, a Jew, came into power in 1874. As Premier of Great
Britain Beaconsfield sent the English fleet into the Dardanelles and brought
Indian troops to Malta and made a demonstration against Russia. She yielded and
agreed to a discussion of the whole affair at Berlin. Accordingly from June 13
to July 13, 1878, the Berlin Congress was held. Beaconsfield compelled Russia
to greatly modify her treaty. Turkey was enfranchised and made independent, but
upon condition that civil and religious rights be granted to the Jews. Thishad an important bearing on the history of
the Jews.”
Other authorities state that Beaconsfield
presided at that Congress, wrote the treaty and was the leading factor. As you
well know, his real name was D’Israeli, a thorough, full-blooded Jew, the first
and only Jewish prime minister Great Britain has ever had. From that time on
the favor of the Lord began to be shown again to the Jewish people. According
to the parallel we should expect God’s favor to increase toward the Jew's from
1878, and should have some special climax in the year 1918.
ZIONISM
For many centuries there have been repeated
efforts to destroy the Jews, all of which have failed. God never intended that
they should be destroyed and they never shall be destroyed. Their persecutions
have held them together as a people and increased their longing desire for a
home in the land of their fathers. In dealing with his people God always raises
up a man at the opportune moment and often the man who proves his faithfulness
to the task imposed upon him dies a martyr to the cause. In times past Jehovah
has proven his purpose of making the wrath of man to praise him, and every one
who has suffered for a righteous cause will in due time receive a reward for
his faithfulness to the principles of truth and righteousness.
In 1860 there was born in Budapest a Jewishchild who grew to manhood’s
estate. Choosing first the law as a profession, he soon embraced journalism and
forged to the front amongst the journalists and writers of the world. His heart
was torn and bleeding because of the wicked and unjust persecution of his
kinsmen, the Jewish people, which led to the formation in his mind of a scheme
for their relief. In 1896 he gave expression to this scheme in his splendid
paper, A Jewish State; and there many Jews of the world began to awaken to the
fact that their cause had found a champion in this man. When first A Jewish
State appeared, his office assistant wept, because he thought the author had
lost his mind; but as the import of this paper was considered, it was hailed as
a message of deliverance by many of the oppressed Jews of the world. He spent
his life in the interest of the cause and his last words were: “Greet Palestine
for me; I have given my life for my people.”
Today the name Theodor Herzl
is a household word amongst the Jews of earth and the time will come when the
peoples of earth, Jew and Gentile, will recognize that Theodor Herzl was raised
up at the opportune moment to give birth to Zionism, which is destined to
succeed beyond the dreams of its originator.
CAUSE
FOB ZIONISM
What was the inducing cause
for the formation of Zionism? Was it due to the prosperity of the Jews? No,
indeed. Let the beloved Herzl answer: “The scheme in
question [Zionism] included the employment of an existent propelling force.
Everything depends on our propelling force. And what is our propelling force?
The miseries of the Jews”
If we find that God foreknew
the condition of misery of the Jews and permitted it to prepare the Jews for
the Zionistie movement in order that they might be turned hack to their homeland,
will not that strengthen faith in the promises of Jehovah concerning what will
he the ultimate result? “And I will cause them to pass over with thy enemies
into a land which thou knowest not; for a fire is kindled in my anger, over you
shall it burn.” “Therefore will I hurl you out of this land into the land of
which ye had no knowledge, neither ye nor your fathers; and there shall ye
serve other gods by day and by night; so that I will not grant you any favor.
Behold, I will send for many fishermen, saith the Lord, and they shall fish
them; and after that will I send for many hunters, and they shall hunt them
from every mountain, and from every hill, and out of the clefts of the rocks.”
“And thou shalt become an astonishment, ft proverb, and a by-word, among all
the nations whither the Lord will lead thee.” - Jeremiah 15:14; 16:13, 16;
24:9; Deuteronomy 28:37.
DEVELOPMENT
OF ZIONISM
Officially organized in 1897,
Zionism has advanced year by year. The first congress held inBasle, Switzerland, in that year was
attended by 206 delegates, only a handful of Jews; whereas today Zionism has
its organization in every part of the world where there are Jews and there are
some of them almost everywhere. Large sums of money have been raised and
expended in the establishment of many agricultural settlements. Scientific
methods have been employed in agriculture. Schools have been established, and
the foundation of the great Hebrew University has been laid on the Mount of
Olives. The organization of colonies is progressing, Jews are acquiring the
land in Paleslime and building houses; waste lands are being reclaimed and
gradually the nation is rising.
DOUBLE FULFILLED
When Zionism was organized, among other
things the first congress declared that its aim was and is the procuring of
such government sanctions as are necessary in the achievement of the objects of
Zionism.
As above noted, the favor of God began to
return to the Jews in 1878 and according to the prophetic double foretold by
the Lord’s prophets, forty years later, or in 1918, there should be some marked
and special manifestation of God’s favor toward the Jew. The Jewish year begins
in the autumn; therefore November, 1917, would be in fact the beginning of
1918. In 1917 the Allied armies drove back the Turk and took possession of
Palestine. On November 2, 1917, or about the second month of the Jewish year
1918, Great Britain officially recognized Zionism, as appears from the
following:
"Foreign Office, Nov. 2nd, 1917.
Dear Lord Rothschild:
I have much pleasure in conveying to you on
behalf of His Majesty's Government, the following declaration of sympathy with
Jewish Zionist aspirations, which has been submitted to, and approved by, the
Cabinet:
" 'His Majesty's Government view with
favor the establishment in Palestine of a National Home for the Jewish people,
and will use their best endeavors to facilitate the achievement of this object,
it being clearly understood that nothing shall be done which may prejudice the
civil and religious rights of existing non-Jewish communities in Palestine, or
the rights and political status enjoyed by Jews in any other country.'
I should be grateful if you would bring
this declaration to the knowledge of the Zionist Federation.
Yours sincerely,
“Arthur Jamas Balfour."
Within the year 1918 ten nations of earth,
including Great Britain and the United States, gave official endorsement of the
establishment of a Jewish homeland in Palestine. It was in the spring of 1918,
about the anniversary of the deliverance of the children of Israel from Egypt,
exactly forty years from the time when the favor began to return to the Jew,
that a commission in charge of Dr. Chaim Weizmann, with full authority from the
British Government, sailed from London to Palestine, clothed with authoritylooking to the establishment
Of a Jewish commonwealth in Palestine. Thus we see that the double was
fulfilled exactly on time, as God had foretold through the mouth of his
prophets.
PURPOSE OF ZIONISM
The first Zionist congress,
convened at the instance of the much beloved Theodor Herzl, made a clear
declaration as to its purpose and that program has never been altered. The
purpose is thus stated:
"Zionism aims to create
a publicly secured, legally assured home for the Jewish people in Palestine.
"In order to attain this
object, the Congress adopts the
following means:
"(1) The promotion of
the settlement in Palestine of Jewish agriculturists, handicraftsmen,
industrialists, and men following professions.
"(2) The federation and
association of entire Jewry by means of local and general institutions in
conformity with the local laws.
"(3) The strengthening
of Jewish sentiment and national consciousness.
“(4) The procuring of such
government sanctions as are necessary for achieving the objects of Zionism.”
JEWS
REBUILDING PALESTINE
The Jews are not only laying
a foundation of a state in Palestine, but they are putting in operation great
schemes for improving the country by means of rapid transit systems, systems of
irrigation, the building of houses, establishing of schools, and a great
university at Jerusalem, and
many other things. We cite a few of these events that have appeared in the
public press:
Special Bulletin No. 469, issued by the
Zionist Organization of New York City, states that the average rainfall in
Palestine is twenty-six inches, and that this water stored up in Palestine
would be sufficient to support a population of 15,000,- 000 people. The present
population is 600,000. It further states that from the spring sixteen miles
south of Jerusalem great quantities of water are flowing into the city. The
public press announces gigantic irrigation schemes which, if carried out, will
supply all Palestine with an abundance of water for irrigation and other
purposes.
The Zionist Bulletin, under date of
February 25,1920, says:
“One million seven hundred thousand
eucalyptus and other kinds of forest trees are to be planted on an area of
21,135 dunams.
“In Merchavia 20,000 eucalyptus trees are
to be planted, in connection with the sanitation of the settlement, on 200
dunams.
“In Kinereth and Daganiah 42,000 eucalyptus
and other kinds of forest trees are to be planted on 175 dunams on the slopes
of the mountain, the farm of Kinereth, the banks of the Jordan and the shores
of Lake Kinereth.
“In Benschernen about 70,000 trees are to
be planted on 230 dunams.
“In Hulda 425,000 trees are to be planted
on 140 dunams.
"In Bex-Tobiah (Kastinie) 27,000 trees
are to be
planted on 380 dunams, apart from those already mentioned above.
“In the surrounding of the
colony of Chederah 50,000 trees in all, mostly eucalyptus trees, are to be
planted on 1,000 dunams.”
A special bulletin dated
March 1,1920, says:
"Three thousand school
children of Jerusalem, celebrating the Jewish Arbor Day recently, planted 500
trees in the suburbs of the Holy City, inaugurating the afforestation program
of the Zionists to plant one million trees this year in Palestine, according to
a report from the Zionist Commission in Jerusalem.
“During 1919, 369,000 trees
were planted in the effort to restore Palestine’s forests, wantonly destroyed
by Turkish misrule and the war. The afforestation of Palestine, because of its
importance in the agricultural rejuvenation of the country and in providing
lumber for construction Work of the future, is considered one of the biggest
reconstruction projects that the Zionists are attempting in the Holy Land.”
Another special bulletin,
under date of March 26, 1920, says:
“For ten years this struggle
was kept up, entirely by Jewish labor. Today this once barren soil is covered
with forests of olive and almond trees, 150,000 olive and 10,000 almond trees.
Last year 100,000 pounds of almonds were sold, which together with the proceeds
obtained from the Sale of hides and wool from the extensive raising of cattle
and Sheep, produced a net profit of 15 per cent, on the original investment.”
It is of the keenest interest
to all thoughtful persons to note that these activities of the Zionists were
foretold by God’s prophet more than 2,500 years ago, who wrote: “I will open on naked mountain-peaks rivers,
and in the midst of valleys fountains; I will change the wilderness into a pool
of water, and the dry land into springs of water. I will place in the
wilderness the cedar, the acacia, and the myrtle, and the oiltree ; I will set
in the desert the fir-tree, the pine and the box-tree together; in order that
they may see, and know and take (it to heart), and comprehend together, that
the hand of the Lord hath done this, and the Holy One of Israel hath created
it”-Isaiah 41:18- 20, Leeser,
"THEY
SHALL BUILD HOUSES"
At the Zionist Executive
Council held February 16, 1920, at London, Dr. Ruppin in the debate proposed
the founding of a large society which should begin to build houses for workers
as rapidly as possible. And even now in parts of Palestine houses are rapidly
undergoing construction for the benefit of the constant flow of Jewish
population returning to the laud. Again we find that this is clearly in
fulfillment of prophecy written long ago for the purpose of encouraging the
Jews to have faith in the promises of the Lord. The houses now built are not in
the interest of profiteers, nor will the owners be permitted to oppress those
who live in them; but the owners shall live in them as their own homes, as the
prophet of the Lord foretold: "They shall build houses, and inhabit them;
and they shall plant vineyards, and eat the fruit of them They shall not build,
and another inhabit; they shall not plant, and another eat; for as the days of
a tree are the days of my people, and mine elect shall long enjoy the work of
their hands. They shall not labor in vain, nor bring forth for trouble; for
they are the seed of the blessed of the Lord, and their offspring with them.”-Isaiah
65: 21-23.
Thus the testimony definitely
establishes the fact that God’s favor has
returned to the Jew; that the parallel is fulfilled; that the fig tree is
putting forth its leaves, according to the promise -all of which Jesus said
would take place at the end of the world.
EVENTS OF NOAH’S DAY
Jesus did not leave us to
make a decision upon the happening of one event, but he enumerated several
things that would transpire during the period when the world is ending. He
stated that as it was in Noah’s day, so would it he at the end of the world.
“As the days of Noah were, so shall also the coming of the Son of man be. For
as in the days that were before the flood they were eating and drinking,
marrying and giving in marriage, until the day that Noah entered into the ark,
and knew not until the flood came, and took them all away; so shall also the
coming of the Son of man be.” - Matthew 24:37-39.
The first world ended with
the flood. One hundred and twenty years before the flood God instructed Noah to prepare for it, that
he might save himself, and to preach to the people concerning the approaching
end. In Noah’s day the people pursued their usual and customary course of
action and were wholly indifferent and oblivious to the fact that the old order
of things was about to pass away in a great flood. So likewise today the mass
of humanity, pursuing its usual way, is wholly oblivious to and entirely
ignorant of the great transition period we are now in.
In Noah’s day while he was preaching to the
people concerning the coming end of the world many scoffed at him, jeered him
and mocked him, and thereby testified to their ignorance concerning the events
that were about to occur.
Mark the parallel in events now
transpiring. Shortly after the capture of Palestine by the Allied armies a
number of good ministers of the gospel met in London and issued the following
manifesto, as appears from a London press report:
“The following manifesto was recently
issued by a number of England’s most noted ministers:
“First-That the present crisis points
toward the close of the times of the Gentiles.
“ 'Second-That the revelation of the Lord
may be expected at any moment, when he will be manifested as evidently as to
his disciples on the evening of his resurrection.
“ 'Third-That the completed church will be
translated, to be “forever with the Lord”.
“ 'Fourth-That Israel will be restored to
its own
land in unbelief, and be afterward
converted by the appearance of Christ on its behalf.
“ ‘Fifth-That all human schemes of
reconstruction must be subsidiary to the second coming of our Lord, because all
nations will be subject to his rule.
“ ‘Sixth-That under the reign of Christ
there will be a further great effusion of the Holy Spirit on all flesh.
“ ‘Seventh-That the truths embodied in this
statement are of the utmost practical value in determining Christian character
and action with reference to the pressing problems of the hour.’
“This remarkable statement was signed by A.
C. Dixon and F. B. Meyer, Baptists; George Campbell Morgan and Alfred Byrd,
Congregationalists; William Fuller Gouch, Presbyterian; H. Wehb Peploe, J.
Stuart Holden, Episcopalians; Dinsdale T. Young, Methodist.
“These are well-known names, and are among
the world’s greatest preachers. That these eminent men, of different
denominations, should feel called Upon to issue such a statement is of itself
exceedingly significant.”
It is to be regretted that the ministers
above mentioned do not represent the sentiment of the majority of clergymen in
the world. To all people who think, it is apparent that there are two classes
of ministers in the world: the good and the bad, the honest and the dishonest,
the faithful and the unfaithful. This same rule applies to almost any
profession. But amongst all the professions of the world, the man who occupies
the position of a minister of the gospel is honored above all others from the
divine standpoint, because he is supposed to deal with things pertaining to the
Word of God. A faithful fulfillment of his commission, then, puts him in the honorable roll
from God’s viewpoint. On the other hand, a man who assumes the title of a
minister of the gospel and who yields to the flattery of the world and for this
reason disregards the plain teachings of the Bible and leads the people into
error is himself a dishonor to the ministry and a menace to the welfare of
humanity. No honest minister will take issue with me upon this point. Any one
who insists that this is not true at once puts himself in the category of the
bad class. Let each one, then, apply the measuring rod to himself and see which
class he is in. And if he sees he is in the wrong one, he will if he is honest
get into the right class as quickly as possible.
An enterprising newspaper man
presented a copy of the foregoing manifesto to all the leading clergymen of one
of the metropolitan cities of America; and their action is an illustration of
how the majority have regarded the matter. Invariably they scoffed at the
thoughts therein expressed; and many of them answered, “It is nonsense to talk
about the world coming to an end. That event will not happen for 50,000 years
or more. This war is like any other war and these troubles upon earth signify
nothing."
For more than forty years
Pastor Russell, a faithful, consecrated Christian, proclaimed to the people by
word of month, through the public press and through his books, that 1914 would
mark the end of the Gentile times; that the world would begin to end at that time, and that Messiah’s
kingdom would shortly follow. A few ministers here and there joined with bim in
the proclamation, but the majority of them scoffed at him and said all manner
of evil against him because of his faithful proclamation of the message. The
inspired witness of the Lord corroborated his statement that there would be
scoffers at this time who would oppose the testimony divinely provided, saying:
“There shall come in the last days scoffers, walking after their own lusts
[selfish desires], and saying, Where is the promise [proof] of his coming! for
since the fathers fell asleep, all things continue as they were from the
beginning of creation. For this they willingly are ignorant of, that by the word
of God . . . the heavens [invisible ruling powers] and the earth [social order
of things], which are now, . . . are kept in store, reserved unto fire
[destructive trouble] against the day of judgment and perdition of ungodly
men.” - 2 Peter 3:3-7.
The clear fulfillment of the
above prophetic statement ought to be sufficient to convince any reasonable and
thoughtful mind that we are now passing through the transition period from the
old to the new order of things.
Concerning this same subject,
the great Master further said: “The suu [shall] be darkened, and the moon shall
not give her light, and the stars shall fall from heaven, and the powers of the
heavens shall be shaken”. (Matthew 24:29)
These dark sayings or
symbolic words of Jesus, as shown in the light of other Scriptures, mean this:
The sun represents the gospel of Jesus Christ and him crucified, the philosophy
of the great ransom sacrifice. The moon pictures or symbolizes the Mosaic law
covenant arrangement, which foreshadowed the development of God’s plan in both
the Gospel and Millennial ages. And the stars symbolize exalted ones, teachers
of the divine Word.
In fulfillment of this
prophecy of the Lord everybody has witnessed during the past decade a great
falling away of clergymen from the plain gospel of Christ Jesus and him
crucified. In November, 1917, there assembled in Carnegie Hall, New York,
ministers of the Jewish, Protestant and Catholic faiths, to discuss a common
basis for action. In all that meeting the name of Jesus as the great Redeemer
was not mentioned. There was a decided tendency to unite upon questions
relating to civil or political affairs, but the great doctrines of the truth
taught by the apostles and prophets became darkened and were ignored. One
speaker at that convention said: “Here are three steps which we may take: (1)
the preparation of a book of selections from the Bible by an
interdenominational commission appointed by the legislature or by the Board of
Regents for use in the schools; (2) the formulation of a plan for non-proselyting
cooperation between the schools and the various denominations, to the end that
every child may have its democratical and its
religious instruction; (3) the granting of Regents’ credits for serious work
and Bible study outside of the schools.”
This plan was
enthusiastically adopted. Another speaker, Dr. Finley, at that convention said,
as appeared in the public press: “The time is come for Protestants, Catholics,
Jew and Gentile, to cooperate to the end that every child may have an
intimation at least of his moral and religious inheritance”.
As further evidence, the
Interchurch World Movement has united in action but absolutely ignored the
doctrines of the truth. Their statement, which appeared in a bulletin issued in
January, 1920, says: “We believe the time is fully ripe for such unity of
action on the part of united Protestantism that, without attempting to solve
the problems arising from divergent and conscientiously held points of view on
matters of doctrine and policy, the churches are ready for a common program of
activity”.
In other words, they are
ignoring the great fundamental truths of Christianity foreshadowed by the
typical sacrifices and made certain by the one great sacrifice of Jesus, the
selection of the church and through the church the restoration of the world
during the reign of Christ- clearly in fulfillment of the Master’s words.
The stars, here representing
the teachers of spiritual things, are pictured as falling; therefore
representing that men who have claimed to teach the divine Word have fallen to
the com-mon level of ordinary
world politics. As to the character of the Interchurch World Movement and
showing that the purpose is not in harmony with the divine plan and that it is
ignoring the plain purpose of Jesua and the apostles, we quote language
recently uttered by some of the leading figures in it. Dr. J. Campbell White,
Associate General Secretary of the Movement, according to the public press
recently said: "To carry out the new program of the cooperative churches
it will require 100,000 new employed leaders during the next five years. They
must be college graduates. An outlay of from $250,- 000,000 to $300,000,000
will be required to finance this program during 1920, and it is proposed to
raise it during the week of April 25 to May 2; one-third of the money to be
devoted to education, another third to Americanization and a third to reaching
the billion persons in the nonChristian world. The world will be ruled by the
forces of Christianity in twenty years.”
This Interchurch World Movement is what its
…